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Isabel Neville’s body arrives at Tewkesbury Abbey….

Tewkesbury Abbey Choir – from Wikipedia

I have taken the following information and references from this article, so I do not claim the hard work for myself!

The corpse of Isabel, Duchess of Clarence (†1476) was brought to Tewkesbury Abbey in Gloucestershire.[1] A monastic chronicle describes how it arrived there on 4 January 1477 and remained in the middle of the abbey choir for thirty-five days, during which period daily prayers were said for the Duchess’ soul.[2]

Although her body would not have been exposed to view (the chronicle states it was ‘subtus le herse’, under the hearse),[3] it would not have gone unnoticed by the monks, who needed only to look to another monument in the middle of choir, the cadaver effigy of Isabella’s grandmother, Isabel Countess of Warwick (†1439), for a vivid depiction of the decomposition of the Duchess’ concealed corpse.[4]

I must confess that I’m a little squeamish for these medieval ideas. John of Gaunt instructed in his will that his body was to remain unburied for forty days:-

“ . . . And wherever I die I will and devise that after my passing my body remain above ground uninterred for forty days, and I charge my executors that within those forty days no interment [Lincoln MS: embalming] of my body shall be done nor feigned, privately nor publicly . . . ”

[1] Another close parallel is the will of Joan Beauchamp, Baroness Bergavenny (†1435), which stipulates that ‘my body be kept unburyed in þe place where it happeneth me to dye unto the tyme my maigne be clethed in blak, my hers, my chare and other convenable purviaunce made and þanne to be caried unto þe place of my buryeng’. Quoted in King, ‘Contexts of the Cadaver Tomb’, vol. 1, p. 229.

[2] ‘The Founder’s Book of Tewkesbury Abbey’, in William Dugdale (ed.), Monasticon Anglicanum, rev. edn, vol. 2 (London, 1819), p. 64. See also Julian Luxford, ‘The Founder’s Book’, in Richard K. Morris and Ron Shoesmith (eds), Tewkesbury Abbey. History, Art, Architecture (Logaston, Heref.: Logaston Press, 2003), p. 60.

[3] ‘Founder’s Book’, p. 64.

[4] The cadaver tomb has not survived, but is described in Isabel’s will. The Fifty Earliest English Wills in the Court of Probate, London, ed. Fredrick J. Furnivall (London, 1882), pp. 116-17. See also Phillip Lindley, ‘The Later Medieval Monuments and Chantry Chapels’, in Morris and Shoesmith, Tewkesbury Abbey, p. 176; Julian Luxford, The Art and Architecture of English Benedictine Monasteries, 1300–1540: A Patronage History (Woodbridge: Boydell, 2005), p. 173.

For a lot of pictures of the tombs of Tewkesbury Abbey, go to http://www.churchmonumentsgazetteer.co.uk/Gloucester-Tewkesbury.html from which I have taken the illustration above of the Clarence Vault entrance, where both Isabel and George of Clarence are now without grand tombs, but lie beneath the floor behind the altar. The picture below comes from the same site.

I’m sorry, but my feeble modern self finds this just a little too much. 35-40 days before you’re buried? OK, but not without embalming or fridges? Sorry. I think I’ll stay in 21st-century England after all . . .

The Royal Progress of Richard III

Following his coronation, Richard III – like all medieval monarchs – went on his “royal progress” through the realm.  Along with an entourage in excess of 200 household men, ecclesiastics, supporters, and administrative officials, he visited towns and cities as far west as the River Severn, as far north as the River Ouse, and as far east as the River Witham.  It was while he was staying in Lincoln along the River Witham when he received the news that the Duke of Buckingham and others were in open rebellion in the south.  This required the king to respond accordingly by making his “Great Journey” towards Salisbury.  It was not unusual for uprisings to occur during the royal progress of a new monarch.  During his royal progress in 1461, Edward IV had to respond to insurrection in Wales and dispense hard justice by presiding over the execution of a Lancastrian traitor.[1]  This article will not cover Richard III’s “Great Journey” to suppress Buckingham’s rebellion, as that was not part of the planned royal progress and is better addressed elsewhere.  For this discussion, we will define Richard III’s royal progress as being from when he first left Windsor on July 21 to the time he received news of the rebellion on October 11.  We will also include the king’s January 1484 visit to Canterbury, as it seems to fit the pattern of the royal progress and may have been on the original itinerary.  First, however, it is important to understand the reason why a king went on royal progress.

The Iconography of Power

Sir John Fortescue (1397-1479), the preeminent Chief Justice under Henry VI and one of the most influential medieval writers about English government, wrote of the necessity for the monarch to use ceremony, etiquette, and organized pomp to advertise his status and strength to the realm and to foreign countries.  He encouraged the king to wear luxurious clothes, furs and jewels, to bedeck his household and chapels with rich tapestries, vessels and ornaments, and to acquire expensive horses with ostentatious trappings.  If he did not do so, wrote Fortescue, he would be living below his estate and would be overshadowed by ostentatious magnates, upsetting the natural balance of power.[2]  If Richard III had not gone on royal progress or had something less than magnificent, it would have sent a message that he was insecure in expressing his royal authority or was not “up to the job”. The Arrivall of Edward IV makes this very point when it depicts Henry VI, in the last days of his “readeption”, processing through the streets of London with such a lack of regality that the people lost confidence in him.[3]  The Great Chronicle of London makes a similar observation that it seemed “more like a play than the showing of a prince to win men’s hearts” and provides the infamous detail about Henry VI being dressed dowdily in a long blue gown, as though he had nothing more resplendent to wear.[4]

The progress taken by a king after his coronation was just one of the many ways the monarch could project what modern historians have called the “iconography of power” – a set of highly visual and ritualistic ceremonies that were shared by a common culture and used by the governing class to create or sustain political and social consent.  The goal was to persuade “opinion formers” and to secure the loyalty of the common people.[5]  Thus, an effective king would engage in “triumphant entries” into cities and towns – lavish parades with spectacles and religious ceremonies to celebrate military victories, welcome a foreign queen-consort to her new homeland, or entrench a hereditary claim to the throne.  The latter can be seen with the Duke of York’s reburial in 1476.[6]  The Crowland Chronicle was perfectly correct to make the observation that Richard III’s royal progress was aimed “to attract to himself the affection of many people” with many feasts and entertainments.[7]  But it was also a time for the king to mingle with his subjects and to hear and address their petitions and concerns.

Lest we think this was a phenomenon unique to England in the medieval age, the era that followed saw even more complicated and drawn-out spectacles.  The royal progress taken by the newly-minted Charles IX and his mother Catherine de Médicis in 1564-1566, for instance, lasted 27 months and took in more than 100 towns.[8]  As we shall see below, it was simultaneously important to the towns and cities that received the monarch and provided the infrastructure and performers to welcome him.  It was a display of their political status too: the grander their reception of the king, the more respect and favor they might hope to receive from him.

In terms of distance and days spent, Richard III’s royal progress was not dramatically different from Edward IV’s in 1461, the latter of which, over the course of two months, traveled 620 miles and involved great pomp and ceremony.  Edward’s itinerary, unlike Richard’s, focused on southern and western England and included Canterbury, Sandwich, Ashford, Lewes Priory, Arundel, Bishop’s Waltham, Salisbury, Bristol, Gloucester, Hereford, and Ludlow, returning to London via Stony Stratford.  This reflects how the north and midlands of England were not securely Yorkist following the Battle of Towton.  Edward IV had to deal with roiling insurrection in the north and in the Welsh Marches, and his royal progress was intended to involve a military campaign embarking from Hereford.  This turned out to be unnecessary, thanks to the successful efforts of Lords Herbert and Ferrers of Chartley in suppressing lawlessness.  Instead of a military campaign, Edward IV’s entourage went to his childhood home and family powerbase of Ludlow where, surprisingly, he was greeted with little fanfare thus suggesting it was an impromptu visit.[9]

Richard III’s royal progress not only skipped over Ludlow, but his itinerary also involved distinctly different geographical areas from those of his brother’s.  In a very literal sense, Richard was tracing a map of the cities having particular meaning to his personal history and his expression of royal authority.

The Royal Progress of Richard III 

July 21-August 1:  Reading (1 night) – Oxford (4) – Woodstock (2) – Minster Lovell (3)

The first leg of Richard III’s royal progress went in a northwest direction from Windsor Castle towards Oxfordshire.  The first destination was Reading, a relatively short 20-mile journey.  The king was in the company of John Lord Howard (recently made Duke of Norfolk), the Duke of Buckingham, the Bishops of St. Asaph and St. Davids, and many others. Queen Anne would later join the entourage at Warwick Castle. While staying in Reading, Richard executed an indenture guaranteeing the widow of William Lord Hastings, Katherine Neville, his protection and to secure for her the enjoyment of her husband’s lands, goods, and privileges, the custody their male heir, and the wardship of the young Earl of Shrewsbury who was married to their daughter, Anne.[10]  As we shall see, dispensing mercy and justice was an integral part of the king’s progress.

At Oxford University, an assembly of regents and scholars greeted the king.  This group was headed by William Waynflete (the Bishop of Winchester and founder of Magdalen College) and the University’s chancellor who at that time was Lionel Woodville, Bishop of Salisbury.[11]  The reference to Woodville has sparked some controversy amongst historians, as he had taken sanctuary earlier in June and had been under some suspicion.  Whatever those suspicions were, they were ostensibly resolved by the time of the king’s visit to Oxford and there is no hint of any discord.  Less certain is whether the Duke of Buckingham was present, for he is not specifically mentioned in the college register.  In any case, the king was entertained with academic debates in Latin on the subjects of philosophy and theology, and tours of the colleges.[12]  He rewarded the disputants and won the hearts of the fellows.  The register describing the visit closed with the words “Vivat Rex ineternum” (“let the king live forever”).[13]

The king then spent one or two nights at the royal hunting lodge at Woodstock, the birthplace of Edward III’s sons Edward the Black Prince and Thomas of Woodstock, the first Duke of Gloucester.  It had once been a splendid palace with an enclosed park in which lions and camels were kept, and this could have provided an opportunity to do some hunting and catch up on business.  A king never stopped working while on royal progress and had to respond to a constant flow of events, petitions, and diplomatic missives, which is why he would be accompanied by staff from various government offices.

