As a writer of medieval fiction, and therefore stuck with a preponderance of Johns, Edwards, Richards, Edmunds and so on, I’m only relieved not to have been asked to write a history of St Stephen’s Chapel. SO many Johns? Of the human variety, I hasten to add!
This article: Where did all the Johns come from? – An Oddity in the History of St Stephen’s Chapel is both interesting and amusing.
There is an issue with Edmund the Martyr, King of East Anglia, who was shot and beheaded by Vikings, today in 869. He isn’t England’s patron saint, although he is far more English than St. George, who is thought to have originated in modern-day Turkey or Syria. However, unlike St. Edward the Confessor, whose brother-in-law Harold II and great-niece Margaret of Wessex are ancestors of centuries of English and British monarchs, St. Edmund does not seem to be connected to our Royal family at all, even though he reigned during the late Heptarchy and counted Raedwald and the other Wuffings among his predecessors. In short, he is a genealogical island.
Now it seems that St. Edmund, as were Richard III, Henry I and other kings, is on the verge of being rediscovered in plain sight, under a tennis court in his case.
“History with its flickering lamp stumbles along the trail of the past, trying to reconstruct its scenes, to revive its echoes, and kindle with pale gleams the passion of former days”
“I often think it odd that it should be so dull, for a great deal of it must be invention.”
(Catherine Morland on ‘history’ – Northanger Abbey)
In the summer of 1066 William the Bastard, seventh duke of Normandy, prepared to launch and king Harold II to repel an invasion of England. William was coming, or so he said, to take the English throne that was promised to him by the late King Edward and to punish Harold for his perjury for breaking his oath of fealty to the duke. At the same time, the Norwegian king Harald Sigurdsson (Hadradi–‘the ruthless’) was also planning to invade England with the same intention of seizing the English crown, which he claimed was his by right of a promise made by king Harthacnut to the king of Norway. Meanwhile, King Harold assembled the largest army England had ever known to defend the south coast opposite Normandy against the invasion he expected to come from across the English Channel. As summer gave way to autumn and William had still not come, the concentration of English land and naval forces became problematic since they could no longer be victualed and their temper was uncertain. The fleet, which was stationed off the Isle of Wight, was therefore ordered to sail for London and the army stood down. It was undoubtedly a setback for King Harold, which was made worse by the surprise news of an invasion in the north: not by Normans but by Northmen.
In early September, the contrary wind that had kept William’s ships in port, swept Harald Hadradi’s fleet across the North Sea to land on the northeast coast of England. Hadradi came with between six and eight thousand Viking warriors in three hundred ships. Reinforced from Scotland by Harold’s estranged younger brother Tostig, the Vikings met and defeated a Northumbrian army at Fulford, and captured York. Harold, having hastily reassembled his army, forced-marched them north as soon as possible; on the 25 September at Stamford Bridge near York he surprised and defeated the Norse invaders. At the end of a vicious no-quarter battle the gigantic frame of Harald Hadradi, the most fearsome warrior in Christendom, lay dead in the field together with Tostig and ninety per cent of the Viking force. The survivors were so few they were allowed to sail back to Norway in twenty-four ships. The battle of Stamford Bridge marked the end of Viking power in the North Sea and two centuries of conflict with the English. It also bought honour and disaster in equal measure to the last of the old English kings. Four days later, the Norman army landed unopposed at Pevensey Bay, Sussex.
Harold was probably at York on the 1 October when he heard the news of William’s landing. In what was by any standard an impressive military achievement, he had resettled the north, re-organised his army and force-marched them 200 miles to London by the 6 October; once there he ordered the Fyrd to assemble for a battle against William. Two days after leaving London, Harold was approaching the battlefield near Hastings. Next day the 14 October 1066 the two sides met in perhaps the most decisive battle fought on British soil. The battle of Hastings is generally depicted as a classic English infantry battle. The men standing stoically behind their shield wall repelling repeated assaults by Breton infantry and Norman cavalry. It was a bitter fight, which lasted all day; but eventually, the English were undone by indirect fire. A chance arrow fired over the shield wall found its mark in king Harold. Whether it killed the king instantly or disabled him is immaterial since he was very quickly hacked to pieces where he lay. Soon after, the English shield wall, being much reduced, was overwhelmed. Within two months, William was crowned King William I of England. The Norman Conquest was a defining moment in history. It bought an end to the old Anglo-Danish kingdom of England and changed the history of Christendom. Henceforth, English attention was focused south towards the Latin world and not north to the Nordic one.
The period between 1042 and 1066 is veiled in a mist of legend and half-truths in which fact has become almost indistinguishable from fiction. Penetrating this mist to learn the truth about the years leading up to the Conquest is no easy matter for three good reasons: first, the passage of time, second the nature and relative scarcity of contemporary chronicles, and third because I am conscious of Miss Morland’s stricture that much of what we call history is invention. Nor should I ignore Winston Churchill’s memorable description of the historians’ burden, from a speech given in 1940 when Britain faced a greater existential threat from across the Channel. Later scholars have echoed Churchill’s meaning, albeit with less eloquence. Professor Frank Barlow makes the point rather better than most: “To write a history of Edward (the Confessor) and his reign (1042-66), we have to scrape the barrel with care; every scrap of information is precious… Any historical reconstruction must be a personal creation, and the scarcer and more untrustworthy the evidence the greater the artifice. The facts simply do not speak for themselves. Nor can facts and the historian’s contribution be separated. A history is not made of bricks and mortar. The historian does his best and writes in good faith. He meets uncertainty at every turn and offers his solution. Sometimes, the only course that he can honestly follow is to offer several equally plausible possibilities between which he cannot decide. He has to steer between bland assurances for which he has no warrant, and complete scepticism, which denies his craft.”
More recently, Dr Michael Lawson has focused on the practicability of extracting the truth from the available material, which he likens to a jigsaw with pieces missing and without a picture as a guide. The problem is further aggravated by the fact that (to continue Lawson’s metaphor) we are dealing with puzzle pieces from different jigsaws. What students of the Norman Conquest have to work with are two incompatible versions of history: the Norman narrative and the English narrative, neither of which prove anything.
According to the Norman narrative, William never did a bad thing or fought an unjust war. He was promised the English throne by a grateful King Edward and denied it by the treacherous Harold. However virtuous the Normans may have thought William was and regardless of whether they actually believed he was promised the English crown, the reality is that the duke of Normandy made no impression on the English chroniclers. His activities obviously did not affect them and there is absolutely no suggestion in the contemporary English sources that Edward ever considered duke William, or any foreigner, as heir to his throne. Insofar as king Edward nominated a successor, he only ever considered Englishmen.
Historians have been trying since the early twelfth century to interpret the Norman Conquest in the context of these contrasting historical narratives. Their general opinion is that the Norman sources can be accepted despite their faults for want of anything to disprove them. The passage of time has seen the emergence of a number of different theories, which for the most part are little more than variations of the traditional narratives. William may be presented as a little less virtuous and Harold as a little more so, but the pro-Norman opinion is broadly intact. Lately, however, a school of thought has emerged that challenges the traditional Norman narrative. Modern historians seem more disposed to criticise Norman sources for being partial, and spreading propaganda intended to justify the Norman Conquest and to placate a critical Pope. There is even a modern insinuation that the whole thing was a monumental misunderstanding, which was caused by a renegade Norman cleric called Robert Champart former abbot of Jumiéges, who misled William into thinking that King Edward had bequeathed the English crown to him. It was untrue, of course, but the duke believed it implicitly.
To an objective observer, none of these theories is convincing or complete, since none explain the inter-relationships between England’s three kings in 1066: Edward the Confessor, Harold II and William I. Their inter-personal relations are the ‘hidden history’ that traverses this period; that, between Edward and William being of singular importance: “With both Edward and William, so much was taking place within their minds and the minds of others that the roots of the drama are ultimately unknowable. The thread that runs through everything is Edward and William’s personal relationship, a story during which nothing discernable happened for years on end, yet, which was constantly ongoing. That they met only once between 1041 and 1066 should give pause for thought.”
It is regrettable that efforts to resolve this evidential conundrum have divided historical opinion and unwittingly diverted the historiography of the Conquest from its proper course. Instead of enlightening us, it has become in professor Bates words a ‘barrier to the truth’. It seems, therefore, that to understand the Norman Conquest one first has to understand the history of its historiography. Since it is ridiculous to think that I can solve mysteries that have puzzled scholars for centuries, I will not try to do so. In this article, I am focused on what I believe are the important issues: the relationship between the three kings, Edward’s ‘promise’ and Harold’s ‘oath’. These are the elements that I believe form the basis of William’s claim to the English crown and his justification for the Conquest. But first things first: I need to start with a brief explanation of the sources I have used.
The Anglo Saxon Chronicle et al
The main contemporary English source is the Anglo-Saxon Chronicle (ASC). Written in English, the ASC is a series of seven separate manuscript annals of English history from the late ninth to the mid twelfth centuries. They were probably copied from a common source (now lost) and completed at different monasteries each with its local interest, priorities and political bias. Historians have always treated the seven manuscripts as one chronicle; though for convenience, each is designated by a letter: Ã, A, B, C, D, E and F. My interest is in manuscripts C, D and E, which cover this period of the eleventh century. In view of the number of manuscripts and the regional variations, the ASC contains errors of fact and chronology. Nevertheless, these faults notwithstanding, it has great historical value as the relevant parts were written contemporaneously, without the benefit of hindsight or the necessity to explain the Norman Conquest.
