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Henry Tudor, Merevale Abbey, St Armel…and dear old Thomas Stanley….

Artist impression of Merevale Abbey

Artist’s impression of Merevale Abbey, North Warwickshire

 

After a comment by David, about suns in splendour and white roses in the window glass above (see his comment here ) I decided to investigate more about the window at Merevale Abbey.

There is, of course, a boar in the window glass at Merevale. Well, more a pig than a boar, and it’s brown and doesn’t seem in the least like Richard III’s white boar.  So I think I can confine myself here to the image which started this article.

brown boar

My investigations unearthed a few things about Merevale I did not know before. For instance at https://henrytudorsociety.com/category/tudor-locations/, from which I have taken the following:

“…It is possible that it was at Merevale that Henry Tudor fatefully met with his stepfather Thomas Stanley. The Stanleys’ intervention the following day on the side of Tudor rather than Richard III is often seen as the decisive moment of the battle. Was a plan hatched by the men whilst they were in the abbey grounds? A later observer remarked ‘it was a goodly sight to see the meeting of them’ whilst Tudor’s biographer Polydore Vergil would later write that Tudor and Stanley took each other by the hand ‘and yielding mutual salutation’ entered into ‘counsel in what sort to arraigne battle with King Richard’.

“Later evidence has been used to support the theory that Henry’s army stayed at Merevale Abbey. As king Henry issued a warrant reimbursing the abbey with 100 marks having ‘sustained great hurts, charges and losses, by occasion of the great repair and resort that our people coming towards our late field made, as well unto the house of Merevale aforesaid as in going over his ground, to the destruction of his corns and pastures’. Payments were also made to other settlements in the region, including £24 20s 4d to Atherstone, £20 to Fenny Drayton and £13 to Witherley amongst other townships.

“Furthermore in September 1503 the king returned to Merevale whilst on progress and visited the abbey. He commemorated his great victory by sanctioning a new stained glass window depicting his favoured saint, Armel. The decision to use a saint that was very personal to him as opposed to a national symbol like George suggests Henry felt a deep connection with Merevale and wanted to convey his appreciation for the role the abbey played in his victory. The small figure of Armel can still be viewed in the South Aisle of the Gate Chapel, a rare depiction of this saint in England. Another place the saint can be viewed is in the Lady Chapel at Westminster Abbey where a statue of Armel is located close to the magnificent tomb of the king. On 30 October 1511 Henry Tudor’s son and successor Henry VIII paid a visit to the abbey with his wife Queen Katherine of Aragon…”

If the above is true, what a pair of snakes met up at Merevale on the eve of Bosworth! I can almost hear them slithering and hissing toward each other.

There is more about the abbey itself at https://henrytudorsociety.com/2015/08/20/merevale-abbey/ and http://www.richardiiiworcs.co.uk/atherstonethumbnails.html

Incidentally, I’m sure Henry VII would have been shocked to know what would happen to the abbey—indeed all abbeys—during the preposterous reign of his son, Henry VIII.

Anyway, this started off as a look at St Armel’s mitre in the Merevale window. I have not seen it myself, so resorted to Google. Sure enough there is a white rose, but not a sun in splendour. It is a rose en soleil, a rose in the sun. This was most certainly a widely known Yorkist badge. It seems a little strange that Henry VII would have wanted it displayed so prominently on his saint’s mitre. Except, of course, that it might have acknowledged the saint’s gift, to Henry, of not only Richard III’s stolen crown, but also Richard’s eldest niece, Elizabeth of York. Both prizes were tucked neatly under the Tudor belt. It was no justice.

The following are examples of the Yorkist rose en soleil:-

I haven’t yet found a Tudor rose in splendour, but no doubt there is one somewhere. Perhaps they’ve all withered. That would be justice!

How did Henry VII find the tomb of King Arthur…?

King Arthur

King Arthur

 

 The following article is based on books by Chris Barber and David Pykitt, so I do not claim anything as my own work. The books are The Legacy of King Arthur and Journey to Avalon. It is also based on a third book by Chris Barber called King Arthur: The Mystery Unravelled, which contains more about Henry VII and King Arthur. The illustration of St Armel’s tomb is also from one of the books, the rest I found by Googling. I recommend all three works as fascinating reads about the eternally fascinating King Arthur.

According to the above authors, Henry VII knew that he was not only descended from King Arthur, but also the identity that the king assumed, and exactly where he was buried.

These are astonishing claims, because to this day no one else really knows,  so how come Henry VII was au fait with these astonishing details back in the 15th century? I mean, we all know how cunning and secretive Henry was, so he was quite capable of inventing it all, but the inference in the above books is that there was nothing invented at all. Henry was on the level. According to his lights.

Arthur and Bedivere

The thing about Arthur, has always been that when he was “mortally” wounded at his last battle, now thought to be Camlann (the whereabouts of which is not known), he just disappears. We have the story of Sir Bedivere having to be told three times to throw Excalibur into the water to the Lady of the Lake, and that’s…well, the end of it, really. He was last seen being taken away across water to be healed by magic of some sort. Of course, I’m referring to the later romances, not the real Arthur, who was a Dark Age war leader, but even so, the outcome is the same. No one knows what happened to him. Except for Henry Tudor, who, somehow, had all the facts.

Henry - Dodd, Old London Bridge 1745 (2)

Henry VII

Henry was proud of his Welsh roots. At least, he was when he needed his countrymen’s help to usurp the throne of Richard III. After that, he didn’t do much for Wales or the Welsh…except decide to claim King Arthur for himself. Arthur being Welsh too, you understand. Well, that’s my opinion, but I know there are a lot of other theories about the who, where, what and why of the real Arthur.