Richard’s entourage traveled to Minster Lovell Hall, the home of Francis Viscount Lovell, his faithful friend and Lord Chamberlain.  This was one of the few times Richard III stayed in a private residence during his reign.  It had undergone several enlargements to its great hall and the building of a tower, both completed by 1455, so it would have been a suitable lodging for such distinguished guests.[14] Perhaps the most notable thing about the king’s time here is the text of a warrant dated July 29th issued from Minster Lovell and addressed to Chancellor John Russell, concerning a mysterious enterprise.  It has been suggested that it refers to a forthcoming trial of unnamed persons for the murder of the king’s nephews.  However, historian Rosemary Horrox believes that John Stow’s Annals gives a more accurate description of the enterprise as being one to rescue the princes from the Tower under cover of confusion caused by fires started in the city.  The four conspirators, two of whom served in Edward IV’s household, were tried at Westminster and executed.[15]

August 2-27:  Gloucester (2 nights) –Tewkesbury (1) – Worcester (3) – Warwick (6) – Coventry (2)  – Leicester (4) – Nottingham (8)

From Minster Lovell, Richard went on to Gloucester where he took up residence in St Peter’s Abbey (now Gloucester Cathedral) for two nights.  Here, for the place that bore the name of his ducal title, the king granted a charter of liberties releasing it from paying Ł45 of the Ł60 for the fee farm, giving its burgesses the right to choose their own mayor and coroner, allowing it to have its own sheriff to preside over a court, to incorporate themselves as an entity, to acquire lands and tenements, and to have standing to plead or interplead before the king’s justices or any other justices in the courts of England.  Some of these rights and privileges were retained by Gloucester up to 1974.[16]  In 1538, the borough was granted a coat of arms with the red and white roses of Lancaster and York along with a boar’s head – a reference to Richard III’s favorite badge.

Gloucester’s St Peter’s Abbey had wealth and prestige. It was the place where Henry III was crowned king of England, and where Edward II was buried following his deposition.  Parliaments had been summoned there twice (1378 and 1407), but due to a combination of factors, including the Black Death and competition from nearby Bristol, the town borough was having some economic difficulty.  Nevertheless, Gloucester had performed an extremely valuable service for the Yorkists when it closed its gates to Margaret of Anjou’s army in 1471, forcing it to march on to Tewkesbury.[17]

Undoubtedly with this history in mind, Richard bestowed the liberties mentioned above and also presented the city with a sword, which is believed to have been his own; it can still be viewed at Gloucester City Museum.  It was also at Gloucester that the Duke of Buckingham took his leave from the royal progress; what prompted this is unknown.  Buckingham’s manor house at Thornbury, from where Lionel Woodville would later be issuing letters on September 22, was only 25 miles away, and he was holding Bishop John Morton in custody in his castle in Brecon, in Wales, about 70 miles from Gloucester.

Although we have no description of Gloucester’s reception of Richard, we can assume that it was similar in pomp to the royal entry of Edward IV into Bristol in 1461.  When Edward arrived at Bristol’s Temple Gate, a “great giant” attended by three lords delivered the keys of the town to him and a poem comparing the king to William the Conqueror was recited.  As the entourage processed to Temple Cross, the king beheld the spectacle of Saint George on horseback “fighting with a dragon, and the king and queen on high in a castle, and his daughter beneath with a lamb.  And at the slaying of the dragon there was a great melody of angels.”[18]  Edward granted the town a royal charter, oversaw the trial and execution of the Lancastrian rebel Sir Baldwin Fulford, and left with an extra fifty marks in a loan from his host, mayor William Canynges.[19]  “The event provides a small snapshot of what the progress of the monarch involved in this fraught period of political insecurity and highlights the multifaceted role the king played.”[20]

From Gloucester, Richard progressed to Tewkesbury for one night, where he had been a commander in the battle of 1471 that regained the crown for Edward IV.  Tewkesbury Abbey was also the place where his brother George was buried following his execution for treason in 1478.  George apparently still had outstanding debts to the Abbot, and Richard ordered that those debts be satisfied with revenues from nearby royal manors.[21]  It is likely Richard paid his respects at the battlefield and George’s tomb, symbolically highlighting not only the Yorkist military triumph over the Lancastrians but also the implications of George’s death.[22]  Titulus Regius, the 1484 parliamentary act which settled the crown on Richard, would specifically mention the attainder of George and his heirs as a reason why Richard was the next legitimate heir to the throne.  Titulus Regius also sets out to show that Edward IV’s children were illegitimate due to the bigamy of their parents.  Therefore it is not surprising that Ludlow, where Edward IV’s Prince of Wales had had his household for almost a decade, was not part of Richard’s royal progress despite the fact that it could have easily been put on the itinerary.  It is probably safe to assume that Richard would not have had a very warm reception there.

The entourage traveled to Worcester, where the king resided at the Cathedral Priory, and then moved on to Warwick Castle, where Queen Anne joined the royal party, and there was a pause of several days.[23]  Warwick Castle had been the place where the Kingmaker imprisoned Edward IV in 1469, and became George of Clarence’s principal residence after his marriage to Isabel Neville.  Coming into possession of Warwick Castle after George’s attainder, Richard instigated the construction of two gun towers, the Bear and Clarence towers, and he probably spent time inspecting the ongoing work during his six days there.

The royal party then moved to Coventry before progressing to Leicester and then Nottingham.  The choice of Coventry may have been logistical, but the symbolic value of a Yorkist monarch making his royal progress there would have been noted.  In 1471, Coventry had lost its civic liberties as punishment for backing the Kingmaker during the readeption of Henry VI. In 1469, Edward IV suffered the humiliation of being captured near Coventry, and Earl Rivers and Sir John Woodville were executed by the Kingmaker at Gosford Green on the edge of the city the same month.  Coventry had strong Lancastrian connections, but in 1474 it worked hard to redeem itself by welcoming the king, his queen, and his heir, with festivities and streets filled with performers, music and singing, pipes running with wine, incense burning, and cakes and flowers being cast to observers.[24]  That Richard chose to honor Coventry with his royal progress shows how successfully it had been converted to a Yorkist city.

At Leicester, the king began to occupy himself with planning his royal entry into the city of York.  He issued a summons for 19 knights and 52 gentlemen to meet him at Pontefract on August 27 in anticipation of the procession.  Those summoned included Northumberland, Surrey, Lincoln, Lovell, Fitzhugh, Stanley, Strange, Lisle and Greystoke, and the bishops of Durham, Worcester, St Asaph, Carlisle and St David’s, with their attendants, to be with him when he reached York.[25]  Edward of Middleham was named Lord Lieutenant of Ireland, with the powerful earl of Kildare being appointed as acting deputy.[26]  It was also from Leicester that Richard issued a letter to Louis XI, which was cheekily delivered by one of the grooms of his stable, in which he promised to honor past treaties and requested the French to refrain from molesting English merchant ships.[27]

The king then progressed to Nottingham Castle, where he would spend much of his reign and complete the remodeling work started by Edward IV.[28]  While there, Richard created his son Prince of Wales and Earl of Chester:  “And we invest him as the custom is by the girding on of the sword, the handing over and setting of the garland on his head, and of the gold ring on his finger, and of the gold staff in his hand.”[29]  The decree uses language that suggests some trepidation (“We have turned the gaze of our inward eye to the greatness of this noble state and of its members, having great care that, in the great anxieties which press upon us, those who are necessary to support us should not now seem to be lacking”), but many historians believe the verbiage is typical for such proclamations.  It also poetically employs celestial imagery, and as historian Anne Sutton observed, presages the concept of the monarch being like the sun with his court surrounding him like planets:  “The clarity and charity of the sun’s light is so great that when it is poured on the other heavenly bodies the sun shines with no less light and splendor, nor does it suffer any diminution of its strength, rather it is pleased to be seen, to shine as a king in the midst of his nobles and to adorn the greater and lesser stars in the whole court of heaven with his outstanding light.  Which without doubt we should take as an example seeing the vocation to which we are called, that is, by the favour of the almighty to govern and be set at the head of all the mortals of this realm.”[30]

At Nottingham, Richard’s secretary John Kendall wrote to York’s mayor, recorder, aldermen, and sheriffs, complimenting the city, saying how fond the king was of it, and “hinting broadly that a splendid reception for the king and queen would be in order upon their arrival in York”.[31]  The civic leadership in York was ahead of Kendall, and had already been discussing the expected visit as early as the end of July.[32]

August 27-October 17:  Pontefract (2 nights), York (23), Pontefract (19), Gainsborough (1), Lincoln (6)

 Richard III’s royal progress spent the largest portion of its time in the north – a total of 44 days – indicating a dramatic shift from where Yorkists had traditionally drawn support.  Although Richard’s father and brother had borne the title Duke of York, the north was a bastion of Lancastrian support for much of the Wars of the Roses.  In 1460, the duke’s decapitated head was displayed at York’s Micklegate Bar in a mocking tribute; in 1461-64, there were Lancastrian uprisings in Carlisle and Hexham; in 1471, the city of York reluctantly opened its gates to Edward IV only after he promised to seek his ducal inheritance and not the crown.[33]  That Richard had chosen York as the city for his most prominent display of royal authority, one that the Crowland Chronicler described as a second coronation, shows how much had changed in the intervening years.[34]  The city of York was no longer repulsing a pretender to the throne, but was instead welcoming a king and paying tribute to a prince who had often interceded on its behalf.

