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Lambert Simnel and Edward V

I’m beginning to convince myself that the Lambert Simnel Affair might have been an uprising in favour of Edward V, not Edward, Earl of Warwick….

https://mattlewisauthor.wordpress.com/2018/07/24/lambert-simnel-and-edward-v/

 

1484 – TITULUS REGIUS: FACT OR FICTION?

 

Introduction

‘This is indeed a mystery’ I remarked.’ What do you think it means?’‘I have no data yet. It is a capital mistake to theorize before one has data. Insensibly one begins to twist facts to suite theories, instead of theories to suite facts.’

 

In Arthur Conan Doyle’s short story A Scandal in Bohemia,[1] Holmes and Watson are puzzled by an anonymous and undated note, which they have received. It was the only case in which Holmes was worsted by a cleverer adversary: the beautiful Irené Adler. Holmes seldom referred to her as anything other than the Woman because in his opinion ‘she eclipses and predominates the whole of her sex’. Since this story first appeared in 1888, Holmes’ dictum has become the cornerstone of forensic investigation methodology. Criminologists, detectives, judges, lawyers, doctors, scientists, and many other professionals rely on factual data to support their judgement or opinion.

 

Facts are important to historians also; they are the building blocks of history and historians must not get them wrong; as AE Houseman famously remarked, ‘accuracy is a duty not a virtue’. The difficulty for English medieval historians is that the facts they rely on are often found in old manuscripts, which are hand written in ancient Latin or French by men who were not witnesses to the events they record, and whose narrative may reflect their particular political or geographic point of view. These difficulties increase where contemporary records are incomplete or not available. The historiography of King Richard III suffers from most if not all of these problems. Almost all the accounts we have of his life and reign were written by a small number of people in southern England after his death. We know quite a bit about how the people in London and the south viewed his reign and character, but little of what the rest of the country thought. Our opinion of Richard has been pre-determined for us by people who, for whatever reason, took a particular a view and preserved those ‘facts’ that supported their view. The generally poor opinion of King Richard III stems from this incomplete material: the Tudor narrative. Horace Walpole, writing during the age of reason was not impressed; he declared that while Richard might well be as execrable as they say he was, there is no reason to believe so on the available evidence.[2]

 

Charles Ross in his biography of King Richard identified the ‘extraordinary problems of the evidence’ as the key issue for those seeking answers to the vital questions of when and why Richard claimed the throne.[3] They have to deal with the paradox of his good reputation prior to April 1483 and the crimes he is supposed to have committed thereafter. Ross’ modern solution to this problem was to ignore the Tudor narrative in favour of inferring Richard’s ‘character and motives from a close scrutiny of the events themselves without preconceptions’; it has, he says, resulted in a more critical appraisal of the Tudor narrative and a better understanding of its value. Such objectivity is to be applauded; though, it does come at a cost. Ross also considers that because historians now have a better understanding of the Tudor tradition and of fifteenth century English politics, they are unwilling to throw the ‘whole bodily out of the window, especially when it can be confirmed by contemporary evidence.[4] What worries me about that proposition is that it presupposes that the contemporary sources and the Tudor writers are independent of each other: they are not. Of the major chronicles for this period, only Mancini’s narrative was written in King Richard’s lifetime. The other major source is the Second Continuation of Crowland, written about eight months after Bosworth. The English vernacular chronicles were not written until a decade or more afterwards and are so confused and contradictory that they have little or no probative value. Furthermore, the source of these accounts and also of some contemporary foreign chronicles was a member of a cabal of Tudor malcontents who wanted to seize Richard’s throne. It is illogical to think that two separate accounts emanating from the same witness can corroborate each other. The essence of corroboration is that two different witnesses give the same evidence independently.

 

Though modern authors may claim to be objective, the reality is that it is almost impossible to avoid taking sides. The contradiction in Richard’s reputation is such as raise ‘unhelpful issues of guilt and innocence’ within a hostile, adversarial situation in which every scrap of information is heavily scrutinized in case it sheds light on the mysteries of Richard’s protectorship and reign.[5] Consequently much of Ricardian historiography evinces a preconception of his guilt or innocence that biases judgment. In his defence, Richard’s apologists tend to excuse even his most doubtful actions; whereas his critics’ interpret everything he does negatively and in terms of his perceived vices: violence, greed, deceit, ruthless ambition and murderous intent. His good acts are regarded as self-serving; if he is kind it is because he wants something, if he is generous he is ‘buying’ support, if his justice is firm he is a ruthless tyrant and if his sleep is disturbed by grief for his dead son and wife it is because he has a bad conscience. This preconception stems, I believe, from historical hindsight; the outcome of events in the summer and autumn of 1483 is now a matter of historical record and some historians assume that because they resulted in Richard’s accession, he always intended that outcome. That conclusion is, of course, a non sequitur and, perhaps, an example of the ‘insensible twisting of facts to suit theories’ that Holmes’ deprecates. It is also an illustration what happens when historians’ copy from each rather than analysing the prime source material de novo and critically.

 

I see this tendency in two post 2012 biographies by David Horspool and Chris Skidmore respectively.[6] They are well written and researched, and make good of use local records, contemporary private documents and correspondence, and obscure manuscripts, identified only by their National Archives reference number, to highlight the minutiae of Richard’s life and reign. Unfortunately, on the ‘key questions of when and why Richard aimed for the throne, neither book tells us anything we didn’t already know or mounts an argument we haven’t heard before, or even contains an original thought. That is not a personal attack on the authors since I believe they genuinely aspired to do more; it is, however, a disappointment. David Horspool sought neutrality; he said he wanted to write an account of Richard’s life ‘without keeping a foot in either the anti or pro Ricardian camps’. Similarly, Chris Skidmore wanted to bring balance and ‘more accurate’ scholarship to his assessment of Richard. What I find particularly upsetting is the possibility that these authors, however sincere they are, may actually believe that the habitual, one might almost say ritualistic, recycling of the conventional Tudor narrative could pass for balanced and accurate scholarship. That said, I do think there is some force in the proposition explored by both writers (and others) that the pre-contract — whether true of false — was a device for deposing Edward V to pave the way for Richard’s accession. What I do not accept, however, is that he was motivated by personal ambition or that it was pre-planned. That explanation of his behaviour is superficial and smacks of lazy history. It gives too little weight to the wider impact of complex factional divisions in 1483, or the fear of civil war that was undoubtedly on the minds of Richard and the members of parliament. It also pays too little heed to the constitutional view that parliament as the national assembly had unfettered authority to pass legislation affirming the royal title and obviating the need for litigation, which was in any case impracticable.

