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ENGLAND’S MINORITY KINGS 1216-1483

Introduction

This essay was prompted by a sentence in John Ashdown-Hill’s latest book ‘The Private Life of Edward IV’: “ According to English custom, as the senior living adult prince of the blood royal, the duke of Gloucester should have acted as Regent — or Lord Protector as the role was then known in England — for the young Edward V, eldest son of Edward IV and Elizabeth Woodville, who had been proclaimed king in London.” Not only is this casual generalization about the status of Gloucester’s protectorship at odds with Dr Ashdown-Hill’s otherwise careful attention to detail, it is misleading. It exposes a misconception about the constitutional position in May 1483, which is unfortunately shared by many historians and helps to perpetuate a pejorative myth about the vires of Gloucester’s actions during the late spring and summer of 1483.

 

It is a misunderstanding that is all the more trying since it is so needless. As long ago as 1953, Professor JS Roskell explained the origin of the office of Lord Protector[i]. More recently, Annette Carson (one of Dr Ashdown-Hill’s colleague on the Looking For Richard Project and co-author of their written account of the project) incorporated some of Roskell’s thinking along with contemporary fifteenth century evidence in her detailed study of Gloucester’s constitutional role as ‘Lord Protector’, which explains the position perfectly well.[ii] What these authors establish is that the office of Lord Protector, to which the king’s council appointed Gloucester on the 10 May 1483, was a limited one. The ‘Protector and Defender of the Realm and the Church in England and Chief Councilor to the King’ (to give its full title) was an office created by parliament in 1422 as part of the constitutional settlement that followed the death of Henry V. As the title implies, it is not synonymous with the position of Regent, which was a title and position that reflected authoritarian French practices, which Ralph Griffiths tells us were ‘repugnant to the English mind‘.[iii] However, as we shall see later, change was afoot due to the unique political circumstances of 1483.

 

In the four centuries that separated the Normans from the Tudors, only four English kings succeeded to the throne as children: Henry III, Richard II, Henry VI and, of course, Edward V. I will not dwell on Edward V’s minority for the reason I have already given; however, it is useful to consider the other three minorities since they provide the contextual background for what happened in 1483.

 

Henry III (1216-1272)

Henry III ascended the throne on the 18 October 1216 by right of ‘perpetual hereditary succession’; he was just of nine years old and his future looked decidedly bleak. Three-quarters of the English barons had rebelled against his father, king John, and ‘elected’ Prince Louis of France to replace him. In 1216, Louis came to England with an army of Frenchmen and English rebels to take the crown. By October, he controlled half the kingdom including London and the southern ports with the exception of Dover. In addition, John’s tyranny had damaged royal authority and the infrastructure of government to such an extent that anarchy was endemic. Henry did not have an organised executive or an exchequer with which he could re-establish governance and royal authority; he did not even possess a royal seal. But worse than that he lacked the forces with which to fight the pretender Louis. His situation was desperate but not yet hopeless.

 

In May 1213 king John had signed a charter yielding his kingdoms of England and Ireland to the Roman Church as a vassal.[iv] Although as far as John was concerned this was only a means of gaining papal support for a war against his own subjects, it had beneficial repercussions for Henry and for England since it placed them under papal protection, and unified the English church and crown in what was to become a holy war against Louis and the rebel barons. It also had the immediate practical effect of ensuring that no English bishop was prepared to crown Louis, which was .a considerable handicap for him since he was unable to transform his status as a royal claimant into the divine status of a crowned and anointed king.[v] Henry’s own coronation on the 28 October in the Abbey Church, Gloucester gave him a distinct advantage in establishing his superior claim to the throne. It was, however, a condition of the service that he paid homage to Pope Honorius II for his throne; it was a small price to pay to acquire the divinity that protected him from death or deposition by his human enemies, unless it was God’s will. He still had to avoid being conquered by Louis, since that might be regarded as a sign of God’s will. Following the coronation, loyalists minds turned to the formation of a minority council, the nature and form of which was dictated by the circumstances and not custom.

 

Although it was necessary to organise resistance against Louis’ invasion, the most pressing need was to restore the English barons’ faith in royal authority. Only thus would they be willing to pledge their loyalty to Henry instead of Louis. The Henricians knew the dead king’s wishes as they had his will, in which he entrusted his posterity to the Pope and appointed a council of thirteen men, ‘those whom he most relied upon’, “to render assistance to his sons for the recovery of their inheritance”.[vi] In particular, he commended the guardianship of Henry to William Marshall, earl of Pembroke; for he feared that his heir would ‘never hold the land save through him’.[vii] Although William Marshal was the most famous of Henry’s chosen councilors, he was not the first. Lord Guala Bicchieri Legate of the Apostolic See bore the prime responsibility for consolidating Henry’s succession and restoring royal authority. As Henry’s feudal overlord and head of the Roman Church, Pope Honorius III ‘recognized no bounds on the authority he could exercise in England’.[viii] He sanctioned Guala’s to do whatever was expedient to help young Henry and his kingdom ‘without appeal’. Loyalist councilors were urged to submit to the Legate ‘humbly and devotedly’. Consequently, this minority council is unique in our history.

 

Despite Guala’s authority, it was obvious that he was unsuited to fight the king’s war or to conduct the day-to-day affairs of state. So, those present at the coronation prevailed ‘by their ‘common counsel’ upon William Marshall to assume the mantle of Henry’s guardian as envisaged by the late king. William Marshall had remained faithful to king John from personal loyalty and not from conviction. It was well known that he quarreled with John about policy and he was not tainted with his tyranny. [ix] Marshall’s participation in the minority council was necessary because he was the man most able to unite the English barons against the French invader and despite his old age he was still a redoubtable warrior. He planned and led the successful war against Louis and carried out the day-to day administration of state business. He was particularly adept at using royal patronage to ‘buy’ the rebel barons’ support for Henry. Marshall’s appointment was not a nominal appointment, but neither was Guala a titular leader of the council. He was heavily involved in the council’s major decisions and issued orders to Marshal on purely secular matters, requiring him ‘to do as he was bound to do for the honour of king and kingdom.’[x] The third member of a triumvirate at the head of the council was Peter de Roche, bishop of Winchester. He was appointed as Henry’s tutor. It was a sensible arrangement since neither Guala nor Marshall would be able to take personal care of the king. Later, an argument developed about whether de Roche derived his authority from the council or from Marshall.

 

Henry III’s minority lasted for eleven years. Even after Guala’s resignation in 1218 (He was replaced by Pandulf as Legate.) and Marshall’s death in 1219 (He was succeeded by Hubert de Burgh.) it proved to be the most remarkable minority rule in English history. During it, the Plantagenets rather than the Capetian kings of France were confirmed as the ruling dynasty; England was recued from anarchy and Magna Carta was enshrined into English law.[xi] It also had significant constitutional ramifications. The ‘Great Council’ that met regularly to advise the king during his minority and later during his personal rule was the first conception a national Parliament, which became an institution that existed regardless of whether the king was young or old, weak or strong. [xii] I mention these events because they inform our understanding of the respective roles of William Marshall and Legate Guala, and their successors in the minority government.

