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Britain’s Most Historic Towns (2)

This excellent Channel Four programme, presented by Professor Alice Roberts, with Dr. Ben Robinson in the helicopter, has returned for a new series. The early venues were Dover (World War Two, visiting the underground base, concentrating on the retreat from Dunkirk and subsequent Channel defence, meeting some survivors, wearing ATS uniform and riding in a tank), her home city Bristol (Georgian, with slavery, gin, chocolate and great architecture featured) and Cardiff (where coal and the Marquess of Bute brought much prosperity in the Edwardian era, before it could supplant Machyllenth as Wales’ capital).

The series then moved on to Oxford to illustrate the Civil War sieges, where Alice Roberts’ Worsleyesque love of dressing up saw her in New Model Army uniform, playing real tennis and viewing Charles I’s ersatz capital. Episode five illustrated Plantagenet Canterbury, featuring St. Augustine, Becket, Chaucer, the Black Death and Peasants’ Revolt. We were also shown a copy of the Magna Carta. The last show was about Stewart Stirling, where she visited the Castle and walls, brewed beer, played with a replica antique football and visited a well, illustrating how individual Stewart monarchs were vulnerable, even to internal opposition, but the line was secure.

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Edmund of Langley, Bishop of York….?

Edmund of Langley before the King of Portugal, from Wavrin’s Chroniques d’Angleterre

How’s this for a blooper? The youngest of Edward III’s sons was “Edmund Langley, later bishop of York”. Um, I wonder what Edmund‘s wives, children, and the line of the House of York would have thought of THAT!

The blooper is from The Life and Times of Chaucer, by John Gardner. Edmund is listed correctly in the index!

The Castle of Leicester and St Mary De Castro

Leicester Castle

leics castle

Leicester Castle as it appeared in 1483

 

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The Castle gardens

Since 2015 going to Leicester is the equivalent of going to visit the tomb of the last Plantagenet King who died in battle: Richard III. Everything there speaks of him from the Visitor Centre named after him, to The Last Plantagenet Pub not to mention attractions and shops that display his portrait or sell items with the name of the king. Of course, the Medieval Cathedral where the warrior king was buried in 2015 is the most visited place in Leicester but if you go there, don’t forget to pay a visit to the remains of Leicester’s Castle and its church St Mary De Castro. It is difficult today to imagine how the Castle could be at the time of Richard III but it is still there indeed even in a different shape. 

IMG_2840The Castle was probably built immediately after the Norman Conquest so around 1070. The Governor  at that time was Hugh de Grantmensil one of the companions of William the Conqueror. The Castle was the favourite residence of John of Gaunt, first Duke of Lancaster and the fourth son of Edward III. From the north end of the hall, it was possible to access the lord’s private apartments whilst from the south end there was access to a kitchen above an undercoft called John of Gaunt’s cellar where beverage and food were stored. Some people erroneously think it was a dungeon. 

The castle today looks totally different. What remains are the Castle’s Mound (Motte) located between Castle View and Castle Gardens. The Motte was originally 30-40 feet Prince Rupehigh topped with a timber tower. Unfortunately no buildings survived  and the motte was lowered in Victorian times to form a bowling green.

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The Castle House

The Great Hall is the oldest surviving aisled and bay divided timber hall in Britain. Even though the exterior is Victorian, the building still retains some of its original 12th century timber posts. The criminal court in the castle’s Great Hall was the scene of Leicester’s “Green Bicycle Murder” trial 1919 so exactly 100 years ago.

Other things are still visible of the ancient castle. The wall, the remains of the castle especially the Turret Gateway also known as Prince Rupert’s Gateway, the Castle Gardens (once used for public executions) the Castle House and the stunning church of St Mary De Castro.

St Mary De Castro

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St Mary De Castro

Close where the Castle stood, there is an ancient church called St Mary De Castro. It is a very special place especially for Ricardians. In this church Geoffrey Chaucer married her second wife, Philippa de Roet and 44 people were knighted in just one day among them Henry VI and Richard Plantagenet Duke of York, Richard III’s father. He was just 15 years old. However, the most famous event to be remembered today is that it is said that Richard III worshipped there before leaving for Bosworth and prepared himself for his last battle.

St Mary De Castro means St Mary of the Castle. It was built in 1107 after Henry I gave the

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The Chapel in St Mary De Castro ground to Robert de Beaumont 1st Earl of Leicester. It was the chapel of the castle and a place of worship within the bailey of the castle. It is assumed but there is no proof of evidence, that Ethelfleda, daughter of King Alfred the Great, had founded a church on the very spot where today is St Mary. It also seems that there was a college of priests called the College of St Mary De Castro founded before the Norman Conquest.

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The tower of St Mary was built not beside the church but inside of it so visitors can see 3 sides of it while still in church. The medieval spire, rebuilt in 1783 was declared dangerous in 2013. Following the unsuccessful attempt to raise money to save it, it was demolished in 2014. The church’s structure is quite odd because in ancient times there were two churches. One was the mentioned chapel of the castle, the other a church for common people. This explains why there are two sedilias and two piscinas both from medieval times.

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Henry VI and Richard III

Curiosities

It is said that King Richard III’s mistreated body was brought to this church to be washed before being displayed for the world to see he was actually dead. Considering the evident haste he was buried in and the lack of respect showed by the Tudors, it is unlikely this ever happened.

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The Nave of the Church

Philippa de Roet, Chaucer’s wife, was the lady-in-waiting of Philippa of Hainault one of Richard III’s ancestors.

In this church Edward of Lancaster and John of Lancaster are buried. Both died in infancy.

 

 

It’s Alice Perrers’ biography, but the author puts the boot into Lionel of Clarence….!

Given her huge notoriety at the time, it’s odd that Edward III’s mistress, Alice Perrers, has (as far as I can ascertain) only garnered one biography. This is Lady of the Sun by F George Kay, 1966 (and seemingly never reprinted). There are no surviving contemporary likenesses of Alice, nor even a description of her. Her birth and death dates are not known, except that her will was dated 20th August 1400. She was buried at an Upminster church which has now disappeared, courtesy of Oliver Cromwell. All of which seems very strange, given her importance at the end of Edward III’s long reign.

The title of the book is due to an event on 9th May 1374, when Edward put his mistress on full, inordinately expensive display. The occasion was a tournament at Smithfield, when Alice, dressed entirely in gold as the Lady of the Sun, was driven through the streets of London on a golden chariot. All the knights and ladies of court were there too, including Edward’s sons and their wives. They all swallowed their fury and displayed fixed smiles.

