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Richard III’s lost queen….

Ann and Richard - Rous Roll

What follows is a word-for-word opinion of Anne Neville, and Richard’s attitude/feelings for her. I make no comment, the article by Elizabeth Jane Timms speaks for itself.

“Amidst the chronicle of lost tombs at Westminster Abbey is that of Queen Anne Neville, wife of King Richard III. Queen Anne’s invisibility in these terms underlines the purported neglect on behalf of Richard III; this lack of a memorial was rectified however when a bronze plaque was placed to Queen Anne’s memory at Westminster Abbey, in an attempt to redress this act of historical forgetting. The fact though that no memorial existed to Queen Anne Neville up until the 20th century meant that whatever hope there had been in establishing the exact location of where she was buried, was slim, given the fact that her tomb is generally described as ‘lost’. This also added to the sense of mystery which already surrounded Queen Anne’s death.

“Instead of Richard III, it is Henry VII – who won victory over the former at the great Battle of Bosworth in 1485 and is remembered at Westminster Abbey. His legacy to it is most apparent in the magnificent Henry VII Chapel. All of Henry VIII’s (legitimate) children are also buried in the Abbey, thus as branches of the Tudor rose, which the marriage of Henry VII and Elizabeth of York helped to create through the union of the two hitherto warring dynasties. Henry VII’s spouse, Queen Elizabeth of York – who Richard III seems to have regarded as a possible wife after Queen Anne’s death, no doubt in an effort to neutralise the threat his niece represented to him as the undoubted Yorkist heir – lies in glory, in the tomb created for her and Henry VII by the great sculptor Pietro Torrigiano. Queen Anne Neville by contrast, lay technically ‘forgotten’ at Westminster Abbey until 1960.

“Queen Anne Neville also does not share a tomb with King Richard III, whose skeleton was, of course, discovered under a car park in Leicester, once the site of the Grey Friars church where his body, ‘pierced with numerous and deadly wounds’, was buried after Bosworth and – subsequently reburied at Leicester Cathedral in 2015. This was done, however, due to Leicester’s proximity to Market Bosworth, as opposed to any statement on the royal marriage; Richard III was simply buried alone because of the battle. By the time of Bosworth, he had not remarried after the death of Queen Anne. The tomb that was erected for King Richard in the church’s choir was paid for by Henry VII; posthumous respect for a King who had fought ‘like a most brave and valiant prince’, as even those who were not sympathetic to Richard acknowledged. The body of Richard III was of huge importance to Henry VII because it underlined his victory at Bosworth, proclaimed his new dynasty and proved that the last Plantagenet King was indeed, dead.

“Henry’s own claim to the throne was understandably one about which he was extremely sensitive, as we can see from his attitude towards both the young Earl of Warwick and pretenders such as Lambert Simnel and Perkin Warbeck; he was, however, keen to stress that his own right to the Crown rested on a divine right won at Bosworth, as opposed to simply through the Yorkist heiress, Princess Elizabeth. Elizabeth, of course, had a far stronger claim to the English throne than his own, for which reason she had to be rendered submissive to his authority; she could have been his greatest threat – instead, she became his wife – but that fact was obviously never forgotten by King Henry.

“Some short time before Queen Anne Neville’s death, she and King Richard lost their only son. Indeed, this was a strange turn of events, given the fact that Richard III was widely supposed to have had Edward V and Richard, Duke of York, the historical ‘Princes in the Tower’, murdered, and now had lost his own ‘heir male’, for which reason it was easy to understand why a superstitious age might have ascribed this to God’s will, to avenge Queen Elizabeth Woodville, their mother. Queen Anne’s son, Edward of Middleham, died on 9 April 1484; cutting off Richard III’s direct line like this, meant that Elizabeth of York remained the true heiress in many minds, despite Richard’s Act of 1484, the Titulus Regius, which had declared her illegitimate. We may believe though, the descriptions of the Croyland Chronicle when it described Queen Anne and Richard III ‘almost bordering on madness by reason of their sudden grief’; it was alluded to in Richard’s reburial service in 2015. In parallel, we might be reminded of the scene when the news that the two Princes were thought to have been killed by order of the King, was broken to their mother, Queen Elizabeth Woodville, who ‘shriek[ed]… struck her breast, tore and pulled out her hair’ (Alison Weir, Elizabeth of York, Pg  105, 2013).

“Perhaps it was the death of her son, which weakened Queen Anne Neville; we simply do not know. It is possible that grief may have debilitated her nervous system, making her more susceptible to a medieval infection. The grief could have brought a closeness between the King and Queen – instead, we read in the Croyland Chronicle, that the King ‘shunned her bed’ (Ibid, Pg 127). The ‘Chronicler’ further reported that Queen Anne fell ‘extremely sick’ several days after Christmas; common opinion had it that the cause was tuberculosis. Croyland emphasises the ‘wound in the Queen’s breast for the loss of her son’ when referring to Christmas, 1484 (Ibid, Pg 121).

“We know little about Queen Anne Neville, even her appearance is elusive – but then, Richard III’s reign was of course, short. She features in the famous Rous Roll, illustrated on several occasions. Richard III’s marriage to Anne – the widow of Prince Edward of Lancaster – was likely to have been one borne out of political strategy because of the mighty Warwick lands which she brought with her as a daughter of the great Richard Neville, Warwick the Kingmaker. However, Anne was also Richard’s cousin, so perhaps he chose a girl he knew, as well as understanding what she would bring with her. A papal dispensation had been granted for Anne Neville’s marriage to her Yorkist cousin, Richard. Their wedding took place – fittingly, in the light of Anne’s missing tomb – at Westminster. Anne was crowned with Richard on 6 July 1483; the King and Queen walked on red cloth from Westminster Hall to Westminster Abbey. Lady Margaret Beaufort – mother of the future Henry VII – carried the Queen’s train (Ibid, Pg 102).

“Queen Anne died on 16 March 1485 – five months before the massively decisive Battle of Bosworth; she died ‘upon the day of a great eclipse of the sun’ (Ibid, Pg 128). On 22 March, less than ten days later, Richard III had sent an envoy to begin negotiations for a Portuguese marriage; this again was not a comment on his own personal feelings for Queen Anne Neville. Richard III would have been desperately aware of the fact that he had to maintain a tight grip on his throne and replace the son that had so recently died because his direct branch of the Plantagenet dynasty could die after him. After the Queen’s death, vicious rumour bussed about that the King had had her poisoned, but historically, there is no evidence for this. More importantly, these rumours show that the King was thought capable of such a thing, as he had been believed to have murdered the two Princes, so the attestation is valuable for how Richard may have been regarded by recent posterity. Although admittedly, this was a posterity in which Tudor propaganda was a powerful tool, as subsequent portraits of Richard which have been later tampered with, have shown. Any physical ‘deformity’ of Richard III would have been viewed significantly in an age when this was thought to be reflective of character; Richard III – as his skeleton shows – suffered from scoliosis, but apparently no – Shakespearean – withered arm.

“It was indeed a far cry from another Queen Anne by another King Richard; Queen Anne of Bohemia was greatly loved by Richard II, who was utterly distraught by her death from plague in 1394. They share a tomb at Westminster Abbey with clasping hands. There is nothing like this for Queen Anne Neville and Richard III.

