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Shadow King: the Life and Death of Henry VI


Shadow King: The Life and Death of Henry VI by Lauren Johnson

Head of Zeus Publications, 2020, paperback, 700 pages, £12.00
ISBN 978-1784-979645

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Henry VI has gone down in history as one of England’s worst kings. Not for being cruel or despotic; on the contrary, his nature was kindly and pliant, peace-loving and deeply devout – qualities that made him likeable as a person but hopeless as a monarch, a faint wavering shadow of his shrewd, martial father. His life would have been very different, and he may have become a better ruler, had he grown to manhood under the guidance of Henry V, this perfect model of the medieval warrior-statesman. Instead, by the latter’s untimely death in 1422 with his French kingdom far from pacified, the infant Henry only received the dire legacy of an unwinnable war, and perpetual bitter conflict between members of his family over the implementation of the late king’s will and their respective powers on the minority council.

Such is the context for the opening chapters of Lauren Johnson’s sympathetic new study, which sets out to ‘explore Henry VI as an evolving individual struggling in an extraordinary situation. In short, to consider him as a man.’ Recently released in paperback, Shadow King is a handsome volume, illustrated with 24 colour plates, family trees of the Houses of Lancaster, Beaufort and York, and three helpful maps, (France 1415 – 53; Wars of the Roses battles 1455 – 71; and 15th century noble landholding in England and Wales).

The well-referenced text falls into logical sections: Henry’s minority 1422 – 37; adult rule to 1453, including his marriage to Margaret of Anjou; political and mental breakdown, culminating in his deposition by Edward IV at Towton in 1461; his fugitive years, short-lived re-adeption, and eventual fate in the Tower of London. A brief ‘Afterlife’ and epilogue conclude the sad, strange stories of this unfortunate king and his queen, followed by two appendices, ‘Where did Henry VI die?’ and ‘Key Characters’, 68 pages of notes, and an extensive bibliography of primary and secondary sources.

Stylistically, some passages read like an historical novel: ‘The inky waters of the River Thames rippled and slid beneath the wherrymen’s oars. In places the peaks of the waves glistened, light falling from the windows of Winchester Palace as bursts of laughter and music echoed out.’ (Page 45). Such imaginative touches bring the text to life for many readers, although my own preference is for Johnson’s straight prose, which I found admirably clear and refreshing. Why gild the lily?

As for content, I particularly enjoyed the first two sections. Johnson makes excellent use of some seldom-used sources to paint a convincing, detailed picture of Henry’s early life. Her exposition of the complex political situations in England and France, (riven by its own civil war between the Armagnacs and Burgundians), and the equally complex personal war between Henry’s kinsmen, is lucid and easy to follow; and she offers some perceptive analyses of the likely effects on an impressionable child of having to perform the rituals of royalty surrounded by such constant conflict and tension. Theoretically wielding absolute power but practically powerless to control his feuding councillors, it’s no wonder that Henry grew up hating discord, and wishing only to please and appease the people closest to him, emotionally or literally.

However, as the story moved into more familiar territory, I felt some disappointment. Plainly no fan of Richard, Duke of York, Johnson gives short shrift to his justifiable reasons for expecting a primary place on Henry’s council/in his confidence, and justifiable chagrin at being passed over for lesser men. York’s assumption of pre-eminence was based on his royal pedigree: descended from the second and fifth sons of Edward III via his mother and father respectively, he was one of England’s wealthiest magnates with a claim to the throne arguably stronger than Henry’s. This was not lost upon the king’s beloved Beaufort kin, a legitimated line sprung from John, Duke of Lancaster’s affair with Kathryn Swynford, who, (along with sundry other jealous rivals), persistently undermined York in Henry’s malleable affections. Had Henry managed to keep his powerful cousin on-side, the Wars of the Roses might never have happened; instead, he progressively alienated York, and wounded his pride, by showing an unfair and obvious partiality for the base-born Beauforts . It seems a shame that Johnson doesn’t extend her even-handed approach to Duke Richard, or treat him as another ‘evolving individual struggling in an extraordinary situation’ who, no less than Henry VI, deserves to be viewed ‘as a man’ trying to do his best for his country, his family and himself.