 

Consequently, this seems an appropriate subject for me to write about; especially since it is five hundred and thirty-four years ago this month that parliament passed Titulus Regius onto the statute book. It is also an opportunity for me to revisit my previous articles on this subject and to renovate them with new research and fresh thinking. I make no apology for that. However, in view of the complex arguments raised by both sides in this controversy, I think it best to first summarise the relevant facts insofar as we know them.

 

The summer of discontent

The untimely death of Edward IV in the spring of 1483 exposed the deep division and animosity between the queen’s kindred, the old Yorkist nobility and dissident Lancastrians, which hitherto had been checked by the force of Edward’s personality and his political acumen. The king was barely laid in his coffin before Queen Elizabeth, her sons Thomas Marquis of Dorset and Sir Richard Grey, and her brother Anthony Earl Rivers attempted to seize the reins of power by crowning the boy King Edward V before suitable arrangements could be made for his minority rule. They were particularly keen to marginalise Richard Duke of Gloucester, Edward’s paternal uncle and the senior royal duke, and the man whom the late king had nominated as Lord Protector and Defender of the Realm. Gloucester was on the Scottish border when he heard of his brother’s death. After a respectful but brief period of mourning, he came south to a pre-arranged rendezvous with the king, who was also travelling to his capital accompanied by his maternal uncle Rivers, his half-brother Sir Richard Grey and two thousand Woodville soldiers.

 

The story of Gloucester’s bloodless coup at Stony Stratford on the 30 April and 1 May 1483 is too well known to need repeating. The upshot was that Rivers and Grey were arrested with their servants, for plotting to kill the dukes of Gloucester and Buckingham (who had rendezvoused with Gloucester at Northampton). The Woodville soldiers were dispersed peacefully and the king continued to London in the company of his uncle Gloucester and his cousin Buckingham. The Queen panicked on hearing of the arrests and fled into the comfortable sanctuary of Westminster Abbey, taking her youngest son and heir presumptive, and her daughters with her. On the 10 May 1483, the King’s Council unanimously appointed Richard duke of Gloucester as Lord Protector and Defender of the Realm pending the king’s coronation, which was fixed for the 22 June.

 

We do not know much about events during May and early June. The impression we have is that as late as the 5 June 1483 preparations for the coronation were proceeding normally. On that day Gloucester arranged for those who were to be knighted by King Edward, to come to London at least four days before the coronation. On the same say he wrote to the citizens of York apologising for the fact he that was too busy with the coronation preparations to deal with their recent request for financial relief. I mention these matters because of their ordinariness, which is in stark contrast to Gloucester’s second letter to the York citizens five days later. In that letter, he requested troops to help against the queen and her blood adherents who were planning to murder him and Buckingham. The inference that he was suddenly alarmed by a murderous conspiracy is doubtful, as he had known about that risk since Stony Stratford or earlier. If he was responding to that threat, he had left it too late. The troops from York could not reach London much before the end of June. I believe that something else happened between the 5 and 10 June 1483 to alarm Gloucester.

 

The ‘wicked bishop’

Philippé De Commynes a Flemish knight in the service of Louis XI provides a possible explanation for his change of attitude.

           

 ‘The Bishop of Bath and Wells (Robert Stillington) revealed to the duke of Gloucester that            King Edward, being enamoured of a certain English lady promised to marry her provided he could sleep with her first and she consented. The bishop said that he had married them             and only he and they were present. He was a courtier so did not disclose this fact and           helped to keep the lady quiet, and things remained like this for a while. Later King Edward       fell in love again and married the daughter of an English knight, Lord Rivers.’ [7]

 

If true, it made Edward’s subsequent marriage to Elizabeth Grey bigamous and their offspring illegitimate, and unable to succeed to the throne.[8]   I believe it was Stillington’s news that so shocked Gloucester. Sir Clement Markham suggests that Stillington told him and the council about the pre-contract on Sunday the 8 June 1483.[9] All we know about this meeting is what we can glean from a letter written by Simon Stallworth to Sir William Stonor dated the 9 June, in which he writes:

           

 ‘…My Lord Protector, my Lord of Buckingham and all other Lords, as well temporal as      spiritual [sic] were at Westminster in the council chamber from 10 until 2 but there was          none that spoke to the queen. There is great business against the coronation, which shall         be this day fortnight as we say…’[10]

 

The meeting lasted for four hours and was evidently not routine. The fact that nobody spoke to the queen suggests that negotiations with her had broken down and that something significant was afoot. Stallworth’s phrase”…great business against the coronation…” is ambiguous: perhaps deliberately so. Most historians think he meant ‘in preparation for or in anticipation of the coronation’ but such an interpretation is not supported by Stallworth’s use of the phrase ‘great business’, which hardly suggests routine administrative affairs. Moreover, the word ‘against’ has eighteen different meanings in the Oxford English Dictionary, five of which use it in the sense of ‘resistance to or opposition to…’ It is possible that Stallworth is referring obliquely to a discussion about Stillington’s revelation, including the propriety of proceeding with the coronation. This possibility is not entirely speculative, since within a week of the letter the coronation was postponed and soon after it was cancelled.

If we take as a working hypothesis that Gloucester was convinced it was true by the 10 June, it puts a different complexion on his second letter to York. It raises the possibility that far from, responding to a threat to his person, Gloucester was preparing for what may happen once Stillington’s allegation was made public. I doubt not that the fear of civil war weighed heavily on his mind; nor do I doubt that he was also conscious of the personal consequences for him and the opportunities it presented. The letter to York provides a convenient cover story, important enough for them to treat it urgently but that gives nothing new away if it falls into the wrong hands. Things came to a head on the morning of Friday 13 June 1483 at the Tower. There, Gloucester met Lord Hastings, Lord Stanley, the Archbishop of York (Rotherham), the Bishop if Ely (Morton) and others, whom he believed were conspiring against him. By lunchtime on the 13th the whole nature of the protectorship had changed irrevocably. Hastings was summarily executed on a convenient log. The Archbishop of York, the Bishop Ely and sundry others were arrested, and there was panic on the streets of London. Three days later Thomas Bourchier, Archbishop of Canterbury persuaded the Queen to allow the duke of York to leave sanctuary to attend his brother’s coronation. By lunchtime Gloucester had the king and the heir presumptive in his care and control. By teatime, in council, Edward’s coronation was postponed from June to November. Despite the turmoil, which these events inspired, Londoners in general blamed Woodville inspired conspirators for the unrest.[11] It was about this time that Gloucester made the decisive decision to issue warrants for the execution of the king’s uncle Rivers, his brother Sir Richard Grey and others. It is confirmation of Gloucester’s intention to claim the throne; he would not otherwise have ordered the execution of the king’s blood relatives.