 

Professor David Carpenter’s describes William Marshall as “the (sole) Regent” because he granted royal patronage, restored royal authority and dispensed justice.[xiii] It is a reasonable description of Marshall’s position; especially, as Henry’s own appellation for Marshall was ‘our ruler and the ruler of our kingdom‘, which is compatible with the notion of a regent. However, as we shall see, the relationship between Marshall and Guala was not straightforward. Its complexity is best illustrated in the revised version of Magna Carta that was issued in November 1216; wherein, the king declares: “But because we have not as yet any seal, we have caused the present Charter to be sealed with the seals of our venerable father the Lord Gualo (sic), Cardinal Priest by the title of Saint Martin, Legate of the Apostolic See; and of William Marshal Earl of Pembroke, the guardians (my emphasis) of us and of our kingdom, at Bristol the twelfth day of November, in the first year of our reign.” [xiv] The description of Guala and Marshall as ‘our guardians’ necessarily casts doubt on the suggestion that Marshall governed alone as regent. More significant though, is the fact that both of the guardians’ seals were used to authenticate the charter. All of which is inconsistent with the notion of Marshall as regent; a position, which by definition involves the personal rule by an individual exercising royal authority (my emphasis) where the monarch is a minor, absent or incapacitated.[xv]

 

Even more serious, is the possibility that Marshall did not actually exercise the authority of a regent. For example, it was Guala who proposed and sanctioned the re-issuing of Magna Carta as a peace offering to the English rebels.[xvi] Naturally, he acted in unison with the council, including Marshall, but it seems unlikely that the charter could have been issued without Guala’s agreement. It is a hypothesis that does not rely on the fact that the Pope had previously opposed Magna Carta, but on the premise that as the late king’s feudal overlord, he held wardship of his heir until he came of age. Thus, Guala was acting with papal authority as the leader of the minority council. Conversely, William Marshall’s authority was political and limited since it relied on his election by the great council. He acted only with and by the consent of the English polity.[xvii] Marshall was the public face of the council because he was best suited to that role; however, the implication that he was unable to initiate high-policy without deference to Guala is inescapable. The fact that Guala and Marshall worked harmoniously together in the common interest does not render this anomaly irrelevant since a regent is defined by his authority and not by his workload.

 

Richard II (1377-99)

When Richard II inherited his grandfather’s throne in 1377 his subjects hoped he would reverse England’s failing fortunes. The chancellor, bishop Houghton caught the public mood in his opening address to Richard’s first parliament. “Richard, he said, had been sent by God in the same way that God had sent his only son into the world for the redemption of his people.”[xviii] The expectation that he was England’s new messiah was a burden Richard found hard to bear.

 

Insofar as Henry III’s minority may have been a model, it was disregarded in 1377. Then as in 1216 the nature and form of Richard’s minority was determined by circumstances. Edward III’s senility and the illness of the Black Prince had left a power vacuum at court that was filled by Alice Ferrers the king’s unscrupulous mistress and her shifty associates. The Good Parliament (1376) had restored some order and probity by taking conciliar control of the government. However, John duke of Lancaster (John of Gaunt) in his capacity as Steward of the Realm restored the primacy of the royal authority by overturning the parliament’s conciliar approach, much to the chagrin of the three estates. Unfortunately, there was nobody of the stature of William Marshall to unite the Lancastrian faction with their opponents, or anyone of the sagacity of Guala to lead them with moderation and wisdom. The king’s paternal uncles who might ordinarily be expected to fulfill that function were considered to be either untrustworthy or incapable, or both. John of Gaunt was the senior royal adult and the most powerful man in England: he was also the most unpopular. Ambitious to a fault, ‘time honoured Lancaster’ had his own regal ambitions, if not in England and France then in the Iberian Peninsular. However, as a failed soldier and diplomat in the French wars, and a disastrous Steward of the Realm, Gaunt was simply unacceptable to the three estates. Richard’s other royal uncles, Edmund Earl of Cambridge and Thomas Earl of Buckingham were considered dilettantes in affairs of state, lacking the prestige or gravitas to lead a minority government. If the idea of a regent was ever mooted in council, it was quickly dropped

 

If the councilors who met shortly after Richard’s coronation had a plan, it seems to have been to prevent Lancaster or any other powerful individual from seizing the reigns of government. Their presumption that the pre-pubescent Richard was fully competent to rule personally was probably based on the notion that the royal estate was inseparable from the king’s person. It might have been naïve to presume so, but it was not mindless. The legal doctrine of capacities was known to parliament but its scope was limited. For example, a legal distinction could be made between the spiritual and temporal capacities of a prelate, or between the private and public capacities of the king’s Chancellor; however, the office of king and the person of the king were considered to be indivisible. Doubts about this were expressed during the troubled reign of Edward II but they were condemned by the barons and were not raised again during the fourteenth century. According to the English constitutional view, the royal estate (i.e. sovereignty) could not be alienated or delegated save in certain specific circumstances, which were not relevant in 1377. Therefore, even if the king was a minor or infirm his royal authority was held to be unimpaired. In practical terms this meant that anyone wanting to control policy had to control the king. That is why there was an increasing preponderance of the late Black Prince’s household servants on the continual councils at the expense of Lancastrians.[xix] It was by those means that the continual council excluded Gaunt from active government. Nonetheless, the presumption of the king’s competence was a subterfuge. He was little more than the public face of monarchy, the visual representation of order and justice. The continual council, though ostensibly the king’s advisors, was in reality the controlling force of government.

 

The composition of the council varied considerably over the three years of its existence. It was meant to be representative of the different strata of the landed classes: two prelates, two earls, two barons, two bannerettes and four knights. As I have already said, the actual membership reflected political affiliations that exposed the diminution of Lancastrian power. Neither Gaunt nor his brothers sat on the council; even if we allow for the possibility that parliament allocated them some general oversight of the government, the absence of the king’s uncles from the council suggests a remarkable change in the balance of power. Between 1377 and 1380, there were three different continual councils, the last two being slimmer and included an even greater preponderance of the Black Prince’s men.[xx] They achieved some success in restoring stability to the government and prudence to public finances, and they did not succumb to the corruption of previous administrations. Nonetheless, their domestic and foreign policies were generally regarded as failures at the time and since: “ A conciliar regime by its very nature was unlikely to excel in either clarity of vision and efficiency of policy making. It’s strength lay in the opportunity it afforded to achieve harmony through consensus.”[xxi] The tragedy of the time was that harmony was probably never achievable among such a dysfunctional polity. In the parliament of 1380, the Speaker, John Gisburgh accused the continual council of financial mismanagement and demanded their dismissal, adding: “…the king was now of great discretion and handsome stature, and bearing in mind his age, which is very near that of his noble grandfather, whom God absolve, at the time of his coronation (not so!); and at the beginning of his reign had no other councilors than the customary five principal officers of his kingdom.” What Gisburgh was advocating was an end to Richard’s minority and a return to normal government.[xxii] It marked the end of this type on conciliar minority but not the end of the need for continual councils to control Richard’s later excesses.