Detail from ‘Chaucer at the Court of Edward III’ by Ford Madox Brown

I had great hopes of finding a lot of new information about Alice in Lady of the Sun, and certain incidents in which she was involved, but I fear the hope was vain. It was soon clear why this was the only biography. There is simply not enough known about her, so a lot of the book is just a retelling of the history of England at the time, and in particular Edward III’s marriage to Philippa of Hainault, who had Alice as one of her ladies.

Philippa of Hainault

Now that I’m about halfway through the book, I have paused to consider whether it is worth finishing it. I have also paused because of an astonishing attack by F George Kay upon Lionel of Clarence. I confess, I had never found anything before that suggested Lionel was all but a monster—and I’m not talking his height, which was indeed great.

Lionel, Duke of Clarence, 2nd son of Edward III

Here is what the author has to say about Lionel:-

“…Lionel was the least attractive of all Philippa’s (the queen) children. He was lazy, cruel and vain. His good looks had ensured from childhood that there was always a woman to spoil him—first his mother and later his wife and various mistresses. King Edward sent Lionel to Ireland in 1361 as Lord Lieutenant. He envisaged his son becoming a sort of vassal king of the country, thereby settling once and for all the troubles of keeping Ireland in order.

“…Lionel personified a type of Englishman who have so regularly in history sown the seeds of hatred among the Irish. He ruled with all the ruthlessness of his elder brother, the Prince of England [Edward of Woodstock—Prince of Wales to most of us!] in the English dominions of France, but without the latter’s chivalry and quirks of generosity.

“…No native Irishman was permitted to approach his person either in the Castle of Dublin or when he moved around the town. He lede the country white with taxes and never appeared without a massive bodyguard, which he permitted to rape and pillage as they wished. They were, indeed, almost forced to loot to maintain themselves. The generous revenues apportioned to Lionel for the maintenance of an armed forced were largely directed into the pockets of his cronies and himself.

“…The Statute of Kilkenny, passed by a special Parliament held in Ireland, represented Lionel’s most infamous—and fortunately final—act of repression. It prohibited every kind of connexion through marriage, the care of children, or in other ways, between the English and the Irish. It was a policy of complete separation between the rulers and the ruled.

“…Lionel returned home soon afterwards, fearful for his life. His father greeted him with scarce-concealed contempt; his mother, of course, was full of comforting excuses for his disastrous actions…”

Then, a little later:-

Violante Visconti and her brother Gian Visconti, pre 1380

“…Nonchalantly Lionel set off to wed his second wife [Violante Visconti]. He left Windsor with a vast and expensive retinue of knights. The Queen and her ladies watched from the great round tower of the castle while the horsemen rode along the banks of the Thames toward London and the Kent coast. Philippa was never to see her son again. He indulged himself in feasting and excessive drinking on a leisurely, spectacular progress across France and married Violante in Milan Cathedral on June 5 [1368 – and maybe it was May 28]. He was dead four months later, having ‘addicted himself overmuch to untimely banquetings’.”

Right.

I have not been able to find out much about F George Kay, except that he was born in 1911 and is now 108. I don’t know his nationality or place of birth, but his other works include books about the Royal Mail and railway locomotives. The covers for the latter books show British locomotives, so I imagine he is British. The F apparently stands for Frederick.

What I do know is that where Lionel of Clarence is concerned, this author comes out with all guns blazing. All I can say is that I’ve never come across Lionel in this light before. Is it true? Well, if so, why has no one else leapt upon it?

As for poor Alice… It is her biography after all. She gets a good press from F George Kay. Her avarice and spite was down to fear and self-protection, and the story of her stealing the rings from the dying Edward’s fingers is just a myth. The general opinion of her affair with Edward is that it commenced when poor Philippa of Hainault was still alive. F George Kay rather glosses this, with the suggestion that it began only after the queen’s death. I don’t know, of course, not having been a fly on the royal bedchamber wall.

True? Or a myth?

Alice eventually died in obscurity, having been one of those comets that light the sky for a while and then disappear. She certainly made the old king’s last years far happier than he could otherwise have hoped, but it’s sad to think that she might have been with him solely for her own gain. He was fading, a shadow of the great king he had once been, and his mind was beginning to fail him. I do hope she loved him as he deserved.

Alice Perrers has been blackened across the centuries (oh, we Ricardians know about that, do we not?) but whether such condemnation is deserved or not, we may never know.

PS: F George Kay doesn’t like Joan of Kent either. According to him she was ‘a hot-tempered, intolerant snob’. Really? Another first-time-I’ve-read-that moment for me. She always seemed the very opposite to me.

SIR THOMAS MORE , A MAN FOR ALL REASONS: SAINT OR SINNER?

‘Not exactly the horse’s mouth’

In Josephine Tey’s spellbinding novel ‘The Daughter of Time’, Detective Inspector Alan Grant has a reputation for being able to spot a villain on sight. Whilst in hospital with a broken leg, Grant is idly flipping through some old postcard portraits to while away the time. He turns over a portrait of a richly dressed medieval man in his thirties: a judge? A soldier? A prince? Certainly someone with authority and responsibility Grant supposes. Imagine his surprise, therefore, when he realises it is a portrait of Richard III. “The monster of nursery stories. The destroyer of innocents. A synonym for villainy.” Shocked that he could be so mistaken as to place Richard on the Bench instead of in the Dock, Grant delves deeper into the mysteries of his life and reign. A friend lends him a library copy of Thomas More’s ‘The History of King Richard III’, which he reads with a detective’s eye for detail and evidence. Pretty soon he realises the fatal flaw in More’s account and raises the problem on his friend’s return.

” ‘I wanted some information about history written in Richard III’s day. Contemporary accounts.’

‘ Isn’t the sainted Sir Thomas any good then?’

‘ The sainted Sir Thomas is nothing but an old gossip’ Grant said with venom. He had taken a wild dislike to the much-admired More.

‘Oh, dear. And the nice man in the library seemed so reverent about him. The Gospel of Richard III according to St Thomas More, and all that.’

‘Gospel nothing’ Grant said rudely. ‘He was writing down in a Tudor England what someone had told him about events that happened in a Plantagenet England when he himself was five.’

‘Five years old?’

‘Yes.’

‘Oh, dear. Not exactly the horse’s mouth.’ “

 

I doubt if there are many Ricardians, if any, who would disagree with Inspector Grant’s opinion of ‘the sainted Sir Thomas’ and his history book: and with some justification. It contains many demonstrable errors and falsehoods, which have shaped our perception of Richard III for centuries. Even today, when there is more or less a scholarly consensus about its unreliability, there remains a perception that it is not entirely useless as a historical source.