 

Bastard slips shall not take root

Bastard slips shall not take root: that was the uncompromising theme of Dr Ralph Shaa’s sermon on the 22 June 1483 at St Paul’s Cross. Taking his text from the Old Testament[12], Dr Shaa preached to the dukes’ of Gloucester and Buckingham, and a ‘huge audience of lords spiritual and temporal[13] on the illegitimacy of King Edward IV’s children. Exactly what he said, however, is a source of great controversy. The crux of the problem is the paucity of reliable accounts of what was said between 22 and 26 June 1483. The extant chronicles are, to use Paul Kendall’s colourful phrase, a ‘mosaic of conflicting detail’ about Gloucester’s title to the throne.[14] This confusion is in sharp contrast to the certainty of the Parliamentary Roll, which set out the chain of events and royal title with admirable clarity. Nevertheless, many historians are convinced that the allegations against the King’s legitimacy were invented by Gloucester to justify his usurpation. The best way to get to the bottom of that conundrum is to follow the chronologically of events.

 

Dr Shaa’s sermon was not a spontaneous outpouring of public indignation at the illegitimacy of Edwards’s offspring. It was pre-arranged by Gloucester or by others on his behalf to bring to public notice the illegitimacy of the dead king’s children and to put forward his royal title. Though, he was keen to distance himself from the question of deposition, Gloucester’s presence at the sermon is another indication of his intention to replace his nephew as king. Mancini describes how it was said that ‘the progeny of King Edward should be instantly eradicated, for neither had he been legitimate king, nor could his issue be so. Edward was, they said, conceived in adultery.’ This narrative is the only surviving account of the meeting written during Gloucester’s lifetime. [15] However, we must treat it with caution since it is hearsay and not eyewitness testimony; it may or may not be correct.   It is noteworthy that Mancini does not mention the pre-contract at this point in his narrative, though he does later on. Similarly, the reliability of the vernacular chronicles is questionable given that they were written a decade or more after Gloucester’s death and after King Henry VII’s deliberate attempt to expunge all knowledge and memory of Titulus Regius and the invalidity of Edward IV’s marriage. The Great Chronicle follows Mancini in alleging that Shaa preached the illegitimacy of king Edward; whereas, Fabyan says that Shaa also declared the bastardy of Edward’s children. It is this confusion over what was or was not said by Dr Shaa that lies at the heart of the controversy. The importance of Shaa’s sermon, however, lay in the fact that it set in motion a train of events that were to put Gloucester on the throne with astonishing speed, even by modern standards. Within three days of this sermon, he was offered the crown. The next day he was king of England.

 

With the exception of Mancini, the sources refer to a meeting that took place on Tuesday the 24 June at the Guildhall, with the Duke of Buckingham in the chair. Present were the Mayor of London, his brethren ‘and a good many’ London citizens. Buckingham is supposed to have spoken wonderfully well for “a good half hour” on behalf of the duke of Gloucester, extorting the audience to admit the Lord Protector as their liege lord. Fabyan writes that Buckingham was so eloquent that he never even stopped to spit. The audience ‘to satisfy his mind more in fear than for love, had cried in small number yea! Yea!’.[16] Mancini records a speech made by Buckingham to the lords on the 24 June. This may be the same meeting referred to above, though this is not absolutely clear. According to Mancini, Buckingham argued at this meeting that ‘it would be unjust to crown this lad, who was illegitimate, because his father King Edward [IV] on marrying Elizabeth, was legally contracted to another wife to whom the [earl] of Warwick had joined him. Indeed on Edward’s authority the [earl] of Warwick had espoused the lady by proxy — as it is called — on the continent.’ [17] This is an undoubted reference to a pre-contract, although Mancini has managed to get the details of Edward’s amour wrong. Our other primary source, the Second Continuation of the Crowland Chronicle, simply records Richard’s title precisely as it is put in Titulus Regius.

 

The following day, that is the 25 June 1483, the three estates of the realm (the lords spiritual, the lords temporal and the commons of England) met at Westminster. Gloucester’s decision to stop the writs of supersedeas cancelling Edward V’s planned parliament was probably deliberate. He doubtless saw the value of having the members of parliament in London to consider his claim to the throne. Although this was not a properly constituted parliament, pretty much all its members were present. Neither was this a tame Ricardian quorum; the lords spiritual, temporal and the commons who attended were those who would have constituted Edward V’s first parliament.   On any view this was a gathering of national authority.[18] Gloucester’s claim was put forward precisely; some parts were good, others not so good. The evil done to the realm by the Woodvilles, the falseness of Edward’s marriage to Elizabeth Grey were put forward and discussed by the three estates. The meeting approved a petition to Gloucester that he should assume the seat royal. On the 26 June 1483 at Baynard’s Castle the petition was presented to the duke who was pleased to accept it. He dated his reign from that day.

 

‘Doubts, questions and ambiguities’

King Richard III was crowned on the 6 July 1483. If he hoped it would unite the various noble factions behind a Yorkist king his hope was dashed. The power struggle that bought him to the throne was not decided; it had merely changed its nature. What we now call ‘Buckingham’s rebellion’ of October and November 1483 was not a national uprising against King Richard. It was a deliberate and carefully prepared dynastic challenge to his crown by the supporters of Henry Tudor assisted by the Woodvilles and disaffected Yorkists. Although, Richard crushed the rebellion and executed Buckingham, neither its cause nor the rebels were exterminated. Henry Tudor continued to make mischief from the sanctuary of France.

 

King Richard faced another and more urgent problem: Edward V’s deposition and his accession happened so quickly that many of his subjects were bemused by what had occurred. Quite apart from the effect of a rumour that two princes’ were dead, people had qualms about the status of the June petition and Richard’s election to the crown at a non-parliamentary meeting. The author of Titulus Regius recognised this problem and attempted to deal with it in the preface. He acknowledged that because the three estates were not on the 25 June assembled in proper form of parliament, ‘various doubts, questions and ambiguities are said to have been prompted and engendered in the minds of various people’. The preface continues, ‘…in order the truth may be known and perpetually kept in mind’ it is necessary for the petition to be incorporated in an act of settlement validating Richard’s royal title with the authority of parliament and removing ‘…the occasion for all doubts and uncertainties and all other legal consequences that might thereof ensue.’ [19] This is an important point, to which I shall return.

