We Speak No Treason by Rosemary Hawley Jarman
Review by Lisl (2013)
Because I sometimes have a tendency to borrow too many books from the library, it happens on occasion that I tire of keeping up with conflicting due dates and end up tossing the lot into a bag to haul them back, unread. Such was nearly the case with an older, non-slipcovered edition of Rosemary Hawley Jarman’s We Speak No Treason, a novel I’d ordered on recommendation, but didn’t remember as I was deciding my returns. I made to rid myself of this unknown book, thinking it a pity I was unaware of its content; it could be a rewarding read. Alas, could all the rest be, and so I sighed and continued with my task.
Something stayed my hand, however, and it actually hovered over the return pile as I hesitated and then finally withdrew, my curiosity unwilling to let go of what I might find between these covers.
Curiosity in the Middle Ages could be a dangerous trait, as we see the characters here hover before even simple scenarios they know about or wish to know more of, perform secret observations, listen in on others’ conversations, purposefully or perchance. They, too, draw back, aware that even small choices could change the course of their lives while circumstances around them scheme to propel their destinies in other unknown manner.
The language of the tale is indeed magical yet ordinary. Many of the words we associate with medieval speech appear, and at first, perhaps, readers may perceive them as curious, though the mournful aura of the tale hangs heavier than unknown lexicon. This is perhaps especially as the deeper readers make their way into the telling, the lexicon begins to take on a more ordinary aspect. Words begin to be recognized as cousins to those we use today, their associations and nuances easily understood in the passages they inhabit. Jarman repeats them enough—in the manner people would in ordinary parlance—for us to become accustomed, while avoiding the heavy-handedness that sometimes traps medieval novels in stereotype, and she does with grace and variety, each character at times revealing his or her own patterns of speech.
Forbidden stories of King Richard III, We Speak No Treason is narrated by three who had been close to him though furthest now from any safe position to engage in such discussion: the Maiden, Richard’s former leman-turned-nun; the Fool, perilously serving under Henry Tudor following service to both Richard III and his elder brother, Edward IV; and the Man of Keen Sight, condemned to die for the crime of loyalty to his king, by way of Henry Tudor’s backdating his own reign.
We are led through the events of the years leading up to that terrible summer of 1485, which sees the slaughter of the last Plantagenet king at the hands of Henry Tudor’s impossibly outnumbered army. Treason aids the usurper, whose paranoia is so great that even in the age of Elizabeth I, his granddaughter, no Plantagenet association is too small to remove the threat of execution. Small wonder the characters, revealing to us their secrets in Henry’s time, are “diverters of necessity,” secret personal writings or whisper their tale despite an already appointed date with death.
One’s own choices do not always a destiny make, though sometimes they can seem to seal fates. The Maiden’s remembrances draw us into the tale, by way of a book she had written in and hidden for over sixteen years, knowing she should have set it ablaze long before. Like the garden she tends and loves as her own, she once knew Richard Gloucester and tended him in secret, away from the curious and prying eyes of such like Elysande, who shields her from their common mistress, Jacquetta of Bedford. Friendly with Elysande during the reign of Edward IV, she nevertheless lives within a “cold season,” as she does when telling her tale under Henry VII. For Jacquetta is the mother of Edward’s Queen Elizabeth, of the Woodvilles, Lancastrians whose enmity with Edward’s York branch of the Plantagenets is bitter and long lasting—and later allied with Tudor.
Elysande creates diversions for the lover she knows exists, though she is unaware until later this lover’s Plantagenet name. The Maiden is savvy enough to have created her own strategy to get herself to court with her mistress, but later falls victim to Jacquetta’s and the Queen’s dangerous fright when Edward is taken prisoner by his rebellious Warwick cousin. She is spared death, but packed off to a nunnery, being the only one aware that, as she journeys she “safeguard[s] one last small and secret joy. The royal child, the Plantagenet. The child of my beloved.”
The Maiden’s tale at this point is broken, and prior perusal of the book would indicate that her tale picks up again in the fourth section, “The Nun.” Not necessarily meant to be a surprise, the Maiden herself references her nun status at the start, and modern readers have at least small awareness of medieval nunneries as a destination for widows and some women without means.
The baton thus passes to the Fool, and as we move deeper into his version of events, we begin to grasp the scope of Jarman’s skill in handling multiple narrators. Until now we have lived the Maiden’s tale with her in linear fashion, which may be the safest method but also the most effective given the sheer volume of detail. Familial relationships, names, events, rivalries, all this and more are referenced in a narrative that spans from the Maiden’s childhood, and prepares the reader for a slight shift in storytelling method as, fittingly, an actor takes the stage.