The royal entry was carefully timed and organized to maximize its symbolic meaning. Those 71 lords and knights who had earlier been summoned now joined the king and queen at Pontefract, along with Prince Edward, who had journeyed from Middleham.  On August 29, the sheriff of York and other officials met the royal entourage with their rods of office at Tadcaster and led it towards the city.  At Breckles Milles, still outside the city, the procession was joined by the mayor and aldermen, dressed in scarlet, and by other civic officers and leading citizens in their ceremonial robes.  Although a litter had been provided for his journey from Middleham, the king’s 10-year old son rode on horseback during the entry into York, indicating he was not as frail as some have suggested.[35]  The residents of York were on hand to greet the procession as it passed by St James’ Chapel and into the city through Micklegate Bar.  Just within the walls, on streets hung with tapestries and arras, was staged the first of three pageants for the entertainment of the royal party, with the next being staged at the bridge crossing the River Ouse, and the third in Stayngate.

The date of the royal entry, August 29, was the Feast of the Decollation [Beheading] of St John the Baptist.  In 15th century England, the image of the head of St John the Baptist on a platter was symbolic of the Eucharist sacrament and the doctrine of transubstantiation.  This feast day had special importance to York’s Guild of Corpus Christi, of which the king and queen had been members since 1477, because it was dedicated to honoring the Real Presence of Christ in the Eucharist.[36]  The guild was responsible for presenting the famous mystery plays (the Creed and Corpus Christi plays) in which the streets of York became venues for processions and staging of various scenes from the Bible and Christ’s life and passion.  Richard III’s royal progress in York drew upon these traditions.  Not only did he specifically request a performance of the Creed Play, but his royal entry through York also followed the same processional route used during the annual June Feast of Corpus Christi.  “As their actors trod the Via Crucis through their own streets, so now their king came among them as the incarnate and temporal representative of divine order.  Richard would not have missed the significance of making his triumphal entry on what was, in York, tantamount to a second Feast of Corpus Christi”.[37]  For Yorkist adherents who remembered the decapitation of Richard’s father and the display of his head on Micklegate Bar, the symbolic import of commemorating the Baptist’s decapitation would have been much more politically charged and may have represented a kind of atonement for the injustices of bygone days.

As the cavalcade moved through the city, the mayor, John Newton, delivered a speech of welcome and offered a gift to the king of one hundred marks of plate.  Newton himself had contributed Ł20 to the royal presents, and spent additional sums on entertainment during the royal visit.  The royal procession carried on through the city to York Minster for an ecclesiastical reception.  The Cathedral Church of St Peter of York would have been an impressive backdrop for the royal reception.  The great tower had been rebuilt early in the century, and the southwestern tower was almost new.  It was at the west door of York Minster that the king was formally received by a delegation of ecclesiastics headed by the dean.  The dean was Dr. Robert Booth, a Cambridge-educated legist and a member of a highly accomplished Lancashire family.  Booth became dean in 1477 through the patronage of his uncle, Archbishop Lawrence (d. 1480), who had been Keeper of the Privy Seal and Chancellor of England in the reign of Edward IV.[38]  The current Archbishop of York, Thomas Rotherham, was out of favor and thus not in attendance; he would, however, be restored not long after this event, and would serve as one of the triers of petitions during Richard’s III only parliament.

An eyewitness recorded the events as the dean and his fellow clergymen, all strikingly vested in copes of violet silk, welcomed the visitors.  The king was sprinkled with holy water and censed as he made his way into the cathedral church.  Richard was not a passive actor in the ceremonies taking place.  He made his way to a prie-dieu beside the baptismal font, and there he said a Paternoster; some historians suggest this was the first time an English king led a congregation in public prayer.  “The succentor of the vicars choral began the liturgical response De Trinitate with the words Honor, virtus, and it was finished by the choir standing before the steps of the high altar.  Then there was a pause long enough for a Paternoster and an Ave Maria.  Then Dean Booth began the prayer Et ne nos inducas for the benefit of the king.  Following the prayer, the dean and canons processed to their stalls in the cathedral choir, together with the other clergy, as the organ intoned the Amen.  We are told that the officiating prelate (prelate executor officii), most likely Dean Booth, began the psalm Te Deum laudamus, which was concluded by the choir and organ.  Immediately thereafter the succentor chanted the antiphon of the Trinity beginning with the words Gracias tibi, Deus, with a versicle and prayer to the Trinity.  The service now being concluded, the royal party left York Minster for the short walk northwest to the palace of the Archbishop of York where the royal family stayed during their visit.”[39]

On August 31st, the king decided to have his son invested as Prince of Wales while in York.  On this date, Richard sent an urgent message to Peter Courteys, keeper of the Great Wardrobe in London, outlining goods he wished transported to York.  These included two short gowns of crimson cloth of gold, a cloak with a cape of violet lined in black velvet, a stomacher of purple satin and another of tawny satin, enough white cloth of gold for the trappings of a horse, other gowns, spurs, and five coats of arms for heralds, together with forty trumpet banners and 13,000 badges of Richard’s white boar emblem.  Processional banners were requested of the Virgin Mary, Trinity, St George, St Edward, St Cuthbert, and one of Richard’s arms, along with three coats of arms beaten with fine gold for Richard himself.[40]

The week of September 1st to the 7th was filled with banquets and hospitality leading up to Prince Edward’s investiture.  On Sunday, September 7, the Creed Play (an abbreviated version of the cycle of mystery plays) was performed for an audience that included the king, the mayor, twelve aldermen, and York’s Council of Twenty-Four.  The next day, September 8th, the Nativity of the Blessed Virgin Mary, was the occasion of Prince Edward’s investiture as the eighth Prince of Wales to be recognized by an English king.  The same eyewitness that recorded the king’s arrival in York provides the account of events.  “A procession led by the king and queen, both wearing crowns, entered York Minster for mass.  The procession included Prince Edward, temporal and spiritual lords, and other dignitaries.  The officiating prelate was Bishop William Dudley of Durham, and the focal point of the high altar of the cathedral was enhanced by silver figures of the twelve apostles, as well as other ornaments of gilt and numerous relics, all provided by the king.  The assemblage remained at mass until the sixth hour of evening.  Then, following mass, all returned to the archbishop’s palace, and there in the hall before dinner the king invested his son as Prince of Wales by arming or girding Edward with a sword, presenting him with a gold rod and ring, and placing a coronet on his head.  A four-hour dinner, during which the royal family sat crowned, continued into the evening.”[41]  On the same day, Richard made knights of his illegitimate son John of Gloucester and the ambassador from Queen Isabella of Castile (Gaufrid de Sasiola) who had joined the royal progress at Warwick in the company of Queen Anne and who had come to England expecting Edward V on the throne.[42] The ceremonial sword used in Prince Edward’s investiture is still on display at the British Museum.[43]

On September 17th, the king summoned the mayor, aldermen, and other citizens to meet with him in the Chapter House of York Minster.  “It soon became apparent that Richard had been dazzled by his reception in York.  The king, without any petition on their part (or so the record states), thanked the assembly for their good service to him before he came to the throne and at his recent coronation.  Richard cited the decay and poverty of the city, which was indeed experiencing an economic slump, although it was still likely second in size only to London in the kingdom.  He then went on to promise that the city would have a substantial reduction in the annual fee farm due to the crown, from a sum on the order of Ł160 to about Ł100, and Mayor Newton was appointed Richard’s chief serjeant-at-arms with an annual fee of Ł18 5s.  The financial arrangements were also meant to encourage trade in York by allowing any lawful non-resident to sell in the market of York without paying tolls.”[44]

The royal party departed York on September 20th or 21st, having stayed there for more than three weeks.  From there, the king went to Pontefract for 17-18 days, and then traveled to Gainsborough, where (according to local history) he spent the evening of October 10 at Gainsborough Old Hall, a grand manor house built by Sir Thomas Burgh in 1460.[45]  Richard was at Lincoln on October 11, and made a gift to Barnard Castle of Ł40 toward the building of the Church of Our Blessed Lady, and gave some money to the wardens for the feast of St. Martin.[46]  It was here that he first heard that a great rebellion had broken out in the southern counties, headed by his erstwhile ally, Henry Duke of Buckingham.  The uprising was originally meant to restore Edward V to the throne but when rumors of his death spread, the Lancastrian claimant Henry Tudor was invited to join the rebellion.[47]  On hearing the news of the rebellion, the king moved to Grantham, where he wrote to Chancellor Russell asking for the Great Seal, and expressed in a postscript, added in his own hand, his outrage at the desertion of Buckingham.[48]

January 10-17:  London to Canterbury and Sandwich

The southern rebellions cut short the king’s progress, but by January he was able to resume a “convivial and splendid” role.[49]  He invited the citizens of London to his Epiphany feast on January 6 at Westminster Palace’s White Hall, during which he wore his crown.  He presented the mayor with a gold cup set with pearls and gems, offered to make the borough of Southwark part of the city’s jurisdiction, and to give Ł10,000 for the building of walls and ditches around it.  “Richard was rewarding the citizens for their financial assistance, and he was also, like Edward IV before him, adeptly making available the luxuries of his court – its wines, cooking, fine napery, music and good manners – beyond its usual aristocratic confines, and welcoming to it his merchants and townsmen.”[50]

The king then traveled with an entourage to Canterbury, where there was a formal reception along the lines of how Edward IV had been received in 1461.  This can be deduced from the Canterbury City Archives, which date Richard’s entry from January 10-12, 1484: “For the Lord King on his first coming to Canterbury — And paid for a purse bought at London – 26s 8d, which purse with Ł33 6s 8d in gold, collected from the mayor and his brethren and thirty-six of the better sort of persons of the city of Canterbury, was given and offered to the Lord King and which the Lord King with gracious actions ordered to be redelivered to the said persons from whom the said sum had been collected.  This being done the said purse was given to Doctor Langton, at that time Bishop of St. Davids, on account of his many acts of kindness and favours to the citizens of Canterbury.  Upon all these considerations the aforesaid mayor and his brethren presented the following gifts to the Lord King.  Firstly paid to John Burton for four great fattened beefs – Ł7.  And paid to the same John Burton for twenty fattened rams – 66s 8d.  And paid for twenty capons of various prices given to the Lord King – 21s 10d.  And paid for six capons given to the Bishop of St Davids and other bishops then with the King – 6s.  And paid to John Stoubregge for two gold beads given to the Bishop of St Davids and the Bishop of ‘Seynt Tasse’ – 5s 4d.  TOTAL Ł13 6s 6d.”[51]