My other primary English source is the Vita Edwardi Regis (the ‘Vita’), which was written in about 1066 by an anonymous Flemish monk for king Edward’s queen Edith. Its express purpose is to glorify her father earl Godwin of Wessex, and her siblings Harold and Tostig. Consequently, the Vita is prone to exaggerate their role and importance during the period concerned. Broadly, the Vita’s message is that king Edward and his kingdom prospered whilst he was being advised and mentored by earl Godwin and his sons.. The Vita makes use of a lost original of manuscript E and provides a few facts not in the ASC. However, its bias and the author’s relative ignorance of English history, reduces its evidential value. It should be used cautiously, even though it is a useful balance to hostile Norman accounts. There are also references to twelfth century historians in my text. I have used these selectively where I believe they add value to this piece. Anglo-Norman chroniclers such as Florence of Worcester (also called John of Worcester), William of Malmesbury, Henry of Huntingdon, Orderic Vitalis and the Saxon monk Eadmer, wrote their histories within a hundred years of the conquest. They relied principally on the remnants of an oral tradition and the written sources, some of which are no longer extant. Naturally, they should be used cautiously since they are not contemporaneous and authors were writing under Norman hegemony. Nonetheless, it would be foolish to disregard them altogether since, as Professor Frank Barlow points out, ‘they may help’.
The Normans writers – William of Poitiers and William of Jumiéges
The Norman written narrative is contained in the works of William of Poitiers and William of Jumiéges. Poitiers (1020-1080) was a Norman knight turned cleric who served as duke William’s chaplain and accompanied him on campaign. He wrote ‘The Life of William Duke of Normandy and King of England’ (Gesta Willelmi ducis Normannorum et Regis Anglorum). It is by his own admission a long and detailed panegyrical account of the duke’s achievements. Poitiers missed no opportunity to exaggerate William’s virtues and Harold’s vices. Jumiéges (b 1000) was a Norman monk who wrote ‘The Life of the Duke of Normandy’ (Gesta Normannorum Ducum). It is a plain tale of the Norman victory over the ‘perfidious’ English. It lacks Poitiers’ embellishments and is generally regarded as the more reliable of the two sources. The fundamental weakness in the Norman narrative is that it did not emerge in written form until after the Conquest. Inevitably therefore, it has drawn criticism from suspicious scholars who regard it is as propaganda, concocted with the benefit of hindsight after the event to justify the Norman Conquest.
The Bayeux Tapestry
In his monumental six-volume history of the Norman Conquest, Edward Freeman held the Bayeux Tapestry to be the highest of the Norman authorities. His belief was founded on the way the Tapestry’s narrative unfolds. It is told from the Norman perspective but ” …with hardly any of the invention, exaggeration, or insinuation of the other Norman authorities.”  The Tapestry is without doubt a masterpiece of medieval narrative art and an important historical document. It records in pictorial form a course of events in England and Normandy between 1064 and 1066, and it has moulded our perception of the Norman Conquest in much the same way as a Shakespearean melodrama has for the life and reign of Richard III. So much has been written about the Tapestry since it was rediscovered in the early eighteenth century that it is impossible for me to do it justice in a paragraph or two. I will, therefore, confine myself to a couple of general but important observations. First, notwithstanding its artistic merit, the Tapestry is not art for art’s sake. Although its antecedents are uncertain, the bulk of modern scholarly opinion is that William’s half-brother Odo, Bishop of Bayeux, commissioned it between 1077 and 1082 as a public testament to William’s conquest of England but more particularly to glorify bishop Odo’s part therein. Traditionally it is regarded as a pro-Norman story of English oath breaking.
My second point is that the storyline is not as simple as first thought; modern re-interpretations of the Tapestry bear witness to its complexity. One of the main problems is that observers can only interpret the tapestry from what they see. The images are not accompanied by adequate textual explanation or dialogue; furthermore, the text is confusing and possibly even misleading. There is, therefor, a natural tendency to interpret the Tapestry’s story by reference to the written works of Poitiers and Jumiéges, which results in its pro-Norman treatment. In the last fifty years, however, a different interpretation has emerged, as Professor Bates explains: “ Over recent decades, its allusive captions, often ambiguous imagery, and likely audience, its treatment less often as a source that tells the story of William’s triumph and more frequently as one that in significant respects echoes Eadmer and the Vita Edwardi Regis, together mean it is taken as a moral tale relevant to all the participants in the story.”
Edward Æthelredesson, the eldest son of the Saxon king Æthelrede and his second wife Emma of Normandy, was born at a time of great tribulation for the king his father and the Saxon people. The golden age of Anglo-Saxon England had long waned. The last decade of the tenth century and the first, of the eleventh saw a new wave of Viking raids from across the North Sea. King Æthelrede, who was not called the ‘unraede’ (ill-advised) for nothing, adopted a policy of appeasement. He paid the Norsemen to go away. It was a futile policy, which imposed an unpopular tax on the Saxon population without stopping the raids. Sensing Æthelrede’s weakness, Viking ambition turned from plunder to conquest. The Danish king Cnut invaded England in early 1016 bent on seizing the English throne; before the year’s end he had destroyed the royal Saxon house and was acknowledged king of all England by the Saxon thegns. Æthelrede was dead and his widow Emma fled to her native Normandy with their two sons Edward and Alfred. Although we know little of Edward’s life in Normandy the experience affected him profoundly in later life. He left England as a child and returned in his middle age. It will be necessary to deal with his treatment in the duchy in more detail later; for now, however, I wish only to draw attention to two contextual points.
First: even though England’s and Normandy had a close alliance at the turn of the eleventh century, it was not a love match but an alliance driven by force of circumstance and ballasted by Æthelrede’s marriage to Emma of Normandy in 1002. Both sides were adversely affected by the resumption of Viking raiding and fearful of Scandinavian territorial ambition. From duke Richard’s perspective, Emma’s marriage secured a useful alliance that gave the duke some influence at the English court. Æthelrede’s death and Cnut’s succession did not affect this arrangement since almost immediately the duke offered Emma as a bride for her late husband’s antagonist. Emma married Cnut in 1017. She bore him one son, Harthacnut, who displaced Edward and Alfred from the English succession. The secure possession of the two English Æthelings (princes of the royal blood) was of great political and diplomatic importance to successive Norman dukes as pawns in their relations with England’s de facto Danish king. The alacrity, with which uncle Richard and their mother discarded the Æthelings’ cause in order to secure an alliance with Cnut, indicates that their value as political levers outweighed family sentiment. 
Second: there is no evidence other than what the Normans tell us that Edward felt any filial connection with his maternal relatives. It is true that he was treated honourably as a member of the ducal household; yet, he was kept in the background and his cause as the senior English Ætheling was not taken seriously until the Anglo-Norman alliance began to break down in the 1030’s; at which time, it suited the duke to use the threat posed by Edward’s Ætheling status as another control mechanism against Cnut
William the seventh duke of Normandy was the bastard son of duke Robert and his concubine Herleve. He inherited his ducal title at the age of seven in 1035 together with his birthright: “relations with England were…conditioned by an interconnection between the Duchy and the Kingdom, which had been formed before his birth.” Of course, by 1035 that relationship had changed dramatically. The alliance with Cnut was worthless and duke Robert became increasingly involved in English affairs on the side of Edward and his younger brother Alfred. Theoretically, that policy continued after William became duke; in practice, however, there was very little that he could do to support his English cousins. As a bastard son, his minority was a tumultuous time for Normandy. The ducal court was a shambles, William’s guardians were nearly all murdered and he himself was frequently moved from place to place at night to escape his enemies. Elsewhere, the Norman nobles pursued their own private wars and vendettas. It was a time of lawlessness, which William survived only because of the inherited authority invested in his ducal office. Despite the unrest and the violence, ducal revenues continued to be collected and the church remained supportive of him.
David Douglas described William’s character as paradoxical. There is little doubt that the general impression of William that emerges from the pages of history is repellent (to use Douglas’ words): though not, of course, to everyone. A Norman monk, writing after William’s death, described him as the wisest prince in Christendom of his generation; he possessed ‘the largest soul’, was brave, intelligent, determined, articulate and temperate, and a good Christian. Others thought differently: an Englishman who met William and lived at his court agreed that he was a wise and powerful king, possibly the most powerful yet known to English history. He was, however, also a ‘harsh oppressor’, brutal, avaricious and above all cruel. Whilst these characteristics were not uncommon among secular leaders of the time, William was considered to have been exceptionally wanton in his disregard for human suffering. Examples of his tyranny abound in Norman and English history; suffice to say that William had an unattractive personality. Despite that, Douglas tries hard to defend him from the accusation that he was nothing more than a ruffian, a brute. He was a clever and able man, and an effective war leader. Despite his rough justice and harshness William restored the rule of law to Normandy. As king, he enforced English laws strictly; so much so, that It was said that any innocent man could wander the realm without fear of bandits or cut purses. He was also abstentious and pious. No doubt his childhood experiences had much to do with his savagery in war; but as Douglas points out it was not mindless savagery. For example, his sack of Romney in 1066 allowed for the bloodless occupation of Dover. The devastation of London and its surrounds in 1066 was a strategic necessity, which crushed defiance in the south. And his brutality in the north was successful in finally quelling resistance to his rule.