As such, the jester does not merely talk about disguisings; his life is lived as one. He “hides his wit behind idiocy and keeps a well-tuned ear,” talents that no doubt help ensure his survival under the reign of Henry Tudor. Moreover, Jarman’s technique with his storytelling reflects these methods he utilizes, giving the reader occasional pause to wonder under which king or moment the Fool now speaks. He tells of the Tudor’s paranoia manifest in a demand made after witnessing his mastiffs take on and kill a lion: “Hang them…Traitorous dogs shall not rise against a king.”
Piers—he reveals to us his name as well as internal conflict—nevertheless must at times strain to bear the load his lot in life has given him. “I live in past and present, then suddenly both come together with a fierce clash like an axe on armour and I am shaken into confusion[.]” He tends to confide in us some of the most horrific scenes at natural stopping points, or such when one must cease for the moment, the weight of his knowledge being too difficult to bear. We read these passages and then stop, the silence sitting with us as heavy as the terrible words preceding it. While talking about Anne’s pregnancy with the beloved Edward, Piers remembers Richard’s bastard son, and discusses at length the family’s living arrangement. John of Gloucester, he tells us, went to the block at age twenty, “brave Plantagenet. ‘Traitorous dogs shall not rise against a King.’”
If seeing so deftly into past and present while juggling to maintain a future is a curse as well as blessing, so too is there a downside to the acute vision possessed by the aptly named Man of Keen Sight, who, incidentally, meets briefly with Piers, who initially writes him off as a braggart.
However, it is so; the man has the ability to see into a long distance with greater acuity than most any other person. This aids greatly in his riding skills, but is “the archer’s enemy,” owing to the deficiency in spatial differentiation it causes. Perhaps akin to or presenting in conjunction with a proprioceptive disorder, it disorients the vision so receptors provide misinformation as to distance. “How,” the man asks, “can an archer study the nock and the unwavering hold when already the fat white cloud dangles close to his nose?”
Nonetheless, he develops technique to conquer this “useful fault” and it leads to riding with the Duke of Gloucester, whom he comes to love. The Man goes into exile with Richard, Dickon, who assigns him a pseudonym, “Mark Eye,” fitting for an archer and pleasing to the Man. He grows to love Dickon, and life, good, moves on.
It is not to last, however, as readers are aware from the time the Man is introduced by way of a penitent verse of The Nut-Brown Maid, one of many sung to us through the course of the novel:
It standeth so; a deed is do
Whereof great harm shall grow;
My destiny is for to die
A shameful death, I trow.
Or else to flee, the t’one must be,
None other way I know
But to withdraw as an outlaw
And take me to my bow.
Wherefore adieu, my own heart true!
None other rede I can;
For I must to the greenwood go,
Alone, a banished man.
Indeed, we are privy from the start to the understanding that herein lies a condemned man, one even who hears the construction outside of his own gallows. Frequently, as he relays his story to us from his cell, he accepts defeat and fault. He condemns his actions, though not for having ridden at the last with King Richard, but rather for the shame that stayed with him for having neglected his friendship and duty to the king, indeed for having betrayed him by teaming up, cowardly-like, with those aiming to destroy Richard after King Edward’s death.
It is also he who receives the prophecy depicting the end of the Plantagenet line, and: “your King. . . the foot that strikes the stone shall turn into a head, and the bones tossed on a dunghill, to stink forever.” He tries to shake off memory of it, as he tried to dismiss it when it is first told him. But his ability to do fails, as increasingly does any sort of sight that may have aided him to perceive the darkness in men, as Richard himself comments upon, after regaining the upper hand from those who aim to thwart his protectorship: “How strange are the hearts of men!” That Richard chooses time and again to forgive those who seek to do him ill—or are too lazy or cowardly to protest such—provides a vision in itself, the “natural” consequences, some might say, of allowing those who seek his destruction to roam free.
If Richard possesses such a failing and declines to admit it, the Man does not. He speaks in hindsight of his acuity dimming and recalls grievously instances when, even then, he ought to have wondered. In moments such as these, again, the author weaves her own storytelling skills by presenting the same event from different perspectives—and how different they at times are! Comparison of the passages indicate clearly what is important to each teller, by way of what each highlights (or leaves out) as well as their brevity or length.
There is a sort of deja-vu to these scenes, ghostly almost, until readers realize in fact they have been here before.