Richard then departed from Canterbury to Sandwich where he stayed several days overseeing the preparation of ships to send against the Bretons and French.[52]  Edward IV, similarly, had taken in Sandwich while on his royal progress.  Richard appears to have fitted in a visit to Dover where the citizens bought an ox and capons to feed him and his entourage at the castle.  A note in the Canterbury Chamberlain’s Account records that the King’s secretary was given three gallons of red wine and two gallons of white wine by order of the mayor on the occasion when “the Lord King returned from Sandwich to Canterbury”.[53]

The Canterbury records note that, rather than lodging at the Archbishop of Canterbury’s palace or St. Augustine’s Abbey, the king was accommodated at a place called “Le Hale” outside the city.  The Le Hale costs included payments for carpentry work, repairing the road, for the carriage of furniture, cushions and for hangings of cloth of gold and silver loaned by various citizens, and for the provision of wine and food.  This would explain the “first coming” or “first arrival” to be the occasion of the ceremony of the purse with presumably one or more other “arrivals” into the city after the king’s return from Sandwich.[54]

One author[55] has offered the theory that the mention of “Le Hale” refers to a hill in the Royal Forest of Blean near the town of Harbledown, the latter of which was part of the established route where pilgrims would remove their shoes and walk penitent to the Shrine of Thomas à Becket.  The road was likely quite travel-worn and in need of repairs although this could probably be said for other local roads.  The same author deduces that King Richard’s mental state was burdened by guilt from past nefarious deeds and his choice of Le Hale as base camp indicates he walked as penitent pilgrim from Harbledown to Canterbury.

Whether King Richard traveled on The Pilgrim’s Way cannot be determined with any accuracy since the precise location of “Le Hale” has never been ascertained.  But even if he did act as a pilgrim, this is no more evidence of a particularly guilty mind than when Henry V came on pilgrimage to Canterbury soon after Agincourt and then again the following year in 1416 with the Emperor Sigismund.[56]  It would have been an act of conventional piety, albeit with the added spectacle of the king’s presence.  Whatever we are to make of this leg of his progress, King Richard returned to London a few days before the opening of parliament on the 23rd of January, and proceeded to take the reigns of government without any outward signs of remorse or a guilty mind.

Final Observations

What can we conclude about Richard III’s royal progress?  Historians uniformly observe it shows he was well aware of the importance of public display as part of the art of kingship.  He was adept with the techniques used by a king to cultivate the good will of his subjects.  He achieved this by easing their financial burdens, granting charters, and – where possible – using his own money to defray expenses.[57]  One of the striking differences between Richard’s royal progress and Edward IV’s is how often Richard declined gifts of money compared to how often Edward accepted them.  It also shows he was effective at dealing with city officers and the ecclesiastical community.  So successful was the precedent of Richard III’s use of royal display in his coronation and progress that Henry VII copied much of it in 1485.[58]

Questions still remain.  For instance, where did Richard intend his royal progress to go before it was interrupted by “Buckingham’s Rebellion”?  Was he intending to progress from Lincoln to Fotheringhay, his birthplace and the final resting place of his father, brother Edmund, and uncle?  It would have been a fitting bit of symbolism.  Would he have then progressed to Cambridge University to visit the construction work on King’s College chapel or to tour Queen’s College, both of which would become beneficiaries of his royal generosity?  It is enticing to think of the possibilities.

Also, why did Richard seem to make a sudden decision to invest his son Edward as Prince of Wales in York when the precedent was to do so at Westminster?  Was this necessitated by the mysterious “enterprise” noted in his July 29th letter to Chancellor Russell, which may have required him to firmly establish Edward of Middleham as his heir and thus dilute any popular uprisings in the name of Edward IV’s sons?  Or was it merely a reflection that York was a more reliable ally than London during this politically delicate time?

Finally, how did the people of England respond to Richard III’s royal progress?  The Crowland Chronicler was particularly sour, noting that while King Richard was popularly received, his royal progress nevertheless wasted the large treasure acquired by Edward IV through diligence and thrift.  Although that has been shown to be untrue by Rosemary Horrox’s review of the financial memoranda,[59] we do have an eye-witness account rendered by Thomas Langton, Bishop of St David’s.  Langton was with the king at York, and later in Canterbury, and his words ring more faithful to the historical record than those of an unknown cleric who harbored a deep prejudice against northerners.

In Langton’s words:

He contents the people where he goes best that ever did prince; for many a poor man that hath suffered wrong many days have been relieved and helped by him and his commands in his progress.  And in many great cities and towns were great sums of money given him which he hath refused.  On my troth I liked never the conditions of any prince so well as his; God hath sent him to us for the weal of us all.[60]

– Written and Copyrighted 2020 by Susan Troxell, originally published in the Ricardian Register, the journal of the American Branch of the Richard III Society

Author’s Note:  I would like to credit Dr. Compton Reeves and Pamela Tudor-Craig, in particular, for their very detailed descriptions and analyses of Richard III’s entry into York.  Their articles, which provided a wealth of information for this essay, are listed in the Sources below.  Rhoda Edwards’ Itinerary provides a definitive resource for Richard III’s whereabouts, citing to Signet Office and other government records.

SOURCES:

 Carolyn Donohue, “Public Display and the Construction of Monarchy in Yorkist England 1461-1485”, Ph.D. Dissertation, University of York, 2013.

Rhoda Edwards, The Itinerary of King Richard III 1483-1485 (Richard III Society, 1983)

P. W. Hammond, “Richard III at York”, The Ricardian, No. 41 (June 1473), pp. 3-4

P. W. Hammond & Anne F. Sutton, Richard III: The Road to Bosworth Field (London 1985)

Rosemary Horrox, “Richard III and London”, The Ricardian, Vol.  VI, No. 85 (June 1984) pp. 322-329

Horrox & Hammond (eds.), British Library Harleian MS 433 (Richard III Society, 1980)

David M. Luitweiler, “A King, a Duke and a Bishop”, The Ricardian Register (Winter 2004) pp. 4-10

Mulryne, Aliverti, Tastaverde (eds.), “Ceremony and the Iconography of Power”, Ceremonial Entries in Early Modern Europe: the Iconography of Power (Ashgate, 2015)

Nicholas Pronay & John Cox (eds.): The Crowland Chronicle Continuations 1459-1486 (Alan Sutton, 1986)

Compton Reeves, “King Richard III at York in Late Summer 1483”, The Ricardian, Vol. XII, No. 159 (December 2002), pp. 542-553

Cora L. Scofield, The Life and Reign of Edward the Fourth King of England and of France and Lord of Ireland, Volume 1 (London, 1923)

Anne Sutton, “The Court and its Culture in the Reign of Richard III”, in Richard III: A Medieval Kingship (John Gillingham ed.), New York, 1993, pp. 75-92

Anne Sutton, “Richard III’s visits to Canterbury”, The Ricardian, Vol. 5, No. 73 (June 1981), pp. 363-366

Anne Sutton & Peter Hammond (eds.), The Coronation of Richard III: the Extant Documents (Alan Sutton 1983)

H. Thomas & I. D. Thornley, The Great Chronicle of London (Alan Sutton 1983)

Pamela Tudor-Craig, “Richard III’s Triumphant Entry into York, August 29th, 1483, Richard III and the North (Horrox, ed.), University of Hull (1986), pp. 108-116

Pamela Tudor-Craig, Richard III NPG Exhibition, 2d ed. (1977)

Warkworth’s Chronicle (Camden Society, reprinted 1968)

 

[1] Scofield, p. 201.

[2] Sutton, Coronation, p. 76, quoting Fortescue.

[3] From The Arrivall:  “Hereupon, the ix. day of Aprell, th’Archbyshope callyd unto hym togethars, at Seint Powles, within the Citie of London, suche lords, gentlemen, and othar, as were of that partye, [with] as many men in harneys of theyr servaunts and othar as they cowthe make, which, in all, passed nat in nombar vj or vij{m} men, and thereupon, cawsed Henry, called Kynge, to take an horse and ryde from Powles thrwghe Chepe, and so made a circute abowte to Walbroke, as the generall processyon of London hathe bene accustomyd, and so returned agayne to Powles, to the Bysshops Palays, where the sayd Henry at that tyme was lodged, supposynge, that, whan he had shewed hym in this arraye, they shuld have provokyd the citizens, and th’enhabitants of the citie, to have stonde and comen to them, and fortified that partye; but, threwthe it is, that the rewlars of the citie were at the counsell, and hadd set men at all the gates and wardes, and they, seynge by this manner of doinge, that the power of the sayde Henry, and his adherents, was so litle and feble as there and then was shweyd, they cowld thereby take no corage to draw to them, ne to fortefye theyr partye, and, for that they fearyd, but rathar the contrary, for so moche as they sawe well that, yf they wolde so have done, ther myght was so lytle that it was nat for them to have ones attemptyd to have resystid the Kynge [Edward] in his comynge, whiche approched nere unto the citie, and was that nyght at Seint Albons.”

[4] Thomas, Great Chronicle, p. 215.

[5] Mulryne, p. 1.

[6] See, for instance, Anne Sutton & Livia Visser-Fuchs, “The Entry of Quyeen Elizabeth Woodville over London Bridge, 24 May 1465”, The Ricardian, 2009, pp 1-31.

[7] The Crowland Continuator was not as accurate when describing it as a squandering of Edward IV’s huge treasure.  As Rosemary Horrox showed in her study of the financial memoranda under Edward V, Edward IV’s treasury had already been depleted when Sir Edward Woodville was given charge of the fleet in the days following Edward IV’s death.  Horrox, Financial Memoranda of the Reign of Edward V, in Camden Miscellany, Vol. XXIX (London 1987), p. 213.

[8] Linda Briggs, “Concernant le service de leurs dictes Majestez et auctorité de leur justice: Perceptions of Royal Power in the Entries of Charles IX and Catherine de Médicis (1564-1566), in Mulrayne (ed.) Ceremonial Entries pp. 37-52

[9] Scofield, vol. 1, p 197.