Poitiers writes that Edward loved duke William ‘like a brother or son’; if so, such a close relationship can only have developed while Edward was in Normandy, since if they ever met afterwards (and that’s a big ‘if’), it was not more than once. It is not impossible that William, who lost his own father in 1034, regarded Edward as a father figure or perhaps as an elder brother, but it is unlikely to have occurred before duke Robert’s death. It is possible that as the Æthelings’ stock rose, Edward was admitted into the duke’s inner circle as a confidante to the boy duke; he may even have bonded with William on an emotional level. The fact remains however, that as the duke got older he became increasingly adept at separating his emotions from his political sense. Neither was Edward so foolish nor so saintly that he did not understand the political imperative of not allowing emotion to govern state policy, especially when was a king.
Harold Godwinson was the second son of Godwin earl of Wessex and his Danish wife Gytha. He was born sometime between the years 1020 and 1023. His father, even then, was the most famous and the most influential of king Cnut’s English earls, and the king’s principal enforcer. Earl Godwin was the son of Wulfnoth a minor Saxon thegn and a pirate; his rise under a Danish monarch is remarkable, since he was a staunch supporter of king Æthelrede during the Danish invasion. Indeed, his efforts on behalf of the doomed king so impressed Cnut that Godwin was quickly recruited as one of the ‘new men’ with whom the Danish king intended to rule his new kingdom. Godwin’s subsequent rise to the summit of the Anglo-Danish nobility was due to his achievements in royal service at a time when the king was struggling to control his dual kingdoms of England and Denmark. We cannot be certain whether Godwin led an elite force of English soldiers on Cnut’s Danish campaign or whether, more importantly, he held England as Regent for the king during his frequent absences on campaign. What is certain, however, is that by the time young Harold reached puberty his father was the established power behind the throne. Moreover, his prestige and influence continued after Cnut’s death. Earl Godwin survived the uncertain and dangerous reigns of Harold I and Harthacnut, and prospered during the reign of king Edward. It was during these years that Harold established himself as his father’s most loyal and effective lieutenant: his ‘eldest and wisest son’ and earl of East Anglia in his own right.
Earl Godwin’s unexpected death bought Harold to the fore in 1053. He succeeded to the earldom of Wessex and to his father’s place at King Edward’s side. His role as the chief administrator of the king’s household and government (‘Mayor of the Palace’) is acknowledged by modern historians; though, there is no consensus on the nature of his influence over Edward: was it benign or malign? The ASC for all its faults has a singular advantage over other sources; it was compiled from annals written before Edward’s death. Its matter-of-fact reporting of historic events between 1053 and 1066, including war with the Scots and with the Welsh, and the steps taken to ensure an English succession does not suggest any cause for concern about the king’s relationship with Harold. Manuscripts C and D capture the prevailing contemporary English opinion of Harold as “The noble earl who ever faithfully obeyed his noble lord an words and deeds, neglecting nothing whereof the national king stood in need.” Predictably, the Vita Edwardi gives an even more impressive report of Harold’s service: “He wielded his father’s power even more actively and walked his ways, that is in patience and mercy, and with kindness to men of good will. But disturbers of the peace, thieves and robbers this champion of the law threatened with the face of a lion.” The Vita also describes Harold as being (I paraphrase): ‘distinctly handsome, graceful, and brave. He possessed great stamina and strength, being able to go without sleep of food, which was coupled with a mildness of temper and a ready understanding. He took contradiction in good part without retaliating even once where Englishmen of compatriots were concerned. He was not rash or flippant. He was also good at concealing or disguising his intentions, so that someone who did not know him was in doubt what to think. Alas, he was also rather too generous with oaths’.
This assessment of Harold is born out by entries in the Waltham Chronicle, which Harold’s twenty-first century biographer summarises: “The [Waltham] Chronicle too saw Harold as a fine soldier, tall in stature and incredibly strong’ more handsome than all the leading men of the land’. He was skilled in the military arts, knowledgeable, astute, vigorous, prudent, with all knightly prowess and wisdom, and well conversant with the laws of the land. Yet he could be headstrong and prone to trust too much to his own courage.”  We also have what is said to be a copy of Harold’s epitaph written on his tomb at Waltham (now destroyed): ” [he was the]…blessed father of our country…brave…renowned among men, a man of character and authority.”  If these English sources are agreed on Harold’s virtues, the Norman’s are equally agreed on his vices. Though they accept he was wise and brave (thus, making William’s victory all the greater), the Normans regarded Harold as a treacherous perjurer who usurper the English throne and met a just end.
His contemporary reputation notwithstanding, it is difficult to make an objective judgement of Harold’s life and reign without taking account of his ambition. Due to the efforts of earl Godwin, his family were already immensely rich and powerful before his death. They were, however, politically isolated and unable to overcome opposition to their own foreign policy proposals or to resist the machinations of Robert Champart who seems to have been pushing the king towards a pro-Norman policy. Harold was every bit as ambitious as his father and even cleverer. He quickly built on the late earl’s legacy by building a pro-Godwin consensus among the English nobility. He achieved this by the force of his personality and , more importantly, by ensuring that as far as possible the key government offices and titles were filled by members of his family or their proxies. Consequently, on important issues, such as the succession he carried the weight of opinion in the Witan. Furthermore, he assiduously increased Godwin wealth, power and prestige by the acquisition of significant land holdings in the south. The Doomsday Book provides ample evidence of the massive increase in the House of Godwin’s estates during Harold’s tenure as earl. It has even been said that he was richer than the king. Such ambition raises the inference that Harold might well have considered himself to be the next king of England in the absence of a suitable English prince of royal blood. It is also a reasonable inference in these circumstances that King Edward might have felt threatened by Harold’s power. In which case, he might well look to his second cousin William as an ally against the over-mighty Godwins.
The English succession in 1042
Medieval English monarchs reigned with the consent of their subjects; that much is implicit in the coronation oath, which has been sworn by every English (later British) monarch since 973. By their oath English kings swore to uphold the law of the land, to protect the English church, and to be merciful and just in their governance. In return, they were crowned and anointed, which is a process that transformed their status from human to divine. As God’s representative on earth, kings could not be judged or chastised by mortal man. Indeed, the history of the British Isles gives many examples of how difficult it is to remove a bad king once he is crowned and anointed. Nevertheless, there were no hard and fast rules governing the royal succession in pre-conquest England; the guiding principle was political pragmatism, rather than hereditary right or precedent. The Anglo-Saxon Witan considered the royal succession to be far too important to be decided by the lottery of birth and they introduced a strong (occasionally decisive) element of election into the process. It is axiomatic, therefore, that nobody no matter how high born they were, nobody could expect to succeed to the throne unless they possessed the necessary qualities to rule according to their oath. It was important but not critical that any contender was of royal blood, though not necessarily the late king’s heir. A good example of this constitutional flexibility can be seen in the accession of Harold Harefoot in 1035. He was Cnut’s eldest son but not his appointed heir. Yet, he seized the throne, disinherited his half-brother Harthacnut and reigned for five years until his death in 1040. His success was due principally to the support he received from the English nobility who preferred the ‘English’ Harold to the ‘Danish’ Harthacnut.
In the absence of a suitable royal candidate, the throne might pass to an acceptable commoner, which is precisely what happened in 1066. The Ætheling Edgar was passed over because he was considered too young to reign; instead, Harold, a commoner was nominated by the late king and recognised by the Witan as king. It was always useful to have the late king’s nomination, which raised a presumption of competence. However, the deceased king’s wishes were not paramount, they could be, and sometimes were, ignored. For example, Cnut’s nomination of Harthacnut was ignored by the bulk of the English nobles in 1035.
Edward’s returned to England only twice between 1016 and 1042. His first visit, in 1035, was a foolish attempt to assert his title as Ætheling. However, he lacked English support and his mission was unsuccessful. Alfred’s later visit in the same year was equally foolish since it resulted in his capture and death in circumstances that were to blight Edward’s later relationship with earl Godwin. Edward’s second visit in 1041 was presumably at the king Harthacnut’s invitation, since he still lacked support in England. Harthacnut’s reason for inviting his half brother to England is obscure; it is, nevertheless, evident that Edward was ‘associated’ with the crown from the beginning and was nominated by Harthacnut as his successor. This was doubly significant since it put Edward in a strong position to compete for the crown ahead of other claimants and it bought Edward and Godwin earl of Wessex into an association that was to prove important in the future. For the present, however, Harthacnut’s sudden and unexpected death in 1042 placed the sovereignty of England in jeopardy.
Edward was well qualified to wear the crown. He was the son of a king, he was Harthacnut’s nominated successor and he was born in England of mixed Saxon and Nordic blood; yet his succession was uncertain. The Scandinavians Swein Estrithson and Magnus the Good (king of Norway) also had claims to the English throne. Swein Estrithson was the grandson of Swein Forkbeard and the best Danish bloodline candidate. Magnus’ title was based on the terms of his peace settlement between with Harthacnut, in which — he claimed — Harthacnut had promised him the English throne should he (Harthacnut) die first. There was by now a well of support for Edward among the English laity but it was not limitless. Some key players maintained cautious neutrality in the beginning. Edward had to make a positive case for his succession. Ultimately, Edward’s descent from the West Saxon line of Cerdic ensured his succession in preference to the Scandinavian claimants. Swein Estrithson accepted f Edward’s succession but Magnus continued to assert his prior claim until he died. Although, Norman knights accompanied Edward on his return to England, they were an honour guard rather than a fighting force with which he could enforce his claim. If Edward owed his throne to anyone other than his parents then according to English sources that man was earl Godwin. In the English narrative, there is no doubt that it was Godwin’s status and influence that persuaded the doubtful Witan to acknowledge Edward as their liege lord.