“Queen Anne was believed to have been buried on the south side of the altar, according to the Victorian cataloguer of the Abbey’s monuments, A. P Stanley, Dean of Westminster, in his book Historical Memorials of Westminster Abbey. The grave is unmarked, and the plaque instead commemorates the Queen herself. Westminster Abbey states that she was buried in this location, in front of the ‘Sedilia’, or chairs for the priests. It may have been exposed when Sir George Gilbert Scott was making preparations for his new High Altar in the late 19th century.

“A stained glass window exists in Cardiff Castle, depicting Anne Neville next to one of Richard III.

Anne and Richard - Cardiff Castle

“The bronze plaque in the south ambulatory to Queen Anne Neville was erected at the behest of the Richard III Society, bearing a quotation from the Rous Roll (‘full gracious’) and her heraldic shield is topped by a crown. It is the primary memorial that exists to an – almost – forgotten queen.”

©Elizabeth Jane Timms, 2018

 

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A breathtaking masterpiece of Tudor megalomania. . . .

 

Tudor megalomania

I have been prompted to write this article after happening upon Visions on the horizon of desire: a painting of Henry VII & his family in the presence of St. George, by Margaret Milne Wood, 2001. See here.

The subject of the work is the enigmatic painted panel of Henry VII and his family (see below) that is to be found in Mary, Queen of Scots’ bedchamber at Holyrood Palace, Edinburgh. But, in passing, it also comments on Henry’s glorious chapel at Westminster Abbey, which is described in the words of my title above. “…the entire Lady Chapel at Westminster Abbey is a breathtaking masterpiece of Tudor megalomania…”

Well, I have heard the chapel described many ways, but never quite like that.

Henry VII and family, Holyrood Palace

Anyway, that is by the by, because I am more concerned here with the votive altarpiece in Mary, Queen of Scots’ bedchamber. It depicts Henry VII, Elizabeth of York and all their children (dead and living), and was probably commissioned between February 1503 and January 1509, for a private chapel in Henry’s newly constructed palace of Richmond. Or alternatively, one of Richmond’s adjoining monastic foundations.

Other paintings, tapestries and so on are discussed as well, but the main focus all along is the Holyrood altarpiece. Toward the end, mention is also made of the Whitehall mural, destroyed by fire but preserved in copies, such as this below. The mural had an inscription, which began: “If you find pleasure in seeing fair pictures of heroes, Look at these!” Um, heroes? ‘Fraid not – well, not to this loyal supporter of the white rose.

The author does Richard III no favours, he’s the lustful, incestuous dragon in the altarpiece, but then she isn’t exactly complimentary about Henry VII either. You will need to persevere with the author’s long examination of Tudor art. Her descriptions of the altarpiece are lurid to the point of being purple prose, and seem to have leapt out of the pages of a 19th-century Gothic novel. A lot of it went over my lowly head, because I never seem to look at art and see what others see. And be warned, you’ll need a dictionary! And stamina.

Whitehall mural - copy by Remegius van Leemput, after Hans Holbein the Younger

Whitehall mural – copy by Remegius van Leemput, after Hans Holbein the Younger

 

 

“Open the Box” (or urn)?

 

Now that John Ashdown-Hill’s new book (bottom left) on the Tower of London and the “Princes” has been published, we are in a position to know Edward V’s mtDNA, which he would share with his brothers and maternal cousins such as Jane or Henry Pole the Younger. Progress has been made since Moran’s appendix to The Private Life of Edward IV, which detailed potential maternal line relatives who were alive as late as 2016.

Westminster Abbey is, of course, a royal peculiar and it has hitherto proven impossible to obtain permission to access those remains – of whatever number, gender, age, era or species – that purport to be those of Edward IV’s remaining sons in the modern scientific era. They were, however, last asked in 1980 (p.185) and Richard III himself has turned up by this method.

These findings ought to be a game changer and there are more good reasons to be proceed. In 1933, the work of Jeffreys, as of Crick, Watson et al, was wholly unforeseen. Radio carbon dating was also invented after the Second World War.

 

So, with apologies to Michael Miles and Take Your Pick (below right), is it time to “open the box”?

 

If the boys’ remains were never found at the Tower, what’s in the urn in Westminster Abbey. . . .?

RavenmasterNow then, I think the Tower of London ought to have a quiet word with Westminster Abbey, because if the boys’ remains have never been found – what’s in That Urn? And by the time they supposedly disappeared, Richard was King, not merely Duke of Gloucester.

“…One of the Tower’s greatest mysteries is the lost princes. These young boys disappeared in the Tower while under the custody of Richard, Duke of Gloucester — it’s widely believed Richard murdered them in his gory path to the crown, but their bodies have never been found…”

Westminster Urn

https://edition.cnn.com/travel/article/tower-of-london-secrets-england/index.html

 

 

When ten royal tombs were opened….

Edward-IV

This article about what was found in ten royal tombs  is interesting because of the descriptions. Not that I would have liked to see Edward IV in his 3″ of goo….

 

The King’s bishop? What did John Russell know in 1483?

 

“ ‘Is there any other point to which you would wish to draw my attention?’

‘To the curious incident of the dog in the night time’

‘The dog did nothing in the night time’

‘That is the curious incident ‘ remarked Sherlock Holmes.”[1]

 

By applying his reasoning to this simple observation, the world’s foremost consulting detective was able to solve the mysterious disappearance of Silver Blaze and identify John Straker’s killer. Holmes’ recognized that the key to solving the case was to understand why the guard dog did not bark during the theft of Colonel Ross’ prize racehorse. It is a useful reminder for me that the key to a mystery often lies in understanding the patterns of behaviour of those involved: their actions and their inaction. The late Dr Pamela Tudor-Craig adopted a similar approach to the central mystery of King Richard’s life and reign: the disappearance of the Princess in the Tower. In a short essay entitled ‘People About Richard III’, she highlights Richard’s relationship with those bishops who accepted his patronage and invites the question, which is not altogether rhetorical, why did these holy men accept preferment at Richard’s hand if he was the monster of Tudor tradition? [2]

 

These bishops will be familiar names to students of the Wars of the Roses and especially to Ricardians: John Russell Bishop of Lincoln, Robert Stillington Bishop of Bath and Wells, Thomas Langton Bishop of St David’s and later of Salisbury and John Shirwood Bishop of Durham. All these clerics served previously under Lancastrian and Yorkist kings; none could be described as Richard’s friend, and all were men of great learning and piety. Russell was the Lord Chancellor from 1483 until 1485; Stillington was, for a time, Lord Chancellor to Edward IV. It was Stillington who is purported to have reported Edward IV’s earlier marriage to Eleanor Talbot (the ‘pre-contract’). Shirwood owed his bishopric to Richard’s preferment. He was an early English humanist, an avid collector of classic Greek and Roman literature and a protégé of George Neville. During Edward IV’s reign his loyalty was suspect.[3] King Richard, who thought better of him, appointed Shirwood as envoy to the Vatican. Bishop Langton was also appointed at Richard’s behest.[4] He was a borderer and accompanied Richard in his first royal progress, writing approvingly of him to the prior of Christ Church Canterbury.[5] After Bosworth, Stillington was arrested for his part in Richard’s accession and then pardoned. Russell and Shirwood, however, continued in royal service; Russell, as a diplomat and Shirwood as envoy to the Vatican. Langton actually flourished under the first Tudor king, reaching the dizzy height of archbishop elect of Canterbury shortly before his death in 1500. Yet none of these men denounced Richard as a regicide or said anything about the disappearance of Edward IV’s sons, not even when it was a safe to accuse him of practically anything. Given the antipathy in the Tudor narrative towards the last Plantagenet, their silence is curious feature of the most famous of all English historical mysteries.

