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The Royal Progress of Richard III

Following his coronation, Richard III – like all medieval monarchs – went on his “royal progress” through the realm.  Along with an entourage in excess of 200 household men, ecclesiastics, supporters, and administrative officials, he visited towns and cities as far west as the River Severn, as far north as the River Ouse, and as far east as the River Witham.  It was while he was staying in Lincoln along the River Witham when he received the news that the Duke of Buckingham and others were in open rebellion in the south.  This required the king to respond accordingly by making his “Great Journey” towards Salisbury.  It was not unusual for uprisings to occur during the royal progress of a new monarch.  During his royal progress in 1461, Edward IV had to respond to insurrection in Wales and dispense hard justice by presiding over the execution of a Lancastrian traitor.[1]  This article will not cover Richard III’s “Great Journey” to suppress Buckingham’s rebellion, as that was not part of the planned royal progress and is better addressed elsewhere.  For this discussion, we will define Richard III’s royal progress as being from when he first left Windsor on July 21 to the time he received news of the rebellion on October 11.  We will also include the king’s January 1484 visit to Canterbury, as it seems to fit the pattern of the royal progress and may have been on the original itinerary.  First, however, it is important to understand the reason why a king went on royal progress.

The Iconography of Power

Sir John Fortescue (1397-1479), the preeminent Chief Justice under Henry VI and one of the most influential medieval writers about English government, wrote of the necessity for the monarch to use ceremony, etiquette, and organized pomp to advertise his status and strength to the realm and to foreign countries.  He encouraged the king to wear luxurious clothes, furs and jewels, to bedeck his household and chapels with rich tapestries, vessels and ornaments, and to acquire expensive horses with ostentatious trappings.  If he did not do so, wrote Fortescue, he would be living below his estate and would be overshadowed by ostentatious magnates, upsetting the natural balance of power.[2]  If Richard III had not gone on royal progress or had something less than magnificent, it would have sent a message that he was insecure in expressing his royal authority or was not “up to the job”. The Arrivall of Edward IV makes this very point when it depicts Henry VI, in the last days of his “readeption”, processing through the streets of London with such a lack of regality that the people lost confidence in him.[3]  The Great Chronicle of London makes a similar observation that it seemed “more like a play than the showing of a prince to win men’s hearts” and provides the infamous detail about Henry VI being dressed dowdily in a long blue gown, as though he had nothing more resplendent to wear.[4]

The progress taken by a king after his coronation was just one of the many ways the monarch could project what modern historians have called the “iconography of power” – a set of highly visual and ritualistic ceremonies that were shared by a common culture and used by the governing class to create or sustain political and social consent.  The goal was to persuade “opinion formers” and to secure the loyalty of the common people.[5]  Thus, an effective king would engage in “triumphant entries” into cities and towns – lavish parades with spectacles and religious ceremonies to celebrate military victories, welcome a foreign queen-consort to her new homeland, or entrench a hereditary claim to the throne.  The latter can be seen with the Duke of York’s reburial in 1476.[6]  The Crowland Chronicle was perfectly correct to make the observation that Richard III’s royal progress was aimed “to attract to himself the affection of many people” with many feasts and entertainments.[7]  But it was also a time for the king to mingle with his subjects and to hear and address their petitions and concerns.

Lest we think this was a phenomenon unique to England in the medieval age, the era that followed saw even more complicated and drawn-out spectacles.  The royal progress taken by the newly-minted Charles IX and his mother Catherine de Médicis in 1564-1566, for instance, lasted 27 months and took in more than 100 towns.[8]  As we shall see below, it was simultaneously important to the towns and cities that received the monarch and provided the infrastructure and performers to welcome him.  It was a display of their political status too: the grander their reception of the king, the more respect and favor they might hope to receive from him.

In terms of distance and days spent, Richard III’s royal progress was not dramatically different from Edward IV’s in 1461, the latter of which, over the course of two months, traveled 620 miles and involved great pomp and ceremony.  Edward’s itinerary, unlike Richard’s, focused on southern and western England and included Canterbury, Sandwich, Ashford, Lewes Priory, Arundel, Bishop’s Waltham, Salisbury, Bristol, Gloucester, Hereford, and Ludlow, returning to London via Stony Stratford.  This reflects how the north and midlands of England were not securely Yorkist following the Battle of Towton.  Edward IV had to deal with roiling insurrection in the north and in the Welsh Marches, and his royal progress was intended to involve a military campaign embarking from Hereford.  This turned out to be unnecessary, thanks to the successful efforts of Lords Herbert and Ferrers of Chartley in suppressing lawlessness.  Instead of a military campaign, Edward IV’s entourage went to his childhood home and family powerbase of Ludlow where, surprisingly, he was greeted with little fanfare thus suggesting it was an impromptu visit.[9]

Richard III’s royal progress not only skipped over Ludlow, but his itinerary also involved distinctly different geographical areas from those of his brother’s.  In a very literal sense, Richard was tracing a map of the cities having particular meaning to his personal history and his expression of royal authority.

The Royal Progress of Richard III 

July 21-August 1:  Reading (1 night) – Oxford (4) – Woodstock (2) – Minster Lovell (3)

The first leg of Richard III’s royal progress went in a northwest direction from Windsor Castle towards Oxfordshire.  The first destination was Reading, a relatively short 20-mile journey.  The king was in the company of John Lord Howard (recently made Duke of Norfolk), the Duke of Buckingham, the Bishops of St. Asaph and St. Davids, and many others. Queen Anne would later join the entourage at Warwick Castle. While staying in Reading, Richard executed an indenture guaranteeing the widow of William Lord Hastings, Katherine Neville, his protection and to secure for her the enjoyment of her husband’s lands, goods, and privileges, the custody their male heir, and the wardship of the young Earl of Shrewsbury who was married to their daughter, Anne.[10]  As we shall see, dispensing mercy and justice was an integral part of the king’s progress.

At Oxford University, an assembly of regents and scholars greeted the king.  This group was headed by William Waynflete (the Bishop of Winchester and founder of Magdalen College) and the University’s chancellor who at that time was Lionel Woodville, Bishop of Salisbury.[11]  The reference to Woodville has sparked some controversy amongst historians, as he had taken sanctuary earlier in June and had been under some suspicion.  Whatever those suspicions were, they were ostensibly resolved by the time of the king’s visit to Oxford and there is no hint of any discord.  Less certain is whether the Duke of Buckingham was present, for he is not specifically mentioned in the college register.  In any case, the king was entertained with academic debates in Latin on the subjects of philosophy and theology, and tours of the colleges.[12]  He rewarded the disputants and won the hearts of the fellows.  The register describing the visit closed with the words “Vivat Rex ineternum” (“let the king live forever”).[13]

The king then spent one or two nights at the royal hunting lodge at Woodstock, the birthplace of Edward III’s sons Edward the Black Prince and Thomas of Woodstock, the first Duke of Gloucester.  It had once been a splendid palace with an enclosed park in which lions and camels were kept, and this could have provided an opportunity to do some hunting and catch up on business.  A king never stopped working while on royal progress and had to respond to a constant flow of events, petitions, and diplomatic missives, which is why he would be accompanied by staff from various government offices.

Richard’s entourage traveled to Minster Lovell Hall, the home of Francis Viscount Lovell, his faithful friend and Lord Chamberlain.  This was one of the few times Richard III stayed in a private residence during his reign.  It had undergone several enlargements to its great hall and the building of a tower, both completed by 1455, so it would have been a suitable lodging for such distinguished guests.[14] Perhaps the most notable thing about the king’s time here is the text of a warrant dated July 29th issued from Minster Lovell and addressed to Chancellor John Russell, concerning a mysterious enterprise.  It has been suggested that it refers to a forthcoming trial of unnamed persons for the murder of the king’s nephews.  However, historian Rosemary Horrox believes that John Stow’s Annals gives a more accurate description of the enterprise as being one to rescue the princes from the Tower under cover of confusion caused by fires started in the city.  The four conspirators, two of whom served in Edward IV’s household, were tried at Westminster and executed.[15]

August 2-27:  Gloucester (2 nights) –Tewkesbury (1) – Worcester (3) – Warwick (6) – Coventry (2)  – Leicester (4) – Nottingham (8)

From Minster Lovell, Richard went on to Gloucester where he took up residence in St Peter’s Abbey (now Gloucester Cathedral) for two nights.  Here, for the place that bore the name of his ducal title, the king granted a charter of liberties releasing it from paying Ł45 of the Ł60 for the fee farm, giving its burgesses the right to choose their own mayor and coroner, allowing it to have its own sheriff to preside over a court, to incorporate themselves as an entity, to acquire lands and tenements, and to have standing to plead or interplead before the king’s justices or any other justices in the courts of England.  Some of these rights and privileges were retained by Gloucester up to 1974.[16]  In 1538, the borough was granted a coat of arms with the red and white roses of Lancaster and York along with a boar’s head – a reference to Richard III’s favorite badge.

Gloucester’s St Peter’s Abbey had wealth and prestige. It was the place where Henry III was crowned king of England, and where Edward II was buried following his deposition.  Parliaments had been summoned there twice (1378 and 1407), but due to a combination of factors, including the Black Death and competition from nearby Bristol, the town borough was having some economic difficulty.  Nevertheless, Gloucester had performed an extremely valuable service for the Yorkists when it closed its gates to Margaret of Anjou’s army in 1471, forcing it to march on to Tewkesbury.[17]

Undoubtedly with this history in mind, Richard bestowed the liberties mentioned above and also presented the city with a sword, which is believed to have been his own; it can still be viewed at Gloucester City Museum.  It was also at Gloucester that the Duke of Buckingham took his leave from the royal progress; what prompted this is unknown.  Buckingham’s manor house at Thornbury, from where Lionel Woodville would later be issuing letters on September 22, was only 25 miles away, and he was holding Bishop John Morton in custody in his castle in Brecon, in Wales, about 70 miles from Gloucester.

