Would these be your five? Or do you have other suggestions?
PS Who can spot their deliberate mistake?
Michael K. Jones‘ latest investigation, into Edward the Black Prince, was featured on BBC1’s “Inside Out” South-East, a half-hour regional magazine programme consisting of three reports of which this was the last one.
As Jones explained, the neutron blaster is not a weapon used at the 1356 battle of Poitiers but for present day scientific tests that Oxford’s Rutherford-Appleton Laboratory is conducting on the helm that formed part of his “achievements” at his tomb in Canterbury Cathedral, to discover whether this whether it was an ornament or actually associated with the Prince in his lifetime. Apart from Jones and some scientists, Tobias Capwell was also featured in the ten-minute segment. It also quoted Froissart to explain how the teenaged Prince had fought at Crecy ten years earlier, where King John of Bohemia was among the casualties.
Um, I don’t think Edward III and the Black Prince are Renaissance, but the book might be interesting. Perhaps it more concerns the build-up to Renaissance warfare?
The main attraction in writing a biography of the Black Prince was to bring to life his martial exploits, for Edward of Woodstock, the eldest son of Edward III, captured the imagination of fourteenth century Europe. The chronicler Jean Froissart described him as ‘the flower of all chivalry’; the Chandos Herald, who fought with him, saw him as ‘the embodiment of all valour’. Thomas Walsingham wrote: ‘He never attacked a people he did not conquer; he never besieged a city he did not take.’ Even the French were impressed. A Valois chronicler stated: ‘He was one of the greatest and best knights ever seen. In his time, he was renowned the world over and won the respect of all.’
The Black Prince won his spurs at Crécy, on 26 August 1346, aged just sixteen. Edward III’s army used the longbow to deadly effect – annihilating the French nobility – and the Prince fought with conspicuous courage that day. Nine years later he received his first independent command as king’s lieutenant in Gascony, conducting a brutal plundering raid that scorched the earth of Languedoc. But it was at Poitiers, on 19 September 1356, that he won a truly remarkable victory over the numerically superior French, capturing their king, Jean II. In the battle’s aftermath, Jean was forced to accept the terms of a treaty which marked the zenith of England’s dominance in the Hundred Years War.
Edward of Woodstock then became Prince of Aquitaine, ruling – from 1362 – over a vast swathe of territory in southwest France. Five years later, he led an Anglo-Gascon army into northern Spain on behalf of the exiled ruler Pedro of Castile and won his last great success. At Nájera – on 3 April 1367 – he routed the opposing Franco-Castilian army of Enrique of Trastamara and restored Pedro I to the throne.
In purely military terms, the battle of Nájera was the Black Prince’s most impressive achievement. He skilfully reconnoitred the terrain before making a daring night-time march around his opponent’s position, drawn up on a wide plain to the east of the town. As dawn broke, his army made a surprise attack upon Enrique’s left flank. This was instinctive generalship – the Prince deploying his bowmen and dismounted men-at-arms with devastating effect before throwing in his cavalry to pursue and cut down his fleeing foe. The chronicler Henry of Knighton said simply: ‘It was the greatest battle to have taken place in our time.’
Yet, in a broader context, Nájera represented a flawed triumph. The Prince’s conduct of the campaign was on occasions hesitant and lacklustre, and although this was redeemed by a fine victory, its consequences (in which the army succumbed to a dysentery outbreak and Pedro reneged on financial obligations he had promised to repay) left him struggling with sickness and massive debt.
It was the battle of Poitiers that made the strongest impression on contemporaries. Here the Prince showed the full range of his talents: tactical acumen and astonishing courage during the course of the fighting and praiseworthy chivalry – in his treatment of his captured opponent, King Jean II – in its aftermath. It was the summit of his career as England’s warrior-hero.