 

It is necessary to preface my following analysis with some general observations. First, when considering Titulus Regius from a historical point of view, it must always be borne in mind that it is, a legal document in which the draftsman (almost certainly a canon lawyer: possibly Robert Stillington Bishop of Bath and Wells) has been careful to cover all the key elements of the case. Charles Ross was wrong to dismiss it as ‘pure propaganda’; though, it is by its nature a partisan document intended to assert Richard’s royal title. Moreover, the attack on the validity of Edward IV’s marriage and the legitimacy of his children was a deliberate attempt to re-define a political problem as a legal one and therefore not entirely convincing in establishing its proponents good faith. Although there was neither a law of succession in medieval England nor hardly any strict rules governing the process, it was — with some notable exceptions — customary for the throne to pass from the king to his eldest surviving son. Prince Edward was the dead king’s eldest son and everyone naturally expected him to succeed to the throne; to deprive him of this inheritance on a point of law was incomprehensible to some people and seemed unjustified to others. In particular, parliament’s bastardization of Edward V without recourse to the judgement of a church court has attracted much historical criticism. It is important to understand in that context that Titular Regius is also an important constitutional document in which the author has been equally careful to define parliaments authority to validate King Richard’s title in legislation without recourse to litigation. It is important to distinguish between these legal and constitutional points.

 

Second, it is essential not to over simplify the circumstances leading to Titulus Regius in 1484. The common tendency to interpret them solely in the context of King Richard’s personal ambition ignores the wider influence and dynamics of factional interests. None of the legal impediments to Edward V’s accession were insuperable. His bastardy could have been ignored. Parliament could, had it so wished, have passed an Act of Succession for Edward V validating his title forever. After all, Edward IV and Elizabeth had lived openly as man and wife for many years and their son Edward Prince of Wales was acknowledged on oath by the entire English nobility as the heir apparent. Parliament could just as easily have revoked Clarence’s attainder to allow his son Edward Earl of Warwick to succeed to the throne ahead of Richard. And yet they did nothing to stop Titulus Regius: why? That is the key question in this debate

 

Third, too much emphasis is placed on the pre-contract allegation at the expense of considering Titulus Regius as a whole. The marriage of Edward and Elizabeth’s was attacked on four separate grounds, only one of which needed to be proved for the marriage to be invalidated. In this regard, the charge of witchcraft is significant. It was not a supplementary charge, and the assertion that it was notorious posed a serious problem (which I will come to) for those attempting to defend the marriage on legal grounds.

.

Titulus Regius

The main body of Titulus Regius is taken verbatim from the petition and is organised in three parts. The first part is an attack on Edward IV’s reign. Much has been made of this but it is a convention common to this type of document. The second part sets out the grounds for the disqualification of Edward’s children’ from the royal succession. The third part is a recapitulation of Richard’s title as the rightful king of England according to God’s law, natural law and the ancient customs of the realm by right of succession and election. It is, essentially, an attack on Edward IV’s marriage to Elizabeth Grey on four grounds.

’The ‘feigned marriage between Edward and Elizabeth Grey was ‘presumptuously made without the knowledge or the assent of the lords of the land.’

           

And also by sorcery and witchcraft committed by the said Elizabeth and her mother Jaquetta duchess of Bedford as is the common opinion of the people and the public voice   and fame throughout the land, and as can be adequately proved hereafter at a convenient time and place if thought necessary.

 

The said feigned marriage was made privately and secretly without publishing of bands, in a private chamber and a profane place and not openly in the face of the church according to the law of God’s church but contrary to it and the law and custom of the Church of England.

 

And also how, when he contracted the feigned marriage and previously for a long time after the said King Edward was and stood married and troth plighted to one dame Eleanor Butler, daughter of the earl of Shrewsbury with whom the said King Edward had made a contract of matrimony long before he made the feigned marriage with the said Elizabeth Grey.’

The document concludes that if all this is true ‘as in very truth it is’, then Edward and Elizabeth had lived together in adultery and that their children were bastards ‘unable to inherit and claim anything by inheritance by the law and custom of England.‘ Clarence’s son was also barred from the succession, as his father was a convicted traitor.[20]

 

It is necessary first to first dispose of a claim that the Titulus Regius did not reflect Gloucester’s royal title put forward in June. Charles Wood raised this issue over half a century ago.[21] His sole point was that the text of the petition as set down in the Parliamentary Roll does not agree with the various chronicle versions of the royal title claimed in June. He overlooks the fact that the chronicles also differ from each other and deduces that the original petition was altered later, possibly more than once. He further deduces that Mancini’s account is the correct one and dismisses the second Continuation of Crowland’s version because it is based on Richard’s Act of Settlement rather than actual events. He therefore argues that it cannot be relied upon as corroboration of the Parliamentary Roll. His conclusion is that Richard was clearly ‘making it up as he went along’ to justify his usurpation, by, for example, introducing Eleanor Butler who was conveniently dead. Others have since followed Wood’s line of argument uncritically.

 

The answer to this point is straightforward and contained in one of Richard’s signet letters. On the 28 June 1483 (that is two days after his accession), he wrote to the Captain of Calais and the townspeople in response to their concerns about the events in England and their effect on the garrison’s oaths of allegiance to the king etc. In his reply, Richard mentioned his accession and his royal title. After referring to the June petition, the letter goes on ‘…the copie of the whiche bille [petition] the king wille (i.e. desired/instructed/ordered) to be sent unto Calais and there to be redd and understanded togeder with these presentes’ Wood is not alone in construing this to mean that the petition will follow after the letter. He has, however, misread the letter, since it says no such thing. From their ordinary, everyday meaning, Richard’s words indicate that the petition was enclosed with the letter.[22]

 

David Horspool follows Wood’s line; he alludes to the difficulty of understanding the precise nature of Richard’s claim to the throne, ‘let alone what Richard actually believed’. [23] His argument on this point is best put in his own words: ‘The argument that the text of the petition was enclosed with the letter to Calais does not seem convincing as the letter clearly states that the petition “will be sent unto Calais and ther (sic) to be redd & understanded, togeder with these presentes’.’ I.e. it is not an enclosure but will come on later…’ Unfortunately, any misunderstanding’ is entirely David Horspool’s and of his own making. It results from a mistake, which were it not so serious might be dismissed as a schoolboy howler. Horspool has misread and misquoted, and thus completely changed the meaning of Richard’s letter by omitting the word ‘to’ after the word ‘wille’ in his extract quoted above. The fact that this misquotation supports his theory about the vagueness of Richard’s royal title may be the coincidental outcome of a careless mistake. It may equally be that his preconceived theory of Richard’s character has ‘insensibly’ led him to twist the facts to fit his theory.