 

The man who wrote ‘The History of King Richard III’ was not Saint Thomas More the Catholic martyr or Sir Thomas More the king’s Lord Chancellor. He was plain ‘maister’ More of Lincoln’s Inn, a brilliant and successful humanist lawyer and writer. I hope in this article to explore aspects of More’s character and life that may explain why he wrote his history of King Richard, and the historical and literary influences that guided his quill. This is not, however, a critique of this book as literature or history.

 

‘This child will prove a marvelous man’

Thomas More was born in London on the 7th February 1478 (or 1477), the eldest son of Sir John More, a successful lawyer and later justice of the King’s Bench, who rose to prominence during the reign of Edward IV. Politically, Sir John was an Edwardian Yorkist rather than a Ricardian who, despite being unfairly imprisoned by Henry VII, prospered during the Tudor dynasty. He had an enormous influence on Thomas as a child and as an adult; being, largely responsible for his son’s choice of a career at the Bar rather than the Altar. The More’s were a wealthy family of merchants and professionals. Both Thomas’ grandfathers acquired fortunes. Each played a significant part in the governance and commercial life of London during the fifteenth century, and also in various financial and advisory capacities to the king. At the age of seven, Thomas was enrolled in St Anthony’s , a prestigious grammar school in Threadneedle Street not far from his home. It had a reputation for producing England’s finest Latin scholars and Thomas was no exception. His grounding in Latin was to stand him in good stead later in life. But it was his spell as a page in John Morton’s Household that was to mark young Thomas as a teenage prodigy.

 

As Archbishop of Canterbury and Lord Chancellor, Morton was the most powerful commoner in the realm. He united the affairs of church and state, and his service to Lancastrian and Yorkist kings established his reputation for integrity. Furthermore, his part in Henry VII’s conquest of King Richard and the unification of the red and white roses assured Tudor goodwill. His main responsibilities were implementing the king’s fiscal and foreign policies, for which he was amply rewarded with lucrative offices and beneficiaries. Morton was, however, deeply unpopular with the king’s subjects, who resented the heavy load of taxation and benevolences he collected from them. He is (perhaps mistakenly) believed to have been responsible for the cunning argument commonly known as Morton’s fork, which was used to extract forced loans from reluctant subjects and is best described as “persuading prodigals to part with their money because they did spend it most and the covetous because they could spare it best.”[1]

 

In 1490, Thomas More walked the relatively short distance across the Thames to Lambeth Palace, there to take up his duties in the archbishop’s household. His position as a page was not demeaning. On the contrary, it was considered a privilege for gentlemens’ sons to serve in the household of a great lord. They would learn the etiquette of the privileged and mix with the good and the great. As a page, More led a strict and simple life but not a hard one. He slept on a straw mattress in a dormitory with other sons of the gentry. His principal duties as a servitor were to wait at table and clear away after the meal. Cleanliness was particularly important for pages and their dorm was well equipped with a long communal sink and pitchers of water. However, More’s life was not wholly one of servitude and menial labour. He continued his education as a scholar at a private school within the archbishop’s establishment. Apparently, his superior intellect and quickness of wit so impressed the archbishop, that More was soon attending him in his grace’s private chambers in the West Tower.[2] William Roper (More’s son-in-law and first biographer) provides a colourful insight into More’s prodigious self-confidence at this time “…though he was young of years [Thomas] would be at Christmas-tide suddenly sometimes step in among the players and never studying the matter, make a part his own there presently among them, which made the lookers-on more sport than all the players besides. In whose wit and forwardness the cardinal [Morton was not a cardinal at the time.] would often say to the nobles that divers times dined with him ‘ This child there waiting at the table, whosoever shall live to see it, will prove a marvellous man‘.”[3]

 

More had great respect for archbishop Morton, whom he considered to be a great man and an exemplar of ethical and moral behaviour. I am not myself convinced that Morton was such a paragon of virtue; yet, he was undoubtedly one of the most imposing political figures of Henry VII’s reign. His influence in shaping More’s career is undisputed. For example, in 1494 he was instrumental in arranging a place for him at Oxford University, where More could study canon and civil law under the watchful eye of the Benedictine monks of Canterbury College. Morton hoped that More would obtain his doctorate in law before taking holy orders and embarking on a career in government. However, after completing the curriculum, More left Oxford to join chambers in New Inn, there to continue his legal training. Whether this was his own choice or his father’s decision is unclear, but it is likely that it was always intended that he should practice law. If so, this was the preferred path for budding lawyers, who spent six or seven years learning their profession and ‘the affairs of men’ in the hurly-burly of the Inns of Court rather than in the cloisters of Oxford, which offered no such practical or material benefit. As Thomas More was to show throughout adult life, he was a practical and materialistic man. Quite apart from the influence of his father or archbishop Morton, the attraction of a legal career was obvious to him. Lawyers were held to be magni clarique that is important and distinguished. By the last decade of the fifteenth century, the rewards of prestige and wealth were such that the sons of the landed gentry preferred a legal career to one in the Church or in business. Just as importantly, an education in the law brought the ambitious More into contact with precisely those people who later administered the affairs of the king and state. Above all, he was temperamentally suited to be a lawyer. His advocacy skills were high quality and well honed. In the words of his most recent biographer “His polemical texts reveal the persistence, subtlety and inventiveness of his attacks against opponents; as a forensic orator and judicial examiner he [was] as fierce as he is persuasive, continually changing or extending his line of attack, looking for the smallest inconsistencies, finding weakness and deriding mistakes of terminology or presentation. More as a man is the apotheosis of the clever and practical man.”[4] He maintained a curious detachment throughout his life and was always precise and shrewd. Nevertheless, the impression remains that he was playing some kind of game. In the words of William Roper, he never in his dealings showed “of what mind himself was therein.” These were the qualities of a perfect lawyer: skilful and objective, cautious yet theatrical, persuasive and practical.