[10] Harleian MS 433, vol. 2, pp. 4-5.

[11] Luitweiler, pp. 4-6, citing Magdalen College Register “A” f.27.b.

[12] Reeves, p. 545.

[13] Luitweiler, p. 9.

[14] Tudor-Craig, NPG, p. 55.

[15] Horrox, “Richard III and London”, p. 326, note 11.

[16] “Richard III and the City of Gloucester”, https://gloucestershirearchives.wordpress.com/2015/03/16/richard-iii-and-the-city-of-gloucester/

[17] http://www.historyofparliamentonline.org/volume/1386-1421/constituencies/gloucester

[18] Scofield, p. 199.

[19] Donohue dissertation, p. 30.

[20] Donohue dissertation, p. 30.

[21] Edward IV had earlier ordered that the same royal manors convey 100 marks to the Abbot of Tewkesbury to satisfy George’s debt.  However, it is interesting to see how Richard refers to his two brothers in this grant, referring to “oure late brothere the Duc of Clarence whome god pardonne” versus “the famous prince of moost noble memorie king Edward the iiijth”.  Horrox and Hammond, Harleian MS 433, vol. 2, p. 7.

[22] PRO C81/886/18Reeves, p. 545.

[23] Reeves, p. 545.

[24] Donohue, pp. 30-31.

[25] Tudor-Craig, Triumphant Entry, p. 109.

[26] Reeves p. 545, citing Horrox and Hammond, Harleian MS 433, vol. 1 p. 75; Hammond and Sutton, Richard III: The Road to Bosworth, pp. 130-34.

[27] Hammond/Sutton, pp. 128-129.

[28] Reeves p. 545.

[29] Pamela Tudor-Craig believed that the proclamation of Edward of Middleham as Prince of Wales may partially explain why Buckingham parted ways with Richard III and rebelled.  Under Edward V, Buckingham was appointed Chief Justice and Chamberlain of north and south Wales, and upon Edward V’s coronation, would remain so until the king had a male heir.  But with Edward V’s deposition, Richard III effectively and “prematurely” cut short Buckingham’s status (and revenue streams) in Wales since the new Prince of Wales would come into his majority within a half-dozen years or so.   “By declaring his son Edward Prince of Wales, Richard III in effect ended his minority.  The letters sent by the newly created prince from York to the knights and esquires of north and south Wales to continue to pay their dues to our ‘right trusty & righte entirely beloved Cousyne the duc of Buckingham’ did not convey the same message as they had contained on 15th May when Buckingham received those Welsh offices during the Protectorate.”  From that point onwards Buckingham was only the agent, who would be required to transfer the funds to the Prince of Wales.  The letters from the new Prince of Wales went out on September 16.  By October 11, Buckingham was known to be in rebellion.  Tudor-Craig, Triumphant Entry, pp. 109-110.

[30] Hammond/Sutton, p. 138 citing Harleian MS 433 vol. 2, pp. 82-3.  Tudor-Craig, Triumphant Entry, p. 109-110.

[31] Reeves, pp. 545-6.

[32] Hammond/Sutton 139-40, citing Harleian 433 MS, vol. 2, p, 42.

[33] Warkworth’s Chronicle, p. 14.

[34] “Wishing therefore to display in the North, where he had spent most of his time previously, the superior royal rank, which he acquired for himself in this manner, as diligently as possible, he left the royal city of London and passing through Windsor, Oxford and Coventry came at length to York. There, on a day appointed for the repetition of his crowning in the metropolitan church, he presented his only son, Edward, whom, that same day, he had created prince of Wales with the insignia of the gold wand and the wreath; and he arranged splendid and highly expensive feasts and entertainments to attract to himself the affection of many people.  There was no shortage of treasure then to implement the aims of his so elevated mind since, as soon as he first thought about his intrusion into the kingship, he seized everything that his deceased brother, the most glorious King Edward, had collected with the utmost ingenuity and the utmost industry, many years before, as we have related above, and which he had committed to the use of his executors for the carrying out of his last will.” Pronay & Cox, Crowland Chronicle, pp. 161-163.

[35] Tudor-Craig, Triumphant Entry, p. 109.

[36] Alexandra Johnson, “The Plays of the Religious Guilds of York:  The Creed Play and the Pater Noster Play,” Speculum, 1975, pp. 55-90.

[37] Tudor-Craig, Triumphant Entry, pp. 111-113, quotation from p 113.

[38] Reeves, p. 547.

[39] Reeves, p. 548.

[40] Reeves, pp. 548-9.

[41] Reeves, pp. 549-550.

[42] Reeves p. 550.

[43]http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=43481&partId=1

[44] Reeves p. 550.

[45] https://www.gainsborougholdhall.com/about-the-old-hall/royal-visitors

[46] Hammond/Sutton, Road to Bosworth, p. 137.

[47] Hammond/Sutton p. 141.

[48] Hammond/Sutton p. 144.

[49] Sutton, Court & its Culture, pp. 77-79.

[50] Sutton, Court & its Culture, pp. 77-79.

[51] Hammond/Sutton, 152-153, citing Canterbury City Archives, Chamberlains’ Accounts, Michaelmas 1483-Michaelmas 1484, f. 13b, quoted in The Ricardian, 1980, vol. 5, p. 283.

[52] Edwards, Itinerary of Richard III, p. xiii.

[53] Sutton/Hairsine, “Richard III’s visits to Canterbury”, p. 365.

[54] Sutton, “Richard III’s visits to Canterbury”, pp. 365-66.

[55] Amy License, “New evidence: Was Richard III guilty of murdering the Princes in the Tower?, New Statesman, 5 March 2013.

[56] “Canterbury and the Battle of Agincourt,” January, 2016 lecture given by Dr David Grummit, Canterbury Christ Church University, reported in https://blogs.canterbury.ac.uk/kenthistory/canterbury-and-the-battle-of-agincourt/.  Adam of Usk also reported that Henry V walked barefooted from Shrewsbury to St. Winefride’s Well, which is believed to have occurred in 1416.

[57] Reeves, p. 551.

[58] Sutton, Court & its Culture, pp. 77-79.

[59] See note 7, above.

[60] Adapted from Hammond/Sutton, p. 135.  Richard developed the work of the royal council receiving the petitions of the poor who could not afford the usual processes of the law.  He appointed a special clerk to deal with these matters.  From this developed the Court of Requests.  (“December 27, 1483.  Grant for the life to the king’s servitor John Haryngton, for his good service before the lords and others of the council and elsewhere and especially in the custody, registration and expedition of bills, requests and supplications of poor persons, of an annuity of Ł20 at the receipt of the Exchequer and the office of clerk of the council of the said requests and supplications, with all commodities.”  Hammond/Sutton 151, citing Calendar of Patent Rolls 1476-1485, London 1954, no. 1152, p. 413.)

 

Which flower was designated for Richard’s birthday? And which saint was for that flower….?

Saponaria officinalis – Soapwort
from
https://en.wikipedia.org/wiki/Saponaria_officinalis

Lurking among the many books around my home is a little booklet called A Calendar of Flowers and Their Saints, subtitled“A Flower for Every Day. A Saint for Every Flower.” It has no publication date, but is stamped Writers Service Bureau, London W.C. 1. Its pages are brown at the edges, there’s a teacup stain on its front cover, and it came from my aunt’s house. She had been a newspaper reporter in South Wales from the end of WWII to the 1980s. That is all I know of the booklet.

Anyway, when I came upon it again, I wondered what (1) Richard’s flower would be, and to which saint it was dedicated. As you know, his birthday was 2nd October, and according to the booklet his designated flower is the friar’s minor soapwort (saponaria dyginia). See above. This flower’s patron saints are the Guardian Angels. I tried in vain to identify this particular soapwort, and so the illustration is of the Saponaria officinalis. As to the Guardian Angels, they weren’t awake at Bosworth!

Next I decided to see what (2) Anne Neville’s flower would be. She was born on 11th June, for which the little book says it’s the ox-eye daisy (chrysanthemum leucanthemum). This flower is dedicated to St Barnabas.

I don’t know the birthday of their tragic son, Edward of Middleham.

From here I went on, and the following is a brief list of other birthdays and associated flowers/plants/saints. There is even a mushroom in there! Please remember that sometimes the saints are connected to the plant, not to the birth date or actual saint’s day. And if you query the absence of, say, John de la Pole, Earl of Lincoln, it’s because his birthday isn’t known,

(1) Edward IV, 28th April, cuckoo pint (Arum maculatum), St Didimus/Didymus. Um, given Edward’s track record, I have to say that this plant seems rather appropriate!

(2) Elizabeth Wydeville, 3rd February, great water moss (fontinalis antepyretica), St Blaise. Might be fitting for the daughter of the “Lady of the Rivers”?

(3) Elizabeth of York Her birthday was today, 11th February, red primrose (primula verna rubra), St Theodora.

Primula verna rubra – Red primrose
from
https://www.alamy.com/stock-photo/primula-rubra.html

(4) Edward of Westminster (Edward V), 2nd November, winter cherry (physalis), St Marcian. This plant is known to me as Chinese lanterns.


Physalis – Winter cherry/Chinese lanterns
from
https://www.nature-and-garden.com/gardening/physalis.html

(5) Richard of Shrewsbury, Duke of York, 17th August, toadflax (linaria vulgaris), St Manus (St Magnus the Martyr?)

(6) George, Duke of Clarence, 21st October, hairy silphium (silphium asteriscum), St Ursula – George’s birthday and the saint’s day are the same. I’m not sure which plant is being referred to here, especially as a lot of the genus seem to be from the southern states of the US, where it is commonly known as cup plant. Suffice it that they are almost all yellow, with daisy-like flowers.

(7) Isabel Neville, 5th September, mushroom (agaricus campestris), St Laurence Justinian (who wasn’t a saint at the time of Isabel’s life).

Agaricus campestris Common mushroom
from
https://en.wikipedia.org/wiki/Agaricus_campestris

(8) Edward, 17th Earl of Warwick, 25th February, peach (amygdalus persica), St Walberg.