It is tempting to look back on Edward’s life as the story of his path to sainthood and his reign as merely the prelude to the battle of Hastings, during which time the Norman threat was ever present. However, we must resist that temptation, since that was not how it was, or even how it seemed to people at the time. Edward canonization in 1161 had more to do with twelfth century politics than with events prior to 1066. His enrolment into the ranks of the ‘Holy Confessors’ (hence his title) has influenced some modern interpretations of his kingship; however, its connection with the Conquest is so tenuous that I need say no more about it.
It is true that the question of the succession occupied English minds for much of Edward’s reign; however, it only became a problem once it was realised the he was not going to sire an Ætheling. The lack of a royal birth left the way open for Magnus to press his claim. Indeed, he was only prevented from doing so in 1045 by the distraction of his continuing war with Swein Estrithson. In the event, Magnus’ sudden death in 1047 probably saved Edward from disaster; it did not, however, end the Norse threat, since Harald Hadradi inherited Magnus’ claim and posed a formidable threat to Edward’s crown. Consequently, it was the risk of invasion from Scandinavia that continued to drive English foreign policy.
William’s justification for the conquest of England and the validity of his title to the throne is devastatingly simple. Poitiers conveniently summarises it in the form of a message from the duke to Harold before the battle of Hastings: “The duke instructed a monk from Fecamp to carry a message to Harold. ‘It is neither boldness not injustice but mature reflection and the quest for justice, which have led me to cross to this land, of which King Edward, my lord and relative, made me the heir, as Harold himself admits, because of the high honours and benefices which I and my ancestors conferred on him and his brother, as well as their men, and because all the men of his race, he believed me to be the most worthy and capable of supporting him in his lifetime, and of governing the kingdom after his death. He would not have done this without the agreement of his magnates, by the advice of archbishop Stiggard, earl Godwin, earl Leofric and earl Siward: all of them subscribed under oath that they would receive me as lord after the death of Edward and would never in his lifetime attempt to seize the kingdom by plotting against me. He gave as hostages Godwin’s son and grandson. Finally, he sent Harold himself to Normandy, so that he and I, both being present, he would swear what his father and other men already named had sworn in my absence. But in this voyage towards me, he was in danger of being taken prisoner and I rescued him by strength and wisdom. Harold made himself my vassal by doing homage and gave me surety in writing for my claim for the kingdom of England.”
Jumiéges’ version of events is simpler: “Edward, king of the English, being according to the dispensation of God, without an heir, sent Robert [Champart], archbishop of Canterbury to the duke with a message appointing the duke as heir to the kingdom which God had entrusted to him. He also at a later time sent to the duke, Harold the greatest of all the counts in his kingdom alike in riches and honour and power. This he did in order that Harold might guarantee the crown to the duke by his fealty and confirm the same with an oath according to Christian usage…Harold thereupon…performed fealty to him in respect of the kingdom with many oaths.”
These two sources lie at the heart of our understanding of the Norman Conquest. For centuries, historians have disregarded their deficiencies because they believed that the authors were honest reporters and duke William’s claim was essentially just. Take, for example, the following comment by Sir Frank Stenton: “William of Normandy had a direct claim to Edward’s interest as the son of the man who protected him in exile. That he carried his interest to the point of recognizing William as his heir is placed beyond reasonable doubt by the reiterated assertions of the Norman writers that there was on occasion when he promised the kingdom to William. They do not agree about the date of the promise…but there is much to suggest that some recognition of the kind was an incident … in the English revolution of 1051.” Sir Frank Stenton is such a distinguished historian that it is difficult to accept that he believed its repetition was sufficient to prove the Norman claim ‘beyond serious doubt’. Proof to that high standard requires independent corroboration or unimpeachable documentary evidence, neither of which is present for this claim. It is an example of the tendency of some historians to accept the Norman account without any genuine critical analysis. Dr Michael Lawson makes an even stranger assertion about the credibility of the Norman narrative as evidence: “Even though they (Poitiers and Jumiéges) had every reason to be biased on the issue, and say some things that are difficult to believe, much of what followed becomes intelligible if this an other statements by William of Jumiéges and his fellow Norman writer William of Poitiers…are accepted.”
Inevitably, some historians dismiss the Norman narrative as propaganda on the several grounds that it is biased, unsubstantiated and incredible. Professor Frank Barlow baulked at describing it as ‘wholly fictitious’ but he did think it was ‘ex parte’ (one-sided) and ‘ex post facto’ (after the fact). The accusation of bias, though undoubtedly true, goes only to its evidential value; it is not proof of its falseness. Similarly, the lack of corroboration by an independent source goes to the weight to be attributed to the Norman texts as evidence; it does not disprove them. Indeed, in the context of eleventh century diplomacy and international politics, it is questionable whether an independent witness actually existed: they all had an axe to grind. The force of the sceptics’ argument lies in the cumulative effect of all three grounds advanced, especially the last. The assertion that the Norman tradition is far-fetched provides disbelieving scholars with the means to probe for and to exploit the flaws of commission and omission contained in it.
The contention that Edward bequeathed his throne to William out of gratitude does not bear close examination. Whilst in exile, Edward never abandoned his Ætheling status or allowed people to forget his noble lineage. His actions after he left Normandy in 1041 certainly support the view that his thoughts about exile were not particularly kindly or forgiving. Indeed, such was his bitterness towards Emma, the mother who abandoned him, that in 1043 he reduced her to penury and kept her in close, though not uncomfortable, confinement. William of Malmesbury also relates how earl Godwin convinced Edward that the ‘miseries and poverty’ he endured in exile would discipline him to be a just king. Neither is there any evidence that the Normans did much to promote his succession. Malmesbury wrote this about Edward and Alfred’s situation in 1017: “I find that their uncle Richard took no steps to restore them to their country: on the contrary, he married his sister Emma to the enemy and invader; it may be difficult to say whether, to the greater ignominy of him who bestowed her, or of the woman who consented to share the nuptial couch of that man who had cruelly molested her husband and driven her children into exile” It’s true, as Malmesbury states, that duke Robert considered restoring Edward to his inheritance in the 1030’s after he and Cnut became alienated, but that came to nothing. When Harthacnut died in 1042, William was still struggling to establish his own hegemony in Normandy and anyhow Norman help was unnecessary since “ …the whole nation then received Edward as king, as was his right by birth”.  In fact, he seems to have been ‘elected’ even before Harthacnut’s funeral
Neither is it true that Edward deliberately packed his court and the Church with influential Normans, in preparation for an eventual Norman succession. Of the five nobles he created, none were Norman; of his twenty-nine ecclesiastical appointments, seven were foreigners and three of those were Norman. Most of the men who accompanied Edward to England were friends and acquaintances from his time in exile; few, were men of substance in their homeland. They came to England to make their fortune. Edward actually promoted more Lotharingians than Normans. Robert Champart the former Norman abbot of Jumiéges, was the only Norman chosen for high ecclesiastical office and that was a disastrous appointment.
Sceptical historians also assert that regardless of what Edward may or may not have wanted, William was barred from the English succession because he was a bastard. The ancient Synod of Chelsea (787) proclaimed that only legitimate kings were to be chosen ‘none resulting from adulterous or incestuous relationships.’ The weakness of this argument is that although it represented the considered policy of the English church and English custom, it was not representative of Scandinavian or Norman culture at the time. Bastardy was not the stigma on the continent that it was in England. That said, it is inconceivable that the English nobility would have considered it an honour to have a foreign bastard on the throne. This is an important point because it highlights the cultural and constitutional difference between England and Normandy, where inheritance was by primogeniture (the inheritance of the first born son). I think this point further militates against the view that Edward’s promise, if he made it, was valid or even that he meant it to be taken seriously.
It is a curious feature of the English narrative that it is not based on what is written in the ASC or the Vita Edwardi, but on what is omitted therefrom. Neither text contains any reference to Edward’s bequest. There are two references to the English succession in the ASC. The D and the E manuscripts each refer to the fact that in 1057, king Edward recalled his nephew Edward the Exile from banishment in Hungary. William of Malmesbury adds that the king specified that Edward the Exile was to be accompanied by all his family, since it was the king’s intention “ as he declared that either he or his sons should succeed to the hereditary kingdom of England ”, Florence of Worcester concurring.  Unfortunately nothing came of this, as Edward the Exile died en route to England, leaving his infant son Edgar as the remaining English Ætheling. The other reference to the succession is for the year 1066, when king Edward was on his deathbed: “ yet did the wise king entrust his kingdom to a man of high rank, to Harold himself, the noble earl who ever faithfully obeyed his noble lord in words and deeds neglecting nothing, whereof the national king stood in need.”  This leads me to an argument raised by the late Peter Rex; he argues that whatever Edward may or may not have promised to William, he changed his mind twice; first in 1057 and again in 1066. According to Rex Edward was entitled to do this under English civil inheritance law, which held that each new bequest superseded the previous one. Consequently, any bequest he might have made to William was cancelled in any event. While this is an attractive argument, it fails because it is based on the premise that English ‘kingship’ (i.e. the ‘Crown’ as a concept) is the heritable property of the royal family, which is wrong. The office of king (the crown) is not royal property to be bequeathed as though it was land or jewellery or money. The analogy with civil law is inappropriate because, as I have already said elsewhere, the succession is a political process and not a legal one. The reality is that Edward could not promise, bequeath or grant the throne to anybody, since that person would only ascend the throne if he had the support of the Witan. King’s could and often did make their preference known, which may or may not be accepted by the English nobility.