 

It is, of course, a moot point whether the bishops actually knew anything about what was happening to Edward’s sons in 1483. With the exception of Russell, none of them were at the centre of Richard’s government. Dr Tudor-Craig points to the chance that they might have known what was happening through a possible friendship between Shirwood and Dr John Argentine. It remains, however, no more than a possibility. The only known copy of Shirwood’s ‘Mathematical Game’ (no.106) is of particular relevance to this exhibition since it belonged to John Argentine, Edward V’s physician who gave such a foreboding report of his charge to Mancini.[6] Argentine may well have been an Italian and he was an industrious collector of books. The strong possibility that he knew Shirwood during the summer of 1483 in London reduces the likelihood that these distinguished prelates could have accepted patronage at Richard III’s hand in ignorance of the true state of affairs. Either Argentine’s words as reported by Mancini were not meant to carry a sinister gloss, or the clerics had accommodating consciences.[7]

 

Be that as it may, there was certainly one among them who was well placed to know the truth. It is likely that John Russell the Lord Chancellor was privy to Richard’s intention towards his nephews. Judging from the surviving signet and Chancery letters, their working relationship was close. Richard trusted Russell to deal with secret/confidential matters of great delicacy and moment, even those that occurred during his royal progress. Such trust is all the more remarkable since it appears that Russell was not, as some suppose, a trimmer or tame Ricardian but an outspoken critic of the petition presented to Parliament in 1484 setting out Richard’s royal title and also of Titulus Regius in the form it was enacted, and indeed, of the turbulence leading to Richard’s accession. It is not my intention to go into that issue now, since it is beyond my scope. I will confine myself to exploring Russell’s relationship with his king through three surviving letters from their correspondence. Obviously, the subject and the content of each letter is important because they each touch on events taking place between summer and autumn 1483, which is the critical period for analysing the disappearance of the two princes. All the same, they cannot be considered in a vacuum that ignores Russell’s constitutional position as Lord Chancellor and the evolving realpolitik of the times.

 

The Lord Chancellor

Professor Charles Ross describes the office of Lord Chancellor as ‘the most responsible clerical office in the gift of the crown’.[8] His use of the adjective ‘clerical’ perhaps betrays his ignorance of its several meanings (‘learned pertaining to the clergy, or clerk pertaining to copying and general office work’[9]) but more likely it reveals his unawareness of the constitutional importance of the Lord Chancellor. It was then, and remains, one of the great offices of state. Although Russell was indeed a cleric, his responsibilities were secular and serious; any implication that he was a glorified chief clerk is ludicrous. In the fifteenth century the Lord Chancellor was the nearest equivalent of a modern Prime Minister. He was a key official in the Royal Household the king’s principal advisor, and his formal link with parliament, and the machinery of government at Westminster. It was the Lord Chancellor who delivered the official sermon at the opening of parliament setting out the reason for its summons and the king’s plans. In addition, he had a judicial responsibility as the king’s liaison with the judiciary and presiding judge in the Chancery Court of England. It is true that Russell was a bureaucrat and not a politician; however, as an experienced, and talented administrator and lawyer he was eminently suitable for this office. His appointment had the unqualified approval of Sir Thomas More, probably the most famous Lord Chancellor of all, who described Russell as ‘ a wise man of much experience and one of the most learned men England had at this time’.[10] Dominic Mancini writing at the end of 1483 concurred with More’s opinion; he described Russell as a man of ‘great learning and piety.’[11]

 

‘The Chancellor is desperate and not content’

I need not describe the course of events between Edward IV’s untimely death in April 1483 and the bastardization of his heirs in June, since they are well known and, in any case, do not add to the substance of my argument. What matters from my perspective is Russell’s reaction to those events. For my purposes the narrative begins after lunch on Friday the 13 June 1483. William Lord Hastings had just been summarily executed on a convenient log for (it is alleged) plotting to kill the Lord Protector and Henry Stafford Duke of Buckingham, his henchman. The Archbishop of York (Thomas Rotherham), the Bishop Ely (John Morton) and assorted others have also been arrested. And there is panic on the streets of London. On the Monday following, the Queen was persuaded to allow her youngest son Richard the duke of York, the heir presumptive, to leave the sanctuary of Westminster Abbey to attend his brother’s coronation. That afternoon in council the coronation was postponed. The alarm of Londoners following these events is tangible and it seems from the evidence of two independent sources that the Chancellor John Russell was also deeply troubled by the turn of events.

 

The first source is an undated memorandum written by George Cely, an English wool merchant, which must have been written between the 13th and 25th of June 1483. It contains the key description of Russell’s mood: ‘There is great rumour in the realm. The Scots have done great [harm] in England, the Chamberlain is deceased in trouble, the Chancellor is desperate and not content, [my emphasis] the bishop of Ely is dead, if the king, God save his life were deceased, the duke of Gloucester were in any peril, if my lord prince, whom God defend were troubled, if my lord of Northumberland were dead or greatly troubled, if my Lord Howard were slain.[12]

 

The other account is a letter written by Simon Stallworth (one of Russell’s secretaries) on the 21 June 1483 to Sir William Stonor. It is worth quoting in full. ‘Worshipful sir I commend me to you and for tidings I hold you happy that you are out of the press, for with us is much trouble and every man doubts [the] other. As on Friday last was the Chamberlain [Hastings] beheaded soon upon noon. On Monday last was at Westminster a great plenty of harnessed men, there was the deliverance of the Duke of York to my lord Cardinal, my Lord Chancellor and many other lords temporal and with him met my lord of Buckingham in the midst of the hall at Westminster…It is thought there shall be 20 thousand men of  my Lord Protector and my lord Buckingham’s men in London this week to which intent I know not but to keep the peace. My lord [Russell] has much            business and more than he is content with, if any other way would be taken [my emphasis]. The lord archbishop of York and the bishop of Ely are at the Tower with master Oliver King (I suppose they shall come out nevertheless). There are men in their places for safekeeping [guards?] And suppose that there shall be men of my Lord Protectors sent to his lordship’s place in the country. They are not  like to come out of ward yet. As for Forster he is in hold for his mew for (to plead for?) his life. Mistress Shore is in prison. What shall happen here I know not. I pray you pardon me from writing I am so sick I may not well hold my pen…All the Lord Chamberlain’s men become my lord of Buckingham’s men.’ [13]

 

These strictly contemporary accounts do not support the conclusion that Gloucester’s actions marked the opening moves of usurpation. Even less do they justify Dr Alison Hanham’s (surprisingly defensive) proposition that ‘even the most committed Ricardian must agree that it was a time of alarms and uncertainties when the suspicions of Richard’s intentions previously disseminated by the Woodvilles must he seemed to many to receive confirmation.[14] The implication that Londoners feared Gloucester’s actions were the prelude to a coup d’état and the insinuation that Russell shared their anxiety is simply not true.[15] There is no doubt that there was a great commotion in the capital over the weekend of the 14 and 15 of June and in the week that followed, with armed gangs on the street. However, Londoners in general did not see the threat as coming from Gloucester but from Woodville inspired conspirators. The Cely memorandum is explicit on this point. And there is nothing in Stallworth’s letter to gainsay the view that the public feared the ambition of the Queen and her Woodville kin whom they blamed for the unrest. Professor Michael Hicks — a renowned anti-Ricardian — also believes that the citizens did not at this time fear Gloucester’s motive; indeed, they supported his actions against the conspirators. Hicks rejects Mancini and the other vernacular chronicle accounts as hindsight, preferring to rely on the events that followed as a better guide to public opinion of Richard in May and June.[16] It would seem that despite Professor Ross’ assertion that we only have Gloucester’s word for the Hastings conspiracy, people believed that he and the king were threatened in June 1483.