(9) Margaret, Countess of Salisbury, 14th August, zinnia (zinnia elegans), St Eusebius. Unfortunately, the zinnia hails from America, and so would not have been known to Margaret. And St Eusebius’s feast day does not match her birthday.

(10) Cecily Neville, Duchess of York, 3rd May, poetic narcissus (narcissus poeticus). Saint – Invention of the Cross – indeed associated with Cecily’s birthday.

(11) Richard, 3rd Duke of York, 21st September, Cilcated Passion Flower (passiflora ciliata) St Matthew. The duke’s birthday and the saint’s day are the same.

(12) Richard Neville, 16th Earl of Warwick, 22nd November, trumpet-flowered wood sorrel (oxalis uniflora), St Cecilia. I’m afraid I do not know which sorrel is referred to here, and so the image is of the common wood sorrel, as found in British woodlands. In the Kingmaker’s case, his birthdate and the saint’s day are the same.

Oh, and we must not forget dear Henry VII, lucky number (13). His birthday was 28th January, double daisy (bellis perennis plenus) and the saint is St Margaret of Hungary (born 27th January, died and feast day 18th January). It’s rather hard to imagine him as any daisy, let alone a double one.

If things had been different, might Richard and George have been buried at Fotheringhay….?

Richard, 3rd Duke of York

It occurs to me to wonder if Richard intended to be lain to rest at Fotheringhay with his father, the 3rd Duke of York, and brother, Edmund of Rutland. Wouldn’t he think he belonged with them – no matter how fond he was of his beloved Yorkshire?

Of course, things changed radically when he became king, because kings were (in general) buried at Westminster. Richard’s brother, Edward IV, was to start a new fashion for burials at St George’s Chapel, Windsor, which he himself had completed. I know there are other exceptions to Westminster, e.g. John at Worcester and Edward II at Gloucester, but perhaps Edward, once he became king, wanted to start a new trend—which he did, because there are now ten monarchs in St George’s Chapel.

The tomb of Edward IV, King of England and Elizabeth Woodville at St. George’s Chapel in Windsor, England (circa 15th century) from the Works of William Shakespeare. Vintage etching circa mid 19th century.

But do we know what George of Clarence really wanted? If he’d been a good boy and survived his considerable transgressions against Edward, would he still have picked Tewkesbury? That was where his wife Isabel was buried, but would he have wanted her to remain there when he himself died?

Entrance to vault of George of Clarence, Tewkesbury Abbey

Might he have wanted her to be moved to Fotheringhay, where they could lie together again? Moving remains around to suit later interments was quite common, as shown by the Duke of York and Edmund of Rutland being brought south to Fotheringhay. And Richard himself moved Henry VI from Chertsey to St George’s, Windsor. Maybe this latter act was an indication of what Richard Intended for himself? Who knows? He didn’t leave instructions, and so it is still a mystery to this day. All we do know is that he wouldn’t have chosen Leicester, because he had no connection with that city. He lies there today because at the time of his death it was the closest suitable place to the battlefield.

 

Tomb of Richard III at Leicester Cathedral of Saint Martin.

And from thinking all this, my musings wandered to whether or not Richard would think George wished to remain in Tewkesbury. On the instructions of Edward IV, Richard, as Duke of Gloucester, had originally escorted the remains of his father and second eldest brother south from Pontefract to Fotheringhay, and that experience must have been a hugely emotional and important time for him. Fotheringhay was surely the place he too expected to eventually be lain to rest? After all, he didn’t know that for the last two years of his life he would be king.

York Minster

York is always put forward as his inevitable choice, but we don’t know for certain. Once he was crowned, no doubt he felt he had to conform. He’d buried Anne at Westminster, and maybe, had he lived, there would have been a tomb there for them both, and for their son, who’d have been brought from wherever he was laid to rest. We still do not know where little Edward of Middleham was buried, all record has been lost.

Or maybe Richard too would have chosen Windsor, after all, that was where he’d moved Henry VI. Perhaps he intended his wife and son to go there too? The guesswork is infinite. Oh, for his fifteenth-century iPhone, and a casual note left on Medieval Messenger on the eve of Bosworth. Not that Henry Tudor would have honoured such a wish anyway.

Tomb of Henry VI, St George’s, Windsor.

If Edward had lived on, and Richard had never become king, what would have happened to the remains of both Richard and George? Let’s imagine they died before Edward, leaving him the only surviving brother. Even if they had specified their choice of burial place, I have a feeling that he’d have laid them to rest at Fotheringhay, with their father and other brother. And surely he’d have had Anne and Isobel and their children moved to lie with them? Or is that just too simple and neat a solution?

Warwick, the “Kingmaker” in Dartmouth….

 

The following quote is an interesting glimpse of Richard Neville, Earl of Warwick, the “Kingmaker”, in the spring of 1470, when it was prudent for him to leave England for a while. It is taken from Devon, its Moorlands, Streams & Coasts by Lady Rosalind Northcote, published 1908 by Chatto & Windus.. See here :-

“….In 1470 Dartmouth was a step in the retreat of Warwick, ‘the King-maker,’ when Edward IV pursued him as far as Exeter. Warwick embarked here for France, and his arrival in those unsettled times must have created much bustle and excitement amongst all the gossips of the place. The Earl was ‘in danger of being surprized, whereupon leisurely (for his great spirit disdained anything that should look like a Flight) he retired to Exeter, where having dismissed the Remainder of the troops that attended him, he went to Dartmouth, and there, with many ladies in his company and a large Retinue, he took ship and sailed directly to Calais’….”

The ladies, of course, included Warwick’s heavily pregnant elder daughter, Isabel, wife of George, Duke of Clarence. Stormy weather was to keep the ship she was in from entering Calais, and tragically, on 17th April, she went into labour and lost the baby.

But, before that sad outcome, what was Dartmouth like when Warwick was there? (Some sources claim he sailed from Exeter, but Dartmouth seems more likely to me.) Well, the town had a castle, that’s for certain. Dartmouth grew where the River Dart empties into the English Channel, and was a thriving port and safe harbour.

Dartmouth Castle today, showing the town on the right.

In 1388, French raids during the Hundred Years War had led to the commencement of a castle. In this year Richard II commanded the mayor of Dartmouth, the privateer and merchant, John Hawley, to oblige the citizens to provide a “fortalice”. For much more information about Hawley, look here. Incidentally, Merriam-Webster claims fortalice to be a 15th-century word. Clearly that’s not so. It’s 14th century at the very least.

Then, according to English Heritage :-

“In 1462 Edward IV awarded them [townsmen] £30 annually for 20 years towards the cost of Dartmouth’s defences, including the laying of a massive iron chain across the River Dart to stop marauding ships getting through. But it was almost 20 years before work began on a new tower and a bulwark, or strongpoint, purpose-built for artillery. In 1486 Henry VII demanded completion of the gun tower ‘with all godly haste’.

A reconstruction showing Dartmouth Castle as it may have looked in about 1550. In the foreground, the iron chain across the estuary is being raised and tightened. Illustration by Peter Urmston.
The Fortalice as built by John Hawley

“The defences were eventually completed around 1493, and the gun tower became the heart of Dartmouth Castle. It contained the winding mechanism for the river chain, which was secured close to a defensive tower at Godmerock on the opposite bank.”

Cutaway impression of the gun tower at Dartmouth Castle. Illustration by Peter Urmston.

Well, marauding ships may have been kept out, but if a chain was operating in 1470 (as distinct from the eventual gun tower mechanism), it didn’t stop Warwick from getting in! Who in his right mind at Dartmouth Castle would raise a chain of any sort in the face of a great lord of Warwick’s power and reputation? The better part of valour, and all that….

So, chain or not, away the Kingmaker went! He’d return to England again on 13th September, landing at Dartmouth, and then meet his end at the Battle of Barnet on 14th April, 1471, almost exactly a year after his daughter lost her baby in a ship off Calais.

I have written more about the medieval history of Dartmouth. See https://murreyandblue.wordpress.com/2014/11/08/a-little-of-the-history-of-dartmouth-in-devon/

Secret Marriages – Edward IV & his Two Wives, the Novel

Over the years there has been lots of fiction written about Edward IV, Elizabeth Woodville and of course Richard III. However, there is one one figure in their story who often gets a mention, but  is rarely portrayed as a living person, with the events long after her death in 1468 taking the forefront instead.  This, of course, is Eleanor Boteler, or more correctly, Eleanor Talbot, daughter of  the  Earl of Shrewsbury. Possibly the only novel in which Eleanor  has played a major role is John Crowne’s THE MISERY OF CIVIL WAR, which first appeared in 1680! (In this work, very strangely, Eleanor dies at Edward’s hands at Barnet,  after first cursing him!)

In SECRET MARRIAGES, a new short novel, Eleanor takes the forefront through most of the book, although some chapters are from Edward’s point of view and still others from Elizabeth Woodville’s. Amongst other things, the novel covers Eleanor’s heritage, which has been rather ignored by certain ‘historians’, many novelists and the general public (when the latter  know  about her at all). I recall one blogpost where someone stated ‘Ricardians say she was the daughter of the Earl of Shrewsbury’. Well, ‘Ricardians’ don’t ‘say’ anything–for that is exactly who she was without question! And her ancestry is far more complex than just being the Earl’s daughter–few seem aware, in fiction or otherwise, that Warwick was her uncle by marriage, and Anne and Isabel, his daughters, her cousins. Eleanor’s mother was Margaret Beauchamp, half-sister to Warwick’s wife, Anne Beauchamp. She also had distant royal descent–certainly not a ‘nobody’ as some have tried to make her.

She had living relatives of high status too. Her sister, to whom she seemed close,  was none other than Elizabeth, the Duchess of Norfolk, mother of Anne Mowbray, who was married as a child to Richard of Shrewsbury, the younger of the ‘Princes in the Tower,’ but died at a young age. (Her coffin was found in the 60’s  in a demolition site which stood on top of the medieval remnants of the Poor Clare’s convent. Interestingly, this was not Anne’s original burial site; she’d been interred in Westminster Abbey, but good old Henry VII had shunted her body out to the nuns when he pulled down St Erasmus’ chapel to build his own chapel.) Anyway, Duchess Elizabeth attended the Coronation of Richard III, and there was no protest from her or  her family that Eleanor had been ‘slandered’ or the story ‘made up.’.