The only reference to duke William in the ASC, is the following entry in manuscript D for the year 1051/52: “Then soon came duke William from beyond the sea with a great retinue of Frenchmen, and the king received him and as many of his companions as it pleased him, and let him go again.” It is odd that this entry is unsupported by other contemporary English sources, especially in view of the tense political and diplomatic situation at the time. It raises two possibilities: i) that there was no contact or diplomatic arrangement between England and Normandy, or ii) it was of no consequence to the English chroniclers. Though this silence cannot be ignored or dismissed, it doesn’t actually prove anything. There are many reasons why Edward’s bequest was not recorded by the English; for example: it never happened, it was not newsworthy or perhaps they did not realise they needed to refute a hypothetical future claim of Norman legitimacy.
The combination of Norman ambiguity and English reticence has forced historians to speculate about if, when and how Edward might have bequeathed the throne to William. The general opinion is that, if it happened at all, it probably happened during or soon after a conflict between the King and Earl Godwin that erupted in 1051. Edward had not forgiven earl Godwin for his part in the death of Alfred the Ætheling and, stirred-up by Robert Champart the archbishop of Canterbury, wanted to bring Godwin down a peg or two. Godwin, for his part, resented his loss of influence at court caused by Champart’s machinations. The tension between king and earl came to a head in the summer of 1051. A violent clash in Dover between the townsfolk and the retinue of Count Eustace of Boulogne proved to be the catalyst for rebellion. Many people were killed in the affray and Eustace complained to Edward about the violence done to his men. The king therefore commanded Godwin to sack Dover as punishment for the brawl. The earl refused to do so on the grounds that the town lay within his estates and he did not wish to impose such a crushing punishment on his own vassals; especially if, as he believed, the king had acted hastily without knowing all the facts. Thus, it was that Godwin and his sons assembled a ‘great army’ and marched to within fifteen miles of where the king held court at Gloucester.
The ASC (D) reports that the rebels were resolved to fight the king, unless count Eustace was handed over to them. However, the more sympathetic (to Godwin) E manuscript reports that they merely wanted to get the king’s and his council’s advice on how they might redress the wrongs done to them. It doesn’t really matter which of these two versions we believe since despite his wealth and power, Godwin was in this instance politically isolated. Loyalists’ flocked to Edward’s cause with their retinues and Godwin was soon outmuscled. Both sides withdrew from armed conflict to consider their positions. The king, now further reinforced, demanded that Godwin and his sons should appear before the Witan to explain their conduct. Unfortunately, the breach of trust was too serious for Godwin and his sons to place themselves at the king’s mercy. They refused to appear and were forced to flee the country. Earl Godwin went to Flanders with three of his sons; Harold went to Ireland with his youngest brother.
One of the significant features of the rebellion was the king’s repudiation of his wife Edith, which may have been at the behest of Robert Champart. In David Douglas’ opinion, the importance of this whole episode is that it bought the king’s childlessness and the problem of the succession to the fore at a time when earl Godwin’s influence at court had been removed. It is about this time, ‘before the end of 1051’ as Douglas writes, that Edward nominated William of Normandy as his heir. “The rebellion of the earl of Wessex may even have been caused by knowledge of this transaction and the affair at Dover would in that case have been regarded as a secondary cause of the upheaval that followed.” In any event, and this is the point, Edward was now free to establish closer ties with Normandy. it has been suggested that William came to England personally to receive Edward’s promise. The authority for this proposition is the single entry in manuscript D of the ASC to which I have already referred. Florence of Worcester’s repetition of this entry may have led some historians to link William’s visit to Edward’s royal promise. Others doubt the visit ever took place. Fortunately, we do not need to decide between the different opinions, since even if the visit did take place, there is nothing in manuscript D or in Florence of Worcester’s account or even in the Norman texts to suggest it was concerned with the English succession. Neither William of Poitiers nor William of Jumiéges ever assert that William received his promise directly from Edward, which they surely would have done had they known about it; it would have strengthened William’s claim immeasurably. In fact, they do not mention the visit at all.
If we accept that William’s visit did take place, it is inconceivable that he would have come uninvited. So, why would he come? It was not for his aunt Emma’s funeral, which he never attended. If William came to see Edward at all, it is probable he came as a petitioner to seal a treaty of friendship between Normandy and England. Pete Rex thinks that is a possibility based on his interpretation of the single entry in the ASC (D): “ When king Edward accepted William and some (not all of) his men, he accepted them as vassals…William had done homage and fealty to Edward, probably to seal a treaty of friendship or alliance between them.”  On this interpretation, William’s visit had ‘no connotations’ of making him king of England. If William came as a petitioner, it might explain why the Norman writers do not mention the visit. They could never bring themselves to represent William as a petitioner seeking a favour of Edward. Equally, William may have come to support his cousin against the English rebels, or even to size-up his chances of claiming the English throne. In view of this last possibility, Sir Frank Stenton’s speculation that William might have had ‘designs’ on the English crown from as early as 1047 has implications he might not have intended. It implies that William’s aspiration for the English crown may have stemmed from imperial ambition rather than the recovery of his inheritance.
The Norman sources are, however, explicit. It was Robert of Jumiéges who conveyed Edward’s promise to duke William. Unfortunately, they do not date Robert’s visit, which has given rise to some intense speculation about when it might have taken place. If, as some scholars suggest, it was in 1051, during Robert’s visit to Rome for his pallium as archbishop of Canterbury, one wonders why no mention of it is made in the ASC or in the Vita in the context of earl Godwin’s rebellion, which they report in great detail. The difficulty is that Poitiers asserts that the three great English earls and archbishop Stigand agreed with Edward’s promise. If that is true, it dates the promise to 1052, after Godwin had recovered his authority with the king. In which case, Robert of Jumiéges could hardly have been the messenger since he had fled the country by then. There is no right answer to this conundrum; the ‘evidence ‘ is just not there to do other than theorise.
Harold’s visit to Normandy provides different challenges. It is possibly the most important episode in the pre-conquest story since it goes to the core of the William’s claim. Harold’s perjury was his raison d’etre for invading England. The whole episode as it is described stems from the pens of the Norman writers. They assert king Edward sent his greatest lord, Harold Godwinson, to Normandy to guarantee Williams succession on oath. On his way to Normandy, Harold was captured and imprisoned at Ponthieu by Count Guy of Abbeville. Harold was released following the duke’s personal intervention and taken to Normandy where he ‘sojourned’ as the duke’s ‘guest’ for a while. Whilst in Normandy, he swore an oath of allegiance to the duke ‘according to Christian usage’ and as he had been commanded to do by king Edward.
The challenge for those writing about this affair now is that the truth cannot be established. The evidence is too unreliable. For instance, there is obvious confusion about the venue for Harold’s oath swearing: Poitiers puts it at Bonneville, the Bayeux Tapestry shows Bayeux, Orderic Vitalis suggests Rouen and William of Jumiéges says nothing. What are we supposed to think? We also have to take into account Poitiers’ tendency to exaggerate, which is apparent in the passage where he suggests that Harold’s embassage was meant to increase Edward’s honour; presumably, by the acquisition of such a distinguished heir. That is nonsense, since it is patently obvious that it was the king who honoured the duke if he named him as heir. Despite his position in the duke’s household and despite his glorification of William’s character and achievements, Poitiers is evidently not an eyewitness to the events he describes. It is most likely that he was using information contained from a complex and sophisticated legal case, which William had submitted to his fellow Christian Princes and to the Pope, in support of his title to the English crown and to reassure them about his intentions.
Finally, on the issue of Norman credibility, I refer to Poitier’s statement that Harold gave his oath willingly as a quid pro quo for retaining his titles and estates after William’s accession. This version of events is too improbable to accept. Harold was the king’s wealthiest, most powerful and most important subject. He was England’s most redoubtable warrior, an excellent diplomat and a wise administrator. As head of the king’s household and his principal advisor, Harold took on the burden of the governance and administration of the realm while the king concentrated on his own priorities: religious devotion and hunting. The political reality is that Harold was easily the best person to succeed Edward after his death. The idea that Harold would willingly give this up merely to maintain his status quo as an earl in William’s court is absurd. Paul Hill regards this whole thing as akin to a negotiation in which Harold was bargaining for his own demands. Even if we accept Hill’s analogy, it is impossible to think that Harold would accept so little in exchange for so much unless, of course, he had no choice.
Even though the truth of Harold’s visit can never be known, there are some agreed facts that need not trouble us. First, it is indisputable that Harold visited the Continent probably in 1064. Second, it is accepted that, whether by design or misadventure, Harold fell into the hands of duke William and spent time in Normandy as the duke’s guest. Third, we can be sure that whether under duress or voluntarily Harold swore an oath to William of some sort. What remain in dispute are: (i) the purpose of Harold’s visit, (ii) the type and meaning of his oath and (iii) whether the oath was given as a result of deception and/or under duress.
The Tapestry’s treatment of this episode is revealing. As Freeman recognised and others have argued, it owes more to Eadmer’s Saxon tradition than Poitiers’ or Jumiéges’ Norman one. According to Eadmer, Harold persuaded a reluctant king to allow him to travel to Normandy to bring back his brother and his nephew who were hostages there. The king did not trust William; he believed he would seek to gain ” some great advantage to himself. ” Despite his fear that the trip would end badly for Harold and for the kingdom, the king did not veto it. Harold sailed for Normandy but was shipwrecked in a great storm, captured by the Lord of Ponthieu and imprisoned. He managed to bribe a guard with the promise of reward and the duke of Normandy was told what had happened. The duke secured Harold’s release and took him to Normandy ‘for a few days’. William agreed to release the hostages on condition that Harold supported his claim to the English crown, which, he said, was promised to him by Edward when he was in Normandy and “when they were both young.” Perceiving the danger, Harold agreed to William’s condition; whereupon, he was made to swear an oath on holy relics. Harold returned to England with his nephew (his brother remaining as surety for Harold’s help). “When, on being questioned by the king he told him what had happened and what he had done, the king exclaimed: ‘Did I not tell you that I knew William and that your going might bring untold calamity on this kingdom!’ Shortly after this Edward died.” 
