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THE LOST PRIORY OF AMESBURY

The palatial 17thc mansion called Amesbury Abbey (now a private nursing home) stands in beautiful landscaped gardens near the curve of the Avon and on the edge of the Stonehenge World Heritage Landscape.

The original monastic building from which it takes its name, the Fontrevraudine Priory of Amesbury, is long gone, a victim of Henry VIII’s Reformation—not one stone remains visible above  ground (although rumours abound that a piece of external wall along the perimeter of the property might be medieval.)   However, painted tiles dating between the 12th and 15th C often turn up when the gardeners do the rose-beds, along with fragments of glass and other relevant debris. This has recently led experts to pinpoint the probable position of the vanished priory church, standing slightly north of the present house.

The priory was originally built as a daughter house of Fontrevaud, after the town’s first abbey, founded in Saxon times by Queen Elfrida, was dissolved in 1177. The old Benedictine nuns were sent upon their way (most of them having supposedly lived scandalous lives!) and 21-24 nuns from Fontevraud in France were moved in, along with some English sisters from Worcestershire.

The early Plantagenets, who had a great affinity with Fontevraud, the final resting place of Henry II, Eleanor of Aquitaine, and Richard I, greatly favoured the Amesbury daughter-house. Eleanor of Aquitaine’s foster daughter, Amiria, decided to take the veil there, and when Eleanor herself died in 1203, the prioress paid a rent from the Exchequer to the Abbess of Fontevrault to have a chaplain pray for Eleanor’s soul.

It was not all about religion. King John had rather secular dealings with the priory in 1215 when the barons were in revolt. He hid part of the royal treasury in the vaults for safekeeping.

In the reign of John’s son, Henry III, the priory seemed to come to renewed prominence. The king visited personally on several occasions and granted  the priory nuts, firewood, wine, and a communion cup.Henry’s son, Edward I kept a close connection  to the priory  and sent his daughter, Mary of Woodstock, to join the order as a young girl. Mary seemed to enjoy travelling and playing cards more than she enjoyed being a nun, however; she ran up huge gambling debts to the tune of £200 while attending her father’s court. The 7th Earl of Surrey, John de Warenne, also claimed to have had an affair with her. Her burial place is not known but it is very likely in Amesbury.

Mary’s cousin, Eleanor of Brittany also became a nun at Amesbury, but eventually she  migrated overseas to the Abbey of Fontrevrault itself, where she rose in the ranks to  become the abbess. There were a few conflicts with her cousin over the years, possibly because she disapproved of Mary’s less than nunly behaviour. Eleanor the Abbess of Fontevrault is not to be confused with an earlier Eleanor of Brittany, who willed her body to Amesbury after dying in a convent in Bristol. That Eleanor was the sister of Arthur of Brittany, most likely murdered by King John, and she was a prisoner for most of her adult life due to her closeness to the crown. Her remains might be in the older abbey (now the  parish church of St Mary and St Melor) rather than in the lost priory, as it was because of St Melor, whose life story mirrored that of her unfortunate brother, that she wished to be interred at Amesbury.

The most famous resident of Amesbury Priory was Henry III’s widow, Queen Eleanor of Provence, who was Mary and Eleanor’s grandmother. She may never have become a fully professed nun and had her own private quarters built for her use. Eleanor was a strong woman, beautiful but not popular with her English subjects, and had at one time been appointed regent of England in her husband’s absence.

Originally, Eleanor had intended to be buried next to Henry III in Westminster Abbey, when the time came. However, a problem arose. The space had been usurped by the body of Eleanor of Castile, wife to her son Edward I, who had predeceased her; so, when Eleanor died in 1291, the nuns were not quite certain what to do with the body. They waited several months for the king to arrive and decide where she would be buried. When he finally reached Amesbury, he allowed his mother to be interred before the high altar in the priory church,  with all due ceremony and many lords attending.

The last great lady of royal blood to reside in Amesbury priory was Isabel of Lancaster, daughter of Henry 3rd Earl of Lancaster. She arrived there in 1327 and ended up as prioress. She was the granddaughter of Edmund Crouchback, hence great granddaughter of Henry III and Eleanor of Provence, showing that family connections were still strong.

The priory does not feature overmuch in records after the late 1300’s, although some of the floor tiles are 15th c. It is possible it fell on hard times during this period. After the death of her husband, Margaret, Lady Hungerford, resided at the priory between 1459 and 1463. While she was there her lodgings burnt down, destroying £1000 of her personal possessions. The nuns asked that she restore the damaged buildings; the cost to her was £20. In 1463 she Margaret left the convent when her son, Robert, 3rd Baron Hungerford, was executed at Newcastle after the Battle of Hexham. The Hungerford lands were seized by Edward IV,  and divided between Richard of Gloucester and Lord Wenlock.