 

Russell was not a neutral observer of these events, he participated in them; to that extent he was partisan. He neither liked nor trusted the Woodvilles. He believed that if they were allowed to control the king it would result in civil war and disorder. Russell craved unity not division. All of this is clear from the sermon he drafted for Edward V’s abortive first parliament, in which he set out the Council’s plans for minority governance after Edward’s coronation. It was intended to continue the protectorship after the king’s coronation and exceptionally to invest Gloucester with regency powers. This would of course have been in accordance with the earlier view of the ‘more foresighted’ councillors that the King’s maternal uncles and stepbrothers should be ‘absolutely forbidden’ from having control of the monarch before he reached his majority.[17] It would seem from Russell’s extant draft that having examined the Woodvilles suitability for government he found them wanting.[18] He writes, for example, ‘Then if there be any certainty or firmness in this world, such as may be found in Heaven, it is rather in the islands and lands environed with water than in the sea or any great rivers (an allusion to Anthony Woodville, Earl Rivers)’. Further on we have this: ‘And therefore the noble persons of the world, which some for the merits of their ancestors, some for their own virtues being endowed with great honours and possessions, and riches may be conveniently resembled unto the firm ground that men see in Islands (an allusion to Gloucester and to England) than the lower people, which for the lack of such endowments, not possible to be shared among so many and therefore living by their casual labours be not without cause [compared] to the unstable and wavering running water: aque multe populus multus (a lot of water, a lot of people)’. Towards the conclusion, he extols the Lord Protector’s virtues; ‘…The necessary charges which in the kings tender age must needs be borne and supported by the right noble and famous prince the duke of Gloucester his uncle, protector of this realm. In whose great puissance, wisdom and fortunes rests at this season the execution of the defence of the realm as well against open enemies as against subtle and faint friends of the same.’ However, this sermon was never delivered due to the dramatic events that occurred between the 22 and 26 June. On Sunday the 22 June, Edward IV’s heirs were denounced as bastards. Three days later, Gloucester was offered the throne. The next day he was king. I now turn to the relevant correspondence.

 

A warrant to arrest persons unknown dated 29 July 1483

King Richard was crowned on the 6 July and left for his first royal progress on the 18 July. He dictated this intriguing letter, whilst sojourning for two or three days with his friend Francis Lovell: ‘ By the King RR. Right reverend father in God right trusty and wellbeloved; we greet you well. Whereas we understand that certain persons had of late taken upon themselves an enterprise — as we doubt not you have heard — and are in custody, we desire and will that you take our letters of commission to such persons as you and our council shall be advised, for to sit [in judgement] upon them and to proceed to the due execution of out laws on  that behalf. Fail not hereof as our perfect trust is in you. Given under our signet at the manor of Minster Lovell the 29 July.’

 

This is not a routine letter. Judging by the last sentence, Richard is responding to what he believes is an emergency at Westminster. He does not name the conspirators or the nature of their offence because he assumes Russell knows what he means. The implication being, of course, that this matter was secret and the detail could not be committed to paper. It is for that reason that historical interest in the letter has largely concentrated on the search for answers to the inevitable ‘who’ ‘what’ and ‘why’ questions that arise. Important though those questions are, I need not answer them here, since others have already done so.[19] It is useful, nonetheless, to outline the options considered.

 

Dr Tudor-Craig submits several possible motives for the letter. First, it might have related to an attempt to remove Edward’s daughters from sanctuary and take them overseas out of Richard’s reach. The Crowland Chronicle reports the rumour of such a plot, which caused the King to strengthen security around Westminster Abbey ‘so that the whole neighbourhood took on the appearance of a castle or fortress’. John Nesfield, who was captain in charge of the operation, ensured that no one could get in or out without his permission.[20] Dr Tudor-Craig rejects that possibility, however, on the ground that ‘The tenor of the letter suggests that the criminals had accomplished their deed, even though they had been caught, and yet the princesses remained in sanctuary’.[21] Alison Hanham challenges that proposition; she argues that they were arrested before the fact and not afterwards. Her point being that the word ‘had’ (as opposed to ‘have’) suggests that the plot had not come to fruition.[22] If one accepts Dr Hanham’s construction of the letter it would seem reasonable to suppose that the plot to send the princesses overseas remains a possibility. However, such a plot hardly warrants a surreptitious letter of this kind since according to Crowland it was almost certainly common knowledge in London anyway. A similar point could be made in relation to Dr Tudor-Craig’s second possibility: that it concerned mistress ‘Jane’ Shore. I think we can safely dismiss this on the ground that there was nothing secret about her activities.

 

Dr Tudor Craig’s third and final possibility is that it relates to the disappearance of the two princes. Unfortunately, she does not look beyond the possibility that they were murdered. Such a plot would certainly require secrecy. The problem with this, however, is that Richard’s instructions to Russell to discuss the matter with the council and proceed according to the law are incompatible with secrecy. Dr Tudor-Craig recognized this problem but is nonetheless unable to disregard Thomas More’s assertion that the murder of the princes was ordered when Richard was at Gloucester, which he must have reached soon after this letter was written. Dr Tudor-Craig also sees significance in the parting of the ways between the King and Buckingham, which also occurred around this time and which she suggests might have been the result of a policy disagreement about what to do with ‘the certain persons who had taken upon themselves the fact of an enterprise’.[23] If her hypothesis is right it certainly adds credence to More’s account and also to the fears expressed for Edward V’s life reported to Mancini before he returned to France.[24]

 

Another possibility is that the letter referred to a plot to remove the boys from the Tower and to restore Edward V to the throne. The Crowland chronicler mentions such a plot, though his timing is problematic.[25] We also have a reference in John Stow’s ‘Annals’ of some such plot involving members of Edward IV’s former household with Woodville support.[26] ‘After this were taken for rebel against the king, Robert Russe sergeant of London, William Davy pardoner of Hounslow, John Smith groom of King Edward’s stirrup, and Stephen Ireland wardrober of the Tower, with many others, that they should have sent writings into the parts of Brittany to the earls of Richmond and of Pembroke and other lords; and how they were purposed to have set fire to divers parts of London, which fire whilst men had been staunching, they would have stolen out of the Tower the Prince Edward and his brother the Duke of York.’ [27]

 

Speculation that Lady Margaret Beaufort was involved in this conspiracy as the Woodville’s price for restoring Henry Tudor to his English dignitaries, is rejected by Professor Hicks on the ground that the link between the Beauforts, ‘the fact of a certain enterprise’ mentioned in the letter and the trial mentioned in Stowe is too tenuous to accept as evidence of the fact.[28] Certainly corresponding with Richmond was not per se treasonable (at this stage) and it seems from Hicks’ researches that there is no record of a commission of oyer & terminer or a trial, or even an indictment against these men. He postulates that although such a plot probably existed at this time, we do not have details of it.