The Tapestry gives no hint as to the purpose of Harold’s visit and to understand the Saxon interpretation we must begin at the end, with the scene showing Harold’s return and his meeting with the king: “It captures the scene of Harold’s return to Edward brilliantly. Harold is shown in an astonishingly but deliberately contorted stance; his head is bent low, his neck stretched out, his shoulders remarkably hunched, his hands raised in a vain attempt at explanation.” It is plain to see that Harold is no longer considered to be a knight above reproach; indeed, “he is an outcast devoid of honour, his hunched and twisted figure announces his moral depravity much as does Shakespeare’s that of Richard III.” 
The artist’s skill is in the fact that a Norman audience (for whom this was intended) would see exactly what they expected to see: perfidious Harold. Whereas, on a more thoughtful appreciation, we can see that this scene does not depict Harold returning from a successful mission upon which the king had sent him (and as the Norman case requires). Edward’s admonishing finger pointed at the earl only makes sense in the context of Eadmer’s account that the king disapproved of the trip and even more of the outcome. This interpretation might explain the ambiguity of the opening scene of the Tapestry; wherein, the king and the earl are portrayed in a master-servant relationship.
The Norman lord who commissioned the tapestry and Norman the audiences would have little difficulty in perceiving this as Edward commanding Harold to go to Normandy to confirm William’s designation as heir to the throne; though, significantly that is not at all obvious from the accompanying textual inscription. The reason for the visit is not made clear from the text, as it very easily could have been. This ambiguity may have been deliberate so as to make a dual interpretation possible without it being obvious to the Normans. Furthermore, in the context of the final scene, Edward’s finger pointed at Harold’s chest coupled with the king’s facial expression and the manner in which he leans towards Harold suggests that he could very easily having been making the point forcefully that Harold’s proposed journey was a bad idea.
If Harold was not sent by Edward to guarantee Williams succession, then why did he go to Normandy? It could have been, as Eadmer states, to recover hostages. We know that William held two English hostages, one of whom returned to England with Harold. That said, the question of hostages is a matter of some controversy among scholars. Poitiers declared that in order to confirm his grant of the succession Edward surrendered Godwin’s unnamed son and nephew as hostages to the duke. Eadmer not only names the hostages as Godwin’s son Wulfnoth and his nephew Hakon but he also links their presence in Normandy to the reconciliation of the king and earl Godwin in 1052. According to Eadmer, Edward demanded hostages as sureties for Goodwin’s loyalty. Eadmer implies that Robert Champart, archbishop of Canterbury, conveyed the hostages to Normandy at the same time as he fled there to avoid Godwin’s vengeance. The ASC (E) supports Eadmer’s account. According to it, bishop Stigand and the ‘wise men both inside and outside the city’ intervened with God’s help in what was a standoff between the king and the earl “…and advised that hostages should be given as surety on either side, and so it was done.” Barlow is inclined to regard this as ‘unconvincing’ support for Eadmer; he quibbles about whether hostages were actually exchanged. The fact the ASC says explicitly ‘this was done’ is convincing enough for me.
Harold may have been trying to arrange a dynastic marriage between the duke’s family and his own. The author of ‘King Harald’s Saga’ certainly thinks that the problem between the two men was caused by a broken marriage promise; it seems, that much of Christendom thought the same. According to Peter Rex: ” Most accounts of the matter, outside Normandy, state that Harold had agreed to marry a daughter of the duke and that the quarrel between was because he broke his word to do so. It was that and not an oath about the English succession that was widely known throughout Western Europe.” William of Malmesbury is not sure what to believe. He half-heartedly rejects the claim that Edward sent Harold to Normandy to confirm William’s succession, on grounds that “he imagined (that) device to extricate himself…(from the clutches of Guy of Abbeville).” In Malmesbury’s view, it is ‘nearest the truth’ to say that Harold went sea fishing and was blown onto the shore at Ponthieu by a tempest, and seized by Guy’s men, who imprisoned him. Subsequently, he was liberated at William’s command and taken personally to Normandy by Guy. There he ingratiated himself to the Normans by his courage and ability: “Of his own accord (he) confirmed to (William) by oath the castle of Dover, which was under his jurisdiction and the kingdom of England, after the death of Edward.“ It is at this point that Harold is supposed to have been betrothed to William’s daughter.
Peter Rex offers what he considers to be the natural explanation for Harold’s journey; namely, that he was scrutinizing the possible opposition. The Vita Edwardi describes Harold’s fondness for using foreign trips to spy out the land, and to familiarise himself with the character, policy and strength of the princes of Gaul. This is espionage, which Harold carried out “…personally and adroitly…and by God’s grace, he came home passing with watchful mockery through all ambushes as was his way.“ The simplest explanation of a mystery is often the correct one and it may be so here: who knows? Rex is surely right, though, to conclude that none of these conflicting accounts are watertight or compelling. What they do tell us, however, is that the Norman narrative was not universally accepted outside the duchy.
I turn now to the third question. The belief that Harold was an oath breaker was widespread Europe after of the Conquest. The Norman sources are partial and they have embellished the circumstances of the oath; nevertheless, they are unlikely to have fabricated it. Given what we are told of his character, the idea that Harold was tricked is preposterous. The relevant question is whether he swore an oath readily rather than willingly to escape the danger he perceived. It would be the rational thing to do and in keeping with his apparent fondness for oath taking. By all accounts, Harold was a savvy politician, diplomat and soldier. He was well able to conceal his feelings and his intentions, and to dissemble if necessary. It is inconceivable that he was not aware of the posturing taking place in Normandy. He surely realised that, in the absence of a suitable prince of the royal blood, he was the best English candidate to succeed Edward. And he must also have realised, if not before then certainly during his sojourn in Normandy, that William was a rival for the throne. There were other rivals, he knew, but William was the most dangerous. I don’t think Harold had any intention of curtailing his own regal ambition by supporting William’s claim, or of marrying the duke’s daughter. Yet, discretion being the better part of valour, he probably thought there was less risk in pretending he might.
Eadmer’s ‘History’ supports the above interpretation. Even though he is not an eyewitness and his account is unique, Eadmer is probably reporting a Saxon tradition current in England after the Conquest. Indeed, we can infer as much from the Bayeux Tapestry, to which I have already referred. The importance of this is that it confirms that even the Saxons believed Harold swore an oath of some sort about the English succession. Eadmer describes how William wrote to the newly crowned Harold, demanding that he send his sister to Normandy as he promised and reproaching Harold for violating his other promises, given on oath. Harold’s reply as described by Eadmer is a potent mixture of sarcasm and contempt, which indicates that Harold was not inclined to appease the duke: ” My sister, whom according to our pact you ask for, is dead. If the duke wishes her body, such as it now is, I will send it, that I may not be held to have violated my oath. As to the stronghold at Dover and the well of water in it, I have completed that according to our agreement, although for whose use I cannot say. As for the kingdom, which was not then mine, by what right could I give or promise it? If it is about his daughter he is concerned, whom I ought, as he asserts, take to be my wife, he must know that I have no right to set any foreign woman upon the throne of England without having first consulted the princes. Indeed, I could not do so without committing a great wrong.” Harold’s scornful attitude is even clearer as the continuing ‘correspondence’. William, now incensed, replies that unless Harold keeps his promise to marry his daughter, he will enforce his right to the English succession by force of arms; to which, Harold replies: “I will not do the one and I do not fear the other.” 
The point that Harold had no authority to promise the throne to William is certainly true, as both men well knew. It is, however, beside the point since that is not accusation made against Harold. He is alleged to have pledged his support for the duke’s succession. The reply that Eadmer attributes to Harold avoids the issue, possibly because the accusation cannot be denied. The possibility remains that Harold was confident he could wriggle out of an oath obtained under duress and, furthermore he didn’t fancy the duke’s chances of enforcing it. This is pure speculation of course, since we cannot know the absolute objective truth after the passage of nine hundred and fifty years.
We covered a sequel to Hastings here …
 Tostig Godwinsson was the former earl of Northumberland. In 1065, the Northumbrians rebelled against him and rejected him as their ldeao Stephen Morillo (Ed) – The battle of Hastings (Boydell 1996) rd. He fled to Flanders where his wife’s kin were. He was resentful of Harold for not coming to his aid and threw in his lot with the Norwegians in 1066. Harald Sigurdsson said he had inherited King Magnus of Norway’s title, which was derived from a treaty with the late king Harthacnut of England. Tostig had attempted his own invasion in May but was driven northwards where he harried the English coast until he sailed for Norway. Harold perceived Tostig’s raiding as a precursor to William’s planned invasion. The actual number of warriors involved on both sides is unknown but best estimates suggest between 5-6000 men on each side at Fulford and probably similar numbers at Stamford Bridge. However, the English losses at Fulford were heavy in their best troops, who could not be replaced in time to face the Normans in the south. These northern troops were sorely missed at Hastings. It is probable that Harold would have defeated the Norman invaders, were it not for the distraction of the Norwegian invasion. This is all I propose to say about the Norwegian invasion and the role of Tostig in English politics since they are not strictly germane to my main article.