I was also disappointed by the brief, conventional accounts of the battles of Wakefield and Towton, the great Lancastrian victory followed shortly by the catastrophic defeat which cost Henry his crown, changing his life – and the course of English history – forever. In a work of this magnitude, it’s inevitable that some areas will be less well researched than others; nonetheless, for such a crucial episode, it was frustrating to see some old Wakefield myths perpetuated and enlarged. Like other commentators unfamiliar with the place, Johnson describes Sandal Castle as ‘majestic’ when, as castles go, it’s quite small (Sandal would fit inside the truly majestic Pontefract Castle several times over) and utilitarian. Interestingly, the ‘meagre’ household expenditure of £4 6s 7d for the Christmas – New Year period is cited to show that the castle was poorly provisioned, whereas to me it says precisely the opposite: it was already so well provisioned that little further spending was required. (I say ‘little,’ but the sum in question represents around 18 months – three years’ pay for a labourer, or six months’ pay for a liveried archer – it’s all relative!). This debatable interpretation is then used to present a version of the battle of Wakefield which simply doesn’t make sense: York, Salisbury, Rutland and their men, driven by hunger to hunt in the deer-park ‘north of the River Calder,’ ambushed by the Lancastrian army and slaughtered. Said deer park wasn’t just north of the river – it was the Outwood, some three miles north of Sandal and two miles north of Wakefield city, with its chantry chapel of St Mary perched on the Calder bridge; an unnecessarily long way to go when Sandal Castle had its own deer-park to the south, literally on its threshold, and miles of nearby river for fishing and wild-fowl hunting. (For my personal take on the battle, see this article ) I also found her treatment of Towton somewhat superficial, and lacking reference to more recent studies such as those by George Goodwin and Tim Sutherland.

Suffice to say, if I wasn’t such a pro-Yorkist anorak about this period in Wars of the Roses history, these criticisms wouldn’t have occurred, and I would have read the whole book with the same relish as I devoured the earlier sections! So, on the whole, I’m happy to recommend Shadow King as a worthwhile read, an enthralling tragedy which left me moved and thoughtful, and which will make a valuable addition to my bookshelves.

Was the younger Despenser buried in two places at the same time….?

Execution of Hugh Despenser the Younger – Hereford, 24 November 1326

We Ricardians know all about the problems, if not to say mysteries, that can arise from the final resting places of famous figures from the past. It doesn’t help that in the medieval period especially a person’s remains could be moved from place to place. Edward IV had his father and brother moved from Pontefract south to Fotheringhay, and Richard III had Henry VI moved from Chertsey Abbey to St George’s Chapel, Windsor. And, of course, for centuries there was the puzzle as to whether the remains of Richard III himself were thrown contemptuously into Leicester’s River Soar, or actually buried at Greyfriars. The latter eventually and very famously proved to be the case.

Now I have happened on another “where was he buried?” mystery, this time from the end of the reign of Edward II. While researching a few details about the later-in-the-14th-century marital goings-on of the 10th/3rd Earl of Arundel, Richard Fitzalan, known as “Copped Hat”, I found myself reading about his first wife, Isabel le Despenser, whom he married on this day, 9 February, in 1321. She was the daughter of Hugh Despenser, 1st Lord Despenser, known to history as Despenser the Younger, to distinguish him from his father, who was, yes, Despenser the Elder. Both were favourites of Edward II, and came to the fore after the abduction, trial and execution of another of the king’s favourites, Piers Gaveston. All three came to nasty ends, as (probably) did Edward II himself, and there is there is a famous illustration of the hanging, drawing and quartering of the younger Despenser in Hereford, see above.

Because of her father’s attainder and shameful execution, Isabel became an inconvenience to Copped Hat. Besides which his lustful and ambitious eye had fallen upon Eleanor of Lancaster, who’d be a much more advantageous Countess of Arundel. As Copped Hat was one of the richest and most influential magnates in the England of Edward II’s son, Edward III, he didn’t have any trouble at all in gaining the Pope’s permission to annul his first marriage, thus clearing the way for Eleanor to slip into the earl’s marital bed.

Where is all this leading? Well, to the fact that the younger Despenser’s widow was apparently granted her husband’s remains (well some of them – ‘the head, a thigh bone and a few vertebrae’) and she had them buried in a lavish tomb at Tewkesbury Abbey.