 

Personally, I cannot think of a sensible reason why King Richard would refer in the letter to a petition setting out his title, which said petition was to be read in conjunction with the letter (‘these presents’), and not send the petition. It defies the facts and common sense. I must also question the rationale of Woods reasoning. The idea that the details of Richard’s royal title were changed after the June meeting is not a valid inference to draw from the differences between the various chronicle versions and the Parliamentary Roll text. There are many other reasons why they may differ, not the least of which is that the chroniclers misunderstood what was said. Neither does it follow logically that because Crowland quotes directly from the act of succession he is not reporting what actually happened. I must now turn to the substantive legal arguments for and against Titular Regius; in doing so, I will use headings adapted from the main body of Titular Regius.[24]

 

The ‘feigned’ marriage was made without the knowledge or assent of parliament.

Edward’s failure to get parliamentary approval did not invalidate his marriage to Elizabeth Grey; it was, however, a monumental political mistake since it alienated his most powerful subject, Richard Earl of Warwick (the Kingmaker), and his most ambitious subject and heir presumptive, George Duke of Clarence. Royal marriages were matters of national policy, about which the whole realm had an opinion. A good match with foreign princess bought with it the benefits of alliances, power, prestige and (not to be sniffed at) trade. A king might love where he could; but he married for reasons of state. Edward’s clandestine marriage to Elizabeth Grey was by definition outwith the consent of his subjects. It might not be invalid but it was divisive.

 

The said ‘feigned’ marriage was achieved by sorcery and witchcraft

Everybody knows that the existence of sorcery and witchcraft was taken more seriously in the fifteenth century than it is today: much more seriously in fact. Fifteenth century English society believed implicitly in God and the Devil; in, the goodness of the Holy Spirit and the badness of evil spirits. The ancient arts of magic were widely acknowledged and took many forms. There were some whose activities were innocent, such as those who used herbal lore for healing the sick, or studied astronomy or astrology; however, there were others who practiced black magic. Significantly, cases of Devil worship, while common on the continent, are unusual in accounts of English witchcraft. On the continent, sorcery and witchcraft were held to be heresy, punishable by the most excruciatingly painful death; whereas in England, it was considered to be a felony and therefore not automatically a capital offence.

 

If you were high born, however, an allegation of sorcery and witchcraft could have devastating consequences. For example, in 1419, Henry V’s stepmother the Queen Dowager Joan of Navarre was convicted of witchcraft and imprisoned. In 1441, Eleanor Cobham Duchess of Gloucester was convicted of witchcraft and treason; she was imprisoned for life and forcibly divorced from Duke Humphrey. The draftsman of Titulus Regius knew this when he accused Elizabeth Grey and her mother Jaquetta of bewitching Edward IV into a clandestine marriage. It is not, as some historians seem to think, merely an add-on in the case against Edward’s marriage. The use of witchcraft could invalidate a marriage on its own, either because it caused impotence or the bewitched person could not give an informed consent to the marriage. I doubt that impotence was a problem for Edward IV, so this issue turns on consent, which in the canons falls under the heading of ‘force and fear’. ‘The decretal Cum locum begins “since consent does not take place where there is fear or coercion, it is necessary for all coercion to be eliminated when someone’s assent is required. Now marriage is contracted by consent alone, and, when it is sought the person whose intentions are in question should enjoy full security, lest he say out of fear that he is pleased with something he hates, with the result that usually follows from unwilling nuptials.” ‘ [25]

 

The trial in 1441 of Eleanor Cobham Duchess of Gloucester on charges of sorcery, witchcraft and treason was a precedent and a model for the accusation against Elizabeth and her mother. It is possible that some of the charges against Eleanor Cobham were fabricated in order to discredit her husband Humphrey Duke of Gloucester; but they were not entirely fanciful, since she had in her service priests of doubtful repute and she was politically ambitious. It was ambition that bought her down and destroyed her husband’s influence at court. In 1440, Humphrey was heir presumptive; if the king should die childless before him, Humphrey would succeed the throne. He was, in the general opinion, a man of power at court and influence over the king, much to the chagrin of his political opponents. Unfortunately, rather than wait for nature to take its course Duchess Eleanor tried to peer into the future to see when Henry would die ‘so that she would be queen.’[26] It was a foolish mistake since it played into the hands of her husband’s enemies, who were bent on destroying him. Eleanor Cobham was, herself, hated and mistrusted for her vaulting ambition, her self-importance and her voracity. In June 1441, her associates Roger Bolingbroke, Thomas Southwell, John Home and Marjery Jurdane (or Jourdemain, also known as the witch of Eye [-in-Westminster]) were arrested and charged with conspiring to bring about the king’s death: Bolingbroke through necromancy, Southwell by celebrating Mass unlawfully with strange heretical accoutrements and Home for taking part with both. Jurdane confessed that she had been long employed by the duchess as a sorceress to concoct potions and medicines to ‘make Duke Humphrey love and marry her.’ Thus incriminated, Eleanor was questioned by an ecclesiastical court on the accusations of sorcery and witchcraft, and by the King’s Council in connection with an alleged conspiracy to murder the king. At first, she strenuously denied all the allegations, but following the admissions by Bolingbroke and Jurdane, she confessed to five of the twenty-eight charges on the indictment, including the fact that she used witchcraft to make duke Humphrey marry her. After further enquiries, Bolingbroke, Southwell, Home and Jurdane were indicted on counts of treason, felony and sorcery in that ‘on various occasions after April 1440…they had used magic figures, vestments and instruments, and invoked evil spirits to anticipate when the [king] would die.’[27] It was also alleged that Eleanor Cobham as wife to the heir presumptive wanted to be queen and wanted to know when it would happen. The outcome was, of course, inevitable. Bolingbroke suffered the full horror of a traitor’s death; Jurdane, of a witch’s death. Southwell died in custody before he could be brought to the scaffold (suicide?). Home was pardoned.