Although we have no description of Gloucester’s reception of Richard, we can assume that it was similar in pomp to the royal entry of Edward IV into Bristol in 1461.  When Edward arrived at Bristol’s Temple Gate, a “great giant” attended by three lords delivered the keys of the town to him and a poem comparing the king to William the Conqueror was recited.  As the entourage processed to Temple Cross, the king beheld the spectacle of Saint George on horseback “fighting with a dragon, and the king and queen on high in a castle, and his daughter beneath with a lamb.  And at the slaying of the dragon there was a great melody of angels.”[18]  Edward granted the town a royal charter, oversaw the trial and execution of the Lancastrian rebel Sir Baldwin Fulford, and left with an extra fifty marks in a loan from his host, mayor William Canynges.[19]  “The event provides a small snapshot of what the progress of the monarch involved in this fraught period of political insecurity and highlights the multifaceted role the king played.”[20]

From Gloucester, Richard progressed to Tewkesbury for one night, where he had been a commander in the battle of 1471 that regained the crown for Edward IV.  Tewkesbury Abbey was also the place where his brother George was buried following his execution for treason in 1478.  George apparently still had outstanding debts to the Abbot, and Richard ordered that those debts be satisfied with revenues from nearby royal manors.[21]  It is likely Richard paid his respects at the battlefield and George’s tomb, symbolically highlighting not only the Yorkist military triumph over the Lancastrians but also the implications of George’s death.[22]  Titulus Regius, the 1484 parliamentary act which settled the crown on Richard, would specifically mention the attainder of George and his heirs as a reason why Richard was the next legitimate heir to the throne.  Titulus Regius also sets out to show that Edward IV’s children were illegitimate due to the bigamy of their parents.  Therefore it is not surprising that Ludlow, where Edward IV’s Prince of Wales had had his household for almost a decade, was not part of Richard’s royal progress despite the fact that it could have easily been put on the itinerary.  It is probably safe to assume that Richard would not have had a very warm reception there.

The entourage traveled to Worcester, where the king resided at the Cathedral Priory, and then moved on to Warwick Castle, where Queen Anne joined the royal party, and there was a pause of several days.[23]  Warwick Castle had been the place where the Kingmaker imprisoned Edward IV in 1469, and became George of Clarence’s principal residence after his marriage to Isabel Neville.  Coming into possession of Warwick Castle after George’s attainder, Richard instigated the construction of two gun towers, the Bear and Clarence towers, and he probably spent time inspecting the ongoing work during his six days there.

The royal party then moved to Coventry before progressing to Leicester and then Nottingham.  The choice of Coventry may have been logistical, but the symbolic value of a Yorkist monarch making his royal progress there would have been noted.  In 1471, Coventry had lost its civic liberties as punishment for backing the Kingmaker during the readeption of Henry VI. In 1469, Edward IV suffered the humiliation of being captured near Coventry, and Earl Rivers and Sir John Woodville were executed by the Kingmaker at Gosford Green on the edge of the city the same month.  Coventry had strong Lancastrian connections, but in 1474 it worked hard to redeem itself by welcoming the king, his queen, and his heir, with festivities and streets filled with performers, music and singing, pipes running with wine, incense burning, and cakes and flowers being cast to observers.[24]  That Richard chose to honor Coventry with his royal progress shows how successfully it had been converted to a Yorkist city.

At Leicester, the king began to occupy himself with planning his royal entry into the city of York.  He issued a summons for 19 knights and 52 gentlemen to meet him at Pontefract on August 27 in anticipation of the procession.  Those summoned included Northumberland, Surrey, Lincoln, Lovell, Fitzhugh, Stanley, Strange, Lisle and Greystoke, and the bishops of Durham, Worcester, St Asaph, Carlisle and St David’s, with their attendants, to be with him when he reached York.[25]  Edward of Middleham was named Lord Lieutenant of Ireland, with the powerful earl of Kildare being appointed as acting deputy.[26]  It was also from Leicester that Richard issued a letter to Louis XI, which was cheekily delivered by one of the grooms of his stable, in which he promised to honor past treaties and requested the French to refrain from molesting English merchant ships.[27]

The king then progressed to Nottingham Castle, where he would spend much of his reign and complete the remodeling work started by Edward IV.[28]  While there, Richard created his son Prince of Wales and Earl of Chester:  “And we invest him as the custom is by the girding on of the sword, the handing over and setting of the garland on his head, and of the gold ring on his finger, and of the gold staff in his hand.”[29]  The decree uses language that suggests some trepidation (“We have turned the gaze of our inward eye to the greatness of this noble state and of its members, having great care that, in the great anxieties which press upon us, those who are necessary to support us should not now seem to be lacking”), but many historians believe the verbiage is typical for such proclamations.  It also poetically employs celestial imagery, and as historian Anne Sutton observed, presages the concept of the monarch being like the sun with his court surrounding him like planets:  “The clarity and charity of the sun’s light is so great that when it is poured on the other heavenly bodies the sun shines with no less light and splendor, nor does it suffer any diminution of its strength, rather it is pleased to be seen, to shine as a king in the midst of his nobles and to adorn the greater and lesser stars in the whole court of heaven with his outstanding light.  Which without doubt we should take as an example seeing the vocation to which we are called, that is, by the favour of the almighty to govern and be set at the head of all the mortals of this realm.”[30]

At Nottingham, Richard’s secretary John Kendall wrote to York’s mayor, recorder, aldermen, and sheriffs, complimenting the city, saying how fond the king was of it, and “hinting broadly that a splendid reception for the king and queen would be in order upon their arrival in York”.[31]  The civic leadership in York was ahead of Kendall, and had already been discussing the expected visit as early as the end of July.[32]

August 27-October 17:  Pontefract (2 nights), York (23), Pontefract (19), Gainsborough (1), Lincoln (6)

 Richard III’s royal progress spent the largest portion of its time in the north – a total of 44 days – indicating a dramatic shift from where Yorkists had traditionally drawn support.  Although Richard’s father and brother had borne the title Duke of York, the north was a bastion of Lancastrian support for much of the Wars of the Roses.  In 1460, the duke’s decapitated head was displayed at York’s Micklegate Bar in a mocking tribute; in 1461-64, there were Lancastrian uprisings in Carlisle and Hexham; in 1471, the city of York reluctantly opened its gates to Edward IV only after he promised to seek his ducal inheritance and not the crown.[33]  That Richard had chosen York as the city for his most prominent display of royal authority, one that the Crowland Chronicler described as a second coronation, shows how much had changed in the intervening years.[34]  The city of York was no longer repulsing a pretender to the throne, but was instead welcoming a king and paying tribute to a prince who had often interceded on its behalf.

The royal entry was carefully timed and organized to maximize its symbolic meaning. Those 71 lords and knights who had earlier been summoned now joined the king and queen at Pontefract, along with Prince Edward, who had journeyed from Middleham.  On August 29, the sheriff of York and other officials met the royal entourage with their rods of office at Tadcaster and led it towards the city.  At Breckles Milles, still outside the city, the procession was joined by the mayor and aldermen, dressed in scarlet, and by other civic officers and leading citizens in their ceremonial robes.  Although a litter had been provided for his journey from Middleham, the king’s 10-year old son rode on horseback during the entry into York, indicating he was not as frail as some have suggested.[35]  The residents of York were on hand to greet the procession as it passed by St James’ Chapel and into the city through Micklegate Bar.  Just within the walls, on streets hung with tapestries and arras, was staged the first of three pageants for the entertainment of the royal party, with the next being staged at the bridge crossing the River Ouse, and the third in Stayngate.

The date of the royal entry, August 29, was the Feast of the Decollation [Beheading] of St John the Baptist.  In 15th century England, the image of the head of St John the Baptist on a platter was symbolic of the Eucharist sacrament and the doctrine of transubstantiation.  This feast day had special importance to York’s Guild of Corpus Christi, of which the king and queen had been members since 1477, because it was dedicated to honoring the Real Presence of Christ in the Eucharist.[36]  The guild was responsible for presenting the famous mystery plays (the Creed and Corpus Christi plays) in which the streets of York became venues for processions and staging of various scenes from the Bible and Christ’s life and passion.  Richard III’s royal progress in York drew upon these traditions.  Not only did he specifically request a performance of the Creed Play, but his royal entry through York also followed the same processional route used during the annual June Feast of Corpus Christi.  “As their actors trod the Via Crucis through their own streets, so now their king came among them as the incarnate and temporal representative of divine order.  Richard would not have missed the significance of making his triumphal entry on what was, in York, tantamount to a second Feast of Corpus Christi”.[37]  For Yorkist adherents who remembered the decapitation of Richard’s father and the display of his head on Micklegate Bar, the symbolic import of commemorating the Baptist’s decapitation would have been much more politically charged and may have represented a kind of atonement for the injustices of bygone days.

As the cavalcade moved through the city, the mayor, John Newton, delivered a speech of welcome and offered a gift to the king of one hundred marks of plate.  Newton himself had contributed Ł20 to the royal presents, and spent additional sums on entertainment during the royal visit.  The royal procession carried on through the city to York Minster for an ecclesiastical reception.  The Cathedral Church of St Peter of York would have been an impressive backdrop for the royal reception.  The great tower had been rebuilt early in the century, and the southwestern tower was almost new.  It was at the west door of York Minster that the king was formally received by a delegation of ecclesiastics headed by the dean.  The dean was Dr. Robert Booth, a Cambridge-educated legist and a member of a highly accomplished Lancashire family.  Booth became dean in 1477 through the patronage of his uncle, Archbishop Lawrence (d. 1480), who had been Keeper of the Privy Seal and Chancellor of England in the reign of Edward IV.[38]  The current Archbishop of York, Thomas Rotherham, was out of favor and thus not in attendance; he would, however, be restored not long after this event, and would serve as one of the triers of petitions during Richard’s III only parliament.