But in 2004 there were reports that Despenser’s remains had been found during archaeological excavations at Hulton Abbey in Staffordshire. These “new” remains lacked the very bones that had been returned to the younger Despenser’s widow and buried at Tewkesbury in Gloucestershire.

So, if the Hulton Abbey remains are indeed those of the younger Despenser, why wasn’t all of him returned to his widow? Why send her some of him, and then bury the rest at Hulton Abbey? He died in Hereford, and was then buried in Staffordshire and Gloucestershire?

To read more about this medieval mystery, go to  the Reading University website and here 

The White Rose Of Mortimer?

RICARDIAN LOONS

Most historians now accept that, while the white rose of York was a heraldic badge used by the house of York during the Wars of the Roses, the origins of the red rose of Lancaster can only be traced back to Henry VII.1 After his accession to the throne in 1485 and marriage to Elizabeth of York he effectively invented it when he created the bi-coloured red and white Tudor rose, which symbolised the union of the houses of Lancaster and York. But what about the origins of the white rose of York?

The Welsh Marches – Yorkist Heartland

It is hard to over estimate the influence their Mortimer ancestry had on the Yorkists and their claim to the English throne. The Mortimers were descended from Lionel, duke of Clarence, the second surviving son of king Edward III, whereas the Lancastrian kings of England were descended from his third…

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If things had been different, might Richard and George have been buried at Fotheringhay….?

Richard, 3rd Duke of York

It occurs to me to wonder if Richard intended to be lain to rest at Fotheringhay with his father, the 3rd Duke of York, and brother, Edmund of Rutland. Wouldn’t he think he belonged with them – no matter how fond he was of his beloved Yorkshire?

Of course, things changed radically when he became king, because kings were (in general) buried at Westminster. Richard’s brother, Edward IV, was to start a new fashion for burials at St George’s Chapel, Windsor, which he himself had completed. I know there are other exceptions to Westminster, e.g. John at Worcester and Edward II at Gloucester, but perhaps Edward, once he became king, wanted to start a new trend—which he did, because there are now ten monarchs in St George’s Chapel.

The tomb of Edward IV, King of England and Elizabeth Woodville at St. George’s Chapel in Windsor, England (circa 15th century) from the Works of William Shakespeare. Vintage etching circa mid 19th century.

But do we know what George of Clarence really wanted? If he’d been a good boy and survived his considerable transgressions against Edward, would he still have picked Tewkesbury? That was where his wife Isabel was buried, but would he have wanted her to remain there when he himself died?

Entrance to vault of George of Clarence, Tewkesbury Abbey

Might he have wanted her to be moved to Fotheringhay, where they could lie together again? Moving remains around to suit later interments was quite common, as shown by the Duke of York and Edmund of Rutland being brought south to Fotheringhay. And Richard himself moved Henry VI from Chertsey to St George’s, Windsor. Maybe this latter act was an indication of what Richard Intended for himself? Who knows? He didn’t leave instructions, and so it is still a mystery to this day. All we do know is that he wouldn’t have chosen Leicester, because he had no connection with that city. He lies there today because at the time of his death it was the closest suitable place to the battlefield.

 

Tomb of Richard III at Leicester Cathedral of Saint Martin.

And from thinking all this, my musings wandered to whether or not Richard would think George wished to remain in Tewkesbury. On the instructions of Edward IV, Richard, as Duke of Gloucester, had originally escorted the remains of his father and second eldest brother south from Pontefract to Fotheringhay, and that experience must have been a hugely emotional and important time for him. Fotheringhay was surely the place he too expected to eventually be lain to rest? After all, he didn’t know that for the last two years of his life he would be king.

York Minster

York is always put forward as his inevitable choice, but we don’t know for certain. Once he was crowned, no doubt he felt he had to conform. He’d buried Anne at Westminster, and maybe, had he lived, there would have been a tomb there for them both, and for their son, who’d have been brought from wherever he was laid to rest. We still do not know where little Edward of Middleham was buried, all record has been lost.