 

‘An intensely practical and decisive man’[5]

By the time he was thirty, More’s legal practice was flourishing. He was by training and by experience a generalist; appearing, as counsel in criminal cases at the Kings Bench and advising clients on, the common law, Canon law, Roman law and maritime law. He is reputed to have been ‘with the Archbishop of Canterbury (the dominant landowner) every day. He was also the legal representative for the City guilds and chief negotiator for the City mercers. He represented the City merchants in their dispute with the Duke of Buckingham and the Bishop of Norwich. In litigation he favoured advising a settlement between the parties to a trial, since this compromise suited his personal preference for good order and harmony. In Soper’s words“…sith there was at that time in none of the Prince’s courts of the laws of this realm any matter of importance in controversy wherein he was not with the one part of counsel. Of whom, for his learning, wisdom, knowledge and experience, men had such estimation that, before he came to the service of king Henry VIII at the suite and instance of the English merchants, he was by the king’s consent in certain great causes between them merchants and the merchants of [the Hanseatic League]…”[6]

 

By the time he was forty, More’s legal future was assured. He was appointed Lent Leader of Lincoln’s Inn, where he lectured on ‘Law-French in Statutes’. His subsequent appointment as Double Reader suggested he could anticipate elevation to the bench. In 1510, he received his first judicial appointment as one of two Under-Sheriffs of London, hearing criminal trials in the Sherriff’s Court, Guildhall and acting as official counsel to various City bodies. He earned the respect and affection of the City for his fair and quick decisions and his habit of occasionally remitting the fees that the litigants were expected to pay. There is, however, another side to More’s legal character, which is revealed by his involvement in the ‘Hunne Case’. This controversial and notorious litigation involved a direct attack on the authority of the Catholic Church. It may even be taken as an indication of the Protestant reformation yet to come in England.

 

Richard Hunne was a wealthy Whitehall tailor who refused to make a customary offering to his local rector. His case was taken to Lambeth Palace, where Hunne was adjudged to be at fault. Still he refused to pay. On Hunne’s next attendance at his parish church, the priest (Thomas Dryfield) excommunicated him with the words ‘Hunne thou art accursed and thou standest accursed’. Exiled from his community and with his mortal soul at risk, Hunne hit back. He issued a writ of praemunire accusing Dryfield and his assistant of slander. By invoking the Praemunire Act of 1393, Hunne was asserting the king’s superiority over papal authority and clerical courts, as the final arbiter of his subject’s rights. He argued that the church authorities had no right to claim his property and further that the hearing at Lambeth Palace took place before a ‘foreign and illegal bar.’ The ecclesiastical authorities responded by charging Hunne with heresy and imprisoning him in the Lollard’s Tower. It seems to us like a fabricated charge; except, that Hunne did have Lollard sympathies and connections. His father-in-law was an evangelist in that cause. It may even have been Hunne’s Lollard beliefs that prompted him to challenge the legitimacy of the offering in the first place. The case had a sensational outcome as Hunne was found hanged in his cell before he could be brought to trial. The Church authorities said that he hanged himself; whereas, the Coroner’s inquest determined that Dr Horsey the bishop of London’s Chancellor had murdered Hunne. The public furore that followed was exacerbated by the Bishop of London’s decision to convict Hunne of heresy posthumously. His remains were exhumed and ceremoniously burned at Smithfield along with his books. Hunne’s death and the denial of secular justice against his murderer raised serious questions about the rights of clerics to be tried only in Church courts. The matter was considered so important that it was debated in parliament and in convocations. The king himself initiated a number of debates on the Hunne case and its consequences.

 

More was involved in the case. He attended a conference with the king where Hunne’s death was discussed. He was also present when the ecclesiastical judgement was passed on Hunne’s body. More was later to write ” I know it from top to toe. I suppose there are not many men who know it better.”[7] Afterward, he wrote a colourful and amusing account of the conference with the king, in which he ‘goes to great pains’ to defend the Church from ‘each and every criticism’ and concludes that Hunne committed suicide when he realised his praemunire suite had failed. “There is no reason to believe that More was deliberately misrepresenting the truth he was only putting what was natural to him in putting a lawyers gloss on ambiguous circumstances.”[8] Whilst, they must not mislead the court or conceal relevant information, it is not unusual for lawyers to put a positive spin on a weak case. After all, their professional duty is to their client and not to a search for truth. The jury (or the court in certain circumstances) are the sole arbiters of truth. What is disturbing, however, is Ackroyd’s explanation for More’s conclusion, which he suggests was based on More’s personal beliefs rather than the merits. “Lawyers are not necessarily supposed to be devout or principled except in the minutiae of legislation but for More the law was a central image of natural reason and authority. It furnished the principles which governed his behaviour in the world, established upon order in all its forms.”[9] If Ackroyd’s is right, More’s apparent loss of objectivity goes beyond putting a positive spin on a weak case; it perpetuates an injustice. The fact that More admitted he did not shrink from mendaciolum (a small lie) suggests how difficult and tricky he could be.[10]

 

‘A man for all seasons’

We know from More’s published works (poems, epigrams, polemics, letters and books) that he was well able to express his opinions and emotions on parchment or in print. Although his style was more Chaucer (bawdy, earthy) than Spenser (poetic), he had a flair for drama, and used his literary skills to educate rather than to entertain. It was while he was studying at Oxford and later in the Inns of Court that More came increasingly under the influence of a group of literary clerical scholars, known collectively as English renaissance humanists. He was well acquainted with the Latin grammarian John Holt and he studied Greek under William Grocyn, the first Englishman to teach it. Later he became associated with Thomas Linacre the eminent physician and scholar, and with the erudite John Colet. The term ‘renaissance humanism’ does not denote that these learned clerics and others like them held a common philosophical position, since they did not. Their appellation as humanists is derived simply from the fact that they studied a cluster of scholarly disciplines comprising grammar, rhetoric, history, poetry and ‘moral philosophy’. Classical Latin and Greek were the languages of these men. It is possible, that More’s association with such erudite ecclesiastics caused him to contemplate swapping a temporal career for a spiritual calling. At any rate, at the turn of the century he abandoned his legal practice and entered the Carthusian Monastery at Charterhouse, just outside the city walls, where he remained for four years as a lay member, participating fully in the spiritual life of the monks without taking holy orders. Eventually, the call of his temporal ‘work in the world’ proved too enticing for More the practical man. He left the monastery to stand for parliament.