An eyewitness recorded the events as the dean and his fellow clergymen, all strikingly vested in copes of violet silk, welcomed the visitors.  The king was sprinkled with holy water and censed as he made his way into the cathedral church.  Richard was not a passive actor in the ceremonies taking place.  He made his way to a prie-dieu beside the baptismal font, and there he said a Paternoster; some historians suggest this was the first time an English king led a congregation in public prayer.  “The succentor of the vicars choral began the liturgical response De Trinitate with the words Honor, virtus, and it was finished by the choir standing before the steps of the high altar.  Then there was a pause long enough for a Paternoster and an Ave Maria.  Then Dean Booth began the prayer Et ne nos inducas for the benefit of the king.  Following the prayer, the dean and canons processed to their stalls in the cathedral choir, together with the other clergy, as the organ intoned the Amen.  We are told that the officiating prelate (prelate executor officii), most likely Dean Booth, began the psalm Te Deum laudamus, which was concluded by the choir and organ.  Immediately thereafter the succentor chanted the antiphon of the Trinity beginning with the words Gracias tibi, Deus, with a versicle and prayer to the Trinity.  The service now being concluded, the royal party left York Minster for the short walk northwest to the palace of the Archbishop of York where the royal family stayed during their visit.”[39]

On August 31st, the king decided to have his son invested as Prince of Wales while in York.  On this date, Richard sent an urgent message to Peter Courteys, keeper of the Great Wardrobe in London, outlining goods he wished transported to York.  These included two short gowns of crimson cloth of gold, a cloak with a cape of violet lined in black velvet, a stomacher of purple satin and another of tawny satin, enough white cloth of gold for the trappings of a horse, other gowns, spurs, and five coats of arms for heralds, together with forty trumpet banners and 13,000 badges of Richard’s white boar emblem.  Processional banners were requested of the Virgin Mary, Trinity, St George, St Edward, St Cuthbert, and one of Richard’s arms, along with three coats of arms beaten with fine gold for Richard himself.[40]

The week of September 1st to the 7th was filled with banquets and hospitality leading up to Prince Edward’s investiture.  On Sunday, September 7, the Creed Play (an abbreviated version of the cycle of mystery plays) was performed for an audience that included the king, the mayor, twelve aldermen, and York’s Council of Twenty-Four.  The next day, September 8th, the Nativity of the Blessed Virgin Mary, was the occasion of Prince Edward’s investiture as the eighth Prince of Wales to be recognized by an English king.  The same eyewitness that recorded the king’s arrival in York provides the account of events.  “A procession led by the king and queen, both wearing crowns, entered York Minster for mass.  The procession included Prince Edward, temporal and spiritual lords, and other dignitaries.  The officiating prelate was Bishop William Dudley of Durham, and the focal point of the high altar of the cathedral was enhanced by silver figures of the twelve apostles, as well as other ornaments of gilt and numerous relics, all provided by the king.  The assemblage remained at mass until the sixth hour of evening.  Then, following mass, all returned to the archbishop’s palace, and there in the hall before dinner the king invested his son as Prince of Wales by arming or girding Edward with a sword, presenting him with a gold rod and ring, and placing a coronet on his head.  A four-hour dinner, during which the royal family sat crowned, continued into the evening.”[41]  On the same day, Richard made knights of his illegitimate son John of Gloucester and the ambassador from Queen Isabella of Castile (Gaufrid de Sasiola) who had joined the royal progress at Warwick in the company of Queen Anne and who had come to England expecting Edward V on the throne.[42] The ceremonial sword used in Prince Edward’s investiture is still on display at the British Museum.[43]

On September 17th, the king summoned the mayor, aldermen, and other citizens to meet with him in the Chapter House of York Minster.  “It soon became apparent that Richard had been dazzled by his reception in York.  The king, without any petition on their part (or so the record states), thanked the assembly for their good service to him before he came to the throne and at his recent coronation.  Richard cited the decay and poverty of the city, which was indeed experiencing an economic slump, although it was still likely second in size only to London in the kingdom.  He then went on to promise that the city would have a substantial reduction in the annual fee farm due to the crown, from a sum on the order of Ł160 to about Ł100, and Mayor Newton was appointed Richard’s chief serjeant-at-arms with an annual fee of Ł18 5s.  The financial arrangements were also meant to encourage trade in York by allowing any lawful non-resident to sell in the market of York without paying tolls.”[44]

The royal party departed York on September 20th or 21st, having stayed there for more than three weeks.  From there, the king went to Pontefract for 17-18 days, and then traveled to Gainsborough, where (according to local history) he spent the evening of October 10 at Gainsborough Old Hall, a grand manor house built by Sir Thomas Burgh in 1460.[45]  Richard was at Lincoln on October 11, and made a gift to Barnard Castle of Ł40 toward the building of the Church of Our Blessed Lady, and gave some money to the wardens for the feast of St. Martin.[46]  It was here that he first heard that a great rebellion had broken out in the southern counties, headed by his erstwhile ally, Henry Duke of Buckingham.  The uprising was originally meant to restore Edward V to the throne but when rumors of his death spread, the Lancastrian claimant Henry Tudor was invited to join the rebellion.[47]  On hearing the news of the rebellion, the king moved to Grantham, where he wrote to Chancellor Russell asking for the Great Seal, and expressed in a postscript, added in his own hand, his outrage at the desertion of Buckingham.[48]

January 10-17:  London to Canterbury and Sandwich

The southern rebellions cut short the king’s progress, but by January he was able to resume a “convivial and splendid” role.[49]  He invited the citizens of London to his Epiphany feast on January 6 at Westminster Palace’s White Hall, during which he wore his crown.  He presented the mayor with a gold cup set with pearls and gems, offered to make the borough of Southwark part of the city’s jurisdiction, and to give Ł10,000 for the building of walls and ditches around it.  “Richard was rewarding the citizens for their financial assistance, and he was also, like Edward IV before him, adeptly making available the luxuries of his court – its wines, cooking, fine napery, music and good manners – beyond its usual aristocratic confines, and welcoming to it his merchants and townsmen.”[50]

The king then traveled with an entourage to Canterbury, where there was a formal reception along the lines of how Edward IV had been received in 1461.  This can be deduced from the Canterbury City Archives, which date Richard’s entry from January 10-12, 1484: “For the Lord King on his first coming to Canterbury — And paid for a purse bought at London – 26s 8d, which purse with Ł33 6s 8d in gold, collected from the mayor and his brethren and thirty-six of the better sort of persons of the city of Canterbury, was given and offered to the Lord King and which the Lord King with gracious actions ordered to be redelivered to the said persons from whom the said sum had been collected.  This being done the said purse was given to Doctor Langton, at that time Bishop of St. Davids, on account of his many acts of kindness and favours to the citizens of Canterbury.  Upon all these considerations the aforesaid mayor and his brethren presented the following gifts to the Lord King.  Firstly paid to John Burton for four great fattened beefs – Ł7.  And paid to the same John Burton for twenty fattened rams – 66s 8d.  And paid for twenty capons of various prices given to the Lord King – 21s 10d.  And paid for six capons given to the Bishop of St Davids and other bishops then with the King – 6s.  And paid to John Stoubregge for two gold beads given to the Bishop of St Davids and the Bishop of ‘Seynt Tasse’ – 5s 4d.  TOTAL Ł13 6s 6d.”[51]

Richard then departed from Canterbury to Sandwich where he stayed several days overseeing the preparation of ships to send against the Bretons and French.[52]  Edward IV, similarly, had taken in Sandwich while on his royal progress.  Richard appears to have fitted in a visit to Dover where the citizens bought an ox and capons to feed him and his entourage at the castle.  A note in the Canterbury Chamberlain’s Account records that the King’s secretary was given three gallons of red wine and two gallons of white wine by order of the mayor on the occasion when “the Lord King returned from Sandwich to Canterbury”.[53]

The Canterbury records note that, rather than lodging at the Archbishop of Canterbury’s palace or St. Augustine’s Abbey, the king was accommodated at a place called “Le Hale” outside the city.  The Le Hale costs included payments for carpentry work, repairing the road, for the carriage of furniture, cushions and for hangings of cloth of gold and silver loaned by various citizens, and for the provision of wine and food.  This would explain the “first coming” or “first arrival” to be the occasion of the ceremony of the purse with presumably one or more other “arrivals” into the city after the king’s return from Sandwich.[54]

One author[55] has offered the theory that the mention of “Le Hale” refers to a hill in the Royal Forest of Blean near the town of Harbledown, the latter of which was part of the established route where pilgrims would remove their shoes and walk penitent to the Shrine of Thomas à Becket.  The road was likely quite travel-worn and in need of repairs although this could probably be said for other local roads.  The same author deduces that King Richard’s mental state was burdened by guilt from past nefarious deeds and his choice of Le Hale as base camp indicates he walked as penitent pilgrim from Harbledown to Canterbury.

Whether King Richard traveled on The Pilgrim’s Way cannot be determined with any accuracy since the precise location of “Le Hale” has never been ascertained.  But even if he did act as a pilgrim, this is no more evidence of a particularly guilty mind than when Henry V came on pilgrimage to Canterbury soon after Agincourt and then again the following year in 1416 with the Emperor Sigismund.[56]  It would have been an act of conventional piety, albeit with the added spectacle of the king’s presence.  Whatever we are to make of this leg of his progress, King Richard returned to London a few days before the opening of parliament on the 23rd of January, and proceeded to take the reigns of government without any outward signs of remorse or a guilty mind.