Or maybe Richard too would have chosen Windsor, after all, that was where he’d moved Henry VI. Perhaps he intended his wife and son to go there too? The guesswork is infinite. Oh, for his fifteenth-century iPhone, and a casual note left on Medieval Messenger on the eve of Bosworth. Not that Henry Tudor would have honoured such a wish anyway.

Tomb of Henry VI, St George’s, Windsor.

If Edward had lived on, and Richard had never become king, what would have happened to the remains of both Richard and George? Let’s imagine they died before Edward, leaving him the only surviving brother. Even if they had specified their choice of burial place, I have a feeling that he’d have laid them to rest at Fotheringhay, with their father and other brother. And surely he’d have had Anne and Isobel and their children moved to lie with them? Or is that just too simple and neat a solution?

The truth about the Christian New Year’s Eve….

From https://www.catholicnewsagency.com/saint/st-sylvester-pope-101

New Year’s Eve now and New Year’s Eve in the mediaeval period actually refer to two different calendar days. Old New Year’s Eve was 24th March. For an easy-to-understand explanation, please go to here, but whichever the day, it was still New Year’s Eve. We now celebrate it with much fun, laughter and hope, but its history is rather different. And so this article of mine has appeared on the day as we know it now.

The name Sylvester is a reference to New Year’s Eve, because St Sylvester’s Day is celebrated then. This saint’s day is still widely celebrated, although not particularly here in the United Kingdom. The Germans, for instance, call New Year’s Eve Silvester. See this site

From https://www.eventbrite.de/e/mega-silvester-berlin-201920-tickets-67021094899?aff=ebdssbdestsearch

St Sylvester was first Pope Sylvester I, and was in office from 314 to 335. (see Brittanica Online) He died on 31st December 335, hence it is his feast day. He is the one who converted the Emperor Constantine to Christianity.

”The Donation of Constantine”, Gian Francesco Penni, Sala di Costantino in the Vatican

There was a second St Sylvester who was also a Pope, 999 to 1003, but apart from having taken the name Sylvester (he was originally Gerbert of Aurillac) I do not think he was connected with New Year’s Eve. He was the one who introduced Europe to the decimal system. Pope Sylvester III took office in 1045, and is believed by many to be an antipope (see explanation of antipopes here) Pope Sylvester IV was another who was considered to be an antipope.

New Year’s Eve was the birthday of Bonnie Prince Charlie. It was also the birthday of the French admiral who was defeated by Nelson at the Battle of Trafalgar. Pierre-Charles-Baptiste-Silvestre de Villeneuve was born on 31st December 1763. Hence the name Silvestre being added.

Admiral Pierre-Charles-Jean-Baptiste-Sylvestre de Villeneuve from From https://www.frenchempire.net/biographies/villeneuve/

When it comes to English medieval history, the closest I can come to New Year’s Eve is the Battle of Wakefield, which took place the day before in 1460. To learn more, go to Battlefields of Britain As the 3rd Duke of York and his second son, Edmund, Earl of Rutland, were killed at the battle, I imagine that New Year’s Eve was a time of utter sorrow for their remaining sons/siblings.

The Scots have their New Year’s Eve celebrations too. They call it Hogmanay. If you go to this article you can read all about it. The name is thought to have been used after the return of Mary, Queen of Scots, to Scotland from France in 1561. The origin of the name Hogmanay is not really known, but the above BBC Newsround link offers quite a number of possibilities.

Now, in the present day there is no ignoring the claims that most of our Christian feasts and festivals have a pagan origin. I don’t know whether to give this credence or not. Julius Caesar was said to have used 31st December/1st January to honour the two-faced Roman god Janus, god of changes and beginnings. Janus was said to look back into the past and forward into the future. That sounds logical enough to me.

The Roman God Janus
from https://www.mercatornet.com/features/view/who-was-janus-the-roman-god-of-beginnings-and-endings/20868

So, while you’re all enjoying your parties tonight, seeing in the New Year and singing with gusto—and not a little alcoholic assistance!—perhaps you should raise your glasses to Julius Caesar, St Silvester I, Bonnie Prince Charlie, and poor old defeated Admiral Villeneuve (who, was returned to France by the British, and was quite amazingly supposed to have committed suicide by “six stab wounds in the left lung and one in the heart”. That, ladies and gentlemen, was quite feat, I think you’ll agree. I can’t imagine anyone believed it was self-inflicted!