 

Henry VI (1422-1461 and 1470)

King Henry VI succeeded to the English throne following the death of his father on the 31 August 1422; he was barely nine months old. On his deathbed Henry V disposed of his two kingdoms in a codicil to his will. France he entrusted to the regency of his brother John Duke of Bedford. To his youngest brother Humphrey Duke of Gloucester he committed England, signifying that the duke should have ‘the principal safekeeping and defence’ of his beloved son’ (tutela et defensionem nostril carissimi filii principales).[xxiii] These words are important; especially ‘tutela’, since it implied that duke Humphrey was to have the powers of a regent. When parliament met in November to settle the constitutional arrangements for Henry VI’s minority, they had two alternatives. They could grant the late king’s wishes and allow Humphrey to govern the realm as he claimed or they could heed the lessons of the past to devise a tailored settlement. The settlements of 1216 and were of little or no practical value as a precedent, since their circumstances were irrelevant to the situation in the first quarter of the fifteenth century. Initially, the force of Henry’s will and codicil attracted the support of some lords towards Gloucester’s claim (according to the duke anyway). That changed, however, when they realized the implication of his construction of the codicil. The principal objector was Bedford whose position as the senior royal duke and heir presumptive would be prejudiced if Gloucester obtained the regency of England. The other English lords were also anxious; they were not unnaturally keen to preserve English sovereignty in the dual Anglo-French monarchy that subsisted.[xxiv] Therefore, they could not ignore Bedford’s interests by giving away powers that might belong to him, particularly as he was necessarily detained in France.[xxv]

 

The constitutional debate that began on the 5 December 1422 was parliament’s most important business. The lords were determining the governance and defence of the realm and the importance of the occasion cannot have been lost on them. Not only was Henry VI a babe in arms and therefore, unlikely to be crowned for many years but also there were two thrones to consider.[xxvi] At least one historian considers the untimely death of Henry V to have been the ‘most consequential event in the history of Lancastrian monarchy between 1399 and 1461’. Doubtless it was also a significant factor in ‘moulding’ English constitutional ideas for many years to come.[xxvii] It is all the more disappointing, therefore, that neither the debate nor the arguments are recorded in the Parliamentary Roll. It contains only the details of the outcome. Eventually the lords, with the assent of the commons, devised a compromise.[xxviii] John duke of Bedford was appointed ‘Protector and Defender of the Realm and of the English Church, and Chief Councilor of the king’. In Bedford’s absence, that title and its accompanying powers would fall to the duke of Gloucester. It was a pragmatic solution that recognized existing constitutional doctrine and also probably reflected parliament’s fear that either or both the royal uncles might try to impose a regency government on England. The creation of a protectorate scotched that idea. Bedford accepted the decision gracefully; Humphrey, through gritted teeth. He was clearly unhappy at not being given the authority he wanted.

 

Though we do not have an official record of the debate, we do have an unenrolled ex post facto note of Gloucester’s claim, which has been incorporated as an Appendix to the modern translation of the Parliamentary Roll. It is almost certainly a self-serving document as suggested by Anne Curry. Nevertheless, it gives us the gist of Gloucester’s protest and an inkling of his ambition. He claimed the principal tutelage and protection of the king by right of his brother’s codicil, “which codicil was read, declared and assented to by all the lords” who ‘beseeched’ him to take the principal tutelage and protection of the king and promised to help his cause. He alluded to a commons petition that he should to possess the governance of the realm; which petition, he argued, was not satisfied by the proposal that he should be merely ‘defender of the realm and chief councilor’. He also claimed tutelage of the kingdom by right of law: “Whereupon, my lord, wishing that neither his brother of Bedford nor himself should be harmed by his negligence or default, has had old records searched, and has found that, in the time of Henry the third, William Marshall, earl of Pembroke, who was not so close to the king as my lord is to our liege lord, was called ruler of the king and kingdom of England [rector regis et regni Angliae]. So in conclusion, he thinks it reasonable that either he should, in accordance with the desire of the commons, be called a governor or else, according to this record, ruler of the kingdom [rector regni] but not of the king [regis][xxix] as he does not wish to claim as much authority as William Marshall did. So he desires to take upon himself this charge by the assent of the council with the addition of the word defender according to the desire and appointment of the lords.[xxx] The note concludes with Gloucester’s assurances that (being ‘ruler’) he would do nothing of substance or flout the common law, save by the advice of council. He also acknowledged that nothing agreed could be to the prejudice of his brother Bedford’s rights.

 

Given Gloucester’s conviction that the governance of the realm belonged to him personally as of right and by virtue of his late brother’s will, it is hardly surprising that the next few years were marked by his resentment and consequently by disharmony within the conciliar regime. On the 3 March 1428 (during the 1427 parliament), while Bedford was away, Gloucester made another attempt to redefine authority in his favour[xxxi]. ‘Having had’, he said, ‘diverse’ opinions from several persons concerning his authority, he desired the lords to deliberate and carefully reconsider his power and authority for the avoidance of doubt’. He declared himself willing to leave the chamber whilst his request was debated. Indeed, so strong was his attitude that he refused to return to the chamber unless the lords reached a decision. The lords, without the commons (Presumably the lords were acting in a judicial capacity.) gave judgement through Henry Chichele archbishop of Canterbury. The archbishop reminded Gloucester that in 1422 the lords had given mature consideration to his claim, during which they discussed the law and precedent And they had adjudged his claim to be illegitimate since it was not based on the law of England; which law, the late king had no power to alter or change in his lifetime or by his will, without the assent of parliament. However, to keep the peace they had determined that ”… you (Gloucester), in the absence of my Lord Bedford, your brother, should be chief of the king’s council, and have therefore devised for you a different name from the other councilors, not the name of ‘tutor’, lieutenant, governor or of regent, nor any name that might imply governance of the realm, but the name of protector and defender, which implies a personal duty of attention to the actual defence of the realm both against enemies overseas, if necessary, and against rebels within.[xxxii] If the lords had wished Gloucester to have more power, said the archbishop, they would have granted it to him. Furthermore they were amazed that he should now ask for more, especially as he and his brother had accepted this compromise when it was made; since when, of course, the king ‘had advanced in years and intelligence’. Finally, Gloucester was required to be satisfied with his current position and to remember that he had no power in parliament in the presence of the king, save as a duke and that his office was held at the king’s pleasure. It was an unequivocal rejection of the notion that Gloucester (or indeed Bedford for that matter) was regent or had the authority of a regent, during the king’s minority. The lords explicitly reserved to themselves the right to govern during the minority or incapacity of the king, whether in council or in parliament. Although the lords’ anger is palpable and Gloucester received a stern rebuke for his cheek such as no royal duke usually experienced, their decision was not made in pique but only after careful consideration. By rejecting the king’s codicil and by their words, parliament was making a distinction between the civil inheritance of an estate by a will and the constitutional disposal of the kingdom by royal prerogative.[xxxiii] It is a clear that they did not consider the crown to be normal heritable property or subject to the civil laws of inheritance.