The priory was, naturally, dissolved in the Reformation. In 1540, it was given to Edward Seymour. A year later, the spire of the church was pulled down and the buildings roofs were torn off to take the lead.

Wind and weather soon took their toll and then later building and landscaping obliterated all that was left of this once-great religious house…which was not only a holy place, but the final resting place of a Queen.

Sources: A History of Wiltshire, Vol 3

 

TO BE CONTINUED

A GREENWOOD WEDDING ?

May 1 has just gone past–a date known in ancient Britain as the Feast of Beltaine, the ‘Fires of Bel (the Shining One)’. Of  all the old important pre-Christian dates, this is the one that the Church was never able to Christianise in any obvious way, retainings its traditions of merriment, dancing and bawdiness right down to the present. Even Halloween (All Hallows) had a vague Christian veneer placed over its supernatural and ancestral elements, and Midsummer’s Eve was associated with St John as well as with the summer Solstice several days earlier and the burning hilltop  bonfires.

It was of course on May 1 that Edward IV was supposed to have married Elizabeth Woodville, in a secret ceremony attended by her mother, a priest and child. The date is interesting, as May marriages were at one time considered to be unlucky. An old rhyme goes ‘Marry in the month of May and you will surely rue the day.’ The reason for this was that the time of the year was considered to be a frivolous one, connected with faithlessness and a lack of constancy.

May 1 in particular was the time for ‘greenwood weddings’–temporary ‘marriages’ that were of dubious legality. Often these, if they lasted longer than a few  nights, went on no longer than the traditional ‘year and a day’ of old-time fairy stories. The couple would then part, if they wished, and go on their seperate ways, no harm done.

Unless you were a king of England, of course, who may well have already pre-contracted a marriage in a similar style and who was expected to marry a foreign princess…

The fact that several sources quote May 1 as the date of Edward’s wedding is interesting. It may quite literally be the case…or it could well be that the writers (or those from whom they had gleaned the information from) were aware of the traditional significance of May 1 in regards to impermanent, irregular marriages.

Indeed, far be it from the idea some traditionalists seem to take, that Edward’s marriage was perfectly acceptable to all before Richard ‘invented’ the idea of a pre-contract, it seems that that many already had doubts of its legality. Mancini, for instance says that Elizabeth Woodville,  years before the events of 1483,  was  reproached with calumnies ‘namely that according to established usage she was not the legitimate wife of the king.’ He seemed to believe  this was because she had been married before and hence was not a virgin, but there was no such impediment to marriage within the English royal house–Eleanor of Aquitaine,for instance, had been married and had several children before espousing Henry II. So it had to be something else. Later Mancini mentions Edward being legally contracted to another woman. He mistakes this for Bona of Savoy, who Warwick sought as a bride for Edward, and he does not seem to doubt the veracity of  this ‘proxy marriage’, although he has the wrong woman.

Certainly, it seems that many people in late medieval England believed *something* was irregular about Edward and Elizabeth’s marriage, and giving it the traditional May 1st day may well be affirming that fact.

A recent article from History Today on Edward’s marriage and those of his infamous grandson Henry VIII:

http://www.historytoday.com/eric-ives/marrying-love-experience-edward-iv-and-henry-viiiedliz

 

 

Richard III to be honoured in France

Unexpected news has reached us from Saumur in the Loire valley. The local wine growers have decided to commission a top artist to honour Richard with a “reclining statue” (possibly an effigy) in nearby Fontevraud Abbey. The Royal Abbey of Our Lady of Fontevraud is the burial place of some of Richard’s most famous ancestors: Henry II, his wife Eleanor of Aquitaine and their son Richard I, “the Lionheart”.

A crowdfunding campaign for the statue, offering the chance to obtain bottles of a future Cuvée Richard III de Fontevraud wine and holiday stays at a four star hotel in the abbey complex, will be launched at the Grandes-Tablées de Saumur-Champigny open air festival. As a spokesman for the Grandes Tablées explained: “Eleanor of Aquitaine and Richard the Lionheart did a lot for wine in Anjou [the old province centred on the modern department of Maine-et-Loire] and Bordeaux, so the wine growers had the idea of paying their respects to the family by offering a statue to Richard III in a few years’ time.”

The festival, which is going into its 15th year, takes place on 5 and 6 August and this year has a suitably British theme. British food made from local produce will be served, accompanied by local wine from 20 tasting points, and five bands will play British pop hits. Tickets, which include an engraved wine tasting glass, are available from the local tourist office. For full details see here.

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The effigy of Eleanor of Aquitaine at Fontevraud Abbey

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