The Black Prince passed away on 8 June 1376 – just over a year before the death of his father – after enduring a long and painful illness. His body lay in state in Westminster Hall and his funeral was then held at Canterbury Cathedral, some three and a half months later, on 29 September, amidst an outpouring of national grief. ‘Thus died the hope of the English’, Thomas Walsingham remarked. The poet John Gower hailed the Prince as an exemplar of knighthood: ‘He was never discomfited in a fight…he was a wellspring of courage.’ And in his funeral sermon Thomas Brinton, bishop of Rochester, evoked an era that seemed to be passing: ‘His wisdom appeared not only in his habit of speaking prudently’, Brinton emphasised, ‘but also in his manner of acting, because he did not merely talk like the lords of today but was a doer of deeds.’
Yet an idealised picture was being created. The Prince had, after all, been seriously ill for a long time and it suited contemporaries to remember the glorious victories of his prime rather than his final years in France, which were tarnished by the levying of a hearth tax on his Gascon subjects, the ill-fated resumption of the war and the sack of the French town of Limoges – although here hostile propaganda would play a part in unjustly blackening the Prince’s reputation.
The Black Prince’s generosity towards his fellow fighters left him constantly in debt. A measure of financial prudence was necessary to be a successful ruler. However, if he had retained his health, his martial standing and easy rapport with the aristocracy would have been considerable assets as king. And at beginning of his rule as Prince of Aquitaine he did indeed show much promise, particularly in his commitment to justice and good government. In contrast, the last days of Edward III’s reign were beset by corruption and mismanagement, making the profound sense of loss at the Prince’s passing only too understandable.
Richard II was a very different man from his father. Intelligent and cultivated, he thought carefully about the dignity of kingship, possibly modelling some of his court protocol on what he had learnt of the magnificence of the Black Prince’s rule in Aquitaine. Yet he was no warrior – preferring instead to make peace with France – and his relations with his nobles were marred by distrust and outbursts of petty spite.
The period of ‘tyranny’, a description coined by the chronicler Thomas Walsingham, covered the last two years of Richard’s rule, from 1397-9, when the monarch took his revenge on the Appellants (a group of lords who had restricted his royal powers some eight years earlier), created a host of new aristocratic titles, imposed forced loans upon his subjects and strengthened royal power in the localities. In Richard’s eyes such measures were justified by his own concept of kingship, ‘an obligation laid upon him by God’, but political theory did not match practical reality. He ruled in a climate of fear, alienating many around him and ultimately sowed the seeds of his own downfall.
The Lancastrian dynasty began when Henry Bolingbroke, the future Henry IV, deposed the anointed king, Richard II, forcing him to abdicate. The Lancastrian claim to the throne derived from their descent from John of Gaunt (Henry’s father), the third surviving son of Edward III, through the male line. If the female line was given precedence the House of York had the better claim, through their descent from Lionel duke of Clarence (Edward’s second surviving son), through the marriage of Lionel’s daughter, Philippa, to Edmund Mortimer, earl of March – it was the granddaughter of this union, Anne Mortimer, Richard duke of York’s mother, who brought this claim into his family.
However enmity between the houses of York and Lancaster – founded upon this dynastic fault line – a feature of the drift to civil war in the 1450s, was by no means inevitable. Richard duke of York served Henry VI loyally as king’s lieutenant in France and it was only after his replacement by his hated rival Edmund Beaufort, duke of Somerset and fears that Somerset might manipulate the king and challenge York’s position within the realm as heir presumptive (evident in his articles against the duke in 1452) that the Mortimer claim, and the family’s descent from Lionel of Clarence, was once more considered. In short, it was Henry VI’s failure to dispense patronage and political influence even-handedly that propelled the house of York towards asserting its own claim to the throne.
It is a pleasure to see such a resurgence of interest in Margaret Beaufort – one of the great political survivors of the late middle ages – in fiction, non-fiction and TV. When I undertook my 1992 biography, with Malcolm Underwood, The King’s Mother, little was known about her political role and many of the key facts of her life misunderstood. Tudor historians would later insinuate that Margaret was always trying to advance her son’s claim to the throne but the reality was rather different.