Final Observations

What can we conclude about Richard III’s royal progress?  Historians uniformly observe it shows he was well aware of the importance of public display as part of the art of kingship.  He was adept with the techniques used by a king to cultivate the good will of his subjects.  He achieved this by easing their financial burdens, granting charters, and – where possible – using his own money to defray expenses.[57]  One of the striking differences between Richard’s royal progress and Edward IV’s is how often Richard declined gifts of money compared to how often Edward accepted them.  It also shows he was effective at dealing with city officers and the ecclesiastical community.  So successful was the precedent of Richard III’s use of royal display in his coronation and progress that Henry VII copied much of it in 1485.[58]

Questions still remain.  For instance, where did Richard intend his royal progress to go before it was interrupted by “Buckingham’s Rebellion”?  Was he intending to progress from Lincoln to Fotheringhay, his birthplace and the final resting place of his father, brother Edmund, and uncle?  It would have been a fitting bit of symbolism.  Would he have then progressed to Cambridge University to visit the construction work on King’s College chapel or to tour Queen’s College, both of which would become beneficiaries of his royal generosity?  It is enticing to think of the possibilities.

Also, why did Richard seem to make a sudden decision to invest his son Edward as Prince of Wales in York when the precedent was to do so at Westminster?  Was this necessitated by the mysterious “enterprise” noted in his July 29th letter to Chancellor Russell, which may have required him to firmly establish Edward of Middleham as his heir and thus dilute any popular uprisings in the name of Edward IV’s sons?  Or was it merely a reflection that York was a more reliable ally than London during this politically delicate time?

Finally, how did the people of England respond to Richard III’s royal progress?  The Crowland Chronicler was particularly sour, noting that while King Richard was popularly received, his royal progress nevertheless wasted the large treasure acquired by Edward IV through diligence and thrift.  Although that has been shown to be untrue by Rosemary Horrox’s review of the financial memoranda,[59] we do have an eye-witness account rendered by Thomas Langton, Bishop of St David’s.  Langton was with the king at York, and later in Canterbury, and his words ring more faithful to the historical record than those of an unknown cleric who harbored a deep prejudice against northerners.

In Langton’s words:

He contents the people where he goes best that ever did prince; for many a poor man that hath suffered wrong many days have been relieved and helped by him and his commands in his progress.  And in many great cities and towns were great sums of money given him which he hath refused.  On my troth I liked never the conditions of any prince so well as his; God hath sent him to us for the weal of us all.[60]

– Written and Copyrighted 2020 by Susan Troxell, originally published in the Ricardian Register, the journal of the American Branch of the Richard III Society

Author’s Note:  I would like to credit Dr. Compton Reeves and Pamela Tudor-Craig, in particular, for their very detailed descriptions and analyses of Richard III’s entry into York.  Their articles, which provided a wealth of information for this essay, are listed in the Sources below.  Rhoda Edwards’ Itinerary provides a definitive resource for Richard III’s whereabouts, citing to Signet Office and other government records.

SOURCES:

 Carolyn Donohue, “Public Display and the Construction of Monarchy in Yorkist England 1461-1485”, Ph.D. Dissertation, University of York, 2013.

Rhoda Edwards, The Itinerary of King Richard III 1483-1485 (Richard III Society, 1983)

P. W. Hammond, “Richard III at York”, The Ricardian, No. 41 (June 1473), pp. 3-4

P. W. Hammond & Anne F. Sutton, Richard III: The Road to Bosworth Field (London 1985)

Rosemary Horrox, “Richard III and London”, The Ricardian, Vol.  VI, No. 85 (June 1984) pp. 322-329

Horrox & Hammond (eds.), British Library Harleian MS 433 (Richard III Society, 1980)

David M. Luitweiler, “A King, a Duke and a Bishop”, The Ricardian Register (Winter 2004) pp. 4-10

Mulryne, Aliverti, Tastaverde (eds.), “Ceremony and the Iconography of Power”, Ceremonial Entries in Early Modern Europe: the Iconography of Power (Ashgate, 2015)

Nicholas Pronay & John Cox (eds.): The Crowland Chronicle Continuations 1459-1486 (Alan Sutton, 1986)

Compton Reeves, “King Richard III at York in Late Summer 1483”, The Ricardian, Vol. XII, No. 159 (December 2002), pp. 542-553

Cora L. Scofield, The Life and Reign of Edward the Fourth King of England and of France and Lord of Ireland, Volume 1 (London, 1923)

Anne Sutton, “The Court and its Culture in the Reign of Richard III”, in Richard III: A Medieval Kingship (John Gillingham ed.), New York, 1993, pp. 75-92

Anne Sutton, “Richard III’s visits to Canterbury”, The Ricardian, Vol. 5, No. 73 (June 1981), pp. 363-366

Anne Sutton & Peter Hammond (eds.), The Coronation of Richard III: the Extant Documents (Alan Sutton 1983)

H. Thomas & I. D. Thornley, The Great Chronicle of London (Alan Sutton 1983)

Pamela Tudor-Craig, “Richard III’s Triumphant Entry into York, August 29th, 1483, Richard III and the North (Horrox, ed.), University of Hull (1986), pp. 108-116

Pamela Tudor-Craig, Richard III NPG Exhibition, 2d ed. (1977)

Warkworth’s Chronicle (Camden Society, reprinted 1968)

 

[1] Scofield, p. 201.

[2] Sutton, Coronation, p. 76, quoting Fortescue.

[3] From The Arrivall:  “Hereupon, the ix. day of Aprell, th’Archbyshope callyd unto hym togethars, at Seint Powles, within the Citie of London, suche lords, gentlemen, and othar, as were of that partye, [with] as many men in harneys of theyr servaunts and othar as they cowthe make, which, in all, passed nat in nombar vj or vij{m} men, and thereupon, cawsed Henry, called Kynge, to take an horse and ryde from Powles thrwghe Chepe, and so made a circute abowte to Walbroke, as the generall processyon of London hathe bene accustomyd, and so returned agayne to Powles, to the Bysshops Palays, where the sayd Henry at that tyme was lodged, supposynge, that, whan he had shewed hym in this arraye, they shuld have provokyd the citizens, and th’enhabitants of the citie, to have stonde and comen to them, and fortified that partye; but, threwthe it is, that the rewlars of the citie were at the counsell, and hadd set men at all the gates and wardes, and they, seynge by this manner of doinge, that the power of the sayde Henry, and his adherents, was so litle and feble as there and then was shweyd, they cowld thereby take no corage to draw to them, ne to fortefye theyr partye, and, for that they fearyd, but rathar the contrary, for so moche as they sawe well that, yf they wolde so have done, ther myght was so lytle that it was nat for them to have ones attemptyd to have resystid the Kynge [Edward] in his comynge, whiche approched nere unto the citie, and was that nyght at Seint Albons.”

[4] Thomas, Great Chronicle, p. 215.

[5] Mulryne, p. 1.

[6] See, for instance, Anne Sutton & Livia Visser-Fuchs, “The Entry of Quyeen Elizabeth Woodville over London Bridge, 24 May 1465”, The Ricardian, 2009, pp 1-31.

[7] The Crowland Continuator was not as accurate when describing it as a squandering of Edward IV’s huge treasure.  As Rosemary Horrox showed in her study of the financial memoranda under Edward V, Edward IV’s treasury had already been depleted when Sir Edward Woodville was given charge of the fleet in the days following Edward IV’s death.  Horrox, Financial Memoranda of the Reign of Edward V, in Camden Miscellany, Vol. XXIX (London 1987), p. 213.

[8] Linda Briggs, “Concernant le service de leurs dictes Majestez et auctorité de leur justice: Perceptions of Royal Power in the Entries of Charles IX and Catherine de Médicis (1564-1566), in Mulrayne (ed.) Ceremonial Entries pp. 37-52

[9] Scofield, vol. 1, p 197.

[10] Harleian MS 433, vol. 2, pp. 4-5.

[11] Luitweiler, pp. 4-6, citing Magdalen College Register “A” f.27.b.

[12] Reeves, p. 545.

[13] Luitweiler, p. 9.

[14] Tudor-Craig, NPG, p. 55.

[15] Horrox, “Richard III and London”, p. 326, note 11.

[16] “Richard III and the City of Gloucester”, https://gloucestershirearchives.wordpress.com/2015/03/16/richard-iii-and-the-city-of-gloucester/

[17] http://www.historyofparliamentonline.org/volume/1386-1421/constituencies/gloucester

[18] Scofield, p. 199.

[19] Donohue dissertation, p. 30.

[20] Donohue dissertation, p. 30.

[21] Edward IV had earlier ordered that the same royal manors convey 100 marks to the Abbot of Tewkesbury to satisfy George’s debt.  However, it is interesting to see how Richard refers to his two brothers in this grant, referring to “oure late brothere the Duc of Clarence whome god pardonne” versus “the famous prince of moost noble memorie king Edward the iiijth”.  Horrox and Hammond, Harleian MS 433, vol. 2, p. 7.

[22] PRO C81/886/18Reeves, p. 545.

[23] Reeves, p. 545.

[24] Donohue, pp. 30-31.

[25] Tudor-Craig, Triumphant Entry, p. 109.

[26] Reeves p. 545, citing Horrox and Hammond, Harleian MS 433, vol. 1 p. 75; Hammond and Sutton, Richard III: The Road to Bosworth, pp. 130-34.

[27] Hammond/Sutton, pp. 128-129.

[28] Reeves p. 545.

[29] Pamela Tudor-Craig believed that the proclamation of Edward of Middleham as Prince of Wales may partially explain why Buckingham parted ways with Richard III and rebelled.  Under Edward V, Buckingham was appointed Chief Justice and Chamberlain of north and south Wales, and upon Edward V’s coronation, would remain so until the king had a male heir.  But with Edward V’s deposition, Richard III effectively and “prematurely” cut short Buckingham’s status (and revenue streams) in Wales since the new Prince of Wales would come into his majority within a half-dozen years or so.   “By declaring his son Edward Prince of Wales, Richard III in effect ended his minority.  The letters sent by the newly created prince from York to the knights and esquires of north and south Wales to continue to pay their dues to our ‘right trusty & righte entirely beloved Cousyne the duc of Buckingham’ did not convey the same message as they had contained on 15th May when Buckingham received those Welsh offices during the Protectorate.”  From that point onwards Buckingham was only the agent, who would be required to transfer the funds to the Prince of Wales.  The letters from the new Prince of Wales went out on September 16.  By October 11, Buckingham was known to be in rebellion.  Tudor-Craig, Triumphant Entry, pp. 109-110.