Villeneuve was interred at the Church of Saint Germain in Rennes, pictured here in 1910
from http://www.wiki-rennes.fr/Fichier:Eglise_saint_germain.jpeg

I will end this now, but but not before reminding you of the very first Sylvester I ever knew – yes, Sylvester the Cat, who so wanted to eat that annoying Tweety-Pie. Personally I always hoped he’d succeed. Was there ever a more irritating, stupid-looking canary? Anyway, here’s a link to make you laugh as you see out 2019! I’ll bet a lot of you remember I Tawt I Taw a Puddy Tat! https://www.youtube.com/watch?v=MvNfPSXWZqw

 

Let’s Hope 2020 is a Good One!

Edmund, Earl of Rutland, a life cut short.

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Fotheringhay Church and  Yorkist Mausoleum 1804.   Watercolour by unknown artist.  

A link here to an excellent article on Edmund, Earl of Rutland.  The History Geeks can be found on Facebook:

The article also give a plausible reason as to why Edmund’s christening ceremony at Rouen was much more opulent than his brother Edward’s earlier one – which has led to much debate and speculation that Edward was illegitimate.

I think Edmund may have become a dependable and worthy member of the Plantagenets  and his early death, at the age of 17, leads to a ‘what if?’.  Everything may well have been so different.  But it was not to be and its easy to imagine the grief that must have overwhelmed his mother, when the news was broken to her of the terrible outcome of Wakefield.  Not only did she lose Edmund but her husband, who must have been her rock throughout most of her life.  However Cicely was to carry on and to suffer even more tragedy later including the judicial murder of another son, Clarence,  and the violent death of her youngest surviving son Richard at Bosworth. But that is another story.

To focus back on Edmund –  his early life which he shared much of with his oldest brother Edward – is covered in the article as are the delightful letters written by the pair of them while at Ludlow to their father  which alway make me smile.  Assuring their ‘Lorde and Fader’ of their ‘wilfare’ at the writing of the letter, they tell him ‘We were in good helth of bodis thonked be God’ and ‘beseche your good Lordeschip that hit may plaese yowe to sende us Harry Lovedeyne grome of your kechyn whose svice is to us ryght agreable And we will sende yowe John Boyes to wayte on your good Lordeschip’ (1)!  Nice try boys!..sadly we dont know if it worked..

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Edmund’s and Edward’s signatures on a letter to their father June 1454.

But  the  madness  that become known as the Wars of the Roses was to end Edmund’s life in the cruellest way. Edmund fought along side his father and maternal uncle at the Battle of Wakefield – 30th December 1460 – and its hard to read the suggestion that, had Edmund had travelled west with his brother Edward, he may have survived. But stay with his father he did – and died – after a failed attempt to flee, murdered some say by Lord Clifford or at the very least on his orders.

After the battle Edmund and his father’s heads, together with that of his uncle Richard Earl of Salisbury, which had been detached ty a mob, were placed upon Micklegate Bar, York. A further heartache no doubt for Cicely but an act which spurred the Yorkists on. Determined to avenge his father and brother’s deaths, but three months later, Edward finally crushed the Lancastrians at Towton. One of his first actions was to have Edmund buried with his father at  the Cluniac Priory of St John in Pontefract. Later in 1476, they were both ceremoniously reburied at Fotheringhey in St Mary’s Church, York in the chancel, but it remains unclear whether Edmund was buried in the same vault as his father or in the Lady Chapel. When Cicely’s time came she was, presumably, buried in her husband’s vault according to a request in her will. Richard and Cicely’s bodies were moved into a joint tomb in 1573 on the instructions of Elizabeth I, where they rest to this day. The Lady Chapel was destroyed and it is not known whether Edmund was found and  re-buried with his parents – no mention of it was made – or found and lost again or still remains undiscovered. It would appear, sadly, that his remains were forgotten about at the time and are now lost (2). I do hope very much that, whether his remains were found or not, they still lay not far from his parents.

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The tomb of Richard Duke of York and Cicely Neville Edmund’s parents.  It is unknown whether Edmund was reburied with his parents.  Tomb erected at the instruction of Elizabeth Ist.