 

Fortunately, I need not choose between these theories, since I am only concerned with Russell’s state of knowledge. Ironically, if the letter does relate to the boys’ murders, its tone and content tend to absolve the King from complicity. His instruction to bring the matter before the council and to judgement according to the law is only explicable on the basis that he was innocent and had nothing to hide or fear from a public airing of the facts. In that eventuality, Richard’s guilty secret would not be secret for very long. Alternatively, if the letter refers to a plot to remove the princes from the Tower, then it can be seen as a standard response to a treasonous threat to the crown. Of course, if such a plot existed, it confounds the contemporary suspicion that Edward V was dead before Mancini left England and demolishes More’s account of events. Either way, this letter raises some important questions about the state of Chancellor Russell knowledge, since he can hardly have been ignorant of the true state of affairs concerning the well-being or the fates of Edward IV’s sons in July. It also raises the questions of why Russell appears not to have been interrogated by the Tudor regime as to his knowledge of the fate of the princes or why there is no contemporary English accusation against King Richard.

 

 

Undated letter concerning the marriage of Thomas Lynom and Mistress Shore

I am referring to this this letter for two reasons; first, it gives us a brief but revealing ‘flash’ of Richard’s character and second, it gives rise to an equally illuminating difference of opinion between two of Richard’s many biographers; a difference of opinion, which, I might add, exhibits all the emotional prejudice that afflicts so much of Ricardian literature.

 

Thomas Lynom was King Richard’s solicitor; he sought permission to marry Mistress Jane Shore, who was languishing in Ludgate Prison for her part in the Hastings’ conspiracy. Richard’s moral rectitude caused him to take a hard line with Mistress Shore. She had, after all, plotted against him and she was a notorious harlot. Although it would have been easy for him to forbid the match in what he believed to be Lynom’s best interests, he wrote this letter instead.[29]…it is showed unto us that our servant and solicitor, Thomas Lynom is marvellously blinded and abused with the late wife of William Shore now being at Ludgate by our commandment, [and] hath made contract of matrimony with her, as it is said; and intends, to our full great marvel, to proceed to effect the same. We, for many causes, would be very sorry he should be so disposed and pray you therefore to send for him, in that you   may goodly may exhort and stir him to the contrary. And if you find him utter set for to marry her and none otherwise would be advertised, then if it may stand with the law of the church, we be content (the time of marriage being deferred to our coming next to London) that upon sufficient surety being found for her good behaviour, you send for her keeper and discharge him of our commandment by warrant of these; committing [her] to the rule of her father or any other by your discretion in the mean season.’

 

In his generally sympathetic biography of Richard III, Professor Paul Kendall uses this letter to illustrate Richard’s empathy with his fellows: ‘The harmony he never achieved within himself he did not cease to desire for others.[30] Richard’s use of vibrant phrases such as ‘marvellously blinded and abused’, and ‘to our full great marvel’ are testament to his astonishment and not his admonishment that his sober and correct solicitor should fall for the charms of the (no doubt) enchanting but wayward Jane Shore.

 

Professor Charles Ross in his less charitable biography of Richard III, uses the same letter to illustrate what he regards as the King’s bad character. Richard was, asserts Ross, the first English king to use character assassination as a deliberate instrument of policy. Richard’s ‘…public persecution of the delectable Mistress Shore has all the hallmarks of an attempt to make political capital by smearing the moral reputation of those who opposed him.’ Furthermore, he suggests that the ‘demure’ (his word) Mistress Shore would have been left to rot in Ludgate were it not for the fact that Richard’s solicitor wanted to marry her; a request which says Ross ‘obviously incurred Richard’s displeasure’. [31]

 

It is difficult to explain two such conflicting interpretations of the same letter. Ross represents the modern school of traditionalist historians who resist revisionist re-interpretations of Richard’s character. It seems obvious to me that he is entranced by the ‘delectable’ Mistress Shore whose virtues he extols at Richard’s expense. Professor Kendall writes more benevolently of Richard’s behaviour; though he has an occasional tendency to make excuses for him. His biography is now considered out of date by the academic establishment; nonetheless, it remains for me the most balanced and well-written account of King Richard’s life and reign yet published. Its strength is Kendall’s systematic use of BL Harleian Manuscript 433 to explain the events of 1483-85.[32]

 

Furthermore, professor Ross’ conclusion is based on a partial quote from the letter, starting at its beginning and ending with Richard’s comment ‘we, for many causes, would be very sorry he should be so disposed.’ This gives the false impression that King Richard was minded to prohibit the marriage because of his displeasure with Lynom and his vindictiveness towards Mistress Shore. Thus, Ross uses the letter as an example of Richard’s vindictive character. However, if one reads the whole letter, the absurdity of his argument becomes apparent. Indeed, there is nothing in the letter — even Ross’ edited version — that justifies his adverse characterization of Richard: quite the opposite in fact.

 

The letter is remarkable for its informality, Richard’s colourful language and his lightness of touch in dealing with the situation. He comes across as a concerned friend rather than an angry monarch. He has every reason to prohibit this marriage but his desire to do the right thing outweighs any animus he feels towards Mistress Shore. For Richard ‘doing the right thing’ means trying to save Thomas Lynom from his folly, which is why he asks Russell to urge him in a ‘goodly’ manner to think again. But if Lynom is ‘utter set to marry her and not otherwise’, then Richard consented. The letter is not indicative of a cruel or vindictive man. Its relaxed tone suggests that the king trusted his Chancellor and that they had a good rapport. After taking these factors into account, I prefer Kendall’s interpretation of the letter.

 

Letter dated the 12 October from King Richard to John Russell

Richard dictated this letter at Lincoln during his royal progress. It is considered to be one of the chief documents of his reign and contains a rare example of his handwriting: ‘By the King. Right reverend Father in God, right trusty and wellbeloved. We greet you          well. And in out heartfelt way thank you for the manifest presents that your servants on your behalf has presented to us here, which we assure you we took and accepted with a good heart and soul we have cause. And whereas we by Gods grace intend briefly [soon] to advance us towards our rebel and traitor the Duke of Buckingham to resist and withstand his malicious purpose as lately by our other letters we certified to you our mind   more at large. For which cause it behoves us to have our Great Seal here. We being informed that for such infirmities and disease you sustain you cannot conveniently come unto us in person with the same. Wherefore we desire and nonetheless charge you that forthwith upon the sight of these you safely do the same our Great Seal sent unto us and [by] such of the officers of our Chancery as by your wisdom shall be thought necessary. Receiving this our letter for your sufficient discharge in that behalf.  Given under our signet at our City of Lincoln the 12 day of October.   We would be most glad that you came yourself if that you may and if you may not we pray you not to fail but to accomplish in all diligence our said commandment to send our seal in contentment upon the sight hereof as we trust you with such as you trust the officers ‘pertenyng’ to attend with it praying you to ascertain us of your news here. Here loved be God is all well and truly determined and for to resist the malice of him that has best cause to be true the Duke of Buckingham the most untrue creature living whom with God’s grace we shall not be long till that we shall be in those parts and subdue his malice. We assure you that there was never false traitor better purveyed as this bearer Gloucester shall show you.”[33]

 

It is obvious that Richard and Russell were in touch and that Russell was aware of the King’s plans. Since Russell cannot bring the Great Seal himself owing to his illness, Richard added a postscript in his own hand (my emphasis above). It is one of the most revealing documents of Buckingham’s rebellion.