 

For her spiritual offences, Eleanor Cobham was condemned by an ecclesiastical court of bishops to do public penance and divorced from her husband. She was never tried on the charge of treason. Instead, the King’s Council made administrative arrangements for her to be imprisoned for the remainder of her life. Duke Humphrey was by this time powerless to protect her. Nonetheless, her imprisonment without trial raised certain ‘doubts and ambiguities’ in the minds of some, about whether her case had been resolved by due process of law. It was clear that English peers were entitled to be tried by the judges and peers of the realm; however, there was no provision for the trial of a peeress. Consequently, in 1442 a petition was presented in parliament ‘that all doubt and ambiguity about the trial and judgement of (Eleanor Cobham’s) conviction for treason and felony be removed’. The trial for peeresses was put on the statutory basis that the ‘judges and peers of the realm’ must try them. Eleanor Cobham died still a prisoner in 1457.[28]

 

The allegation that Elizabeth and her mother had bewitched Edward into marriage is not the only allegation of witchcraft made against members of the Yorkist royal family: nor is it even the first. During Warwick’s rebellion of 1469/70, while the king was a prisoner in Warwick castle, Thomas Wake, one of Warwick’s men, accused Jaquetta of witchcraft. The details of her offence are obscure but it seems that Wake brought to the castle a small lead figure fashioned like a man. The figure was broken in the middle but had been repaired with wire. Wake said that Jaquetta made the figure for use in witchcraft. He also produced John Daunger a witness who said that Jaquetta had two more figures: one for the king, the other for the queen. As there is no accusation that she actually used the figure for supernatural purposes and unless it was held that the mere possession of a lead figures amounted to witchcraft, it is difficult to see on these facts what evidence there was to justify a prosecution. But that is hardly the point, since this accusation was, in all probability, an early attempt to impugn the validity of Edward’s marriage to Elizabeth; and it had Warwick’s bungling footprints all over it. Fortunately, for Jaquetta, the outcome was as predictable as the allegation. Edward recovered control of the kingdom and, unsurprisingly, the case against Jaquetta collapsed. Wake, who had a personal grudge against Jaquetta’s husband, Lord Rivers, was accused of being malicious and Daunger retracted his evidence. In February 1470 the King’s Council (Warwick being present) formally exonerated Edward’s mother-in-law.

 

Accusations of witchcraft continued to hound the royal family. The duke of Clarence’s conviction and execution for treason has its genesis in the earlier trial and convictions of Thomas Burdet, John Stacy and Thomas Blake for imagining the king and his heir’s deaths by necromancy. Burdet was a servant and close personal friend of Clarence. His involvement in a treasonous plot that could only benefit Clarence, threw suspicion on the duke who made things worse by challenging, what seems to have been, a just conviction and by accusing the king of practicing necromancy.[29] In 1483, Gloucester accused Elizabeth Woodville and her supporters of forecasting his death. I think we can disregard the assertion of the later Tudor historians that he also accused Elizabeth of bewitching his body. King Richard has, himself, disproved that possibility from the grave. I do not offer these examples as proof of the allegation in Titulus Regius but as an indication of the notoriety and significance of witchcraft/sorcery within Yorkist royal circles. The draftsman of Titulus Regius obviously appreciated this point since he inserted a clause at this point stating that the invalidity of Edward IV’s marriage to Elizabeth Grey was a matter of public notoriety; thus reversing the burden of proof.[30] In law, if something was so well known as to be notorious ‘neither witness nor accuser is necessary’.[31] Henry Kelly’s assertion that notoriety only applied to the witchcraft charge and not to the pre contract is irrelevant, since Titulus Regius raised a presumption that the marriage was invalid and everybody knew it was; therefore the burden of proving it was valid fell on Edward and Elizabeth’s children or Elizabeth. Furthermore, Edward’s marriage to Eleanor Butler was secret; it could not by definition be notorious.

 

That is an important point since the circumstances of the wedding are inconclusive. The best account comes from the pen of Robert Fabyan and was written thirty years or more after the event he describes.

    ‘In most secret manner, upon the first day of May, King Edward spoused Elizabeth, which        spousals were solemnised early in the morning at a town called Grafton, near Stony Stratford; at which marriage were no persons present but the spouse, the spousess, the Duchess of Bedford her mother, the priest, two gentlewomen and a young man to help the priest sing. After which   spousals ended, he went to bed, and so tarried there three or fours hours, and after departed  and rode again to Stony Stratford, and came as though he had been hunting, and there went to  bed again’

 

It is a plausible story of a secret marriage; the date and the location of the king are corroborated from contemporary records of his known movements. There is nothing substantive in this narrative to support the proposition that Edward was bewitched into a marriage he did not want other than Fabyan’s insinuation about ‘What obloquy ran after this marriage, how the king was enchanted by the Duchess of Bedford and how after he would have refused her‘, which, infuriatingly, he passed over, along with ‘many other things concerning this matter’. This and perhaps the fact that the 30 April was St Walpurgisnacht (otherwise known as the ‘night of the witches’), has encouraged speculation that Edward might have attended a Black Mass at Grafton at which potions, and aphrodisiacs were used to enhance sexual pleasure and to deprive Edward of his senses, so that he could not say no to the marriage.[32] It is not impossible that that is indeed what happened but this material does not prove it. The contrary argument is that Fabyan got the date wrong; the wedding actually took place much later, possibly in August.[33] This argument is based on the premise that Edward is unlikely to have been able to keep his marriage a secret for five months, and that some grants made by the king would seem to be unnecessary if he had just married Elizabeth ‘who could be expected to give him an heir of his own body.‘ It is an explanation for Edward’s delay in revealing the marriage but not necessarily the explanation. The problem with this speculation is, however, that it flies in the face of the facts. Edward plainly did escape his attendants to marry Elizabeth in secret. It’s hard to believe that a man of his resourcefulness and sexual appetites could not successfully repeat the exercise. On the second point, there was no guarantee that the queen would or could bear him a son; indeed, she did not actually do so for six years. Besides, there are many other reasons why Edward might have made the grants. It might, for example, have been patronage expected of him by people who knew nothing of his marriage to Elizabeth and he did not wish to encourage their speculation by not making these grants, which on the face of it were reasonable.

 

Ultimately, I believe that the actual circumstances of the wedding are beside the point. The invalidation of Edward’s marriage on the ground that he was bewitched did not (in 1483) turn on proof that he was actually bewitched. Titulus Regius was expertly worded so that it was sufficient for the accusation of witchcraft to be plausible not only because of the notoriety surrounding previous allegations of witchcraft within the royal family but also because for many of the King’s subjects it was the only possible explanation for his otherwise inexplicable marriage to a commoner with no dowry or assets, and a large and voracious family to support.

 

The said feigned marriage was made privately and secretly

The historian Mortimer Levine dismisses the clandestinity of this marriage as a matter of no consequence[34]. He argues that clandestine marriages are valid, binding on the parties and enforceable in law. He is right in principle, but he has over simplified the law in 1483 and jumped to the wrong conclusion. In the fifteenth century, questions of legitimacy were not determined solely on the basis of whether the parents were validly married. There were many subsidiary principles used to determine legitimacy, the most famous being ‘legitimisation by subsequent marriage’. This principle also relied on the parents’ good faith. The reasoning was that parents and children should not be penalised for their ignorance of an impediment. If one of the parents was unaware of the impediment, the children of that union were presumed to be legitimate in law. However, it is unnecessary to consider this issue as the clandestinity of Edward and Elizabeth’s marriage raises the presumption of bad faith, which puts them outside this rule. If their marriage had been open, with banns declared, people would have had an opportunity to object and Edward’s previous marriage to Lady Eleanor Butler might have come to light. Contrary to what Levine says, the secrecy of their wedding is far from irrelevant; it goes to the heart of the problem of their children’s illegitimacy.