  1. Excerpta Histórica: Or, Illustrations of English History p9, Samuel Bentley.
  2. Creating and Recreating Yorkist Tombs in Fotheringhay online article Sofija Matich and Jennifer S Alexander.

There once was a “skirmish” at Worksop….

A little-covered event took place at Worksop on 16th December 1460. It is covered in great detail in this excellent article. The whole of the Our Nottinghamshire site is worth exploring.

However, it the Battle of Worksop that is dealt with here, and it seems there is very little known about exactly where the battle took place. The above illustration is an imagined reconstruction of Worksop Castle, because there is not much known about that either. Worksop, Place of Mystery!

I take the following quote from the article mentioned at the beginning of this post:-

“The Duke of York, with the Earl of Salisbury and many thousand armed men, were going from London to York, in December 1460, when a portion of his men, the van, as is supposed, or perhaps the scouts… were cut off by the people of the Duke of Somerset, Edmund Beaufort at Worksop”

Now read on.

There is more about the battle here.

 

JOAN NEVILLE, SISTER TO THE KINGMAKER.

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The effigies of Joan Neville and her husband William Fitzalan, Earl of Arundel. 

On a recent visit to the Fitzalan Chapel, Arundel, I stood transfixed at Joan Neville’s beautiful monument.  Carved from Caen stone.  Joan’s effigy lies next to that of her husband, William Fitzalan Earl of Arundel (1417-1489).  Her head turned toward him, she gazes serenely at him, but whether that is artistic licence by the artist who carved her monument, hennins and coronets such as Joan’s being difficult to represent in stone, or because it was requested by her husband we shall never know.

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Joan’s headdress, Yorkist necklace and the cushion still retain much of the original colouring as well as embossed wax..

The fact that the effigies were out of sight of man for many years  – until 1981 when they were moved and restored  –  helped preserve them to a great  extent,  Joan’s still having retained traces of original colouring – red, gold gilding and embossed wax on her headdress, surcote and robes.  We can only guess that when they first made they must have ‘stunned viewers with their magnificence'(1)

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Note the wonderful detail of Joan’s cuff, her girdle, necklace and surcoat.  

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Joan and William’s effigies now  in their glass case….Joans feet resting on a griffin.

Joan Neville, future countess of Arundel,  born  before 2 November 1424  and dying about the 9th September 1462 was the eldest  of six sisters to  Richard Neville who became known as Warwick the Kingmaker and one of 12 siblings.   Her parents Richard Earl of  Salisbury and Alice Montacute,  as was the custom of the day arranged marriages for all of their daughters while they were still children and Joan was duly  married to William Fitzalan about 1438 when she was  14.  However her first son was not born until 1450 with a further 5 children to follow.    Their marriage was to endure 24 years and William  never remarried after her death.  Whether her death affected him or his own health was in decline  or perhaps for some other reason that eludes us,  Willam  certainly ceased to show any interest in anything political after her death.

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The Fitzalan Chapel.  Joan and William’s tomb is to the right hand side.

The Chapel suffered greatly during the English Civil war and it is more than fortunate that the Fitzalan tombs and monuments have survived in such good condition.

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Painting by Thomas Cane of the chapel  c1886. 

Of the aristocratic families  who lived during  those turbulent times few if any  escaped terrible and tragic  loss.   The Nevilles were no different and  although Joan did not live long enough  to see her brothers, Richard and John die at Barnet,  she had suffered the loss of  a brother, Thomas,  and her father, Salisbury,  during and after  the aftermath of Wakefield.   To find out more on Joan,  her five sisters and their husbands,   David Baldwin’s The Kingmaker’s Sisters can be recommended.