 

Gloucester’s claim for tutelage also raised a grave constitutional issue since it included the power to exercise the delegated royal authority, implying a separation of the king’s estate between his person and his office. This was contrary to English law since it was generally held that whatever the disability of the king (‘nonage or infirmity’ to use Chrimes’ quaint phrase), his royal authority was unimpaired; furthermore, this authority resided in the king’s person alone and could not be exercised by any other individual. We see this principle enunciated in a council meeting that took place in 1427, whilst Bedford was in England; wherein it was pronounced that (and I am paraphrasing) ‘even though the king is now of tender age, the same authority rests in his person this day as shall rest in the future when he comes of age.’ Moreover, the council concluded that if, due to ‘the possibility of nature’, the king could not indeed rule in person then ‘neither God nor reason would that this land should stand without governance’; in such a case royal authority rested with the lords spiritual and temporal.[xxxiv] Nobody can doubt that in 1422 Henry’s royal estate was incomplete by virtue of his infancy, ‘since it lacks will or reason, which must be supplied by the council or parliament’. The impossibility of alienating or delegating royal authority is further illustrated by the care with which both parliament and the protector avoided any imputation that their settlement established a partition of the source of authority. Gloucester claimed to be rector regni (governor of the kingdom); he did not claim to be rector regis (governor [tutor?] of the king).

 

Conclusion

The historiographies of these three reigns chart the evolution of English minority governments from the ambiguity of William Marshall’s ‘regency’ in 1216 until parliament’s rejection of duke Humphrey’s claim for tutelage in 1428. During that period the guiding   principle was to preserve the integrity of royal authority through consensus rather than autocracy. Although there was undoubtedly an ideological element to this thinking, the real driving force was political pragmatism. It was believed necessary in each reign, though for different reasons, to protect the integrity of royal authority from the possibility of abuse by an unscrupulous or overly ambitious regent. Consequently, each settlement was driven by the realpolitik of the day rather than by precedent or custom. This is also true of Edward V’s minority.

 

Edward IV’s death was unexpected and unexplained; consequently, its dramatic consequences could not be foreseen by Richard duke of Gloucester or the Council. Edward V’s maternal family led by his mother Elizabeth Grey (née Woodville)[xxxv] mounted a coup d’état against the lawful government and the late king’s wishes. Their aims were to crown young Edward before the Privy Council could arrange a protectorship and to rule the kingdom through a compliant king. Their attempt to persuade the council to their cause in the absence of the king’s senior uncle and their disregard for Edward’s deathbed codicil, whilst not illegal, were not benevolent acts. They raised the spectre of civil war and a return to the social unrest and injustice that had blighted the 1440’s and 1450’s, and triggered the Wars of the Roses. Ultimately, the coup was unsuccessful due to Gloucester’s timely intervention and, more significantly, because the Woodvilles lacked support among the lords. In May 1483 the council’s appointed Richard duke of Gloucester as Lord Protector. This was consistent with the 1422 settlement and with Edward IV’s deathbed codicil, and it consolidated Gloucester’s position as leader of the minority government. However, as we shall see, the council did not exclude the possibility that his powers might be enlarged later, as a bulwark against Woodville ambition.

 

The sermon drafted by the Chancellor (bishop John Russell) for Edward V’s first parliament provides an insight into the councils thinking and their intention. They proposed to enlarge the Lord Protectors powers to include tutelage and oversight of the king and the kingdom.[xxxvi] It is neither necessary nor desirable for me to repeat or to summarize Annette Carson’s analysis of the chancellor’s draft sermon, or to comment on her conclusions about the form of post-coronation government envisaged by the council. My only interest is in emphasizing the radicalism of this proposal, which was completely outwith the conciliar principles of past minorities and challenged the traditional English view of kingship. Quite why the council thought it was necessary to abandon the safeguards afforded by the 1422 model is not certain. However, there are sufficient clues in the draft sermon for us to draw the reasonable inference that political pragmatism was their primary motivation. It was considered necessary for Gloucester had to have full ‘tutelage and oversight’ of the king’ because the Woodvilles were manifestly unfit to do so and/or they had abandoned their responsibility for the king’s person. [xxxvii]. Nobody doubted that they would continue their attempt to control the king, which if successful would be to the detriment of the peace and stability of the kingdom. This speaks well of the trust they espoused in Gloucester and the profundity of their mistrust of the king’s maternal relatives . Although I take note of the fact that Edward V’s coronation never took place and his first parliament never met, it is beyond my scope to examine the reasons for that

[i] JS Roskell – The Office and Dignity of Protector of England with special reference to its origins (English Historical Review Volume 68 April 1953) pp. 193-233

[ii] Annette Carson – Richard duke of Gloucester as Lord Protector and High Constable of England (Imprimus/Imprimatur 2015). See also http://www.annettecarson.co.uk/357052362 for a useful and freely available summary of Carson’s analysis.

[iii] Ralph Griffiths – The Reign of King Henry VI (Sutton Publishing 1998 edition) p.19

[iv] W L Warren – King John (Eyre Methuen 1978, 2nd edition) p. 208.

[v] Sir Maurice Powicke – The Thirteenth Century 1216-1307 (Oxford 1988 2nd edition) pp.1-8; the acts of anointing and crowning a king transformed the nature of monarchy. Not only was the office of king divine but now the person of the king was also divine. Humankind could not remove a crowned and anointed king, unless it was the will of God. Any resistance to him was treason and a sin against God’s law.