He summoned a sleepy young man to escort me back to the castle, one who had but lately come on duty, so that none should know, for the greenish dawn was rising over the fens and the camp would soon be stirring. He raised his hand to me as he stood between the tent-flaps, and there was a light about him that was not earthly; or it may have been their marsh fiends dimming their night-lamps behind him; I did not know.
It was at Fotheringhay, and I had gone down into the camp, late, with some message. Everything was steaming with damp summer heat and in the musky darkness I discovered him with a young maid, whom he bade me guard through the ranks and deliver to the Duchess of Bedford’s apartments.
. . . I had thought it prudent to offer the damsel my arm, as she struggled through the trailing briars. . . . She stopped suddenly when we had gone a few steps and turned to look back.
‘Ah Jesu!’ she whispered, ‘How he shines!’
I fixed my sight upon the pale Duke, bringing him near in the lanternlight. A moth flew round his face and he lifted his hand to brush it away. The maiden smiled, in tears.
‘There is a light. . . a light,’ she sighed.
‘What then, mistress?’
She had looked up at me from the cavern of her hood.
‘A light about him not of this world,’ she said.
I could see naught but the fen-fires, burning malefically.
In any kind of literary studies, readers are frequently instructed in the import of every single word; in no other novel has this reviewer found this to be quite as so as in this one. It is, as Jarman herself states, “a mammoth work,” though by no means in size alone. The information, understanding, historical references, implications—every single sentence contains something to inform another passage or reality, or brings to bear somewhere else. And the author not only weaves it all together, but does so via three different complex personalities. An additional result, for better or worse, is a greater awareness of the psychology of humans. Readers begin to grasp the scope of differences, the pathways in lives, and understand a bit more about the why in some of them. We may never understand why Richard makes some of the choices he does, though we can more competently assess the reality in which he lives, and leave judgment off for someone else.
Nevertheless choices do lead people, as they do for this Man of Keen Sight. Greater awareness of his own choices leads him to the cell he now occupies, willingly, for he chooses not to quit the field alive. That he leaves alive became the choice of an Other, and it is to lead him to his death. He speaks plainly of the books about Richard he shall never read, though he is sure they cannot invent hateful propaganda, for “[t]hey would need to invent a devil in human shape, so great was his glory.”
And so they did. The Maiden, following escape with her royal daughter from the pseudo house of God the Woodvilles had imprisoned her in, learns so very quickly when she quite by chance sees, on that terrible summer day in 1485, the prophecy become true. As the Tudor men’s victory train passes by, approaching the Bow Bridge,
they surged on to [it], packed tight, their horses struggling in fear. The mule [hauling Richard’s ill-treated body], now nearly dropping from weariness among the foaming destriers, the steel-clad thighs, its flanks sodden with bloody sweat, staggered against the side of the bridge. The King’s head was crushed upon the stone. I heard the sound of rending bone, saw the bright new hurt done to the head which once did lie so sweetly in my lap. And I went mad.
But who was comfortable in the choices that led to this moment? Perhaps even not Henry Tudor, who worried these moments, some say, for the rest of his life, and not just in fear of his reign on this earth. The paranoia he created, not so uncommon in some royal circles, lived still when the one called Perkin Warbeck appeared, indeed still when the last Tudor monarch ruled. “They”—not only the Tudors—did indeed create a devil in human shape, taken up by others in fear for their lives.
What of us, then? We no longer have such fear stalking us. We can speak freely of Richard now, yet we, over 500 years later, have been taught and still teach our children of this “devil.” This is the choice we have made, save for some who have dedicated themselves to the truth, from the moment it was safe to do. So the threat over life is no more, but the pain lives on.
“How strange are the hearts of men!” Jarman’s Richard had cried out. For in addition to the dreadful memories exist some perceived threat to the power of theory, perhaps, or sense of relating. These people seem to want Richard to remain in the form that has been created for him, and although honest debate has been made, there are others who are not quite so.
In less than two hours from this writing the University of Leicester archeological dig team will reveal to the world the results of the DNA testing they have done on remains found that may be those of Richard, so unceremoniously treated in 1485. For Richard they seek to reverse the prophecy, at least that which relegates him to stink forever.
We cry for him at such inopportune moments, argue his case and in some instances find animosity developing around us. Some, including the author of We Speak No Treason, never wished for this dig to proceed—plainly and awfully spoken, it is indeed the digging up of an anointed king. Others argue they want to give him the dignified burial robbed from him. I cannot help but remember the Mother’s words to our Maiden:
“Have I not said that this life is a transient thing?”
Whatever our position, it may be our only consolation.