Margaret Beaufort was always the pragmatist – and the archives of St John’s College, Cambridge, show her negotiating with Edward IV to secure a title and marriage for Henry Tudor within the Yorkist polity, a course of action that she continued to pursue at the very beginning of Richard III’s reign. It was only later in the summer of 1483 that Margaret began plotting against Richard. In the words of Polydore Vergil she ‘was commonly called the head of that conspiracy’, but whether her intention at this stage was to promote her son’s claim to the throne or merely to support Buckingham’s rebellion is far from clear. An accessible, recent account of these machinations can be found in the book I wrote with Philippa Gregory and David Baldwin, The Women of the Cousins’ War and in my piece ‘Mother of the Tudors’ in the BBC History Magazine (January 2017).
For Michael Jones’s author website see: www.michaeljoneshistorian.com
Historical reconstruction showing the moat below the walls of Paris (left), the Bastille and the Porte Saint-Antoine (right) in 1420
We all know about the storming of the Bastille on 14th July, 1789, resulting in the continued annual celebration of the occasion throughout France. But the Bastille was a medieval fortress, and we, the English, had a hand in its history. In fact, we were the reason it was built in the first place.
During the Hundred Years’ War, there was a perceived threat to Paris, especially from the east, where it was vulnerable to English attack. After France was defeated at the Battle of Poitiers, and King John II was captured and imprisoned in England, it was decided by the Provost of Parish, Étienne Marcel, that the Paris defences had to be considerably strengthened.
Among these new defences were two fortified gates, each flanked by high stone towers. These gateways were of a type known as a “bastille”. But the capital’s defences were still deemed unsatisfactory, and it was decided that a much larger fortification should be built to protect the city’s eastern flank at the Porte Saint-Antoine. “Work began in 1370 with another pair of towers being built behind the first bastille, followed by two towers to the north, and finally two towers to the south. The fortress was probably not finished by the time Charles V died in 1380, and was completed by his son, Charles VI. The resulting structure became known simply as the Bastille, with the eight irregularly built towers and linking curtain walls.” The whole was encircled by ditches that were syphoned from the Seine.
View of the porte Saint-Antoine and the Bastille (detail from Turgot’s 1739 map of Paris)
The 15th century saw more danger from the English, culminating in the capture of Paris by Henry V of England in 1420, and the garrisoning of the Bastille. This was the state of affairs for sixteen years. The Bastille had already been used as a prison by the French, and the English continued to use it this way.
Paris was eventually retaken by Charles VII in 1436, but was then seized by the Burgundians in 1464. Which leads to the obvious conclusion that for all its power and strength, it was less a defender of Paris than a stronghold for its enemies!
Its eventual downfall came during the French Revolution, and it is for this that the great fortress is really known now. Of course, the sneaky English might say the French burned the place down before it was lost again to the Rostbifs across La Manche! No, no, my French friends, I’m only joking…. Happy Bastille Day!
The Storming of the Bastille – de Launay 1740-1789
I’ve been interested in ‘archetypes’ for a long time as I am very drawn to myth and to aspects of Jungian psycho-analysis particularly with regard to how we analyse the personalities and character of historical figures.
Often ‘myth’ is classified as something unreal or untrue yet myths also contain the essence of experience and accumulated wisdom or truth carried down for generations and that is why they retain their power to fascinate us. Myth goes hand in hand with the concept of ancient models which are carried in our sub-conscious and applied to our analysis of characters.
‘The term “archetype” has its origins in ancient Greek. The root words are archein, which means “original or old”; and typos, which means “pattern, model or type”. The combined meaning is an “original pattern” of which all other similar persons, objects, or concepts are derived, copied, modeled, or emulated.’http://www.soulcraft.co/essays/the_12_common_archetypes.html
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‘O for pity!–we shall much disgrace
With four or five most vile and ragged foils,
Right ill-disposed in brawl ridiculous,
The name of Agincourt. Yet sit and see,
Minding true things by what their mockeries be.’
I have always been fascinated by the battle of Azincourt since I first watched the grainy images of Laurence Olivier’s 1944 film version on a wet afternoon off school sick as a child. What I found so compelling about the film was the layer on layer interpretation of Shakespeare’s play. Olivier set the action in The Globe theatre of 1600 with his actors wearing Elizabethan dress and contemporary hair styles but then as the camera moved through a gauzy curtain as he took the action to Southampton the viewer was transported back to August 1415 and the costumes changed to elaborate and very beautiful copies of C15th dress as he left the confines of…
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