 Magnus Magnusson and Herman Pálsson (Trans) – King Harald’s Saga from Snorri Sturluson’s Heimskringla (Penguin Classics 1966) pp.140-155; this is the most detailed Scandinavian source for the Norwegian invasion of 1066. It cannot, however, be taken literally since it was not written contemporaneously with events and Snorri was an inveterate storyteller with a tendency to embellish the facts.
 The battle of Hastings is itself the subject of a controversy that raises issue I cannot deal with in this article. The traditional depiction of the fighting and the course of the battle have been contradicted by military experts, as has its location. See, for example, Stephen Morillo (Ed) – The battle of Hastings (Boydell 1996); MK Lawson – The Battle of Hastings 1066 (The History Press 2016 edition); John Grehan and Martin Mace – The Battle of Hastings 1066: the uncomfortable truth (Pen & Sword Books 2012).
 Frank Barlow – Edward the Confessor (Yale 1997 edition) p.xxix
 Lawson, p.17
 David Bates – William the Conqueror (Yale 2016) p.7
 Bates, ibid
 GN Garmonsway (ed and trans) – The Anglo-Saxon Chronicle (JM Dent, Everyman edition 1972)
 Ian Walker – Harold: the last Anglo-Saxon king (Sutton 1997) p.xx
 Frank Barlow (ed and trans) – Vita Edwardi Regis (The Life of King Edward) (Nelson Medieval Texts 1962) pp.9-10; Thomas Forester (trans) – The Chronicle of Florence of Worcester with two continuations (London 1854) passim; see also Barlow (Edward) passim: esp Appendix A, pp.291-300.
 E A Freeman – The Authority of the Bayeux Tapestry [published in ‘The Study of the Bayeux Tapestry’ [Richard Gameson (Ed)] (Boydell 1997) pp.7-15]; this essay was reproduced from Freeman’s ‘The Norman Conquest of England: its causes and results (Oxford 1875) pp.563-575
 Lawson pp.77-85 for example; Dr Lawson’s interpretation of Tapestry is a typical example of the general opinion that its storyline has a theme of English oath breaking.
 Bates p.194; Peter Rex – Harold II: the doomed Saxon king (Tempus 2005) passim, but esp pp.157-178; NP Brooks and HE Walker – The authority and interpretation of the Bayeux Tapestry: published in Richard Gameson (Ed) – The Study of the Bayeux Tapestry (Boydell Press 1997) pp. 63-92; this is a seminal article on modern thinking about the Tapestry; see also Andrew Bridgeford -1066: the hidden history of the Bayeux Tapestry (Walker & Co 2006) et passim; see also Carola Hicks – The Bayeux Tapestry: the story of a modern masterpiece (Vintage 2008) Chp 1 passim.
 Emma was the half-Viking sister to Richard I duke of Normandy (942-996). Her nephew, Richard II (996-1027) was Edward’s first cousin. As the (illegitimate) son of duke Richard’s younger brother Robert (1027-1035), William the Bastard was Edward’s second cousin
 Mk Lawson – Cnut: England’s Viking king (The History Press 2011 edition) pp.104-107. Dr Lawson raises the possibility that Cnut offered to share the of England kingdom with Æthelrede’s sons; however, duke Robert death in 1034 and Cnut’s death soon after prevented this proposal being taken forward.
 David Douglas – William the Conqueror (Yale1999 edition) pp.160-67 (esp161)
 Douglas pp.364-376. I make no apology for extrapolating this paragraph from Douglas’ biography; Bates pp.513-528 offers a different approach. He rejects Douglas’ straightforward ‘paradoxical’ interpretation of William’s character in favour of a more subtle judgement, which frankly was too elusive for my taste.
 Vita p.30; Swein Godwinsson was the eldest of Godwin’s sons; however, he died in 1052.
 Garmonsway pp.194-195
 Vita; ibid
 Rex (Harold) pp.86 and 87; Vita p.30
 Rex (Harold) ibid, citing L Watkins and M Chibnal (Eds) – The Waltham Chronicle (Oxford Medieval Texts 1994). the author of the Waltham Chronicle claimed that his information came from Turkill the Sacristan, an old man who was a contemporary of Harold.
 Rex (Harold) p.87 citing: Harleian MS3776. Fol. 62n & 62v.
 Alfred was captured on his way to London by earl Godwin and his men, and handed over to king Harold I’s men who killed him in particularly gruesome circumstances; whether this was through negligence or by design is not known. Edward never forgave Godwin for his part in the death of his brother.
 Frank Stenton – Anglo-Saxon England (Oxford 1971 3rd edition) p.560
 Morillo, p.11; this is a useful text book because it contains extracts from the Norman and English sources, from which my quote is taken
 Morillo p.18
 Stenton p.561;
 Lawson pp.23 and 97; even though Dr Lawson acknowledges the difficulties of the Norman accounts (see also my note 3 above) he chooses to either reject or ignore his own concerns.
 Barlow (Edward) passim; Rex (Edward) chapter 13 et passim; Peter Rex – Harold II; the doomed Saxon king (Tempus 2005) Chapter 8 et passim. All these authors challenge the Norman tradition in detail that is impossible to repeat in this article.
 Barlow (Edward) p.107
 Barlow (Edward) ibid: citing Poitiers pp. 30-32,158,168 and 174-176, and Jumiéges p.132.
 William of Malmesbury p. 217
 William of Malmesbury p 198
 Garmonsway pp.162-163 The Anglo-Saxon Chronicle record of Edward’s succession with its accustomed brevity
 Rex (Harold) p.35; Walker p.25
 Rex (Edward) p.173; of course, bastardy was treated differently in Norman culture, which was Scandinavian in origin. See also Bates pp. 513-528
 William of Malmesbury p.253 and Florence of Worcester p.159; Malmesbury and Florence were writing in the twelfth century, by which time England was a hereditary kingdom. It was the Normans who introduced the continental practice of succession by strict inheritance and primo geniture. Although that was not the case in England during the Saxon dynasty, the Anglo-Norman chroniclers may have simply reflected 12th century pro-Norman opinion as they were given to understand it.
 Garmonsway p.195
 Rex (Edward) pp.176-179; this sets out Rex’s argument and his reasoning
 Garmonsway p.176; see also Florence of Worcester p.152. Florence mentions the duke’s visit with a retinue, adding that “on their return (Edward) made them many valuable presents”
 Stenton p.563
 Douglas p.169
 Douglas ibid
 Lawson p.24, believes that William visited England “presumably to thank king Edward for the offer of the throne and to accept it ”; see also Paul Hill – The Road to Hastings: the politics of power in Anglo-Saxon England (Tempus 2005) pp.108-110. Hill treats the visit and Edward’s promise as established facts. For a different opinion see Douglas at P.169; he thinks the visit is unlikely to have taken place, as William was too busy campaigning against his enemies in Normandy.
 Rex (Edward) pp.113-114 contains a helpful discussion on this topic
 Rex (Edward) ibid; Rex’s point is legalistic since it depends on the construction and context of the language used in the text to describe the visit. Put simply, Rex argues that the words used imply that Edward was the ‘lord’ and William was the ‘vassal’ in their relationship, and that William did fealty to Edward. Given the obvious disparity in their status, it is reasonable to consider the king superior to the duke.
 Frank Stenton – Anglo-Saxon England (Oxford 1971 3rd edition) p.560
 Rex (Harold) pp.148-149; Rex is merely exploring the possibilities
 Barlow (Edward) p.225
 Barlow (Edward) pp.223; Bates p.193; Poitiers account is described as ‘the exposition of a legal case”
 Rex (Harold) pp.150-151
 Hill p.135
 Geoffrey Bosanquet (Trans) – Eadmer’s History of Recent Events in England [Historia Novorum in Anglia] (London 1964) pp.6-8; Eadmer (1060-1127) was a Saxon monk from Canterbury who was born before the battle of Hastings. His Historia Novorum in Anglia is primarily a history of the public life of Anselm, archbishop of Canterbury and Eadmer’s hero. Eadmer has a good reputation among scholars for his prose and his objectivity. He had what Malmesbury called ‘a chastened elegance of style’. He anticipated modern historians by concentrating his history on a specific subject and provides useful insight into the reigns of the Norman kings. His account of events before he was born probably reflects an Anglo-Saxon oral tradition.
 Eadmer ibid
 Brooks and Walker p.73
 MEJ Cowdrey – Towards an interpretation of the Bayeux Tapestry: published in Richard Gameson (Ed) – The Study of the Bayeux Tapestry (Boydell Press 1997) p.101
 Barlow (Edward) pp. 124 and 301 citing Poitiers at pp100 & 114
 There is a school of thought that argues the possibility that it was at this point that Robert Champart misled the duke into believing he (William) was Edward’s nominated heir. Robert may even have suggested that the ‘hostages’ were Edward’s surety for that bequest. This is pure speculation, which only makes sense if we accept the fact that Robert abducted Wulfnoth and Hakon, and forcibly and illegally removed them from Edward’s power. Otherwise, it is inconceivable that Edward, a crowned and anointed monarch would offer surety to mere a duke for a promise that he had no need to make and could not be enforced after his death.
 Magnus Magnusson and Herman Pálsson (Trans) – King Harald’s Saga from Snorri Sturluson’s Heimskringla (Penguin Classics 1966) pp.131-133: of all the accounts of this visit, this Scandinavian one is the most entertaining. Intriguingly Snorri records William’s jealousy and his suspicion that his wife Matilda was flirting with Harold.