[30] Hammond/Sutton, p. 138 citing Harleian MS 433 vol. 2, pp. 82-3.  Tudor-Craig, Triumphant Entry, p. 109-110.

[31] Reeves, pp. 545-6.

[32] Hammond/Sutton 139-40, citing Harleian 433 MS, vol. 2, p, 42.

[33] Warkworth’s Chronicle, p. 14.

[34] “Wishing therefore to display in the North, where he had spent most of his time previously, the superior royal rank, which he acquired for himself in this manner, as diligently as possible, he left the royal city of London and passing through Windsor, Oxford and Coventry came at length to York. There, on a day appointed for the repetition of his crowning in the metropolitan church, he presented his only son, Edward, whom, that same day, he had created prince of Wales with the insignia of the gold wand and the wreath; and he arranged splendid and highly expensive feasts and entertainments to attract to himself the affection of many people.  There was no shortage of treasure then to implement the aims of his so elevated mind since, as soon as he first thought about his intrusion into the kingship, he seized everything that his deceased brother, the most glorious King Edward, had collected with the utmost ingenuity and the utmost industry, many years before, as we have related above, and which he had committed to the use of his executors for the carrying out of his last will.” Pronay & Cox, Crowland Chronicle, pp. 161-163.

[35] Tudor-Craig, Triumphant Entry, p. 109.

[36] Alexandra Johnson, “The Plays of the Religious Guilds of York:  The Creed Play and the Pater Noster Play,” Speculum, 1975, pp. 55-90.

[37] Tudor-Craig, Triumphant Entry, pp. 111-113, quotation from p 113.

[38] Reeves, p. 547.

[39] Reeves, p. 548.

[40] Reeves, pp. 548-9.

[41] Reeves, pp. 549-550.

[42] Reeves p. 550.

[43]http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=43481&partId=1

[44] Reeves p. 550.

[45] https://www.gainsborougholdhall.com/about-the-old-hall/royal-visitors

[46] Hammond/Sutton, Road to Bosworth, p. 137.

[47] Hammond/Sutton p. 141.

[48] Hammond/Sutton p. 144.

[49] Sutton, Court & its Culture, pp. 77-79.

[50] Sutton, Court & its Culture, pp. 77-79.

[51] Hammond/Sutton, 152-153, citing Canterbury City Archives, Chamberlains’ Accounts, Michaelmas 1483-Michaelmas 1484, f. 13b, quoted in The Ricardian, 1980, vol. 5, p. 283.

[52] Edwards, Itinerary of Richard III, p. xiii.

[53] Sutton/Hairsine, “Richard III’s visits to Canterbury”, p. 365.

[54] Sutton, “Richard III’s visits to Canterbury”, pp. 365-66.

[55] Amy License, “New evidence: Was Richard III guilty of murdering the Princes in the Tower?, New Statesman, 5 March 2013.

[56] “Canterbury and the Battle of Agincourt,” January, 2016 lecture given by Dr David Grummit, Canterbury Christ Church University, reported in https://blogs.canterbury.ac.uk/kenthistory/canterbury-and-the-battle-of-agincourt/.  Adam of Usk also reported that Henry V walked barefooted from Shrewsbury to St. Winefride’s Well, which is believed to have occurred in 1416.

[57] Reeves, p. 551.

[58] Sutton, Court & its Culture, pp. 77-79.

[59] See note 7, above.

[60] Adapted from Hammond/Sutton, p. 135.  Richard developed the work of the royal council receiving the petitions of the poor who could not afford the usual processes of the law.  He appointed a special clerk to deal with these matters.  From this developed the Court of Requests.  (“December 27, 1483.  Grant for the life to the king’s servitor John Haryngton, for his good service before the lords and others of the council and elsewhere and especially in the custody, registration and expedition of bills, requests and supplications of poor persons, of an annuity of Ł20 at the receipt of the Exchequer and the office of clerk of the council of the said requests and supplications, with all commodities.”  Hammond/Sutton 151, citing Calendar of Patent Rolls 1476-1485, London 1954, no. 1152, p. 413.)

 

The O’Donnells, the Four Masters and the Personnel of the Wars of the Roses

In the context of the current search for the remains of the Red Hugh O’Donnell who died in Spain in 1602, I thought that readers Murrey and Blue might be interested in a few vaguely Wars-of-the-Roses-related snippets from the O’Donnell history of the fifteenth century. In 1434 Red Hugh’s predecessor Niall Garbh O’Donnell was captured by Sir Thomas Stanley when the latter was Justiciar of Ireland for Henry VI, and he died five years later a prisoner in the Stanley castle on the Isle of Man. He was then succeeded by his son, the first Red Hugh O’Donnell (above, d. 1505).

The O’Donnell annals (the Annals of the Four Masters) make occasional reference to members of the House of York, although the O’Donnells themselves lived too far to the north and west to have been likely to have been personally involved. For instance, they record that in 1449:

The Duke of York arrived in Ireland, and was received with great honour; and the Earls of Ireland went into his house, as did also the Irish adjacent to Meath, and gave him as many beeves for the use of his kitchen as it pleased him to demand.

Moving forward to 1472, we are told that King Edward IV sent a strange exotic beastie to Ireland:
She resembled a mare, and was of a yellow colour, with the hoofs of a cow, a
long neck, a very large head, a large tail, which was ugly and scant of hair. She had a saddle of her own. Wheat and salt were her usual food. She used to draw the largest sled-burden by her tail. She used to kneel when passing under any doorway, however high, and also to let her rider mount.

Camel and the pyramids in Giza : Stock Photo
The beastie from Edward IV

In those far-off days, the O’Neills and the O’Donnells were bitter rivals for the overlordship of the North. Though Henry O’Neill could count on the support of the Lord Deputy Kildare whose sister was married to his eldest son and heir, Red Hugh O’Donnell I was at this time at the height of his powers and his interests happened to align with those of Richard III, who was anxious to push O’Neill from the other side in order to reclaim his de Burgho ancestors’ earldom of Ulster in the east of the province. In pursuance of this ambition, Richard instructed his ambassador, the Bishop of Annaghdown, to impress on Kildare that:

“. . . if O’Donnell, by the means that the King’s Grace hath committed and
showed unto the said bishop, will come in, and either to be his liege man or true peace man, that his said cousin of Kildare shall be content so to receive and enter him, as the bishop shall show him more at large by mouth . . . by whose means, strength and coming in the said earldom may soonest be had and reduced to the king’s hands and possession.

The most exciting O’Donnell link to the House of York that has been alleged, however – that Red Hugh I was a strong supporter of “Perkin Warbeck” – is built on rather shaky ground. O’Donnell was not a friend of King Henry, but what placed him at odds with the authorities at Dublin and Westminster were the expansionary wars he was fighting on his own borders; and it was probably to ask for Scottish aid for himself rather than to arrange ‘for Perkin’s regal reception in Scotland’, as has been suggested, that he visited King James in 1495. The Annals of the Four Masters, sadly, do not even allude to the Yorkist pretender.

Red Hugh I left a son Hugh, who left a son Manus, who left a son Hugh who was the father of the Red Hugh O’Donnell who is buried in Valladolid.

Sources:
R. Horrox and P. Hammond (ed.), British Library Harleian Manuscript 433, vol 3, p. 110
The Annals of the Four Masters, CELT edition, Part 4 (https://celt.ucc.ie//published/T100005D/index.html)

Archbishop Octavian and the Simnel Plot

A couple of months ago, this post attracted a reply from an individual who has commented before. He was responding to the suggestion that the boy crowned in at Christ Church Cathedral in Dublin (see illustration opposite) may actually have been Edward V rather than an earl of Warwick (false or otherwise). Whilst he is correct in stating that there is evidence that the boy was crowned as Edward VI, unfortunately the evidence he has chosen, whilst it sounds impressive, is actually not what it seems.

The article to which this post linked is Dr. Mario Sughi’s biography of Octavian de Palatio or Palagio, the Archbishop of Armagh and Primate of all Ireland at the time of the Simnel Rebellion . Dr. Sughi is the acknowledged expert on Octavian, being the editor of the published version of his archiepiscopal register and other scholarly articles regarding his clerical career. Dr. Sughi’s edition of Octavian’s register is a remarkable work, comprising a transcript of the complete contents of the register and an introduction that shows the depth of Dr. Sughi’s understanding of his subject.[1] The Lambert Simnel Rebellion, however, is a different area of study, and a veritable minefield because of the rewriting of its history which very quickly occurred.

Not this Octavian …

Just for convenience, I will quote directly the passage of Dr. Sughi’s online article to which “David” drew our attention:-

This principal adviser of the king, with whom Octavian corresponded throughout this period, informed Octavian that the new Tudor king, Henry VII, had entirely discredited Lambert Simnel’s credentials by parading the real Earl of Warwick, then a prisoner at the Tower of London, through the streets of London. We know of the existence of that letter, the “Addition in Antiquities”, because we are informed by Octavian himself that at this point of the crisis he took the initiative of briefing Pope Innocent VIII about developments:

The clergy and secular are all distracted at this present with a king and no king, some saying he is the son of Edward, Earl of Warwick, others saying he is an impostor; but our brother of Canterbury hath satisfied me of the truth, how his majesty the king of England hath showed the right son of the said earl to the publick view of all the City of London, which convinceth me that it is an error willingly to breed dissension.