[vi] Warren p. 255; John’s executors were: the lord Guala, Legate of the Apostolic See, Peter lord bishop of Winchester, Richard lord bishop of Chichester, Silvester lord bishop of Worcester, Brother Amery of Saint Maurie, William Marshall earl of Pembroke, Ranulph earl of Chester, William earl Ferrers, William Brewer, Walter Lacy, John of Monmouth, Savary de Mauléon, and Fawkes de Breauté. John’s last will and testament is the earliest surviving example of a royal will. Considering its importance, it is a remarkably short document, which is more concerned with ensuring John’s acceptance into Heaven than the detailed disposition of his estate

[vii] D A Carpenter – The Minority of Henry III (Methuen 1990), p 52; William Marshall (1146-1219) was not of royal stock; he was the younger son of a minor Anglo-Norman noble and expected to earn his way in the world. As an errant knight, Marshall earned a fearsome reputation as a jouster and an equally impressive reputation of faithful service to five English kings in peace and in war. Stephen Langton, archbishop of Canterbury, eulogized him as ‘the best knight who ever lived’ and he was dubbed by his first (anonymous) biographer as ‘the greatest knight in the world.’ Marshall inherited his earldom through marriage and by 1216 he was a man of considerable wealth and power. Despite his age (he was now seventy), Marshall promised to be a stabilizing influence for the king and his government.

[viii] Carpenter, p. 13

[ix] Carpenter, p. 18

[x]  Carpenter, p. 52, note7

[xi] Carpenter, p.6

[xii] Sir Maurice Powicke – The Thirteenth Century (Oxford 1988 2nd edition) pp. 1-8

[xiii] Carpenter, pp.13-54

[xiv]file:///Volumes/RICHARD%20III/Murrey%20and%20Blue%20essays/11.%20Lord%20Protector/1216%20Magna%20Carta,%20the%20full%20text.webarchive

[xv] The Shorter Oxford English Dictionary 5th edition (2005); ‘Regent: 1) that which rules, governs or has sovereignty; a ruling power or principle, 2) a person invested with royal authority by or on behalf of another; esp a person appointed to administer a kingdom or state during the minority, absence or incapacity of a monarch or hereditary ruler’. See also Chambers Dictionary 13th edition (2014); ‘Regent: a ruler or person invested with interim or vicarious authority on behalf of another.’

[xvi] Carpenter, p.23

[xvii] Carpenter, p. 55

[xviii] Nigel Saul – Richard II (Yale 1997) p.18

[xix] SB Chrimes – English Constitutional Ideas in the Fifteenth Century (Cambridge 1936) pp. 35-37; by the fifteenth century the courts had declared that the royal prerogative ‘ must be intact in the king’s person alone’ (p.35, citing VYB. SEIV, Micho.fo 118-23 [App No 48]).

[xx] Saul pp.31-55, provides an analysis of the membership and a narrative of their downfall.

[xxi] Saul p.45

[xxii] C. Given-Wilson (ed) – The Parliament Rolls of Medieval England, Volume 6 (Geoffrey Martin and Chris Given-Wilson eds) (The Boydell Press 2005) p.149 [PROME].

[xxiii] PROME Vol 10 (Anne Curry ed) p.6; citing P Strong and F Strong ‘ The last will and codicils of Henry V, EHR, 96 (1981) 99 et al.

[xxiv] PROME Vol 10 p.7; Curry suggests that fears were first expressed about the dual monarchy following the Treaty of Troyes (1420). See also Bertram Wolffe – Henry VI (Yale 1981) pp. 28-35, & 44; and Griffiths pp.19-24.

[xxv] Griffiths p.21; Bedford’s friends were in the House and they knew of his ‘position’. Furthermore his letter to the Mayor and Corporation of London setting out his objections was before the lords. The respective appointments of Bedford and Gloucester under Henry’s will were determined largely by circumstances. Ordinarily, Bedford remained in England as Keeper of the Realm in the king’s absence abroad, whilst Gloucester generally accompanied the king. However, in 1422 Bedford went to France with reinforcements for the army and Humphrey returned to England as Keeper of the Realm. The weakness of Gloucester’ position became clear at a council meeting on the 5 November 1422 when the council determined that his tenure as Keeper of the Realm expired with Henry’s death and that he could only open parliament with their consent. It was a body blow to the ambitious Gloucester.

[xxvi] PROME Vol 10 pp. 3

[xxvii] Griffiths p.20

[xxviii] PROME Vol 10 pp. 3 and 23-24

[xxix] PROME Vol 10, p.6; Anne Curry suggests that the Latin word rector could be translated as Regent.

[xxx] PROME Vol 10, Appendix, item 1. ‘The issue of the title of the duke of Gloucester’, p.61; citing as a source PRO C 47/53/12 (in Middle English), printed in SB Chrimes, ‘The pretensions of the duke of Gloucester in 1422 EHR 45 (1930). 102-3

[xxxi] PROME Vol 10, pp. 347-348, items 24-27

[xxxii] PROME Vol 10, ibid

[xxxiii] PROME; ibid

[xxxiv] Chrimes pp. 36-37; citing Proceedings and Ordinances of the Privy Council (Sir Harris Nicolas – ed) iii, pp. 231-36

[xxxv] I write on the basis that the ‘marriage’ of Edward IV and Elizabeth was bigamous.

[xxxvi] Chrimes pp. 167-190 with notes; see also Carson pp. 57-60 and 168-78

[xxxvii] This is a reference to Elizabeth Grey’s flight to the sanctuary of Westminster Abbey

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BBC Radio Leicester interviews John Ashdown-Hill …

bbcradioleicester… about his book “The Private Life of Edward IV”.

Here, at 45:12, he discusses Edward’s legal marriage, his bigamous marriage and his (other) mistresses.

Here, at about 49:00 , he disscusses Edward’s (hitherto little known) relationship with Henry, Duke of Somerset and his visits to Leicester.

A Tale of Three Mistresses – Mangled by More

mistress(from http://www.annettecarson.co.uk)

Our primary source of gossip about Edward IV’s mistresses is attributable to the pen of Thomas More (1478–1535), knight and latterly saint. While writing about Richard III, More found space for a lengthy diversion into the career of ‘Mistress Shore’, perhaps Edward’s most notorious extra-marital concubine, about whose present and past conditions the writer claimed much knowledge. Unfortunately it appears he never thought to consult the lady on the accuracy of what he wrote, strewn as it is with avoidable errors of fact.1 This article will refer to her by her proper name, Elizabeth Lambert. Her brief marriage to the London mercer William Shore was annulled in 1476 on grounds of non-consummation. And although she is almost always referred to as ‘Jane’, this forename was given her arbitrarily in the two-part True Tragedy of Edward IV (written around 1600 by Thomas Heywood), the writer being clearly ignorant of her proper Christian name and being concerned, like More, only with her notoriety. The prominence of his ‘Jane’ character may have led to the play afterwards being referred to as Jane Shore.2

Despite the high esteem in which More is held by historians, he was clearly too young to have had personal knowledge of reigns earlier than the Tudor period, and his family’s history reveals no intimacy with fifteenth-century royalty; whatever he wrote about them can only have been hearsay. Moreover, in the opinions of leading literary scholars Thomas More’s dissertation on Richard III was conceived and executed as a bravura exercise in satirical drama to which the facts of history had no particular relevance. Nevertheless, More’s reference to Edward and his ‘three mistresses’ is continually retold as if he had a direct line to the full facts. The relevant passage occurs after he has devoted several pages to Elizabeth Lambert:

“The king would say that he had three concubines, which in three diverse properties diversely excelled: one the merriest, another the wiliest, the third the holiest harlot in his realm, as one whom no man could get out of church lightly to any place but it were to his bed. The other two were somewhat greater personages, and nevertheless of their humility content to be nameless and to forbear the praise of those properties. But the merriest was this Shore’s wife, in whom the king therefore took special pleasure. For many he had, but her he loved …” (etc.).