 Rex (Edward) p.175 citing a number of obscure references, including ‘an anonymous writer of Cambrai’ and De Inviventione S Crucis: see also Rex (Harold) pp.157-178 for a useful discussion with references, concerning Christendom’s perception of Harold’s visit and his agreement with William. However, Rex is mistaken to write that Harold was supposed to have agreed to be William’s vicar, from the word ‘vicarius’. A ‘vicar’ is specifically God’s representative on earth (SOED). Vicarious in this context means no more than representative or proxy.
 Malmesbury pp.254-255
 Malmesbury ibid
 Rex (Edward) p.174; Vita Edwardi p.33
 Vita Edwardi ibid
 Eadmer p.8
 Eadmer p.9
Bearing in mind that I am NOT a historian, here is a little teaser to pass the time. We all know the texts from the Bible about bastard slips not taking root, and the sins of the fathers being visited on subsequent generations. Right, so what happens if we apply that literally to the throne of England? Just how far back do we have to go to find the first illegitimate person to sit on the throne of all England?
In 786, Pope Adrian I announced that a king could not be begotten in adultery or incest, and if he wasn’t either of those but illegitimate anyway, he still couldn’t have the throne of any kingdom. Should this decree be my quest’s starting point? There were different kingdoms within England, but they were Christian, and if the Pope decreed, then he ought to have been abided by. Right?
The first king to be known as the Ruler of England was Egbert III of Wessex, 827-839, but the one to be truly the King of all England was, apparently, Aethelstan, August 924 – 27th October 939.
There is an interesting timeline of our early kings at http://www.historic-uk.com/HistoryUK/KingsQueensofBritain/ and if I follow it, the first mention of an illegitimate king (after the all-important 786 date) is Harold I, 1035–1040, known as Harefoot. The English line of kings had been ousted by the Danes, led by Sweyn Forkbeard. Sweyn’s son Canute had succeeded him, and Harold Harefoot was Canute’s baseborn offspring.
Tut, tut, Harold Harefoot. You broke the Bible’s rules, because on Canute’s death you sneaked the throne from behind the back of your legitimate half-brother, Harthacanute, who was abroad at the time. BUT—big but—Harthacanute took the throne back, had the by-then-dead Harold dug up, beheaded, and chopped into bits to be thrown in the Thames. There’s nothing like making absolutely sure someone ain’t gonna come back!
So, illegitimate Harold Harefoot was a mere blip. But he had been crowned king, which was one in the eye for Pope Adrian. We have to ignore the fact that coronation vows and anointing make a man a king regardless. We’re talking the Bible’s texts mentioned at the beginning of this article. And because we’re talking the Bible, if Harold I had sons, legitimately born or not, they could not have succeeded. So any line that might have descended from him would be illegitimate, to the whatever generation.
Next the throne zipped back to the English line. Harthacanute had been the Danish-line son of Canute by Emma of Normandy. Emma had been married before, to English-line Aethelred the Unready, by whom her eldest son was Edward. The Danes had pushed Edward aside, but now his half-brother Harthacanute declared him to be his heir.
Edward, who became known to posterity as St Edward the Confessor, became king and was married, but died childless. Dang! Another crisis.
After the Confessor, the throne went to someone who was elected by the Witan, Harold Godwinson, who was, of course, the King Harold who was defeated at Hastings in 1066.
And who conquered him? Why, someone known as William the Conqueror, and also as William the Bastard! Oops! We have to stop right there, because the Bible says that anyone, anyone, who descended from William would be forbidden to ascend the throne.
Which brings me to the next question. Let’s imagine Hastings went the other way, and William escaped back to Normandy, or died in battle or was captured and executed. Who should have been king after Harold Godwinson? Well, he was famously connected with Edith Swan Neck, who was judged by the Church to be merely his mistress because they only married according to Danish law. So their six children were all barred. It was Edith Swan Neck who was said to have identified Harold’s mutilated body after Hastings, recognising it by a mark only she knew.
But in January 1066 (presumably because he needed an undeniably legitimate heir) Harold had married another Edith, the widow of the Welsh prince Gruffydd ap Llewelyn. In church this time. One wonders if Edith Swan Neck really was the only one who knew his body that intimately. Perhaps this second Edith had spotted the mark too! Anyway, by Edith II he had two sons, another Harold and Ulf, who might have been twins, given that their father died at Hastings in the September.
Both boys survived into adulthood, and in all likelihood sired offspring of their own. Mind you, the legitimacy of said offspring remains unknown. They too could have hooked up with unacceptable partners like Edith Swan Neck! Or become monks, been gay, or not interested in anything. It’s all annoyingly shrouded in mystery.
So, is it at this point that the true line of the Kings of England disappears into the mist?
You’ll no doubt be pleased to know I don’t intend to investigate further, but it does make me wonder just who might be on the throne now if those texts from the Bible had been followed to the letter. The history of England would have been so different as to be unrecognisable. No Plantagenets. No House of York! No House of Lancaster. And forget the Tudors. The who? Never ‘eard of ‘em. Also no Stuarts, Commonwealth, Hanoverians or Windsors…
Of course, my reasoning above is almost certainly dodgy, as I do not doubt someone out there knows and will say. But in the meantime, might there be a busy, diligent soul somewhere (someone who only dreams in Latin!) delving into ancient records and manuscripts, trying to trace the heirs of Harold and Ulf…? How interesting if that diligent person were to discover the real present-day King (or Queen) of England.
Hmm. Would anyone dare announce such a thing? After all, William the Bastard’s White Tower still stands, and those Tudor-garbed Beefeaters still rattle lots of ominously big keys. All I know is that I’m certainly not the rightful Queen of England – so don’t come knocking on my door in the middle of the night to haul me off to Tower Green.
As we reminded you yesterday, Richard and Anne were crowned on the 6th July 1483, a crucial part of the ceremony being when Richard was crowned with St Edward’s crown and invested with the royal regalia while sitting on the Coronation chair also known as St Edward’s chair, named after Edward the Confessor. It is this glorious chair that I want to focus upon now.
In 1296 when Edward I, aka Longshanks, returned from Scotland he brought with him the Stone of Scone, also known as the Stone of Destiny, symbolic of Scotland’s sovereignty, which he had removed from Scone Abbey, giving it into the care of the Abbott of Westminster Abbey. Edward, not for nothing known as the Hammer of the Scots, and wishing to hammer it home in no uncertain terms that from now on it would be English and not Scottish monarchs who would now be crowned whilst sitting on this stone, a large block of red Perthshire sandstone, instructed that a chair be constructed to house it and thus was this wonderful chair created. Master Walter of Durham, King’s Painter, whose skills also included carpentry, was commissioned to build and decorate the chair for which he was duly paid 100 shillings.
The Chair with the Stone of Scone intact
The Stone of Scone also known as the Stone of Destiny.
Since 1308 every royal derrière has sat on the chair while being crowned except for Edward V, Mary II and Edward VIII. Made of oak, gilded and inlaid with glass mosaics, traces of which can still be found today, while faint images or birds, flowers and foliage still survive on the back. Up until the 17th century the monarch would sit on the actual stone with presumably a cushion for comfort until a wooden platform was then added . The four gilt lions were made in 1727 to replace the originals which themselves were not added until the 16th century.
The stone itself has in recent times undergone several adventures. It was stolen, or rescued, depending upon which way you look at it, by Scottish Nationalists on Christmas Day 1950 – in the process of which they managed to break it in half. It was later discovered in April 1951 and after being kept in a vault for some time, eventually returned to Westminster Abbey and replaced in the chair in February 1952. This was not the end of the stone’s travels for in July 1966, Prime Minister John Major, announced that it was to be returned to Scotland. This was duly done and the stone now rests in Edinburgh Castle.
The chair as it is today minus the Stone of Scone
This wonderful and irreplaceable chair has been disgracefully abused in comparatively recent times, from the numerous graffiti mostly carved in the 18th and 19th centuries by the pupils of Westminster School – its baffling how this systematic graffiti carving was allowed to carry on – one graffito could perhaps be forgiven but on such a large scale? – were they simply allowed to just carry on?..but I digress – to the dark brown varnish applied in 1887 for Queen Victoria’s Golden Jubilee, a suffragette bomb in 1914 to the damaged caused when the Scottish Nationals wrenched the stone from the chair. However I’m sure should the shade of Richard, who would have seen the chair in pristine condition, ever return to the Abbey, he would still be able to recognise it and that it would bring back memories, for him, of that most glorious day, when he and his ‘beloved consort’ were both crowned King and Queen of England.
You could argue that Edgar was set up to fail from the start. As the last male heir of the ancient royal House of Cerdic of Wessex; Edgar had the bloodline but little else to support his claim to the English throne when his great uncle, Edward the Confessor, died in January 1066.
Edgar’s father, Edward the Exile who raised his children in Hungary for some time
His father, Edward the Exile, had mysteriously died shortly after being recalled to court by Edward the Confessor, to be his heir thus leaving Edgar’s claim unprotected by a strong male relative at the tender age of 6. His mother, Agatha, may have been related to the German Emperor but was far from assistance and before long would be surrounded by powerful men who were all set to devour each other in a violent contest of military strength in order to lay hands…
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This article is quite interesting, although Richard only gets a brief mention, for moving Henry VI from Chertsey to Windsor. Edward IV is in there, of course, and Henry VII’s endeavours too, although he’s not buried there, of course. Wasn’t it grand enough for him? Whatever, he built himself an extravagant but truly beautiful resting place in Westminster Abbey.
See also our previous article.