The careful reader will notice that this quotation is neither in Latin – the language in which Octavian would have corresponded with the Pope – nor in modern English, which one would expect if this were Dr. Sughi’s own translation. There is a reason for this: the only known source for this alleged letter is a work published in the early 18th century.  The background, in brief, is as follows:

There was an Irish antiquarian by the name of Sir James Ware (1594-1666), a collector of manuscripts who authored several scholarly works during his lifetime, all in Latin.[2] Late in his life he published a history of Ireland in two volumes; the first edition, which went out under the none-too-snappy title De Hibernia et Antiquitatibus ejus Disquisitiona, was published in London in 1654 (vol. 1) and 1658 (vol. 2); a revised edition was  published in Dublin in 1664 as Annales Hibernicarum Rerum. Both editions include a section on Henry VII’s dealings with Ireland, with considerable focus on the Simnel Rebellion. Ware’s account of the rebellion is based largely on Polydore Vergil,[3] although he does include brief references to some original documents, such as a papal Bull, and a letter written by Octavian to an English prelate after Sir Richard Eggecombe’s visit in 1488, in which the Archbishop insists that he alone had opposed the boy’s coronation and asks his correspondent (generally assumed to be Morton) to use his influence with King Henry to have him appointed Chancellor of Ireland. Dr. Sughi includes in his online article his translation of a small part of this letter, which still exists in Octavian’s Register.[4] This letter, however, nowhere refers to the name or title claimed by the defeated pretender and provides only Octavian’s retrospective assertions of loyalty.

Four decades after Ware’s death, the Dublin printing house that had published the Annales put out an English translation of it entitled The Antiquities and History of Ireland by the Right Honourable Sir James Ware, Knt; the translators have been identified as Sir William Domvile and Sir James’ son Robert Ware.[5] Unfortunately, it is not sufficiently often realised that they appended some extra material to the end of each chapter (each of these sections is marked with the word ‘Addition’ in the right-hand margin). The alleged letter written by Octavian to the Pope during the Rebellion forms the Addition to the chapter covering the events of 1486, and it serves the purpose of proving that Octavian was already hostile to the pretender’s cause in the weeks leading up to his coronation.[6]

The lead-in insinuates (but does not absolutely state) that this is one of the letters from Octavian to Pope Innocent that are to be found in his register. Actually, it is not there. There are eleven letters to Pope Innocent in Octavian’s register, and none of them refers to political events. Were this letter in the Archbishop’s register, Dr. Sughi would have been able to identify it and provide his own translation. It should be acknowledged at this point that some material had gone missing from Octavian’s register before it was bound, but since the binding took place during the 1600s this item, if it ever had been in the register, cannot have been there in 1705. Nor does it appear in any catalogue of Sir James Ware’s manuscripts.

It would seem that no historians, even those writing within a generation of the 1705 translation, have ever been able to lay their hands on the original of this letter. In 1739 Ware’s grandson-in-law and the then owner of his manuscripts, Walter Harris, included a reference to the letter in his entry on Archbishop Octavian in his Whole Works of Sir James Ware, though he was unable to provide any more solid reference for it than the Addition in the 1705 Antiquities and History.[7] James Gairdner accessed Sir James Ware’s manuscript collection for his Letters and Papers; from this, he obtained Ware’s copy of Octavian’s 1488 epistle (which he reproduced in full), but not, apparently, the epistle to the Pope, concerning which he was only able to report: “A letter of this prelate is mentioned in Harris’ Ware, vol 1, p. 88. . . .”[8]

But there is more reason to doubt the authenticity of this letter conjured into print by Robert Ware and his colleague than merely the fact that it is missing: the situation it reports, whilst it fits the Tudor tradition (for which Polydore Vergil is largely responsible), does not actually fit the facts as they can be established from genuinely contemporary documents; this is something about which I mean to write at more length in the future. It is also rather surprising that, in this mysterious letter, Octavian twice mistakenly refers to the boy as claiming to be the son of Edward Earl of Warwick, thereby carelessly amalgamating the two alternative ways in which he was actually described at the time, i.e. as the son of the Duke of Clarence and as Edward Earl of Warwick. If Octavian had really written such a letter to the Pope in the weeks leading up to the boy’s coronation, it is difficult to understand why in the immediate aftermath of the rebellion King Henry believed him to have been heavily complicit in the conspiracy; why Pope Innocent initiated an investigation of his role in the affair as late as January 1488; and why Octavian was forced to swear an oath of allegiance before Sir Richard Edgecombe in the summer of 1488 along with all the other rebel Irish VIPs.[9]

The answer to the riddle is probably to be found in the extra-curricular activities of Robert Ware. He was as unlike his father as a son could possibly have been, both in his religious and political leanings and in his attitude to historical research. Where Sir James Ware was an assiduous collector and rescuer of genuine ancient documents, his son Robert employed forgery to bolster his favoured – Establishment – view of history.[10]Ware’s method of forgery was to insert material in blank pages of the manuscripts of his father, whose high reputation (as well as that of James Ussher) he exploited to give credibility to these inventions when he published them.”[11] The letter from Octavian to the Pope, however, he did not even bother to write it up in his father’s collection.

In a nutshell, the letter is spurious. As an expert said in 2007 of an old letter that had surfaced in Scotland and appeared to corroborate More’s story of Sir James Tyrell’s murder of the Princes on the orders of Richard III:  “It has fake written through it like Brighton through a stick of rock….”[12] There is no evidence that Archbishop Octavian wrote to the Pope, or anyone else, during the period of the rebellion, denouncing the pretender as a fake.

© Marie Barnfield, 2020

[1] M. Sughi, Registrum Octaviani Alias Liber Niger: the Register of Octavian de Palatio, Archbishop of Armagh 1478-1513, 2 vols., Dublin, 1999.

[2] G. Parry, ‘Ware, Sir James (1594-1666)’, Oxford Dictionary of National Biography, 2004.

[3] Anglica Historia. An online version can be found here: http://www.philological.bham.ac.uk/polverg/

[4] M. Sughi (ed.), Registrum Octaviani, vol. 2, p. 429.

[5] Alfred Webb, ’Sir James Ware’, A Compendium of Irish Biography, 1878, https://www.libraryireland.com/biography/SirJamesWare.php .

[6] Antiquities and History, 1705: ‘The Annals of Ireland’: ‘The Reign of Henry VII’, p. 5.

[7] W. Harris, The Whole Works of Sir James Ware concerning Ireland, vol 1, 1739, p. 88.

[8] J. Gairdner, Letters and Papers Illustrative of the Reigns of Richard III and Henry VII, vol 1, London, 1861, p. 283.

[9] Gairdner, Letters & Papers, vol 1, pp. 94-96; J. A. Twemlow (ed.), Calendar of Papal Registers Relating to Great Britain and Ireland, vol. 14, London, 1960, pp. 305-309, https://www.british-history.ac.uk/cal-papal-registers/brit-ie/vol14/pp305-309; The Voyage of Sir Richard Edgecomb into Ireland, in the Year 1488, Corpus of Electronic Texts (CELT) edition, https://celt.ucc.ie//published/E480001-001.html .

[10] Mark Williams, “’Lacking Ware,withal’: Finding Sir James Ware among the Many Incarnations of his Histories”, The Perils of Print Culture: Book, Print and Publishing History in Theory and Practice, ed. J. McElligott & E. Patten, Springer, 2014, pp. 70-71: https://orca.cf.ac.uk/73576/1/WILLIAMSREF3%20EDITEDVOLUMEARTICLE.pdf .

[11] John Bergin, ‘Ware, Robert’, Dictionary of Irish Biography, https://dib.cambridge.org/viewReadPage.do?articleId=a8929&searchClicked=clicked&quickadvsearch=yes .

[12] Wendy Moorhen, ‘A Death Warrant for the Princes?’ The Ricardian Bulletin, Spring 2007.

Elizabeth Wydeville…Serial Killer?

UPDATED VERSION AT sparkypus.com A Medieval Potpourri https://sparkypus.com/2020/06/08/elizabeth-wydeville-serial-killer/

IMG_6008.JPGElizabeth Wydeville The Royal Window Canterbury Cathedral.

Yes,  this is a serious question.  After reading several of the late John Ashdown-Hill’s books, particularly his last one, Elizabeth Widville Lady Grey, I think it’s time to give it some serious thought.  Although prima facie it may appear absurd, after all we are talking about a real actual Queen, not a monster from a Grimms’ fairy story, I think it may be worthwhile to give some actual consideration to this question and its  plausibility.

 

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Edward IV, the Royal Window Canterbury Cathedral.  Did a careless remark made to his wife unwittingly bring about the death of Desmond?

Lets take a look at the first death that Elizabeth has been associated with – that of Thomas Fitzgerald Earl of Desmond.  The first port of call for anyone interested in this would be the excellent in-depth  article co-written by Annette Carson and the late historian John Ashdown-Hill both of whom were heavily involved with the discovery of King Richard IIIs remains in Leicester.  Here is the article.

Their assessment goes very deep but to give a brief summary – Desmond was executed on the 15th February 1468 by his successor John Tiptoft, Earl of Worcester, a man known for his cruel, sadistic nature and dubbed The Butcher of England by his contemporaries.   The execution was immediately followed by  armed rebellion, the Earl’s elder sons ‘raised their standards and drew their swords to avenge their father’s murder ‘ swiftly followed by  King Edward, both alarmed and displeased in equal measures,  promising  that if the Desmonds laid their arms down they would be pardoned. Edward also assured them that he had neither ordered the execution or had any knowledge of it whatsoever. This begs the question if it was not Edward,  who gave Tiptoft the go ahead to execute Desmond  – as well as it is said his two small sons? This was swiftly followed by extremely  generous grants to James, Desmond’s oldest son,  despite the Act of Attainder against his father.  Included in these grants was ‘the palatinate of Kerry, together with the town and castle of Dungarvan.  This grant may be thought to signify that in Edward’s view an injustice had been done’. This was as well as an ‘extraordinary priviledge’ – that of the Desmonds being free to choose not to appear in person before Edward’s deputy or the council in Ireland but to be able to send a representative instead. Clearly Edward had grasped that the Desmonds were, understandably, extremely wary of putting themselves in the hands of the Anglo Irish authorities.