 

Edward had made a contract of matrimony long before he made the feigned marriage

The pre-contract raises two objections; first, that the pre-contract is an invention and second that in any case it would not, on these facts, bastardise Edward’s children. The first objection is a question of fact and turns on the supposed absence of written proof of Stillington’s allegation. It this perceived gap in the paper trail, which sceptics use to challenge the existence of the pre-contract. However, to suggest that there is no written evidence of Edward’s prior marriage is plainly nonsense in the face of the documents we do have: the Parliamentary Roll’s, which confirms the prior marriage, Commynes’ memoirs naming Stillington as the ‘whistle blower’, officiate and only witness apart from the bride and groom, and the Crowland Chronicle. What we do lack, however, is Stillington’s written testimony; we also lack the type of circumstantial detail that adds colour to the bishop’s revelation: the who, what, when, where, how and why questions.[35] Common sense suggests that the mere fact that it was a secret ceremony precludes the possibility of any written contract or promise and it is difficult to know what else would satisfy the sceptics if they doubt even parliament’s integrity in accepting the petition verbatim. Anyhow, it does not necessarily follow from the absence of written proof that Stillington was lying, or that he and Gloucester conspired to tell lies. Moreover, the absence of such written testimony or other proofs is hardly surprising due to the fact that in 1485, King Henry VII was intent in suppressing all knowledge of King Richard’s royal title.

 

He ordered Titulus Regius, to be repealed without being read (itself unusual in the annals of parliament). The repeal of Titulus Regius was necessary to bolster King Henry’s own weak title, which depended on the legitimacy of his wife Elizabeth of York, daughter of Edward IV. However, his order that all copies should be annulled and utterly destroyed’ on pain of punishment suggests there was more to it than that. Titulus Regius was, he said, ‘to be cancelled, burned and put into oblivion’. Henry’s intention was by his own admission to ensure ‘…that all things said and remembered in the said bill may be forever put out of remembrance and forgot.’ His explanation that he could not bear to have this infamy of his wife and her family remembered is doubtless true but it is not the whole truth. It was a blatant attempt to rewrite the history of King Richard’s royal title. I take Horspool’s point that it doesn’t necessarily follow that Henry thought the pre-contract story was true. However, when coupled with the arrest and subsequent pardoning of Stillington and Henry’s refusal to allow the bishop to be examined by his judges on the facts of the pre-contract, then the inference that he may have had something to hide is almost irresistible. At a time when King Henry would have welcomed proof positive that the pre-contract was a slanderous lie, he chose to suppress it rather than disprove it.

 

Neither are there any grounds for doubting Stillington’s credibility as a truthful witness to the marriage. Nobody has produced evidence that he invented the pre-contract story either on his own or as part of a conspiracy with Gloucester (as he then was), or that he allowed Gloucester to put him up to it. He did not receive any discernable reward for his revelation there is little force in the assertion that the pre-contract story was known to be false at the time. The only doubts that were expressed came from sources in southern England after his death, at a time when Henry VII was actively suppressing the true history of Titulus Regius.

 

The pre-contract story was also credible to King Edward IV’s subjects. His promiscuity was notorious. Crowland describes him in general terms as ‘a gross man so addicted to conviviality, vanity, drunkenness, extravagance and passion.’[36] Mancini is more descriptive:

 

‘He was licentious in the extreme: moreover it was said that had been most insolent to    numerous women after he had seduced them, for, as soon as he grew weary of the         dalliance, he gave up the ladies much against their will to the other courtiers [Hastings,   Rivers and Dorset?]. He pursued with no discrimination the married and unmarried the    noble and the lowly: however he took none by force. He overcame all by money and         promises, and having conquered them, he dismissed them.’[37]

 

Finally, it is important to bear in mind that the draftsman of Titulus Regius had no need to allege bigamy. As I have already argued, the charge of witchcraft and the claim on notoriety were sufficient to invalidate Edward’s marriage to Elizabeth without the need of a court judgement. If the pre-contract story was not true it’s inclusion in Titulus Regius was a dangerous embellishment, a mistake of the first magnitude, which I do not see such a careful draftsman making.

The second objection raises two questions of law, which I shall deal with individually.[38]

  • The first point relies on the current principle of English law that that bigamy ceases once one of the spouse’s dies. Richard’s detractors argue that no objection could be raised against the validity of Edward’s marriage to Elizabeth Grey or against the legitimacy of their children born after Eleanor Butler’s death on the 30 June 1468. However, in the fifteenth century the law was different; in those days under canon law, adultery when coupled with a present contract of marriage was an impediment to the subsequent marriage of the adulterous couple. Based on the facts of this case, the law in 1483 presumed that Edward had ‘polluted’ Elizabeth by adultery; consequently, they were forbidden from marrying at any time in the future, even after the death of Eleanor Butler. Medieval canonists considered this harsh, even unjust. Consequently, to mitigate its effect on an innocent party in a bigamous marriage, exceptions to the rule were allowed. For example, if Elizabeth Grey did not know of Edward’s previous marriage to Eleanor Butler, she would not be committing adultery knowingly and there would be no impediment to her marrying Edward after Eleanor’s death. Of course, whether this exception applied depends on facts we cannot now prove: did Elizabeth know about the pre-contract when she ‘married’ Edward? Unhappily for Edward and Elizabeth no investigation of the facts was or is necessary since the application of this exception rested on the legal presumption that Elizabeth acted in good faith. Owing to the fact that her marriage to Edward was clandestine, the law presumed bad faith on her part. Thus, she could not avail herself of its protection.[39]

 

  • The second point of law turns on the argument that as Edward and Elizabeth ‘had lived together openly and were accepted by the Church and the nation as man and wife’, King Richard’s claim was too late. Edward and Elizabeth lived openly together for nineteen years. Furthermore, fifteenth century matrimonial law recognised the validity of what we would call a ‘common law marriage’. It was also possible in certain circumstances to presume the legitimacy of any resulting children. However, the problem for Edward’s children continues to be the secrecy of their parents’ wedding. The presumption of validity only extended to marriages conducted in facie ecclesia. Furthermore, canon law specifically allowed questions of bastardy to be raised after the parents’ deaths, in order to settle issues of inheritance. Finally, it was and is a precept of English law that an illegal or improper act cannot be by its continuation over a long time. Far from making things better, Edward’s nineteen-year cohabitation with Elizabeth made them worse.