 

The most famous of all northern European humanists was Desiderius Erasmus (the ‘prince of humanists’), whom More met and became friends with in 1499. Erasmus described More as a ‘man for all seasons’ due to his ‘affability and sweetness of character’. In 1516, he published More’s most celebrated volume ‘Utopia’, which in its structure and content reveals the author’s humanist leanings; as does his most controversial book ‘The History of Richard III’. These two volumes are a clear indication of More’s philosophical interest in the contrast between just and unjust kingship, and that his concern was not restricted to the lessons of Richard III’s reign. In a Latin poem written to celebrate Henry VIII’s accession, More highlights the ‘atmosphere of fear and suspicion’ caused by Henry VII’s rapacity, which, incidentally, was an opinion shared by many of More’s contemporaries. Nonetheless, the promise of a ‘golden age’ that accompanied Henry VIII’s accession was the redeeming finale of More’s poem, in which he expressed the hope that Henry would repeal unjust laws and remit unfair debts, and that he would maintain the peace and stability that allowed piety and scholarship to blossom.[11]

 

“One thing pretended and another meant”

I must now turn to More’s ‘History of Richard III, which I will refer to as the ‘History’ from now on. While we can speculate why More wrote it, we cannot dismiss it merely as Tudor propaganda.[12] That is the opinion of professor Richard Sylvester In his definitive study of the History. Sylvester argues that More was neither pro-Tudor nor anti-Plantagenet. He was as much pro-Edward IV as he was anti Richard III. For instance, even as he welcomed the accession of Henry VIII he took the opportunity, in the celebratory poem to which I have already referred, to criticise the ‘oppressive acts and devious dealings of Henry VII. He makes a similar point, albeit obliquely, in the History: “…all things in later days were so covertly managed, one thing pretended another meant, that there was nothing so plain and openly proved but that for common custom of close and covert dealings men had it ever inwardly suspect…[13] More is not here just referring to the reign of Richard III but also to the reign of Henry VII during the period when Perkin Warbeck was a threat to the Tudor hegemony. In Sylvester’s opinion, More has depicted Richard as a cacodemon because that is what his oral and written authorities told him. He accepted their narrative not because he was biased but because he trusted them. Chief among these authorities was John Morton. He played a big part in the downfall of king Richard and was an eyewitness of some events. He also possessed (in More’s opinion) ‘the very mother and mistress of wisdom and deep insight into the political world.[14] The fact that Morton died in 1500 and that More did not begin composing the History until about 1513 (leaving it unfinished around 1518-20) raises interesting questions about Morton’s contribution. What did he know? And, how did he contribute to the History?

 

I will deal with the second question first because it raises the issue of authorship. Beginning, with the early revisionist histories of king Richard’s life and reign, some scholars have doubted More’s authorship of either the English or the Latin, or both editions of the History. For revisionists’ the dichotomy between More’s reputation for integrity and his polemical History is explained by substituting the wily and inveterate schemer Morton as the author of (at least) the Latin version. Support for this contention was claimed from a piece of ‘literary gossip’ that appeared in an aside is Sir John Harrington’s book ‘The Metamorphosis of Ajax’ (1596) ‘”…the best, and best written part of all our Chronicles, in all mens opinions; is that of Richard III, written as I have heard by Morton, but as most suppose by that worthy and uncorrupt [sic] magistrate Sir Thomas More…” [15] As Dr Kincaid points out, ‘Harrington was an inveterate gossip, not necessarily to be believed’.[16]

There is, however, better reason for believing that Morton gave More a ‘polemical tract’ attacking king Richard, which the latter probably used as an aide-memoire for his own narrative.[17] Be that as it may, the case for More’s authorship of the English and Latin versions of the History is considered by modern scholars to be unanswerable.[18]

 

On the question of what Morton knew, we must bear in mind that as important as he was, Morton was only an eyewitness to some of the events of 1483. There is much in More’s History that could not possibly have come from him or the clique of Lancastrian dissidents who shared Richmond’s exile and (no doubt) dined with the archbishop at Lambeth Palace. Morton was not, for example, present at Stony Stratford when the Duke of Gloucester arrested the king’s uncle and stepbrother. Neither was he present when the Queen was persuaded to allow her youngest son, Richard duke of York, to leave the sanctuary of Westminster Abbey. Furthermore, Morton is not an eyewitness to the alleged murders of Edward V and his brother.[19] Though, he might well be the instigator of the rumour that they had been murdered. More’s other oral sources included but were not limited to: Sir John More, John Roper, Richard Fitzjames, Sir Thomas Lovell (fought for Richmond at Bosworth), Christopher Urswick (priest and Tudor spy in 1483), Bishop Fox of Winchester (in exile with Richmond), Roger Lupton (Mayor of London) and Sir John Heron (an early adherent to Richmond). When he cites one of these ‘authorities’ or others who occupied similar positions, he usually refers to them in the phrase ‘men say’. The opinion of these ‘wise’ men was much valued by More. He relied on them when balancing different interpretations against each other. Generally, More is not too concerned about the accuracy of dates, names and places since these could be checked later (but never were). What is notable, however, is that he never spoke to anyone at Henry’ VII’s court who had served king Richard or who could even be said to have liked the dead king.

 

In addition to his oral authorities, More had a number of written works available for consultation. Some of these pre-date the History, whilst others are contemporary with it. Pietro Carmeliano was a court scholar during the reigns of Richard III and Henry VII who wrote the ‘Life of St Catherine of Egypt’. He extolled Richard’s princely virtues when he was alive and denounced him as a tyrant when he was dead.[20] Bernard André’ was Henry VII’s official biographer. He wrote ‘Vita Henrici’, in which he to portrayed king Henry as angelic and king Richard as demonic. The sycophant John Rous wrote ‘Historia Regum Angliae’, during the reign of Henry VII. He denounced king Richard as the anti-Christ having previously acclaimed him for his nobility and virtues. Whether or not More used the Chronicles of Robert Fabyan, Polydore Vergil’s ‘Anglica Historia’ or Domenico Mancini’s ‘De Occupations Regni Anglie Per Ricardum Tercium Libellus’ is a matter of pure conjecture.[21] Some of More’s factual inaccuracies suggest that either he did not know of the Second Continuation of the Croyland Chronicle or he had not read it. Even so, it is safe to say that he would hardly have credited a less defamatory portrait of king Richard than the one he describes in the History. In the words of professor Sylvester: “The indictment against the king had been drawn-up by men whose judgement he respected; it’s terms were supported not only by most of his oral informants but also by writers whose version of events had been set down before he began to compose his own narrative.”[22] In early Tudor England there was hardly a voice raised in defence of the last Plantagenet. The official records such as Titular Regius and Richard’s signet letters were almost certainly not available to More. It is only by comparing his narrative with credible contemporary sources that we can test the historical accuracy of More’s History.