SECRET MARRIAGES also tries to give a picture of where, with the the scanty surviving evidence as teased out by the late Dr John Ashdown-Hill, Eleanor may have lived and where the marriage with Edward may have taken place (thought to be sometime around June 1461). One likely candidate is scenic Burton Dassett in Warwickshire, with its fine church filled by interesting medieval carvings. The story goes on to show Eleanor’s patronage of Corpus Christi College in Cambridge  (a carving of a Talbot hound still adorns the buildings) and attempts to recreate the bustle of medieval Norwich and the House of the Carmelites where she was laid to rest, now sadly destroyed save for a ruined archway, although the magnificent and perhaps unique entrance portal still survives, although not in situ, inside the Courts of Justice across the river.

Hopefully, SECRET MARRIAGES, can bring Eleanor Talbot a little more into the light–the Queen who might have been. And for the naysayers about Edward’s first marriage, look at Edward IV’s history with Elizabeth Woodville–he kept that marriage secret for months after it took place. Do you really think he might not have done the same thing before?

 

SECRET MARRIAGES NOVEL-UNIVERSAL LINK

 

secretmarriagessmall

Sir James Tyrrell – Sheriff of Glamorgan

As we said in an earlier article,“ Richard III appointed James Tyrrell Sherriff of Glamorgan and Constable of Cardiff in 1477. The importance of Glamorgan is little understood or recognised in Ricardian Studies, but this was certainly a key job and one of the most important at Richard’s disposal. The practical effect, given that Richard was mainly occupied in the North or at Court,, was that Tyrell was his deputy in one of the greatest, if not the greatest, Marcher Lordships. It was a position of considerable power and almost certainly considerable income.”

Looking for further information about Sir James, I came across “An Inventory of Ancient Monuments of Glamorgan” which said that the Lordship of Glamorgan was passed to Richard Neville, Earl of Warwick, through his wife Anne Beauchamp. After Warwick’s death at the Battle of Barnet his daughters inherited it. However, due to a dispute between Richard Duke of Gloucester and George Duke of Clarence, as to how the inheritance should be split, King Edward IV stepped in and enforced partition of the lands and Richard became Lord of Glamorgan. In the Autumn of 1477 Richard appointed Tyrrell as Sheriff of Glamorgan and Constable of Cardiff Castle.

The Richard III Society of Canada reported in an article that during the Scottish Campaign in July 1482 Tyrrell was made a Knight Banneret and in November 1482, along with Sir William Parr and Sir James Harrington he was appointed to exercise as Vice Constable to Richard’s office as Constable of England.

Tyrrell was obviously well thought of by Richard. He trusted him to bring his mother in law from Beaulieu Abbey to Middleham. After Hastings’ execution and the arrest of suspected conspirators Richard temporarily placed Archbishop Rotherham in Sir James’ custody. It is also thought that James Tyrrell was responsible for taking the Princes or one of the Princes out of the country before Bosworth. I have always thought it was odd that he was out of the country when Richard needed him, but it is possible that he was performing a much more important task for Richard.

In researching another previous post , I discovered that Rhys ap Thomas had married Jane Stradling, nee Matthew, the widow of Thomas Stradling of St Donat’s Castle and that he was guardian to the young heir, Edward Stradling when Thomas died in 1480. I assumed that when ap Thomas had married Jane Stradling he had taken over the guardianship of Edward Stradling, however, Richard had given Edward Stradling’s guardianship to James Tyrrell in 1480 when his father died so it was probably after Bosworth that Rhys ap Thomas was given the control of the young heir of St Donat’s. Thomas was later accused of taking money from the Stradling’s estates for three years running. The young man was obviously better served by Tyrrell.

Sir James Tyrrell was obviously someone Richard could trust, so it could be said that was evidence that Richard trusted him to be responsible for taking the Princes out of the country. On the other hand, I am sure that those who believe the traditionalist version would say that it could also mean that Richard could have trusted him to do away with the Princes. Personally I have always thought that the former scenario was probably the true version. In her book “The Mystery of the Princes” Audrey Williamson” reported a tradition in the Tyrrell family that “the Princes were at Gipping with their mother by permission of the uncle”. This was told to her by a descendant of the Tyrrell family in around the 1950s. Apparently the family didn’t ever talk about it because they assumed that if the boys had been at Gipping that it must mean that Sir James was responsible for their deaths. However, they were supposedly at Gipping with their mother and by permission of their uncle, so I doubt that their mother would have been involved with their murder. Gipping in Suffolk is quite near to the east coast of England so would have been an ideal place to stopover on the way to the Continent.

In conclusion, it is my opinion that James Tyrrell was a very loyal, trustworthy member of Richard’s retinue. This is evidenced by the fact that he was trusted by Richard to carry out important tasks like bringing his mother-in-law from Beaulieu to Middleham, to carry out his duties as Lord of Glamorgan by making him Sheriff of Glamorgan and as Vice Constable to Richard’s role as Lord Constable. We might never know if the Princes even died in 1483/84 let alone were murdered or if they were taken out of the country. There isn’t any definite evidence to prove that, if they were taken abroad, Tyrrell was responsible for taking them. However, there is evidence that Richard made a large payment to Tyrrell while he was Captain of Guisnes. It was £3000, a huge amount in those days. There is an opinion that it would have been enough to see a prince live comfortably for quite some time while others say that it was probably towards the running of the garrison. As I said before we might never know what happened but it does seem odd to me that when Richard needed him most to fight the Battle of Bosworth, James Tyrrell was abroad as was Sir Edward Brampton, another person who could have helped to save the day at Bosworth.

Edward of Middleham: the prince of Richard III

 

Edward in the stained glass at St Mary and St Akelda in Middleham

Edward of York, better known as Edward of Middleham, was the only legitimate son of King Richard III and his Queen, Anne Neville.

Edward was thought to have been born in Middleham Castle in December 1473, but this date is not certain. The historian Charles Ross wrote that this date “lacks authority” and was of the opinion that Edward was probably born in 1476. A document in which the Duke of Clarence thought that the marriage between his brother and Anne was invalid confirms that the child was not born at least until 1474. The Tewkesbury Chronicle estimates that he was born in 1476 so when he died he was probably 7 and not 10, as many think. No doubt he was already born on 10th April 1477 as priests of York Minster were asked to pray for King Edward’s family including his brother Richard and his family (wife and son).

For almost everyone he is Edward of Middleham, as he was probably born in the Nursery Tower of Middleham, today known as the Prince’s Tower in the west wing of the castle and it is thought he died there too. He grew up in Middleham with a wet nurse called Isabel Burgh and a governess, Anne Idley, married to one of Richard’s favourite courtiers.

During his short life, Edward was given several titles. On 15th February 1478 Earl of Salisbury, on 26th June 1483 Duke of Cornwall, on 19th July Lord Lieutenant of Ireland and above all on 24th August 1483 he was named Earl of Chester and Prince of Wales. He received this last title in York with his father himself performing the ritual. The solemn ceremony was held in the Archbishop’s Palace and was followed by four hours of banqueting. Edward walked along the streets of York to the delight of people.

It has always been said that Edward was not a healthy child. It seems that he was so sick that he went to York in a litter and not riding a horse as he was meant to do and he couldn’t even be present at his parents’ Coronation. Because of this, probably Richard decided to organise this solemn ceremony in York where the child was named Prince of Wales.

Edward was the only legitimate child of Richard but he had at least one half-brother and a half-sister. As it is likely that these two children grew up in Yorkshire, it is possible that Edward didn’t feel lonely as a child.

Unfortunately, we have no official portrait of Edward apart from a few drawings and stained glasses. The most famous is in St Mary and St Alkelda Church in Middleham, where he appears dressed as the Prince of Wales along with his father and mother. His physical appearance is not clear as he is different in the images we have of him. It is likely he was a fair haired child with blue eyes and a lean body shape.

As Prince of Wales, Edward was expected to be king after the death of his father but fate had decided otherwise for both of them. In April 1484, Richard and Anne were at the castle of Nottingham to enjoy a respite from their royal progress, when the news of Edward’s death arrived. The reactions of the poor parents is described in the Croyland Chronicles as they were almost bordering upon madness. This means that the death was sudden and unexpected and this explains the fact that they had left him in Middleham, as they didn’t suspect an imminent death.

 

The cause of death is not sure, it seems he suffered with tuberculosis but a sudden death is not typical of this illness. So possibly the cause was something completely different and it is very unlikely we will ever know.

A mystery surrounds the burial of Edward. Many think he was buried in Sheriff Hutton in a tomb of alabaster representing a child. Some investigations have proved the tomb is empty so there is a theory that the child was possibly buried somewhere in the church, along with the mortal remains of the Neville family’s members. Due to its age, it is not possible to see any inscriptions and it is very likely the tomb dates from much earlier than 1484. The theories around the actual location of Edward’s tomb are many and varied. Some people think it could be in Coverham, others in Jervaulx Abbey where, as a child, Edward rode horses with his father, others even it is in York. Some are of the opinion that any place he might be was a provisional resting place. At that time re-burials were very common so it was not impossible that Richard had in mind a different location but, as protecting his son’s body from being desecrated or displayed was apparently Richard’s desire, we can just hope nobody will ever disturb Edward’s eternal peace.

l’Erber – the Kingmaker’s lost London home….

 

Herber - l'Erber

l’Erber is shown in the centre of this map extract, below the original place of the London Stone in Candlewick Street

We’ve all heard of l’Erber (various spellings), but perhaps its history and location are not as easily recalled. The following article is from The History Geeks. I tried to give a direct link, but Facebook tells me the article is no longer available. I had found it through a Google search, and have copied it below, word for word.

“L’Erber: Warwick’s lost London house.