According to Barber and Pykitt, as far back as the eighteenth century, Arthur was known to be the hereditary leader of the Silures in South Wales, yet the vast majority of modern historians choose to ignore this, placing him anywhere and everywhere except South Wales. Oh, with a passing mention of Caerleon. Hmm, it must be a general failing of modern historians, to ignore obvious truths in order to feed a traditional obsession.

An examination of early Welsh genealogies revealed to Barber and Pykitt that a misinterpretation by academics had mixed up two Arthurs. Gildas, the monk, mentions a charioteer belonging to someone known as “The Bear”. The Celtic word for bear is “arth”, and so it is possible that the name Arthur is a nickname derived from the title Arthwyr. Whatever, the result was that the Welsh Arthrwys, whose title was Arthwyr, to a later century, and thus detaching him from the Arthur of legend and history. Once this mistake was discovered and corrected, the authors were able to locate not only Arthur’s court, the sites of his most of his principal battles and the Isle of Avalon, but even his final resting place in Brittany.

feuilleton-Armel1

In Nennius’s Historia Brittonem Arthur is described as not only a military leader, but a religious one too, which brings me to another important point in the story. Now, apart from the Arthur we all know, there was also a soldier-saint named Arthmael (Bear Prince), or Armel. He is portrayed wearing armour—in his guise as “Miles Fortissimus” (Mighty Warrior).

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St Armel – Church of Our Lady, Merevale

He liberated Brittany from the 6th-century tyranny of Marcus Conomorus. This soldier-saint is known to us now as St Armel (Feast Day tomorrow, 16th August), and his tomb can be seen to this day in Armel’s church at Ploërmel. The stone sarcophagus is empty now, but the identification of the saint’s resting place is definite. There is a gilded casket which is said to contain the saint’s jawbone. The church itself has been rebuilt on the site of the original church, and the tomb incorporated.

St Armel's Tomb

Barber and Pykitt have concluded that after Arthur was deposed and apparently fatally wounded in England, he actually went into exile in Brittany—“Little Britain”, where so many of his countrymen were to be found. Thus arose the story of the Once and Future King, because Arthur didn’t die as such, he simply disappeared, leaving his fate unknown to his countrymen. They, of course, hoped he would return. Then, in Brittany, Arthur became St Armel, the Bear Prince, using all his warrior skills to lead the Bretons to freedom. Crucially, St Armel was also an exiled Welshman, and so Henry would certainly feel an affinity with him, if nothing else. Is this connection rather a great leap? Who can say? After all, the authors’ reasoning concerning so many names that contain “bear” in one form or another, seems perfectly logical.

St Armel, a dragon-slayer like St George, was most certainly one of Henry VII’s favourite saints, appearing among the many saints in Henry’s amazing chapel in Westminster Abbey. And Henry, in his determination to establish his links to Arthur, made sure that his firstborn son was not only born in  Winchester, but also christened with the name Arthur. Winchester was the ancient capital of the Kings of Britain, and believed (by Malory) to be the site of Camelot. Whether Henry VII agreed with the latter is debatable. After all, surely he’d have preferred Camelot to be somewhere in Wales. But what the heck, in the 15th century Winchester was where it was at, as the saying goes. It had even possessed the famous Round Table since the time of Edward I. The table that hangs in Winchester was painted as we know it now by Henry VIII, and so after Henry VII would have known it in its green-and-white guise.

It all went awry, of course, because young Arthur, heir to the throne of England, died before his father. So there wasn’t a second King Arthur, just another Henry. And what a Henry. Say no more. Please.

There is a lot of extra detail and explanation in the books, both of which are well worth reading. When Henry and his uncle, Jasper Tudor, fled from Britain in 1471, he believed that he was saved from shipwreck off the coast of Brittany by none other than St Armel. The dragon-slaying Welsh saint always featured prominently throughout Henry’s life, and is represented in his chapel (more a cathedral) at Westminster Abbey.

Henry_VII_Chapel_Canaletto

Henry VII Chapel, Westminster Abbey Canaletto

Of course, Henry spent a long time as a captive in Brittany, hunted unsuccessfully by two kings of England, Edward IV and Richard III. In Brittany it was known there was a King Arthur and a St Armel, but the connection between the two had apparently not been made. Ploërmel, where St Armel was buried, is not far from some of the places where Henry was held. (See the example of Chateau de Largoët below – and see more of Henry’s early life in Brittany here)

Chateau de Largoet, outside the town of Elven

Chateau de Largoet, outside the town of Elven

If nothing else, Henry was a sharp cookie, and quite capable of putting two and two together to make a total that might be true and that definitely suited him. He would have heard the local tales and memories, so maybe—just maybe—he drew the same conclusions that Barber and Pykitt would all these centuries later, to wit, that the saint and King Arthur were one and the same.

We’ll never know the truth, of course. But one thing we can be sure of with Henry, he went out of his way to claim descent from Arthur, and brandished this claim at every opportunity. His purpose was to imprint the belief that his occupation of the throne was justified. Which it certainly wasn’t, except by conquest. His lineage was, if anything, a hindrance. He had no right to the crown of England, and only won at Bosworth through a fluke (by the name of Sir William Stanley).

Were it not for “Judas” Stanley, Henry and his grand Arthurian claims would have been consigned to history. Hardly remembered at all, in fact. A mere footnote – as the loser on 22nd August 1485.

 

 

 

 

 

 

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