 

Although More’s portrait of Richard accurately reflects the opinion current in the courts of Henry VII and Henry VIII and some details can be corroborated by independent records (e.g. the allegation that Edward V was bastardised due to his parents’ bigamous marriage), there are some notable errors and omissions in the History for which there is no excuse. These range from getting Edward IV’s age wrong to naming Elizabeth Lucy as the lady alleged to have still been married to Edward IV when he wedded Elizabeth Butler. However, what Inspector Grant and others overlook in their criticism of More’s History, is that he never claimed it was anything other than a reflection of public opinion in the first quarter of the sixteenth century. Neither did he claim to be more authoritative than his sources. “He asks us not to credit that ‘what men say’ happened, did happen, but that they really said it did happen.”[23]

 

Professor Paul Kendall is not sure whether More ever intended the History to be factual. He suggests that what More learned from his sources, he used to fashion a version of events that satisfied his humanist leanings. “A dramatic boldly performed narrative soaring beyond actualities into art and seek psychological verisimilitude rather than factual accuracy.[24] Writing from a purely literary perspective, professor EMW Tillyard also believed that More’s History was intentionally creative rather than historical. “More’s History transcends the sorting of evidence and abides as a classic record of fundamental human nature”. In Tillyard’s opinion it has tragedy and comedy. “The episode where Queen Elizabeth is persuaded to give her youngest son into the care of Richard Gloucester is more tragic than anything the English drama produced till the great age.” On the comic side, Tillyard draws attention to Dr Shaa’s pre-arranged Sermon at St Paul’s Cross, which descends from high drama to farce thanks to Gloucester’s mistimed entrance.[25] Even so, there is no doubting More’s contribution to the shaping of Richard III’s black legend. He was the first to suggest that Richard had ‘long forethought’ to seize the throne, even before his brother was dead. And it is More’s narrative that names Richard as the prompter and guiding spirit behind all the events that followed Edward IV’s death.

 

Even though More’s reasons for writing the History are wholly obscure now, post-Tudor scholars have repeatedly question his motives and what he actually thought he was writing. For example, Kendall writes that he ‘undoubtedly set about his History for the same reason that according to Falstaff the earl of Worcester rebelled ‘it lay in his way and he found it’.[26] Whereas, Horace Walpole writing in 1768 believed that “[More] wrote his History to amuse his leisure and exercise his fancy.”[27] These seemingly flippant reasons might be closer to the mark than we think. For instance, Peter Ackroyd raises the intriguing possibility that both the English and the Latin versions of the History were written as a rhetorical and grammatical exercise for Oxford students.[28] The supporting evidence for this theory is both circumstantial and cryptic; yet, it does exist. First, there is More’s mysterious reference to a ‘schoolmaster of Poles’ (St Paul’s?): second, there is the fact that one of the extant manuscripts of this work is endorsed with the preface that it was written exercitationis gratia (‘for the sake of practice’). Finally, there is the fact that both the Latin and the English versions comply with More’s own methods of composition and revision, which he also impressed on his children.[29] As Ackroyd notes, More’s humanism had a practical purpose, and as a successful lawyer he was more interested in the practice and usage of advocacy than its theory. It is possible, therefore, that the long and complex debates on the merits and abuses of sanctuary and on king Richard’s royal title, which dominate the History ,are lessons in the art of disputation similar to those experienced by More during his own education.[30] The speechmaking is certainly more reminiscent of an exposition of the law than a record of what was actually said by those present in 1483. “One of the models of its form is clearly Sallust and More had been instructed to teach Sallust at Oxford. He had also recommended that author for his children’s’ reading. And what could be a better way of studying classical rhetoric and vocabulary than to apply them to the description of more recent events” [31] It is equally possible that More’s humanist leanings, his interest in history and in ‘kingship’, and his contact with Morton and the men who had fought King Richard, fuelled a ‘boyish interest’ in the dead king. His own interest in the classical Greek and Roman historians may have encouraged him to emulate them. In particular, he had a deep interest in the accounts of Tiberius’ tyranny, which were written by Tacitus and Suetonius.

 

It is more likely, however, that he wrote the History for a substantial reason other than mere interest.[32] He may have intended it to be a metaphor for his own doubts and his fear of Henry VIII’s instinct for despotism, which was already apparent by the time he was writing the History. He could not make his thoughts plain on pain of death, so his message is more oblique and very cleverly constructed. Nothing in More’s History could be mistaken as applying to Henry VIII. Read literally, it coruscates king Richard’s tyranny whilst justifying the Henrician Tudors as the opponents of tyranny. More’s philosophical and psychological interest in tyranny and government is evidenced by his poems and other written works: especially Utopia. The History may have been an attack on the real-politick of his day. He may even have regarded it as a worked example wherein a ‘good’ monarch would benefit from its powerful depiction of monstrous injustice. Of course the corollary of this was that it might give the potential despot ideas about subtleties of policy, which later generations would identify as Machiavellian. It would indeed be unfortunate if it provided Henry VIII with a convincing illustration of what he could do given free rein to his powers.

 

Whatever More’s reason for writing the History may have been, he put down his quill sometime between 1518 and 1520. He never returned to his manuscripts, which remained unfinished and unrevised; clearly, it was not meant for publication. The reasons for this have troubled Scholars almost as much as More’s reason for picking-up his quill in the first place. There are many different theories, two of which, bear testament to More’s concerns about the Henry VIII despotic tendencies. Sylvester postulates that he might have been troubled by the possibility that it would become a kind of ‘manual’ for Henry if he wished to exercise his will unfettered. More could not take that risk and so the History remained unfinished. Professor Kendall notes that More stopped just as Richmond was about to enter the narrative. At which point it became too dangerous for More to write about Henry VII’s oppression even by analogy. And so, the History remained unfinished and unpublished in More’s lifetime.[33] The third theory is more mundane but equally credible. It is possible that he simply lost interest in the project, particularly if it really was nothing more than a student exercise. Anyhow, by the second decade of the sixteenth century, More might still have been making-up his mind about the role he was to play in the king’s service. His life as a royal servant promised to be challenging, since the king was more often guided by his personal will and appetites than by reason. Although such wilful governance was anathema to More, he was confident of his ability to ‘bend with the wind’, so that what he couldn’t turn to good he could make less bad. He always gave his opinion according to his conscience when asked, but he never opposed the king’s will publicly. In view of the difficulty of maintaining a distinction between his private and public beliefs, it is possible the More simply abandoned the History in favour of his little booklet Utopia, which expertly expressed his own private views of governance and kingship even more obliquely than the History.[34]

 

Finally, it is possible that More became too embroiled with advising the king on the Lutheran texts that were appearing in England around this time. He was one of those who advised Henry on his own written defence of the Catholic faith, which earned him the title ‘Fidei defensor (defender of the faith). More himself took up the cudgel in support of his king, trading insult for insult with Martin Luther in a series of booklets. Compared to the existential threat to the established Church posed by Luther’s heretical doctrine, More may have considered the History a self-indulgent trifle.