“L’Erber or the Herber was the London home of the Nevill family. Probably its most famous owner was Richard Nevill, 16th earl of Warwick, known to history as Warwick the Kingmaker. There are numerous portrayals of him in historical fiction, sailing up the Thames on his barge, his banners of the Bear and the Ragged Staff fluttering behind him. He’d get off at the jetty and the inhabitants of L’Erber would be excited to welcome their lord.

“Except, this is wrong. L’ Erber was nowhere near the River Thames, indeed it was some distance from the river, laying to the north and is often mixed up with Coldharbour which was a completely different house on the banks of the Thames. Unfortunately for us, L’Erber no longer exists. But we can uncover its exact location, what it might have looked like and what the immediate area around was like.

“The house itself was located on Elbow Lane a little to the south of the church of Saint Mary Bothaw on the Dowgate Ward. Dowgate Street ran north from Thames Street to Candlewicke Street with Elbow Lane running west from Dowgate Street to Bush Lane. Le Erber was located on the north side of Elbow Lane next to the turning for Bush Lane, Elbow lane itself made a sudden south turn to Thames Street. (The bend to the south giving it the ‘elbow’ appearance.) The church of Saint Mary Bothaw was also known as Saint Mary by the Erber and like so many others, was destroyed in the Great Fire of London and never rebuilt. Amongst others Robert Chichele Lord Mayor of London and brother to the Archbishop of Canterbury Henry Chichele, was buried there.

“L’Erber was therefore located slightly south of the modern day Cannon Street, more likely around the area now known as Scott’s Yard just south of Cannon Street Station. Three of the nearest streets located very close to the house still survive in modern day London. These are Thames Street, Candlewicke Streete- now known as Cannon Street, and Dowgate Streete, now known as Dow Gate Hill. The basic layout within modern day London is pretty much the same although Elbow Lane has been built over. However you would still be able to find the above mentioned streets and Bush Lane. Looking at the 16th century Agas map and modern day London on map, Cannon Street Station now stands where St Mary Bothaw Church was located and L’Erber is beneath a modern construction called the Atrium Building.

“Within walking distance and just north of the house was the London Stone, the scene of much excitement during the rebellion of Jack Cade in 1450. It appears however that L’Erbers famous resident was not in London at the time. In 1450 the London stone did not resemble the chunk of stone that hides behind a fancy grille set into a wall on Cannon Street. The stone itself was much larger and stood opposite St Swithins Church. When Jack Cade entered London he is believed to have struck the stone with his sword and claimed to be Lord of the City.

“The house itself was near surrounded by churches. As well as the aforementioned St Mary Bothaw, there was the church of Saint Swithin on Candlewicke Street, All Hallows the Great was located on Thames Street which lay off Dowgate Lane, All Hallows the Less a little further along and Saint John the Baptist on Walbrook Street, although the east end of this church extended onto Dowgate. The ringing of church bells must have been a constant and very loud feature for the inhabitants of L’Erber. Following Dowgate Lane to the south you would come to Thames Street and from there, walking west, Baynard’s Castle was on the bank of the river Thames, its walls rising up from the water of the river. A little further on to the west was Bridewell Palace and slightly north from Baynard’s Castle was the old Saint Paul’s Cathedral.

“The Inholders Hall was also on Elbow Lane, but it should be remembered that it was not known as such until 1473 when a successful petition was made to use the name. Prior to that they were called hostelers or hospitalers and served pilgrims, travellers and traders. One might imagine that on Elbow Lane at night time it was quite rowdy. Despite this, the area was home to several “faire houses” and so many stables that Bush Lane was once known as Carters lane. Just west to the house was the River Walbrook, a tributary river of the Thames. Some of this rover had already been culverted into sewers as early as 1440 so how much of the river remained above ground during Warwick’s time is not known. It is now completely underground, one of London’s lost rivers.

“Le Erber itself is described as “a great stone house”, and “very fair.” From the existing map of circa. 1561 it can be seen as being twice the size of neighbouring houses with a tower and crenelated. The very name suggests that it had its own garden, probably an extensive herb garden for the kitchen and medicinal purposes and this garden was almost certainly walled, a small green space amongst the bustling streets. We know from the description that it was built entirely of stone and was not half timbered like many houses at the time and indeed, many of the neighbouring houses were built entirely of timber. From descriptions we also know that it had a very large great hall. The earliest mention of the house I have been able to find is during the reign of Edward III c.1368 when he gave it as a present to Geoffrey Scrope and afterwards appears to have passed to or bought by a John de Hatfield, a citizen and ‘pepperer’ of London. His widow passed the house onto William, Lord Latimer at some point after 1373.

“Eventually the house became the property of John Nevill, Lord Raby (although this cannot be verified, it may well have come into the hands of his son Ralph Nevill, earl of Westmorland in 1399) and then on through the Nevill family to Warwick, probably being rebuilt and refashioned many times over the years. After Warwick’s death it passed through his eldest daughter Isabel to her husband George, duke of Clarence and probably after his execution remained in crown hands. In the early 17th century the house was described as a “great old house” having been rebuilt circa 1564 by Thomas Pullyson, a mayor of London. After this Sir Francis Drake lived there during the closing years of Queen Elizabeth I’s reign. It was either demolished in the 17th century or like its neighbouring churches, completely destroyed in the Great Fire of London.”

Even Stanley suffered because of Henry VII’s avarice….

dartford_priory_kent_1783_3610453

This concerns Dartford Manor (and then priory) in Kent (above), of which you can read more at https://www.kentarchaeology.org.uk/Research/02/DDAG/08/20.htm and http://www.akentishceremony.com/kcc-register-offices/the-manor-gatehouse/ My interest lies in the history of the manor, i.e. pre-Henry VIII.

The following, which is taken from http://www.british-history.ac.uk/survey-kent/vol2/pp2-22, seems at first not to concern Dartford Manor, but its pattern of ownership is the same, I am assured, and the next link after this, to Dartford itself, does not relate this earlier ownership in full. It is of interest to Ricardians and all Yorkists, although the former had best grit their teeth for some of what it says. Poor old Richard is maligned again. Anyway, here goes with the ownership of Dartford, albeit from the BHO Chesilhurst pages.

“…[On the death of John, Earl of Somerset, then Duke of Somerset in the reign of Henry VI] his brother Edmund, marquis of Dorset, was found to be his next heir male, and as such possessed this estate [Chesilhurst – and also Dartford]. He was afterwards advanced to the title of Duke of Somerset, and taking part with Henry VI. was slain in the first battle of St. Alban’s … the manor of Dartford, with Chesilhurst, was … granted to Richard Nevill, earl of Warwick, commonly called the King Maker, who, after many changes from one side to the other, was slain, endeavouring to replace king Henry on the throne, at the battle of Barnet, in the year 1471. By his wife, Anne, daughter of Richard Beauchamp, earl of Warwick, who survived him, he left only two daughters, who both married into the royal family; Isabel to George duke of Clarence. brother to king Edward IV. and Anne, first to Edward prince of Wales, son of king Henry VI. and, secondly, to Richard duke of Gloucester, afterwards king Richard III.

“After the earl’s death, though his estates were seized by the authority of parliament, yet great part of them were afterwards given to his two daughters, and among others the manor of Dartford, with the rents of assize in Chesilhurst, was given to Isabel, whose husband, George duke of Clarence, in her right, became possessed of them. After which the duke falling under the suspicion of the king, his brother, was in parliament, anno 1477, attainted, being then a prisoner in the tower, and was soon afterwards, with the king’s consent, drowned in a butt of malmsey, the duke of Gloucester assisting with his own hands By Isabel his wife, who died of poison sometime before him, he had issue Edward earl of Warwick, then an infant, who never enjoyed any part of his patrimony.

“Soon after the duke’s death, this manor being in the king’s hands, by reason of his son’s nonage, was granted to Thomas lord Stanley for life, and although king Henry VII. in his third year, being desirous of securing to himself the possessions which the great earl of Warwick died possessed of, recalled the old countess of Warwick from her retirement in the north, where she lived in a distressed and mean condition, both her daughters being dead, and by a new act, annulling the former, restored to her all her late husband’s possessions, with power for her to alien any part of them, not with the intent that she should enjoy them, but merely that she might transfer them to the king, which she did that year, by a special seossment and a fine, by which she granted the whole, consisting of one hundred and fourteen manors, among which was that of Dartford, with the rents of assize in Chesilhurst, to the king and his heirs male, with remainder to herself and her heirs for ever. Yet this estate continued in possession of the lord Stanley. . .”

Right, did you get all that? Now let us go to http://www.british-history.ac.uk/survey-kent/vol2/pp286-328, to find that Dartford may not quite have followed the same line as Chesilhurst.

“….manor [of Dartford] went in the same succession of ownership as that of Chesilhurst, which was a member of it, as has been already fully described before, and to which the reader is referred (excepting that king Richard III. in his first year, granted the reversion of it, being then in the possession of the lord Stanley, to John Brooke, lord Cobham, to hold by knights service; (Harleian MSS. No. 433–764. Dugd. Bar. vol. ii. p. 282.) but he [Cobham] never came to the possession of it, for king Henry VII. on his obtaining the crown, secured this reversion of it to himself….” 

Aha! Henry strikes again, keeping this reversion for himself instead of returning it to his father-in-law, Stanley. Wouldn’t you think he’d undo Richard’s work by rendering unto Stanley the things that were Stanley’s? And Stanley’s heirs?. But oh, no, we know Henry too well, do we not? If he could claw something close unto to his bony Tudor chest, he would! And, in this case, did. Look after the pennies, and the pounds look after themselves, right, Henry? Not that I care if Stanley was deprived of anything, you understand.

Dartford Manor HouseArtist’s impression of Henry VIII’s manor

Read more about the manor at https://www.kentarchaeology.org.uk/Research/02/DDAG/08/20.htm and http://www.akentishceremony.com/kcc-register-offices/the-manor-gatehouse/ Unfortunately, the illustrations are of the buildings from the Henry VIII period, and do not show anything of what would have been there in Richard’s time.

 

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