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Richard Duke of York.  His wise and just reputation in Ireland survived long after his death.  

Various explanations  have been given as to why Tiptoft had Desmond executed.  It was given out that he had been guilty of ‘horrible treasons and felonies as well as alliance, fosterage and alterage with enemies of the king, as in giving them harness and armour and supporting them against the faithful subjects of the king’ as well as the ludicrous charge of plotting to make himself King of Ireland,

Upon Tiptoft’s arrival in Ireland in  September 1467 he had initially co-operated with Desmond and other Irish lords.  This was unsurprising as Edward IV was on extremely friendly terms with the Irish lords.    This friendship carried over from his father, Richard Duke of Yorks time in Ireland where he had been held in high regard and in fact Desmond’s father, James, had been George Duke of Clarence’s godfather.   However on the opening of Parliament on the 4th February a bill was immediately brought forward  attainting Desmond and others including his brother in law, the Earl of Kildare. Desmond was removed from the Dominican friary at Drogheda on the 14th February and swiftly executed. The others managed somehow to avoid arrest and execution until Edward, finding out what had occurred, pardoned them. This also adds to the strength of the theory that the execution had been carried out without Edward’s knowledge. This might be a good place to mention that Desmond had indeed been in England around the time of Edward’s ‘marriage’ to Elizabeth  and when much chatter was going on regarding her unsuitability as a royal bride.  There is a surviving 16th century account of Edward while  having an amicable chat with Desmond, asked him what his thoughts were regarding Edward’s choice of bride.  It is said that Desmond at first wisely held back but pushed by Edward did admit that it was thought widely that the King had made a misalliance.  This was relayed, foolishly by Edward to his new bride, perhaps  oblivious in those early days of  her capabilities. A spiteful, vindictive Elizabeth had stolen the seal from her husband’s purse as he slept and had written to Tiptoft instructing him to get rid of Desmond.  This begs the question of whether Tiptoft himself may have been unaware that the order did not emanate directly from the King.  The rest is history and a dark and terrible day at Drogheda.

Moving forward some 16 years later in 1483 we have an extant letter from Richard to his councillor the Bishop of Annaghdown in which he instructs the said Bishop to go to Desmond’s son, James,  and among other things to demonstrate  (shewe) to him that the person responsible for the murder of his father was the same person responsible for the murder of George Duke of Clarence (1).     As Carson and Ashdown-Hill point out, this is a ‘ highly significant analogy’ because, in 1483, Mancini  had written that contemporary opinion was that the person responsible for Clarence’s death was no other than Elizabeth Wydville.  Elizabeth, no doubt having discovered that her marriage to Edward was a bigamous one –  he already having a wife – namely Eleanor Butler nee Talbot – at the time of his ‘marriage’ to her,  had ‘concluded that her offspring by the king would never come to the throne, unless Clarence was removed and this she easily persuaded the king’ (1). It is highly likely that Clarence, who perhaps was of a hotheaded nature, had also become aware that Edward and Elizabeth’s marriage was null and void having been informed of this fact by Bishop Stillington.  Stillington was imprisoned and Clarence  met the same fate as Desmond – an execution regularly described by historians, of all views, as judicial murder.

IMG_2534.JPGGeorge Duke of Clarence from the Rous Roll. George was only 28 years old when he was executed in what has been described by some historians as a ‘judicial murder’

It should be remembered that shortly before his arrest Clarence had been widowed. Clarence had insisted that his wife, Isobel Neville, had been murdered – poisoned he said.  One of the acts he was accused of at his trial was of trying to remove his small son, Edward, out of England and to safety abroad. He obviously genuinely believed that Isobel had indeed been murdered, why else did he attempt to get his son out of harms way? This story has been told in many places including  Ashdown-Hill’s books, The Third Plantagenet as well as his bio of Elizabeth.  If Isobel was indeed murdered the truth has been lost with time but it can safely be said that Clarence was a victim to Elizabeth’s malice although of course Edward has to take equal blame for that. Hicks, and Thomas Penn, are among the historians who  have described Clarences’ execution as ‘judicial murder’.  Hicks in his bio on George,  states that the trial  held before a Parliament heavily packed out with Wydeville supporters was fixed. George stood not a chance and was led back to the Tower to await his fate.  He did not have to wait too long.  Penn writes ‘…his brothers life in his hands, Edward pondered the enormity of his next, irrevocable command. A week or so later, with Parliament still in session, Speaker Allington and a group of MPs walked over to the House of Lords and, with, all decorum, requested that they ask the king to get on with it‘.  Insisting that the king order his own brother’s liquidation was hardly something that Allington would have done on his own initiative. The source of the nudge could be guessed at (2).  As Penn points out Speaker Allington’s  ‘effusions about Queen Elizabeth and the little Prince of Wales were a matter of parliamentary record; the queen had awarded him handsomely appointing him one of the prince’s chancellors and chancellor of the boy’s administration’.  Thus George Duke of Clarence was toast and it appears the second victim to the malignity of the Wydeville queen. Later it was written by Virgil that Edward bitterly regretted his brother’s ‘murder’..for thus it is described by Penn… and would often whinge when asked for a favour by someone that no-one had requested a reprieve for George (not even the brothers’ mother??? Really Edward!).

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Elizabeth Wydville, The Luton Guildbook.  Cicely Neville, her mother in law is depicted behind her. Cicely’s feelings on one of her son’s bringing about the death of another son are unrecorded.

Another damning point against Elizabeth is that Richard III in the communication mentioned above, granted permission to  James, Desmond’s son to ‘pursue by means of law those whom he held responsible for his father’s death’.   Both Edward and Tiptoft were dead at this time but Elizabeth was still alive and demoted from Queen to a commoner. As it transpired James did not pursue the matter at that time and a year later it was all too late – Richard was dead and Elizabeth had been reinstated as Queen Dowager.  Further evidence regarding Elizabeth’s guilt came to light 60 years later in the 16th century in the form of a memorandum addressed by James 13th Earl of Desmond, Desmond’s grandson, to the privy council.  In an attempt to get property that had been removed from one of his ancestors returned to him James referred to the great privilege that was awarded to his earlier Desmond relatives, that of not having to appear before Anglo Irish authorities that had been granted by Edward IV because ‘the 7th Earl of Desmond had been executed because of the spite and envy of Elizabeth Wydeville”.   This memorandum also contained the earliest written account of the conversation between Edward IV and Desmond regarding Elizabeth’s suitablity as a royal consort,  the repeating of which to Elizabeth had resulted in Desmond’s murder.

It’s now not looking good for Elizabeth at this stage. There are other names, other deaths,  that begin now to  look rather suspicious. After all if Elizabeth could be involved with two deaths could there have been more?

The next deaths that need consideration are those of Eleanor Butler and her brother in law, the Mowbray Duke of Norfolk.  According to Ashdown-Hill who has researched Eleanor in depth, her death occurred while her family and protectors, particularly her sister Elizabeth Duchess of Norfolk, with whom she appears to have been close, were out of the country attending the marriage celebrations of Margaret of York to Charles the Bold, Duke of Burgundy. This marriage had been ‘pushed forward’  by Elizabeth Wydeville (3). Of course her death may have been the result of natural causes although it’s not hard to imagine Edward and Elizabeth breathing massive sighs of relief. However karma is a bitch, as they say, and the spectre of Eleanor would later arise with tragic results and the complete fall of the House of York.

Whether Eleanor died of unnatural causes of course can now never be ascertained.   Ashdown-Hill compares her death to that of Isobel Neville in that after they first become ill it was two weeks before they died (4).  Certainly it was unexpected and must have caused shock and grief to her sister on her arrival back in England – presumably the Duchess may not have left England and her sister if she had been seriously ill and close to death.  In actual fact Eleanor died on the 30th June 1468 while Elizabeth Talbot only begun her trip back to England from Flanders on the 13th July.  Coupled with this, two of the Norfolk household were executed around this time through treasonous activity but nevertheless this must have caused disconcertment and fear to the Duke and Duchess following on so soon from Eleanor’s death. Very sadly, the Duke himself was to die suddenly and totally unexpectedly. The Duchess of Norfolk, now bereft of her husband and sister, found herself forced to agree to the marriage of her very young daughter, the Lady Anne Mowbray, to Elizabeth Wydeville’s youngest son, Richard of Shrewsbury.  This was much to her detriment being forced to accept a diminished dower in order to supplement the revenue of her young son in law.  She thereafter lived out her days in a ‘great’ house in the precincts of the Abbey of the Minoresses of St Clare without Aldgate, poorer but surrounded by loyal and loving friends most of whom had also suffered at the hands of Edward IV and the Wydevilles (5).

In summary, I’m confident that Elizabeth was deeply implicated in  the executions of Desmond, an entirely innocent man, and Clarence whom she feared because he knew or suspected the truth of her bigamous marriage.   Could there have been others? The hapless Eleanor Talbot perhaps?  Of course she was not a murderess in the sense that she actually and physically killed anyone but she did indeed ‘load the guns and let others fire the bullets’ as they say. There is little doubt that Richard Duke of Gloucester came close to being assassinated on his journey  to London and close to the stronghold of the Wydevilles at Grafton Regis, in 1483. This was down to the machinations of the Wydevilles including of course the fragrant Elizabeth who by the time he arrived in London had scarpered across the road from Westminster Palace, loaded down with royal treasure, and taken sanctuary in Westminster Abbey, a sure indication of her guilt in that plot. Richard, in his well known letter, had to send to York for reinforcements “we heartily pray you to come to us in London in all the diligence you possibly can, with as many as you can make defensibly arrayed, there to aid and assist us against the queen, her bloody adherents and affinity, who have intended and do daily intend, to murder and utterly destroy us and our cousin the Duke of Buckingham, and the old blood royal of this realm” (6).