That the king had three concubines is almost certainly an understatement, but More helpfully gives the name of one other as ‘Dame Lucy’. She appears in More’s questionable version of an incident from as far back as 1464 which seems to have become an urban myth. The original surviving record of this incident was related by the Italian Dominic Mancini in 1483 after visiting England for a few months: even so, nearly twenty years after the event itself.

Mancini’s story tells of how Edward IV’s mother Cecily, Duchess of York, was so scandalized by the king’s secret marriage to the widowed commoner Elizabeth Woodville, who became his queen, that she vowed the Duke of York was not the father of this disgraceful son. As the story ran in Mancini’s day, the duchess insisted she would voluntarily testify that Edward IV was no son of York.3 Mancini had been asked to write down, for the benefit of the French royal court, all that he had discovered about Richard III’s dramatic accession to the throne – which he admitted was little enough – so he was given to embellishing his narrative with extraneous details which we now know contained inaccuracies. Although we can accept it was probably based on a kernel of truth, we need to bear two things in mind: first, he may have been given a highly coloured account of some considerably less dramatic reality; and second, it suited him to disparage English royalty for his French readers and hence, like many writers of history before and since, he tended to exaggerate for effect. We have no idea how many tongues had embroidered the story between 1464 and 1483, so the wisest course is to reduce it to its essence: the duchess flew into a fury and went so far as to threaten some kind of legal challenge.

Edward IV’s affairs with women subsequently embroiled all England in a crisis, when it was discovered after his death and later confirmed by Parliament that his marriage to Elizabeth Woodville was not his first such secret wedding. Some years earlier he had secretly married Lady Eleanor Talbot, daughter of the Earl of Shrewsbury. Briefly summarized, under the laws of the Church this meant that Lady Eleanor was still his wife when he secretly and bigamously married Elizabeth, and this combination of illicit actions rendered the children of his Woodville marriage illegitimate. The government of the day elected to offer the crown to Richard III as the senior qualified heir.4

Such high matters of state, of Parliament and of canon law were scarcely understood by the majority of Englishmen, and moreover they impugned the honour and dignity of the late king and his abandoned first wife; doubtless they were spoken of in hushed tones by those in the know. Thus the name of the long-deceased Lady Eleanor became consigned to obscurity. England soon had greater concerns when the pretender Henry Tudor revealed his designs on the English crown, eventually mounting a successful invasion under the patronage of France in 1485 when against all probability King Richard was killed. Since the new king had to devise some believable grounds for his invasion and some legitimate reason for aspiring to the throne, he declared Richard’s accession unlawful. He repealed the Act of Parliament which had set out Richard’s right to succeed, insisting it be repealed unread and every copy destroyed. His aim was to remove from history what was probably the only official government document that articulated Richard’s legitimacy as king, together with the grounds for setting aside Edward IV’s offspring owing to their father’s prior marriage (in legal terminology ‘precontract’) to Eleanor Talbot.5 Since Henry planned to appease Yorkist partisans by marrying Edward IV’s eldest daughter, this process was vital to removing public knowledge of her illegitimacy.

A century would pass before records began to be found which revealed the truth, but by then Richard III was indelibly cast as a usurper in the national consciousness. It was with this certainty that Thomas More embarked upon his literary polemic for which he chose Richard III as his exemplar of tyranny. This was more than fifty years after the Woodville marriage that caused Cecily so much wrath, and more than thirty years after Mancini wrote his tale of her angry outburst. Incidentally, we need not believe she ever volunteered to swear publicly to her own adultery! It is not difficult to conceive of at least one possible legal challenge she might have considered bringing against the match … but in all probability her real grounds of objection never formed part of the story picked up by Mancini. Nevertheless he would have been aware of a certain malicious calumny Louis XI delighted in putting about, that Edward IV was the bastard son of an archer named Blaybourne, so maybe it was Mancini who supplied this extra flourish knowing it would appeal to his readers.

If we turn to what More says about the same incident, we find that after three decades of Tudor rule the story has vastly changed. It is still recognizably a version of Mancini’s tale of the duchess raging and threatening to resort to law. But what makes this new version interesting is that it conflates some vestige of recollection that a precontract to an earlier wife was involved. Perhaps it had been thought politically advisable to incorporate this persistent memory into the well-known tale of ‘Proud Cis’ and her rage against her son, at the same time using it to repudiate that there ever was anything untoward about his Woodville marriage. It takes up a lot of space in More’s Richard III, with plenty of dialogue to and fro between mother and son debating her objections. At last, and as a ‘pretext’ says More, plainly undermining the integrity of the duchess’s final argument, she protests that Edward ought instead to marry ‘one Dame Elizabeth Lucy, whom the king had also not long before gotten with child’ making him in consequence ‘her husband before God’. So this ‘Elizabeth Lucy’ is duly called and ‘solemnly sworn’, says More. This portion of his tale obviously echoes the ‘public enquiry’ mentioned in the earlier Mancini version, only this time it is Dame Lucy who is subjected to examination and denies the precontract which Cecily is trying to foist on her son.6 With our current knowledge we can see this as a transparent ruse to discredit the existence of Edward’s genuine precontract with Eleanor Talbot. But thanks to More its effect is fully achieved: he declares it proves the falsity of the charges made in 1483 against Edward’s marriage.

There is another feature that also shows this to be a manufactured story: the incident supposedly occurs before Edward’s marriage to Elizabeth Woodville, with Cecily trying to prevent it. The Mancini version correctly places Cecily’s outburst after their marriage, which famously took place in secret and remained totally unknown for several months. More is so much deceived as to write that the king’s marriage to Elizabeth Woodville was celebrated ‘with great feast and honourable solemnity’!