  1. Sally Bedham Medieval Church and Churchyard Monuments p34.

Devon Roses

Devon Roses 2019 catalogue number R16

To commemorate the 40th anniversary of the Devon & Cornwall branch of the Richard III Society

Songs recorded from 2015 to 2019 at Rock Lee & Other World Studios

 

The lady singers of the Legendary Ten Seconds:

Elaine Churchward vocals

Jules Jones vocals

Pippa West vocals

Bridgit England vocals

Violet Sheer backing vocal on Wife to the Kingmaker

Fleur Elliott backing vocal on Act of Accord

 

The minstrels of the Legendary Ten Seconds:

Ian Churchward guitars, mandolin, mandola & keyboards

Lord Zarquon keyboards, bass guitar, drums & percussion

Phil Swann mandolin & 12 string acoustic guitar on The Walk of Shame

Ashley Dyer trumpet on Wife to the Kingmaker

Rob Bright lead guitar on How do you Rebury a King

All songs written by Ian Churchward except:
Eleanor Talbot written by Elaine & Ian Churchward and
Less Fortunate Than Fair written by Sandra Heath Wilson & Ian Churchward

 

http://www.thelegendary10seconds.co.uk

 

 

 

1)Fatal Match – a song about the marriage of Henry VI to Margaret of Anjou

2)Charm and Grace – the coronation of Elizabeth Woodville

3)Kings of England – a song about Henry VII’s wife

4)Less Fortunate Than Fair – a song about Cecily of York, the daughter of Edward IV

5)The Duke of York’s Wife – a song about Richard III’s mother

6)Sanctuary – a song about the birth of Edward V

7)The Walk of Shame – a song about Elizabeth Lambert, mistress of Edward IV

8)The Minstrels did Play – Christmas 1484 in the court of King Richard III

9)How do you Rebury a King ( 2018 version ) – about the reburial of Richard III

10)Eleanor Talbot – a very sad song about Eleanor Talbot

11)The Month of May – a song about the events in London in May 1483

12)Act of Accord – a song about the defeat of Richard Duke of York at the battle of Wakefield

13)Her Household Requires – a song about the household of Elizabeth of York

14)I Greet you Well – correspondence between the Duke of Gloucester and his sister Margaret

15)Wife to the Kingmaker – inspired by a novel written by Sandra Heath Wilson

 

FATAL MATCH

 

SHE ARRIVED ON THE COCK JOHN

BLOWN OFF COURSE FOR SO LONG

BATTERED AND BRUISED BY AN ANGRY SEA

CARRIED ASHORE TO HER DESTINY

 

OH PEERS OF ENGLAND THIS FATAL MATCH

FATAL THIS MARRIAGE AND THIS DISPATCH

GRAVE NEWS FOR OUR DUKE IN FRANCE

MAINE AND ANJOU LOST PERCHANCE

 

MARGARET OF ANJOU TO HENRY WED

BY HIS QUEEN HE WAS LED

SUFFOLK’S ADVICE THE QUEEN SOUGHT

SHE LOVED TO HAVE HIM IN HER COURT

 

OH PEERS OF ENGLAND THIS FATAL MATCH

FATAL THIS MARRIAGE AND THIS DISPATCH

THE DUKE OF SUFFOLK WE MUST ACCUS

FOR HIS BAD JUDGEMENT IS GRAVE NEWS

 

Bridgit England lead and harmony vocals

Jules Jones backing vocals

Ian Churchward acoustic guitar

Lord Zarquon bass guitar, keyboards and drums

Retracing the 1476 funeral procession of Richard, Duke of York….

Battle of Wakefield and Richard, Duke of YorkRichard, Duke of York, was killed at the Battle of Wakefield in 1460 but later, in 1476, exhumed by his son, Edward IV. The body was taken with great ceremony from Pontefract to Fotheringhay, resting each night at Doncaster, Blyth, Tuxford le Clay, Newark, Grantham, Stamford and finally being reburied at Fotheringhay. Among the mourners on the journey was the duke’s youngest son, Richard, Duke of Gloucester. A huge funeral feast for 15,000 people followed.

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Richard, 3rd Duke of York

In 2010 Wakefield Historical Society retraced that journey on the anniversary dates of 21st-29th July to commemorate the 550th anniversary of Richard’s (York’s) death. Each day included visits to places of interest and a chance to walk some stretches of the original route. Each evening included a performance of a medieval Vespers of the Dead, in the church where the body rested, as well as a talk by an invited lecturer.

Although this event took place in 2010, it’s well worth going to here . Use the list on the top left to follow exactly what happened, the route and so on.RII funeral procession, drawn in 1468The above illustration is of Richard II’s funeral procession, which followed much of the same route. The picture was executed in 1468, and so is probably an accurate depiction of how the Duke of York’s procession might have appeared.

 

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