After that dreadful day at Bosworth in August 1485, and a bit of a tedious wait, Elizabeth now found herself exulted once again this time as mother to the new Queen. She would, one have thought, reached the stage where she could at last rest on her now rather blood soaked laurels. Wrong! She was soon  found to be involved in  the Lambert Simnel plot,  which no doubt if successful would have resulted in the death of her daughter’s husband. Whether her daughter, Elizabeth of York, would have approved of this is a moot point and something we shall never know although surely she would hardly have welcomed being turfed off the throne and her children disinherited and my guess is that relationship between Elizabeth Snr and Jnr became rather frosty after that. Henry Tudor, who was many things but not a fool took the sensible  decision to have his mother in law ‘retired’ to Bermondsey Abbey, no doubt to protect her from herself but more importantly to protect himself from Elizabeth and her penchant for plots that mostly ended up with someone dead. And there at Bermondsey, a place known for disgraced queens to be sent to languish and die, she lived out her days no doubt closely watched, Karma having finally caught up with her.

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Terracotta bust of Henry VII. Elizabeth’s son-in-law.  Henry prudently had Elizabeth ‘retired’ to Bermondsey Abbey. 

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John Tiptoft Earl of Worcester.  Effigy on his tomb.  Tiptoft’s propensity for cruelty did not deter Edward from appointing him Lord Deputy of Ireland in 1467 nor did it dissuade Elizabeth to involve him in her plotting to bring about the death of Desmond.  

(1) Harleian Manuscript 433 Vol 2 pp108.9

(2) The Usurpation of Richard III Dominic Mancini. Ed. C A J  Armstrong.

(3 ) The Brothers York Thomas Penn p405

(4) Elizabeth Widville Lady Grey p87 John Ashdown Hill

(5) Ibid  p124 John Ashdown Hill.

(6) The Ladies of the Minories W E Hampton.  Article in The Ricardian 1978

(7) York Civic Records Vol.1.pp 73-4.  Richard of Gloucester letter to the city of York 10 June 1483.

 

 

 

 

ELIZABETH WYDEVILLE, JOHN TIPTOFT AND THE EARL OF DESMOND

UPDATED POST AT sparkypus.com A Medieval Potpourri https://sparkypus.com/2020/05/14/elizabeth-wydeville-john-tiptoft-and-the-earl-of-desmond/256417-1330622773.jpg
Elizabeth Wydeville. British School 16th century artist unknown. Did pillow talk between her and Edward IV seal the Earl Of Desmond’s fate?.

I like to be fair.   I really do.   Even when I find it hard.  Take Elizabeth Wydeville ..or not if you prefer. Although I am not and never will be a fan of this lady… ‘wife’  to Edward IV, illustrious Son of York, a golden warrior but a man prone to  keeping  his brains in his pants..I try to remain open minded.  Of course the fact that Elizabeth swiftly skedaddled  across the road from the Palace of Westminster into the sanctuary of Westminster Abbey upon hearing of the approach of Richard Duke of Gloucester, after he had taken her son, the uncrowned Edward V into his care following a failed assassination plot on the Duke’s life, looks extremely suspect.  Taking her younger son, Richard of Shrewsbury, his sisters and Thomas Grey, her oldest surviving son , plus the royal treasure, Elizabeth prepared herself for a long stay.  

The outcome of all that is well known and I won’t go into it here. Later,  Elizabeth, sent into ‘retirement’ into Bermondsey Abbey, by an unforgiving son in law, paid a very high price for her propensity for plotting. But are other stories about her true..as they say give a dog a bad name..and one I have often wondered about is the story that Elizabeth was behind the judicial murder of Thomas Fitzerald,   Earl of Desmond..and not only that ..his two small sons.  The story goes, which is oft repeated in both fact and fictional accounts, is  that she was mightily  offended by a casual comment made by  Desmond to Edward, which Edward foolishly and naively repeated to her (this was in the early days of their marriage and would imply he was not yet fully aware of the nastier and vindictive side to her nature)  that he believed Edward had made a ‘mèsalliance‘ and that ‘he should have chosen a more suitable bride‘ and thus consumed by  malicious spite, she misappropriated her husband’s privy seal, removing it from Edwards ‘purche’ while he slept, and sent instructions to John Tiptoft, first earl of Worcester, then Chancellor and Lord Deputy of Ireland, to have Desmond executed on trumped up charges including a ‘ridiculous and groundless allegation that he sought to make himself king of Ireland’.

Later Edward on finding out the terrible truth was not best pleased..as Rosemary Hawley Jarman put it  so succinctly in her novel The King’s Grey Mare …‘I fear Madam,  he said very slowly,  I very much fear Bessy,  that you have become unkind’  and set out to pour oil on troubled waters for the execution caused much uproar, turmoil and rebellion in Ireland.  Surely this story is too horrid to be true even for those violent times.  I was thus pleased to discover an excellent article by Annette Carson and the late John Ashdown-Hill which they co-wrote for the Ricardian back in June 2005.  For surely these two know their onions and would be able to discern truth from fiction.  After reading the article I came away a little shocked for  their in-depth investigation did not put this story to rest but rather made it seem more probable that Elizabeth Wydeville, with the connivance of Tiptoft,  did indeed bring about the execution of a man merely because of words spoken that she took umbrage to.

The article can be found here for those of you who wish to explore more fully this unedifying story of Edward’s queen and a man who would be known as the Butcher of England and who himself was executed in 1470 by Desmond’s friend, Warwick the Kingmaker, Tiptoft’s former brother-in-law, and good riddance to him. Perhaps Warwick had another, more personal “axe to grind” – could it be that Tiptoft treated his first wife Cicely, Warwick’s sister, coldly for he requested in a letter to Henry Cranebroke, monk of Christchurch, Canterbury,  following the death of  his 2nd wife, Elizabeth Greyndour,  prayers ‘with special remembraunce of her soul whom I loved best'(1) surely an unnecessarily slight to the memory of his first Neville wife.  Tiptoft has been described as a man of culture, erudite and a reader and lover of books! Whoopi doo dah!  More specifically he was a man who thought it perfectly acceptable to have impalement added to the already awful sentence of hanging, drawing and quartering.  This was the fate 20 of Warwick’s men suffered at Southampton on Tiptoft’s command  and  which caused much revulsion in an already cruel age.  No wonder he was described by a contemporary chronicler as ‘that fierce executioner and horrible beheader of men’ (2).  

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John Tiptoft’s memorial, Ely Cathedral.  Effigy of Tiptoft with two of his wives probably Cicely Neville and Elizabeth Greyndour..

Nevertheless it would appear that Elizabeth Wydeville may have asked Tiptoft to aid and abet her undaunted by his reputation for harshness. The most appalling part of this story is the accusation that Tiptoft also executed  Desmond’s two young sons. Another possibility is that Tiptoft was fooled by the forged letter. But in any event ‘this yeare the Earle of Desmond and his two sonnes were executed by ye Earle of Worcester in Drogheda'(3) the youngest one asking the executioner to take care as he had a boil on his neck.IMG_5765.JPG

MAGDALENE TOWER –  ALL THAT REMAINS OF THE DOMINICAN FRIARY AT DROGHEDA.  DESMOND WAS REMOVED FROM THE FRIARY AND SUMMARILY EXECUTED.

And so dear reader, do take time to read this most interesting article if you would like to explore the matter and draw your own conclusions.   The authors of the article in-depth examination of the sources, some of which have been ignored by previous writers on the subject is compelling and persuasive.  Among the somewhat damning points made are that Desmond was in fact in England, to give Edward his account of the  coin and leverage accusation being made against him, at the precise time that the Wydeville marriage became public. Edward found in Desmond’s favour and gave him a grant of manors.  Furthermore the other two men accused along with Desmond, including Kildare, his brother, only escaped execution because they managed to evade Tiptoft long enough until the matter reached the ears of Edward, who extended clemency to the pair, which implies that Tiptoft had acted without the ‘knowledge or consent of the king’. Edward went on to quell the rebellion begun by Desmond’s oldest sons who ‘raised their standards and drew their swords , resolved to avenge their father’s murder’ by promising them pardon if they lay their swords down ‘protesting at the same time Desmond had been put to death, without his order, nay his consent’. The king would later go on to ‘clearly acknowledge’ Thomas’ son, James’, title to the earldom despite Tiptoft’s act of attainder against his father.

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The nave of Holy Trinity Cathedral, Dublin..Thomas Fitzgerald Earl of Desmond was finally laid to rest somewhere in the Cathedral (now known as Christ Church Cathedral).

Later Richard III wrote a conciliatory  letter,  which has survived,  to Desmond’s son, James,  followed up with instructions that his messenger, Bishop Thomas Barrett, was to ‘amplify’ the message that Richard’s brother, Clarence, had suffered a similar  fate as Desmond in that his death had been brought about by ‘certain persons’.  It must be concluded that the ‘certain person’ alluded to was Elizabeth Wydeville for according to Mancini writing in 1483  contemporary opinion at the time held her responsible for the death of Clarence… ‘the queen concluded that her offspring by the king would never come to the throne unless the duke of Clarence was removed and of this she easily persuaded the king..’

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King Richard III sent a conciliatory message to Desmond’s son, James 8th Earl of Desmond comparing the judicial murder of his brother Clarence to that of Desmond ..

And so there we have it dear reader..if this indeed be the case, its very hard to feel pity for Elizabeth when fate’s fickle finger finally gave her the prodding she so richly deserved.

(1) W A Pantin, ( 3.103-4)

(2) Gairdner, (183)

(3) The Register of the Mayors of Dublin records (erroneously under the date 1469)

 

 

 

 

 

 

 

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