It has been important to emphasize how very little Thomas More really knew about the women in Edward IV’s life, because our next step demonstrates how thoroughly his stories have misled historians and commentators.7 Dispensations to marry granted by the Church are extremely helpful in establishing genealogies, and a recent article by Marie Barnfield and Stephen Lark cites one that adds new information to what was previously known, deduced or assumed about some of Edward IV’s mistresses and children.8

One of the king’s most well-known bastards was Arthur, later Viscount Lisle, hitherto almost universally believed to have been fathered on ‘Elizabeth Lucy’. However, references to Dame Lucy place her and her child in Edward’s life prior to his Woodville marriage. Whereas what is known of Arthur Plantagenet’s life and career is scarcely compatible with a birth date before mid-1464.9

If we seek an alternative identity for Dame Lucy’s child we find a much better candidate in a bastard daughter attributed to Edward hitherto known as Elizabeth, later Lady Lumley, thought to have been born in the 1460s. It has now been established that this child’s Christian name was not Elizabeth (as erroneously claimed in a herald’s visitation of 1530) but Margaret (in a grant dated 1479 where she is identified as the wife of Thomas, later Lord Lumley). Further genealogical research supports this identification.

These indications about the daughter have opened up more opportunities to identify her putative mother. The problems in pinning down information about Dame Lucy have always been compounded by assumptions about her. Copious evidence exists that Arthur, Lord Lisle, was certainly connected with the Wayte family, therefore he was known as a Wayte and it was assumed his mother was too. On the general presumption that his mother was Dame Lucy, she was automatically assigned the maiden name of Wayte. For example, this was propounded by Sir George Buck who described her as ‘the daughter of one Wayte of Southampton, a mean gentleman, if he were one. And she was the wife of one Lucy, as mean a man as Wayte. … And she was the mother of the bastard Arturus.’10 Arthur Plantagenet had verifiable links with the Waytes of Segenworth, near Southampton, but genealogical records cannot reconcile Dame Lucy as a member of the Wayte family at all, nor is there any evidence of any Wayte family member having links with a family named Lucy or even mentioning the name Lucy in correspondence. Which again strongly suggests that Arthur was not born to a mother surnamed Lucy.

It now appears that Dame Lucy may ALSO have been a Margaret misnamed Elizabeth! Her correct maiden name, if so, was Margaret FitzLewis, and she was the young widow of Sir William Lucy of Dallington and Richards Castle (d. 1460). This would fit with the child she bore Edward being not his bastard son Arthur but his bastard daughter Margaret, later Lady Lumley, born in the 1460s some time before Margaret FitzLewis’s own death in 1466. Contrary to Buck, the title ‘Dame’ Lucy suggests her husband was a knight or baronet, not a mean man.11 Other than Sir William Lucy of Dallington there existed one other knighted Lucy at that time, viz. Sir William Lucy of Charlcote (d. 1466). This Sir William Lucy certainly did marry an Elizabeth, but she was Elizabeth Percy who died in 1455; he remarried and was survived by a widow, but her name was Agnes.

It is impossible to be certain, of course, but the result of all this would suggest two distinct ladies who were erroneously conflated:

* Edward IV’s early mistress before his Woodville marriage. Dame Lucy, née Margaret FitzLewis (misnamed Elizabeth), daughter of Sir Lewis John (or John Lewis) of Welsh parentage, and widow of Sir William Lucy. Her probable liaison with Edward would have occurred after her husband’s death in 1460, resulting in a daughter Margaret Plantagenet in the early 1460s (also misnamed Elizabeth) who married Sir Thomas Lumley (c. 1458–1487).

* Edward’s later mistress during his Woodville marriage. She was a Wayte, probably a Wayte of Segenworth, and gave birth to Edward’s bastard son Arthur Plantagenet (who jousted with the young Henry VIII in 1510, married for the first time in 1511, was created Viscount Lisle in 1523, and died in 1542). It has been suggested that her father was a Thomas Wayte of Hampshire (d. 1482), but as far as we know Thomas died without legitimate issue (he left one bastard daughter, Alice); if he had any other children they must have predeceased him without legitimate issue of their own. Several other factors in the research by Barnfield and Lark also militate against Thomas as her father, including the obscurity of his family and its extreme southern location.

This leaves just one more mistress of whose existence we know, namely Elizabeth Lambert, married name Shore, misnamed Jane. She was current at the time of the king’s death but no offspring have been directly attributed to her. It is not impossible that Thomas More, sufficiently taken with this lady to devote several pages to her, may well have superimposed her name of Elizabeth on the ‘Dame Lucy’ of his false precontract story. Misled by his reputation as some kind of authority on fifteenth-century royalty, writers of history duly copied him unthinkingly.

Doubtless other mistresses existed, and indeed other bastards. But the purpose of this essay is not to rehearse the tedious details of Edward IV’s amours – nor yet to claim knowledge of precisely who they were – it is simply to demonstrate how easy it was (and is) for history to be misrepresented by placing uncritical faith in false prophets.

NOTES

1. He failed even to verify the full name of her later lover William Hastings, whose gifts to her became the subject of a court case reported by The Great Chronicle.

2. Appreciation to Dr A.N. Kincaid for this information.

3. Mancini, ed. C.A.J. Armstrong, De Occupatione Regni Anglie per Riccardum Tercium, Gloucester 1989, pp. 60–62: ‘Even his mother fell into such a frenzy that she offered to submit to a public enquiry, asserting that Edward was not the offspring of her husband the Duke of York but was conceived in adultery and therefore in no wise worthy of the honour of kingship.’

4. This matter is fully covered in Carson, Richard III: The Maligned King, Stroud, 2013, pp. 75–88.

5. Nor (perhaps unsurprisingly) has any official record survived of the deliberations of the King’s Council during that crucial succession crisis of 1483 when Edward IV’s bigamy and the illegitimacy of his children were debated.

6. More pp. 63–67.

7. Clearly More knew nothing of Lady Eleanor Talbot (married name Butler), pace R.S. Sylvester who supposed Eleanor was one of the ‘three mistresses’ More referred to; we now see Sylvester was also probably wrong in stating definitively that Dame Lucy was the mother of Arthur Plantagenet: The History of King Richard III, Yale University Press 1976, p. 57 fn. 3 and p. 65 fn. 2.

8. ‘The Paternity of Lady Lumley: Some New Evidence’, The Ricardian, Vol. XXVI, June 2016, pp. 113–20. Readers are referred to that article and its footnotes for sources of the information summarized here.

9. David Grummitt’ (ODNB) offers a birth date ‘before 1472’ but this is based on a reference in royal household accounts to ‘my Lord the Bastard’, unidentified, which may refer to some other person; a suggested birth date of 1462-1464 is rightly discounted as too early to be compatible with the known events of his life and career. Grummitt states without comment that ‘most authorities’ identify his mother as Elizabeth Lucy, ‘probably the daughter of Thomas Waite of Hampshire’.