[1] Peter Ackroyd – The Life of Thomas More (Vintage 1999) p.31 quoting from E Foss – Judges of England (London 1848-64) p.66

[2] Ackroyd p.28

[3] Richard Sylvester and Davis Harding (Eds) – Two Early Tudor Lives: the Life and death of cardinal Wolsey by Geo Cavendish & the Life of Sir Thomas More by William Roper (Yale 1962) pp.197-98

[4] Ackroyd p.52

[5] Ackroyd p.148

[6] Sylvester (Roper) p.200

[7] Ackroyd p.151; citing The Complete Works of Thomas More (Yale) V6, p. 318

[8] Ackroyd p.152

[9] Ibid

[10] Ackroyd p. 163-164; in a letter to Wolsey, More explains that the post of Canonry of Tournai had previously been conferred on his friend Erasmus, and that as compensation for Erasmus withdrawing from it, a better or greater provision should be made for him. None of this was true, of course, but it illustrates More’s willingness to lie.

[11] Ackroyd p.127

[12] Richard Sylvester (Ed) – The History of King Richard III by Sir Thomas More (Yale 1963) p. lxv and passim

[13] Sylvester (Roper) pp. 81-82 and n82/22 p.262; see also Paul Kendall (ed) – The Great Debate (Folio Society 1965) p.103; Kendall contains a useful modern English version of More’s History.

[14] Sylvester (History) p. lxvii

[15] Elizabeth Storey Donno (Ed) – Sir John Harrington: a new discourse of a stale subject, called The Metamorphosis of Ajax (1596) (London 1962) pp. 107-198

[16] AN Kincaid (Ed) – The Encomium of Richard III by Sir William Cornwallis the Younger (Turner and Devereux 1977) p.iii

[17] Sylvester (History) pp.lix-lxxiii; AN Kincaid (Ed) – The History of King Richard the Third by Sir Geo Buck (1619) (Alan Sutton 1979) Chapter VII passim: Buck said he saw the tract, which is no longer extant

[18] Sylvester (History) ibid; citing RW Chambers – The authorship of ‘The History of King Richard III’ in WE Campbell (Ed) – The English Works of Sir Thomas More (London 1931) pp. 24-53; Kincaid

[19] Sylvester (History) ibid; citing AJ Pollard – The Making of Thomas More’s Richard III published in ‘Historical Essays in Honour of James Tait (Manchester 1933) pp.223-284

[20] Pamela Tudor-Craig – Brochure for Richard III’s biographical exhibition at the NPG 1973. Carmeliano’s ‘Life of St Catherine of Egypt’ was exhibited at the NPG in 1973 (No.100). It is a second copy dedicated to Sir Robert Brackenbury and contains a glowing description of king Richard’s virtues in peace and war (‘…what emperor or prince can compare with him in good works and munificence”.). However, in 1486 in a poem dedicated to the new-born Prince Arthur, he charged Richard ‘the tyrant’ with the murder of his nephews.

[21] Sylvester (History) p.lxxi-lxxv; see also CAJ Armstrong – The Usurpation of Richard III by Dominic Mancini (Oxford 1969 edition) pp. xix-xx. Dr Armstrong discusses the relationship between Mancini and More in which he raises concerns about the provenance of More’s information. The importance of this lies in the fact that Mancini substantiates More ‘on many points’. In fact, More and Mancini are closer to each other than to the Croyland Continuation or to Polydor Vergil. The point is, of course, that they were probably using the same informants. Given that these informants were Richard’s political and dynastic opponents it is hardly surprising that they coincide on some points. What is remarkable is that they don’t agree on much more, since there are some significant discrepancies. Furthermore, as Dr Armstrong acknowledges Mancini harboured an unreasoned animus towards king Richard (that he was all along aiming for the throne) (Mancini p.17)

[22] Sylvester (History) p.lxx

[23] Sylvester (History) p.lxxviii

[24] Kendal p.25

[25] EMW Tillyard – Shakespeare’s History Plays (Penguin 1962) p.38

[26] Kendal p.25; this is a reference to a comment by Sir john Falstaff, a character in Shakespeare’s play Henry IV part 1.

[27] Kendal p.170

[28] Ackroyd p.157

[29] Sylvester (History) p.xii; in a ‘charming’ letter to his children, More admonishes them to write everything in English first ‘for then you will have far less trouble turning it into Latin; not having to look for the matter, your mind will be intent only on the language’. He also emphasises the need for revision to detect and correct solecisms. More was given to the careful revision of his own work, which, as Sylvester points out, may have served as a kind of paradigm for the complex sequence of drafts that were developed in the composition of the HISTORY

[30] Sylvester (History) pp.26-38`; see also Kendal pp.50-62. In the fifteenth century the abuses of sanctuary argued by Buckingham were a bone of contention between the laity and the clergy. By the time More was writing the History the privileges of sanctuary were much reduced.

[31] Ackroyd ibid; Goius Sallustius Crispus (‘Sallust’) (86 BC-35BC), was a Roman historian whose works were noted for their brevity, the use of rare words and unusual phrases.

[32] Sylvester (History) pp. xcviii-xcvix passim

[33] Sylvester (History) pp. cii-ciii; Kendall p.28; who notes the irony of More’s position in that his defamation of Richard III came in part from his detestation of Henry VII’s statecraft.

[34] George M Logan (ed) – Thomas More: Utopia (Cambridge UP 2016, 3 rd edition)

Ten great films set in the Middle Ages….

canterbury-tales-1972-001-poster-00m-yv6

Well, I confess I only know a few of these, and am disappointed that one of my personal favourites, Kingdom of Heaven, doesn’t make this list.

 

SHW is back

Today in 1495, Jasper “Tudor”, Earl of Bedford died …

A pastoral tale

This article investigates why, as the Mediaeval Warm Period drew to a close, Britain (and particularly England) developed differently to many nations of Southern Europe.

Sandbrook mentions two major cultural factors: the tradition of salting bacon because ham could not be dry-cured and the evolution of the wool trade through the systematic elimination of the flock’s only natural predator – the wolf – through a hunting campaign led by Peter Corbet, from a Shropshire family, under Edward I. Corbet, who fought at Falkirk, may even have given his name to this.

Sheep could now safely be domesticated and their numbers greatly expanded. In Florence, the Medici saw the banking system develop as a result. In England, the best evidence is all around us. Whilst the Woolsack (left) has been a dominant feature of the House of Lords for centuries, the wealth generated

by the wool and cloth trade is reflected in properties throughout the country, but particularly in East Anglia, the region generally closest to the European mainland and the other territories of the Hanseatic League. In particular, Lavenham (below), Hadleigh and Woodbridge still have many such distinctive timber-framed houses, the former having been regarded as a town in the late mediaeval and Early Modern eras.

