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Archive for the tag “clerical celibacy”

The Bishop, the MP, the scientist, the historian and the brewer

The preacher at St. Paul’s stated that the late King’s surviving issue were illegitimate. On this occasion, it wasn’t Dr. Ralph Shaa on 22nd June 1483 about Edward IV’s sons but Rt. Rev. Nicholas Ridley, Bishop of London and Westminster, on 9 July 1553 about Henry VIII’s daughters, at which time Jane was proclaimed. As we know, Ridley (b.c.1500), together with Hugh Latimer, Bishop of Worcester, was burned in Oxford today in 1555. Like the earlier victim, Rowland Tayler, he had been a chaplain to Thomas Cranmer, his Archbishop. Furthermore, as a result of the Reformation in which all three had participated with gusto, they were part of the first generation of English clergy, not bound by clerical celibacy, to marry and have legitimate children. Bishop Ridley’s own notable descendants include these four, three of whom are closely related to each other and share his connections to Northumbria:

Rt. Hon Nicholas, Baron Ridley (1929-93), son of the 3rd Viscount Ridley, who was MP for Cirencester and Tewkesbury for more than half of his life and a Cabinet Minister for seven years. His maternal grandfather was the architect Sir Edwin Lutyens.

 

 

 

Professor Jane Ridley (b.1953), daughter of the above and a modern historian at the University of Buckingham, who is a particular expert on the nineteenth century, who we cited in this post. Here, on the BBC’s “Keeping the faith”, she speaks about her ecclesiastical ancestor.
Jasper Ridley (1920-2004), the fellow historian who wrote the Bishop’s biography as well as those of Cranmer and Knox, is a more distant relation.

 

Matthew, 5th Viscount Ridley (b.1958) is Nicholas’ nephew and thus Jane’s cousin. He is a scientist, blogger, writer and businessman, whose team won Christmas University Challenge in 2015.

 

 

 

 

Nelion Ridley is an Essex-based brewer, as this article from a Wetherspoon’s newsletter also shows. “Bishop Nick” is a recent company, formed after Ridleys (1842) was bought out, producing “Heresy”, “1555”, “Ridley’s Rite”, “Martyr” and “Divine”.

Other interesting coincidences are emboldened.

Does this later case explain Henry Pole the Younger’s fate?

In the years from 1518, before he left England again in 1536, Reginald Pole occupied a number of ecclesiastical ranks, including that of Dean of Exeter. During the early 1530s, just as Henry VIII sought his first annulment, Eustace Chapuys was pressing Reginald to marry Princess Mary, the cousin he eventually served from Lambeth Palace. By the end of 1536, Reginald was created a Cardinal and was under holy orders, whether he had been earlier or not. The plot that he, together with his brothers Henry Lord Montagu and Sir Geoffrey, is supposed to have launched against Henry VIII needed a credible marital candidate or two for Mary. This, as we have pointed out before, meant Henry Pole the Younger, Montagu’s son, and Edward Courtenay, son of the Marquis of Exeter. Either or both of these teenage boys could have been viewed, by Henry VIII, as threats so both were consigned to the Tower. Pole was never seen after 1542, whilst Courtenay was only released in 1553.

Reginald Pole, as a Cardinal, was bound by clerical celibacy but could this be reversed? Not if this later case is anything to go by, although Phillip II, Mary’s eventual husband and Catherine of Aragon’s great-nephew, had a hand in it: Sebastian, the young King of Portugal died without issue at the 1578 battle of Alcacer Quibir and only his great-uncle Henry, Manuel of Beja’s son, remained from the legitimate House of Aviz, that almost provided spouses for Richard III and Elizabeth of York in the previous century. Henry, however was a Cardinal and Gregory XIII, at Phillip’s behest, would not release him from his vows. Henry ruled alone for nearly a year and a half before dying on his 68th birthday. The strongest claimant to succeed him was … Phillip II, who ruled Portugal, followed by his son and grandson, for a total of sixty years, although Antonio, a Prior and Sebastian’s illegitimate cousin, tried to reign.

This explains the various claimants, including the House of Braganza, which supplied Charles II‘s wife.

The nun and the abbey chaplain lived happily ever after….or did they?

Romsey Abbey - 16th century abbess

16th-century abbess of Romsey Abbey

 

The following is an extract from https://www.britainexpress.com/attraction-articles.htm?article=20 and concerns the fate of the nuns of Romsey Abbey after the reformation:-

“. . .What happened to the nuns after the abbey was dissolved? We don’t know, with one notable exception. One of the nuns was Jane Wadham, a cousin of Jane Seymour, Henry’s third queen. Wadham married John Foster, the last abbey chaplain and former steward. Henry VIII objected, but Jane countered, claiming that she had been forced to become a nun at a young age, against her will, and thus her vows were void. The daughter of John Foster and Jane Wadham married Sir William Fleming of Broadlands, a former abbey property and later home of the Mountbattens. . .”

Now, call me old-fashioned, but I’m sure I spy a thwarted love that had been in existence before Henry VIII happened along and changed everything! I hope so, and that they were very happily married. Celibacy is all very well if one is content with such a situation, but when contentment is replaced by human love and desire (as distinct from religious love) the resultant unhappiness must be a dreadful thing.

PS. Alas, there was not a happy ending for Jane Wadham and John Foster:-

Romsey Abbey - Jane Wadham

The above is an extract from https://archive.org/details/recordsofromseya00live, where you will find more about Jane Wadham and John Foster in pp 255-257.

 

Thou canst marry; er, sorry, thou canst not….

first chapter

I confess I had never considered this before. When Henry VIII made himself the head of the church in England, it became possible for hitherto celibate priests to marry. This situation continued under Henry’s son, Edward VI. But then, Catholic Queen Mary ascended the throne. . .and promptly sacked all those priests who had married.

Some had much to say on this unsatisfactory situation, including the religious reformer John Ponet (b. c. 1514, d. 1556). To read more, click here.

Note: There are other interesting matters/links on this site, which is concerned with medieval manuscripts, not simply Ponet’s thoughts on married/celibate priests. I have merely picked out the matter of the priests.

A strange Reformation relic

Think of a cold week in this or your own country, with snow. On the last day, it thaws. You look out during the late afternoon and there remains a small patch of snow, in a seemingly random location.

 

In a way, the English Reformation was like this. It began, arguably, in 1534. By the end of the next decade, clerical celibacy was abolished and the Archbishop of Canterbury was among those priests who married , apart from a slight hiccup in the next reign.

Some three hundred or more years after the Act of Supremacy was still passed, there was still a requirement at Oxford University for its Fellows to be celibate. One such was the legendary mathematician Charles Lutwidge Dodgson (left) also known, by his reversed, “translated” forenames, as Lewis Carroll.

The irony is that Dodgson had considered entering the priesthood during his youth but may have rejected it because he dreaded the thought of preaching regularly.

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