 

Dr Louise Gill considers that Richard’s request was unusual ‘since it put full control of the government in his hands‘ and implies that he no longer trusted his Chancellor.[34] Personally, I think Dr Gill’s appraisal of the situation is mistaken for two reasons: in the first place it is not supported by the facts and in the second place it offends against common sense. It was not in fact unusual for the Great Seal to be commandeered in times of crisis. Richard and the Council had done so in April/May 1483 after the then Chancellor, Thomas Rotherham archbishop of York, had improperly handed it to Elizabeth Woodville following the arrests of Earl Rivers and others. Richard was to call for it again in July 1485 when he was threatened by Henry Tudor’s invasion. The Great Seal was an instrument of strategic importance, to the king since it authenticated royal commands, documents and proclamations. Its close control was desirable at all times but absolutely essential when, as here, rebels aimed at deposing the king. If the king was at Westminster there was no problem, but King Richard was 150 miles from Westminster and his enemies were strategically placed to put themselves between him and the capital. He believed that the threat to him was mortal; Russell was well aware of this and of Richard’s plans from previous correspondence. Naturally, Richard wanted control of the Great Seal to authenticate his rule but just as importantly to deny it to his enemies. Similarly, the suggestion of a breakdown of trust between Richard and Russell does not bear close examination. Richard was many things but he was not stupid; it is inconceivable that he would entrust his plans ‘at large’ to someone he didn’t trust. There is also the evidence of Richard’s postscript wherein he expressed his faith that Russell would send the Great Seal to him. Its possession was of such overwhelming importance to Richard, and secrecy was so vital (There are obvious risks to it being carried by a single horseman.) that he is equally unlikely to have entrusted that task to anyone he didn’t trust. A distrustful Richard would probably have sent one of his own men of action to take possession of the seal. Indeed, in May, as duke of Gloucester, he sent his personal Herald to take it from Rotherham. If we judge men by their actions, the fact that Russell complied with the king’s wishes with such alacrity and that the Great Seal was later returned to him (Russell) before witnesses in the Star Chamber is a clear indication that the Lord Chancellor retained the king’s trust and confidence.

 

Conclusion

Although many people suspect Richard III of doing away with his nephews, suspicion is not evidence and there is no evidence that he murdered them or, indeed, that anyone murdered them. I do not know the princes’ fate and neither does anybody else. Nor do I pretend that these letters offer a solution to the mystery, since they leave too many unanswered and unanswerable questions for that. But they do sharpen our silhouette of England’s most enigmatic king and his relationship with his first minister of state during the crucial period of 1483-85. And they add substance to a neat epigram about those events, which I read somewhere. Those who knew most said least; those who knew least said most.

 

Quite what Holmes might have deduced from this correspondence is difficult to say, since he famously eschewed theorising without data. Of course, his prospect of solving the mysterious disappearance of the two princes would undoubtedly be enhanced if only John Russell was available to be interviewed.

[1] A Conan-Doyle – The Memoirs of Sherlock Holmes (Penguin 1950) p.28

[2] Pamela Tudor-Craig – Brochure: Richard III (biographical exhibition at the National Portrait Gallery 1973) pp.39-41

[3] A. J. Pollard, ‘Shirwood, John (d. 1493)’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, Jan 2008 [http://www.oxforddnb.com/view/article/25447, accessed 25 Nov 2017]

[4] D. P. Wright, ‘Langton, Thomas (c.1430–1501)’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, May 2009 [http://www.oxforddnb.com/view/article/16045, accessed 25 Nov 2017]

[5] Charles Ross – Richard III (Yale 1999 edition) p.151 and note 16

[6] CJ Armstrong (Ed) – The Usurpation of Richard III by Dominic Mancini [1483] (Oxford 1969 edition) pp. 93 and 127 note 89. Mancini wrote: ’The physician Dr Argentine, the last of his servants whose services the king enjoyed, reported that the young king, like a victim prepared for sacrifice, sought remission of his sins by daily confession and penance, because he believed that death was facing him’. Armstrong argues that Dr Argentine and Mancini were well acquainted: they were social equals and Argentine spoke fluent Italian (pp.19-20).

[7] Tudor-Craig p.44; Shirwood wrote ‘De Ludo Arithmomachia; De Ludo Philosophorum; Ludus Astronomorum’ (Treatise on a Mathematical Game) in about 1475. Tudor-Craig postulates that Shirwood personally gave Dr Argentine a copy of his treatise in London during the summer of 1483.

[8] Charles Ross- Richard III (Yale 1999 edition) p.132

[9] Shorter Oxford English Dictionary (2005); see also Chambers Dictionary (13th edition, 2014)

[10] Richard Sylvester – The Complete Edited Works of St Thomas More, Volume 2: the History of Richard III (Yale 1963) p.25

[11] Armstrong p.85

[12] Alison Hanham – The Cely Letters (EETS Oxford 1975) pp. 184-85. See also Michael Hicks – Richard III (Tempus 2000 edition) p.45, for a different translation of this note ‘There is great rumour in the realm. The Scots have done great [damage] in England, the Chamberlain is deceased in trouble, the Chancellor [Rotherham] is deprived and not content, the bishop of Ely is dead (my emphases)’. Professor Hicks is wrong, however, to suggest that Thomas Rotherham was the Chancellor, he was the archbishop of York; Russell was the Chancellor. Neither can it be easy to confuse ‘desperate’ with ‘deprived’, though the professor managed it

[13] Christine Carpenter (Ed) – Kingsford’s Stonor Letters and Papers 1290-1483 (Cambridge UP 1996) pp.159-60. See also Alison Hanham – Varieties of Error and Kingsford’s Stonor Letters and Papers (Ricardian, Vol 11, No.142, Sept 1998) p.350

[14] Alison Hanham – Remedying a Mischief: Bishop John Russell and the royal title (Ricardian Vol.12, No.151, December 2000) p.149

[15] Hanham (Ricardian) ibid

[16] Hicks pp. 114-16; to be fair, Professor Hicks argues that Richard always planned to seize the throne, but at this time nobody else realised it. His support soon fell away after he deposed Edward V

[17] Nicholas Pronay and John Cox (Eds) – The Crowland Chronicle Continuations 1459-1486 (The R3 and Yorkist Historical Trust 1986) p.153

[18] S B Chrimes – English Constitutional Ideas in the 15th Century (Cambridge 1936) pp.168-78; Chrimes reproduces all three of Russell’s draft speeches.

[19] Tudor-Craig ibid; Michael Hicks – Unweaving the Web: the plot of July 1483 against Richard III and its wider significance (Ricardian Vol 9, No.114, September 1991) pp.106-109; see also Annette Carson – Richard III; the maligned king (The History Press 2013 edition) pp. 151-68 passim. Both of these authors provide useful discussion about the July 1483 ‘plot’

[20] Pronay and Cox p.163

[21] Tudor-Craig pp.54-55

[22] Hanham (Ricardian) p.236: Hanham describes the word ‘had’ as ‘a subjunctive accusation of past possibility or past unreality…plainly they had been stopped before they could put their alleged plan into effect’. See also Hicks (Unweaving the web,,,), passim.

[23] Tudor-Craig ibid.

[24] Mancini left England shortly after Richard’s coronation (6 July 1483). Interestingly, he records only a suspicion that Edward V was ‘done away with’; he does not record any suspicion about the fate of the duke of York who was heir presumptive. The other interesting point is how this squares with the Cely memorandum, which expressed fears for the lives of king Edward V, his brother the Duke of York and his uncle the Duke of Gloucester.