As Sandbrook goes on to explain, in his review of Robert Winder’s “The last Wolf”, writers from Chaucer (who married into the de la Pole family of wool barons) to Eliot and Orwell wrote of the traditions of the wool trade. It continued long after Corbet’s 1281-90 campaign and was to benefit from the technological developments of later centuries.

A tale of John of Gaunt and two sisters….

Chaucer_BellScott - reading to Philippa and Katherine with Gaunt

The above painting by William Bell Scott depicts Chaucer reading to an aging John of Gaunt. The ladies are the two men’s wives, Philippa and Katherine, born de Roët.

Everyone knows that John of Gaunt (1340-1399) had three wives, the last of whom was Katherine Swynford (nee de Roët, 1350-1403), who had been his children’s governess. She then became his mistress (during his second marriage to Costanza of Castile) and finally, in 1396, his third duchess. The last move, was very unpopular at the time, for it was felt Gaunt, a king’s son, had demeaned himself by marrying well below his station…and that she had reached up well above hers.

John of Gaunt

Katherine, married at twelve to a Lincolnshire knight, Sir Hugh Swynford, had a sister, Philippa (c. 1346–c. 1387) who was a damoiselle of the queen, and who by the end of 1366 had been married to Geoffrey Chaucer. Yes, the Geoffrey Chaucer, who was a very close friend of John of Gaunt. Was the Chaucer marriage a love match? After all, at the time he was a mere squire, whereas she was relatively highborn, the daughter of a prominent Hainault family of rich landowners, or so I understand the de Roët sisters’ background to be. The Chaucer union is subject to a lot of speculation.

Let us go back before 1366, before Philippa became Geoffrey’s bride. John of Gaunt is renowned for his interesting private life, as described above, and seems to have been a Plantagenet charmer par excellence. By inheriting the huge wealth and status of the Duchy of Lancaster (through his first wife, Blanche) he was the richest, most influential man in England, especially when his father, Edward III, began to descend into senility. Gaunt had an eye for a beautiful woman, and the suggestion is that the de Roët sisters were both beautiful. I don’t know if they warranted the description, but I doubt very much that they were plain, stodgy dumplings. Men like Gaunt are not drawn to the nondescript.

So, Katherine Swynford was governess to his daughters. At this time her sister Philippa was unmarried, and also the queen’s lady. The queen, another Philippa, was from Hainault too, so I imagine this was a very good reason to have Philippa de Roët close to her. And then there was John of Gaunt, master seducer. The suspicion is that his eye fell upon Philippa first. It wasn’t the done thing to deflower unmarried ladies, and maybe this precluded such an affair in his eyes, except that there are suspicious signs that he broke the rule.

John of Gaunt and Katherine Swynford

He was not a dishonourable man, and took his responsibilities seriously. Dates fit for him to have bedded Philippa and got her in the family way. In September 1366, before leaving for a campaign in Spain, Gaunt granted Philippa a lifetime annuity. It was very generous, and surely he had no reason for doing such a thing. Some present-day thinking is that Gaunt protected her by paying his good friend Chaucer a great deal to marry her. She was to give birth to a daughter, Elizabeth, the appropriate number of months later. Elizabeth would become a nun and enter the prestigious royal Abbey of Barking.

BarkingAbbey-1500- royal abbey

For the rest of his life, Gaunt was especially kind to Elizabeth, who might well have been his daughter. His particular favour to her suggests he knew she was. There were also more gifts, opportunities and annuities to the Chaucers.

Was Gaunt Katherine Swynford’s lover at the same time he was bedding Philippa? That we’ll never know, just as we will never know the truth about his dealings with the latter. All those gifts and favours are suspicious though. Why would Gaunt bestow such bounty upon Philippa? Why continue to be so concerned about her? She was by then a married women. Did the affair continue after she became Chaucer’s wife? Was Chaucer a complacent husband, paid well enough to say nothing and just let his wife get on with it?

Chaucer

Or, as some of you will no doubt tell me, Gaunt did no such thing. The Chaucer marriage was a love match and Gaunt was merely a generous lord. Possibly. Possibly, too, Elizabeth Chaucer was of royal blood.

 

 

Edward III, slanting eyes and the legend of Melusine…

Melusine

These days, any mention of Melusine might conjure thoughts of Jacquetta of Luxemburg, Elizabeth Woodville, witchcraft and the like. But the story of Melusine was around before then.

On browsing through John Gardner’s Life and Times of Chaucer, I came upon the following anecdote, which begins with Gardner’s rather precise description of Edward himself:

“He was a handsome, fair man with a curly brown beard, gentle eyes and mouth, the eyes just perceptibly slanted like the eyes of all his sons. He was no ordinary mortal, one could see at a glance, and he liked to support the impression with a story…

“…Some hour hundred years ago, Edward III told his friends, the founder of his line, Count Fulke the Black, ruler of Anjou [Fulke III, 970–1040, ancestor of Geoffrey Plantagenet, Count of Anjou] traveled to a distant land and returned with a bride whose beauty was unsurpassed in all the world. The four children she bore him were brilliant and handsome, like all Plantagenet sons and daughters after them, but they carried also a darker heritage. She kept it secret for many years, living a life more secluded than a nun’s. Then one day the count demanded that his wife accompany him to Mass, a thing she’d repeatedly refused to do. She did so this time, pale and trembling. When the priest raised the Host, the countess let out an unearthly shriek, rose into the air, flew out of the chapel window, and was never seen again. The truth was out. She was Melusine, daughter of the Devil!…

“…By the time Chaucer knew him, Edward III at least half believed the story…”

Fulke the Black of Anjou

Fulke III (the Black) Count of Anjou 970–1040

A quick look on the internet soon reveals this story to be widespread, although not necessarily in connection with Edward. Our House of Plantagenet was descended from the children Melusine left behind. Or so Edward III apparently believed.

Two things arouse my interest. Firstly that Edward liked to repeat the devilish tale to his friends, and secondly that he and his sons had perceptibly slanting eyes. Are we to think the eyes came from the Devil, via Melusine? I for one have never heard of this trait in Edward and his sons. Has anyone else? Although, on reflection, there is one monarch who fits this bill, Edward’s grandson, Richard II.

Gilt-Bronze Tomb Effigy of Richard II, Westminster Abbey

 

 

 

 

 

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