10. Buck did know the truth that the lady of the precontract was Eleanor Talbot and realized that the alleged precontract with Dame Lucy was false; but he accepted Thomas More’s claim that Dame Lucy was Arthur’s mother: Sir George Buck, The History of King Richard the Third, ed. A.N. Kincaid, Gloucester, 1979, pp. 181–2. It is not correct that he named her as Lady Lumley’s mother.

11. And More in his Latin text states that she came from a noble family.

Richard, the man in blue and ermine….

edward-iv-book

The above illustration is of Edward IV receiving a book from Anthony Woodville. With the king are his queen, Elizabeth Woodville, and his heir, the future Edward V.

Looking at it, I found myself wondering if the man in blue and ermine, third from left, might be Richard III. As Duke of Gloucester, of course. Ermine suggests he has to be of royal blood, which means that it could also be George of Clarence. My search for the answer commenced.

To begin with, when was the illustration painted? After all, George died in 1478, so a later date would eliminate him from the puzzle. Prince Edward seems to be under ten. Seven/eight or so, perhaps? He was born in 1470, so it is still possible that the man in blue is George. Richard remains well and truly in the running, of course.

A Google image search followed, with me examining the “page” of every version of the illustration. That is how I hunted it down to being Lambeth Palace “Ms 265, f.VI v Edward IV, with Elizabeth Woodville, Edward V and Richard, Duke of Gloucester, later Richard III, from the ‘Dictes of Philosophers,’ c.1477 (vellum). It is of Earl Rivers  (Anthony Woodville 1440-1483) presenting his translation of the Dictes and Sayings of the Philosophers to the king and his family.

So, it is Richard!

richard-as-duke-of-gloucester

Now, I do not claim to be the first to discover this. Indeed not, so please don’t think I seek laurels. Not even a pat on the head. To begin with, it has already been positively identified as him. No, I am just pleased to think that I saw something and followed it through to find out I was right. Would I like to be the first to find a new anything about Richard? You bet your bottom dollar!

The Private life of Edward IV, by John Ashdown-Hill….

There are some very gooNed Fourd biographies of Edward IV, by the likes of Pollard, Ross, Kleinke and Santiuste but surely none have tracked his movements, sometimes month by month, like this book does. This is not a full biography and it does not claim to be, but focuses on Edward’s romantic life – his known partners including his legal wife, Lady Eleanor Talbot, Henry Duke of Somerset (!), Elizabeth Lambert and Elizabeth Woodville, as well as the more … elusive … ones.

Edward had other children, apart from those born to Elizabeth Woodville, and Ashdown-Hill tries to identify their mothers. Two of these children were Lady Lumley and Arthur Wayte.

Having devoted much of his nine previous books to explaining the context of the Three Estates offering the throne to Richard, Duke of Gloucester, the writer now goes further into the mystery of “Princes” through an excellent appendix by Glenn Moran, which takes their female line forward to a lady who died earlier this year. It also encompasses the complication of someone who definitely ended his life in the Tower about sixty years later and whose mtDNA would almost certainly be identical.

Together with this discovery, we know somewhere else that Edward V and his remaining brother cannot be found. It seems that we only have to wait for the urn to be accessible to determine its contents, one way or the other.

Married – says who?

(edward-iv220px-johnlennonpeace

 

 

 

 

 

 

 

 

Edward IV’s first marriage probably took place in the Warwickshire estates of Lady Eleanor Talbot, his bride, on 8 June 1461 (1). However, this ceremony was not to become public knowledge until twenty-two years later, by which time both had died. Indeed, Edward only revealed his change of status in September 1464, by then claiming to be (bigamously of course) married to Elizabeth Wydeville, when the Earl of Warwick made an effort to find him a foreign wife.

Edward IV has unwittingly inspired several later prominent people, for privacy or image reasons, but I have chosen John Lennon to illustrate the point. He had a relationship with Cynthia Powell from about 1959 and she was his first wife from 1962-8. As many of the Beatles’ fans were young and female, Lennon and his colleagues were encouraged, by their manager Brian Epstein, to keep their relationships secret for several years. Note that his opening marriage took place almost exactly five centuries after Edward’s and ended at a similar point in the relevant century.

(1) The Private Life of Edward IV, Ashdown-Hill, p.59.

‘Blood Sisters’: A Review of Seven Royal lives

Giaconda's Blog

Sarah Gristwood’s book, ‘Blood Sisters’ looks at the lives and reputations of seven key women who lived through the tumultuous and deadly years of the ‘Cousins War’ in C15th England and who changed the course of our national story by their actions.

I particularly wanted to read this book because women are so often side-lined or underestimated when it comes to the re-telling of events, yet were as much the ‘glue’ that held society together then as they are now. Their efforts, devotion, ambition, desires and fears had as much impact on the lives of their family members and the wider course of events as their male counterparts yet many historians continue to portray these women as ciphers or subsidiary characters in events.

Historians can also continue to be unduly influenced by the contemporary accounts of infamy or notoriety which have become attached to these women and which have slewed…

View original post 4,342 more words

Royal burials at St George’s Chapel….

st__georges_chapel

This article is quite interesting, although Richard only gets a brief mention, for moving Henry VI from Chertsey to Windsor. Edward IV is in there, of course, and Henry VII’s endeavours too, although he’s not buried there, of course. Wasn’t it grand enough for him? Whatever, he built himself an extravagant but truly beautiful resting place in Westminster Abbey.

Royal Burials: St George’s Chapel

See also our previous article.

‘The Hollow Crown’: A Poisoned Chalice or the Ultimate Prize?

Giaconda's Blog

benedict Benedict Cumberbatch as Shakespeare’s Richard III

I am currently watching the second instalment of Shakespeare’s history plays, concerning ‘The Wars of the Roses’ as interpreted by the BBC’s condensed and somewhat, contorted adaptation.

The first part of ‘The Hollow Crown’ covered Shakespeare’s history plays: Richard II, Henry IV, Part I and II and Henry Vth.  It was, for the most part, an excellent production. A combination of strong casting, brilliant original material and interesting sets made it a joy to watch. Simon Russell Beale’s Falstaff was a triumph. He gave a mesmerizing performance which managed to capture all the facets of Falstaff’s complex character in little more than a look or a gesture.

The overwhelming sense of these plays was the great burden which kingship brought for the poor unfortunate who wore the crown. In another blog post I have written about this in detail, taking specific lines from each of…

View original post 2,891 more words

Margaret Beaufort and the Princes in the Tower — Matt’s History Blog

Historical opinion often moves in circles on certain topics. Sometimes it’s a slow process and sometimes it happens quickly. The White Queen series stirred up the latent and under-examined but long-standing theory linking Margaret Beaufort to the disappearance and murder of the Princes in the Tower. In short order, the increased attention drew an onslaught […]

via Margaret Beaufort and the Princes in the Tower — Matt’s History Blog

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