[25] Pronay and Cox ibid

[26] Rosemary Horrox – Richard III and London (Ricardian Vol.6, 1984) pp325-26 and 329 citing: John Stow – The Annals or General Chronicle of England (1615) p.460. Also, Michael Jones – Richard III and Lady Margaret Beaufort: a re-assessment, in – Richard III: loyalty, lordship and law (PW Hammond [Ed] (Richard III and Yorkist History Trust 1986) pp. 30-31; Carson ibid and Henry Ellis (Ed) – Three Books of Polydore Vergil’s English History: comprising the reigns of Edward IV, Edward V and Richard III (Camden Society 1844) pp. 194-95

[27] Hicks (Unweaving the web…) p.107

[28] Hicks pp.107-109

[29] Paul Murray Kendall – Richard the Third (Geo Allen & Unwin 1955) p.324

[30] Kendall ibid

[31] Ross p.137

[32] R Horrox and PW Hammond [Eds] – British Library Harleian Manuscript 433 in four volumes (Sutton Publishing and the R3S 1979); it contains the strictly contemporary Register of Grants and Signet Letters written during Richard III’s reign and passing through Russell’s hands.

[33] Peter and Patricia Hairsine – The Chancellor’s File: published in J Petre [Ed] Richard III, crown and people (The Richard III Society 1984) p. 418, which reproduces the original letter (PRO reference C/1392/6); see also Tudor-Craig p.79

[34] Louise Gill – Richard III and Buckingham’s Rebellion (Sutton 2000 edition) p.6

More about Cheneygates, this time concerning Richard II and Henry IV….

Jerusalem Chamber, Westminster Abbey

In our previous post, written with Eileen Bates, we described the buildings at Cheneygates, and dealt with its history regarding Edward IV’s queen, Elizabeth Woodville, who sought sanctuary there in 1483 when she and her family/co-conspirators plotted unsuccessfully against Richard of Gloucester. He, of course, quite rightly became Richard III, and dealt more leniently with her than his usurping successor was to do. One thing should be said here. Contrary to the widely held believe, Elizabeth lived in luxury at Cheneygates, not in the next best thing to a vile prison.

This link  also focuses on Elizabeth, but in addition deals with an earlier moment in history. Cheneygates figured in the reigns of Richard II and Henry IV, and the latter died in the Jerusalem Chamber (pictured above). There was, apparently, a strange prophecy that Henry would “die in Jerusalem”.  How true it turned out to be! It is also rather appropriate that Henry, who had almost certainly murdered Richard II, died looking up at a ceiling where Richard’s initial featured prominently. I hope it haunted him.

 

Now open

As this Smithsonian article reveals, there is now an additional museum in Westminster Abbey – in the hitherto closed attic, admired by Betjeman. This triforium, now known as the “Queen’s Diamond Jubilee Galleries” is built on the new Weston Tower, designed by Ptolemy Dean.

Exhibits include Henry VII’s funeral effigy, an African Grey parrot owned by Frances Duchess of Richmond and Mary II’s coronation chair.

 

What happened to Coldharbour on Richard III’s death. . . .?

Coldharbour

Yes, another post about Coldharbour (above) which stood  in Upper Thames Street, London. But this time it concerns an apparent omission in ownership. It is a known fact that after Bosworth, Henry VII turfed the College of Heralds out of Coldharbour and handed the property over to his mother, Margaret Beaufort. Isn’t it? I mean, there’s no doubt about this?

Heralds_at_Garter_Service

Heralds in procession to St George’s Chapel, Windsor Castle for the annual service of the Order of the Garter

Well, while following up another trail, I found myself in British History Online, specifically Old and New London: Volume 2. Pages 17-28, published originally by Cassell, Petter & Galpin, London, 1878. Even more specifically, the section deals with Upper Thames Street, and thus the mansion known as Coldharbour, which has strong connections with Richard III.

The name of the house changed and was given different spellings over the years, but the house itself remained there at least from the time of Edward II until it was pulled down by the Earl of Shrewsbury who was guardian of Mary, Queen of Scots.

Here is the relevant extract:

“Among the great mansions and noblemen’s palaces that once abounded in this narrow river-side street, we must first of all touch at Cold Harbour, the residence of many great merchants and princes of old time. It is first mentioned, as Stow tells us, in the 13th of Edward II., when Sir John Abel, Knight, let it to Henry Stow, a draper. It was then called Cold Harbrough, in the parish of All Saints ad Fœnum (All Hallows in the Hay), so named from an adjoining hay-wharf. Bequeathed to the Bigots, it was sold by them, in the reign of Edward III., to the well-known London merchant, Sir John Poultney, Draper, four times Mayor of London, and was then called Poultney’s Inn. Sir John gave or let it to Humphrey de Bohun, Earl of Hereford and Essex, for one rose at Midsummer, to be given to him and his heirs for all services. In 1397 Richard II. dined there, with his halfbrother John Holland, Earl of Huntingdon, who then lodged in Poultney’s Inn, still accounted, as Stow says, “a right fair and stately house.” The next year, Edmund, Earl of Cambridge, lodged in it. It still retained its old name in 1410, when Henry IV. granted the house to Prince Hal for the term of his life, starting the young reveller fairly by giving him a generous order on the collector of the customs for twenty casks and one pipe of red Gascony wine, free of duty. In 1472 the river-side mansion belonged to Henry Holland, Duke of Exeter. This duke was the unfortunate Lancastrian (great-grandson of John of Ghent) who, being severely wounded in the battle of Barnet, was conveyed by one of his faithful servants to the Sanctuary at Westminster. He remained in the custody of Edward IV., with the weekly dole of half a mark. The duke hoped to have obtained a pardon from the York party through the influence of his wife, Ann, who was the king’s eldest sister. But flight and suffering had made both factions remorseless. This faithless wife obtaining a divorce, married Sir Thomas St. Leger; and not long after, the duke’s dead body was found floating in the sea between Dover and Calais. He had either been murdered or drowned in trying to escape from England. Thus the Duke of Exeter’s Inn suffered from the victory of Edward, as his neighbour’s, the great Earl of Worcester, had paid the penalties of Henry’s temporary restoration in 1470. Richard III., grateful to the Heralds for standing up for his strong-handed usurpation, gave Cold Harbour to the Heralds, who, however, were afterwards turned out by Cuthbert Tunstal, Bishop of Durham, whom Henry VIII. had forced out of Durham House in the Strand. In the reign of Edward VI., just before the death of that boy of promise, the ambitious Earl of Northumberland, wishing to win the chief nobles to his side, gave Cold Harbour to Francis, the fifth Earl of Shrewsbury, and its name was then changed to Shrewsbury House (1553), six days before the young king’s death. The next earl (guardian for fifteen years of Mary Queen of Scots) took the house down, and built in its place a number of small tenements, and it then became the haunt of poverty. . .”

Cuthbert Tunstall 1474–1559, Bishop of Durham, 1530–1559

Cuthbert Tunstall (1474–1559), Bishop of Durham (1530–1559)

Poor Cuthbert, he doesn’t look a happy man! But I digress. Ignoring the unworthy comment about Richard’s so-called ‘strong-handed usurpation’, there is, for Ricardians, a glaring omission in all this. What happened to Henry VII and Margaret Beaufort? The College of Heralds were turned out of Coldharbour before the Bishop of Durham ‘done the deed’ in the reign of Henry VIII. Yes?

Any comments, ladies and gentlemen? Is it just an error by the author of Old and New London?

 

 

Was a chapel for the House of York planned at Westminster Abbey in 1483…?

A short while ago, I came upon a reference to the foundation stone of Henry VII’s chapel in Westminster Abbey (visible in this illustration of the abbey as it may have been in the Tudor period) have been laid first in April 1483. It was from here, as follows:-

“. . .Elizabeth [of York] was given a lavish funeral. She lay in state at the Tower, and was interred later at Henry VII Lady Chapel (the foundation stone of which was laid in April, 1483). She and Henry lay there together, their graves topped with an elaborate bronze effigy. . .”

I asked the Henry “Tudor” Society blog if they could clarify this date, which I thought would probably mean that Edward IV had some input or other. There was no response. I decided the whole thing must be an error, because the date  for laying of the foundation stone is always given as 1503.

Nevertheless, the point niggled away. What if it were true? What if that foundation stone had indeed been laid in April 1483? This, of course, led me to consider what was going on in that month of that year. Answer? The death of Edward IV. Not yet the accession of Richard III, because Edward’s eldest son was to be Edward V. Was Edward IV’s sudden death merely a curious coincidence? Regarding the date, not anything untoward.

I thought no more of it. Then, while pursuing the part of the reference below that refers to Richard III having removed Henry VI’s remains from Chertsey by violence, I noticed the accompanying details about the so-called saintly king’s intended resting place in Westminster Abbey.

It reads as follows, from The Archaeology of the Medieval English Monarchy by John Steane, page 183:

“. . .While Edward [IV] was king the remains of Henry VI were left in obscurity at Chertsey, whither they had been removed after his [Henry’s] mysterious death in the Tower. The government had given out that Henry died from ‘pure displeasure and melancholy’, but popular belief was that he had been murdered, possibly by the Duke of Gloucester. . . (Pause for savage expletives!!!) . . . Prominent political figures who died by violence were likely to earn a popular reputation for sanctity. In Henry VI’s case, bouts of insanity and a reputation for other-worldliness in his own lifetime may have encouraged the formation of a saintly cult. Richard III took steps to supervise this phenomenon more closely when he authorized the removal of the body of Henry VI from Chertsey to Windsor. Although not canonized he [Henry VI] was popularly regarded as a saint and pilgrims flocked to Windsor, contributing to a decline in the numbers wending their way to the shrine of St Thomas at Canterbury.

Tomb of Henry VI at St George’s Chapel, Windsor

“. . .A rather unseemly wrangle followed. [My note: When, exactly? In Richard’s reign, or after Bosworth?] The abbeys of Chertsey and Westminster both put forward claims to the body. Chertsey’s claim was on the grounds that Richard III had taken it by violence to Windsor [Huh? I hope this is just a generally accepted term for moving remains around, not yet another accusation to lay at Richard’s door.] Westminster based its case on the fact that workmen and vergers at the abbey had clear recollections that Henry had marked out a place for himself in the abbey choir during his lifetime. The canons of Windsor joined in, strenuously arguing in favour of the saintly royal corpse remaining there. The upshot was that the new chapel prepared at Westminster was used for its founder, Henry VII, while Windsor kept Henry VI under the south aisle of St George’s chapel. His arms are carved in the fan vaulting over the bay in which he had been reburied after his arrival from Chertsey. . .”

The above details are also to be found in Historical Memorials of Westminster Abbey by Dean Stanley, who says that Henry VII intended a new Westminster chapel for Henry VI, whom he thought would soon be canonised. But Henry VI wasn’t canonised, and Stanley believes Henry VII wasn’t prepared to lavish money on a non-saint. So he appropriated the planned chapel for himself alone. (This is on page 138 of my February 1911 edition.) All of which suggests that the present Henry VII chapel certainly wasn’t originally intended just for Tudor himself, but for him to rest beside St Henry VI. And presumably soak up the reflected glory.

So, a chapel at Westminster, already commenced for Henry VI, was eventually used for solely for Henry VII. .Oh, and by the way, this would presumably mean that Henry VII would be removing Henry VI’s remains by violence, since Windsor was hardly likely to surrender their royal golden goose without protest. And there is a strong suggestion that the remains were actually brought to Westminster, and when the canonisation failed to materialize, were returned to Windsor. Very respectfully, of course. And maybe followed by a Tudor scowl.

However, Henry VI had apparently already chosen his place in Westminster, but in the abbey choir, not Henry VII’s new chapel, which was erected on the site of the old Lady Chapel, behind the altar. This made me wonder if Henry VI’s known personal choice of Westminster had led to an earlier plan to accommodate the saintly king’s wish. OK, it’s a possible flight of fancy on my part, but it could perhaps offer an explanation for the intriguingly rogue mention of April 1483

I don’t think there is any doubt that in 1503 Henry VII commenced his own chapel, the one that is still there now. But just how much of a previous “new” Henry VI chapel might have remained very close by? An earlier foundation stone, perhaps laid around the time of Edward IV’s death in April 1483? It would have been superseded by the 1503 foundation stone, of course, but there is still the thought (mine, I own up) that another chapel could have been planned from the time of Edward IV/Richard III.

Then again, maybe in April 1483, this originally planned new chapel was not intended for Henry VI at all. Might Edward IV, knowing he was on his deathbed, have decided he wanted to be laid to rest in Westminster? I know he left in his will that it was to be Windsor, but might he have changed his mind at the eleventh hour? He surely wouldn’t normally have built anything for holy but pesky Henry VI, whom he’d despatched to obscurity in Chertsey. Out of sight, out of mind. Edward had no reason to think fondly of Henry VI, unless, of course, his own imminent death made him want to take precautions for an assured entry into heaven. In which case, of course, why not bring the holy chap to Windsor? But just maybe, with the Grim Reaper approaching the castle,  a grand joint venture with Henry VI at Westminster would seem just the necessary safeguard? Being nice to the royal “saint” would earn brownie points in heaven and on earth, which I’m sure is what Henry VII was to think in turn. Edward would also have been content that his son and brother, Richard of Gloucester, would carry out these last-minute plans. Edward had no scruples about intending his illegitimate son to ascend the throne at Richard’s expense. In fact, I don’t think Edward had many scruples at all. If any. But that’s beside the point.

However, if Edward had decided belatedly on his own burial in Westminster, it did not come to fruition. He was interred in Windsor. That is not to say that his successor, Richard III, did not intend to honour his late brother’s possible last wish (if such a wish had existed). Who knows what Richard had in mind? He left no record, so people like me have to read the facts and try to interpret them, and as I am not a historian, the result is rambling articles like this!

Moving human remains around to different places was quite common back then. In 1476, on Edward’s instructions, his father and brother had been removed from Pontefract to Fotheringhay, escorted on the journey by Richard, so it was certainly established practice in their immediate family. Richard had Henry VI brought from Chertsey to Windsor, even though Henry had wanted to rest in neither, but in Westminster. But this may have been expediency on Richard’s part, to accommodate the growing cult around Henry’s tomb. Maybe even to reflect a heavenly glow over Edward IV? Like so many things with Richard, we cannot know anything for certain.

So. . .what was this possible other chapel at Westminster? Surely not anything to do with the old Lady Chapel, which was definitely pulled down to accommodate Henry VII’s grand plan. No, for there seems to be a suggestion that this enigmatic earlier project was something new in April 1483. Might it have been a magnificent tomb for the House of York? Might Richard have eventually planned to bring Edward IV from Windsor and George of Clarence from Tewkesbury? Maybe his father and older brother Edmund from Fotheringhay? Perhaps even Henry VI from Windsor? Whatever his motives and final intentions, the chapel if it existed (for this is all “reading between the lines” on my part) was somewhere Richard would have seen, with great sadness, as a final resting place for his queen, his son. All too soon, of course, it would have been his own too.

But it was never built. Maybe never even planned. Who knows? I just have this feeling that Henry VII was almost pipped at the post by a Yorkist chapel. If only everyone today flocked to see the York Chapel, with all the grand tombs of the family of Richard III. If only. . .

 

 

 

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