 

The Constitutional question

The constitutional question is simply whether Parliament had authority to determine the validity of Edward IV’s marriage to Elizabeth and the legitimacy of their children. The gist of the argument against parliament is that as a ‘secular court’ it had no such authority, which lay exclusively with the church courts. It is a superficially strong objection against Titulus Regius and no less so for being the first, and the only remotely contemporary one. The Second Continuation of the Crowland Chronicle contains this passage.

 

 ‘At this sitting [1484] parliament confirmed the title by which the king in the previous        summer ascended the throne and although that lay court found itself (at first) unable to give    a definition of his rights, when the question of the marriage was discussed, still, in          consequence of the fears entertained of the most persevering (of his adversaries), it             presumed to do so, and did so.”[40]

 

I have used Henry Riley’s nineteenth century translation because in my personal opinion, modern translations that simplify the text in the interests of clarity or ‘good English’ lose too much detail in the process. They are also symptomatic of a general dumbing down of discussion about Titulus Regius by historians. I believe Riley’s text is more accurate and better captures the events and the atmosphere in parliament: the difficulty in defining the king’s rights, the fact that it was only enacted after a debate and the great fear that afflicted even the most resolute. I feel sure that these emotions were present and expressed. We get an idea of the issues that troubled parliamentarians from John Russell’s draft sermon, which he prepared for the opening of parliament. Russell clearly opposed the enactment of Titulus Regius in the form of the petition. He went so far as to describe it as ‘a document conceived in malice and ending in corruption’. It is impossible to believe that after hearing the Lord Chancellor’s explosive sermon criticising the petition and the petitioners, the matter was not debated with keen interest on all sides. It is true that the debate is not recorded in the Parliamentary Roll but we know from an MP’s extant diary of the 1485 parliament that such debates took place, especially on important issues such as the royal title.[41]

 

Russell was not of course advocating that parliament should refuse to validate Richard’s succession: far from it. His objection was to process and not outcome. He argued that to ratify Richard’s title by inheritance was fraudulent because it was based on ‘false’ information and because it involved a determination on the validity of Edward’s marriage, which he believed parliament should not do. Russell feared above all things division and sedition. He had in mind the October rebellion, which was indicative of the continuing divisions in the English polity. He believed that Titulus Regius in this form was more likely to result in a disputed succession and civil war. He saw the need for an exclusively political solution, which he believed would avoid stepping on the Church’s toes and being more honest and open was something the realm could come to accept. Although he doesn’t say exactly what he had in mind it was probably a simple declaration by parliament that the crown was vested in King Richard and his heirs forever.[42] Russell’s sermon also contained the following statement on the nature and authority of parliament

 

 ‘In this great body of England we have many diverse members under one head. How be it            they may all be reduced to (iij) chief and principal, which make this high and great court at    this time, that is to say the lords spiritual, the lords temporal and the commons.’ [43]

 

That is a reference to parliaments political role; significantly, Russell does not imply that parliament is in this instance acting in its judicial capacity. Even so, there was a problem with the notion that parliament could simply declare Richard as king; it, would have been unacceptable to Richard. He was weaned on the Yorkist doctrine of ‘strict legitimacy’ (succession by inheritance). No medieval English king could willingly accept a ‘constitutional’ title granted by parliament since a) it undermined the divinity of kingship and b) what parliament gave it could take back.

 

Richard harshest biographers suggest that it was fear of his reprisal that encouraged parliament to pass the Act of Settlement;[44] but I disagree for three reasons. First, the sources for these statements are questionable since they are based on hearsay and they only emanate from Richard’s political opponents. Second, no reprisals were taken against Russell despite his public opposition to the petition, he was not discriminated against or ‘punished’ in any way and continued to serve King Richard throughout his reign. The whole theme of Russell’s sermon was unity, which brings peace and stability. I do not think it was the fear of Richard or his henchmen that afflicted the MPs, but fear that a disputed succession would result in a resumption of the Wars of the Roses.[45] Third, the Parliamentary Roll for the 1484 sets out Titulus Regius in full, adding simply that the bill was read, heard and fully understood by everybody present, and that the lords and commons agreed to it. As Rosemary Horrox points out “The enrolled text becomes a statement of the king’s right (and a very detailed one), but there is no suggestion that it was the king’s statement of that right. As presented here (in the Parliamentary Roll), Richard is entirely passive: his only input to receive the bill and send it to the commons for approval.   The lords then gave their assent, and the king, with that assent declared the contents of the bill (and therefore the Roll) to be true.” It would seem that king Richard was deliberately distancing himself from the bill. This may have been in part due to his realisation that the decision the decision to challenge the validity of Edward IV’s marriage was contentious.[46] It is also worth noting Horrox’s later opinion that although parliament seems to be acquiescent “… the impression from the Roll is that this was something to be earned. There is no suggestion, as the hostile Crowland Chronicler insisted, Richard was browbeating parliament from a position of strength.”

 

The depositions of Edward II and Richard II are testament to the need for parliamentary assent to the dethroning of a crowned and anointed monarch. The Duke of York’s disputed claim to the throne in 1460 is further evidence that a disputed royal succession was a matter of state, which could only be resolved by the king and parliament.[47] The precedents therefore support the necessity for parliamentary assent to a royal succession where the title is controversial.   Naturally, those involved in the fourteenth century depositions had to conform to the legal niceties; nevertheless, the decision in each case was political as was the outcome. The situation in 1483 was completely different; it was, to use legal jargon, sui generis (unique). Both Edward II and Richard II were demonstrably unfit to rule. Whereas, Edward V was a minor; he had not been crowned and was too young to be guilty of misrule. The attack on the validity of his parent’s marriage was therefore a device to give sufficient cause for Edward’s deposition and the barring of his siblings from the line of succession. The overriding raison d’état was the fear that Edward V’s minority would result in Woodville hegemony and a resumption of civil war. On that basis alone, the proposition that only the church courts had jurisdiction, is a doubtful one. To explain that argument I must delve briefly into the evolution of parliament into the king’s court of justice and a national assembly made up of the ‘three estates of the realm’.

 

In the beginning, the feudal parliament was the king’s court; it was the highest court he had. From the thirteenth century, it began to develop a dual role as a court of law and a political body involved in affairs of state. It became not just the king’s highest court but also his most solemn council. By the fifteenth century, the concept of parliament as a nationally representative body was prominent. Henry V famously told the Pope that he couldn’t change English law without the assent of Parliament. In 1420, the Treaty of Troyes had to be ratified by the English Parliament. By 1467 the Lord Chancellor, Robert Stillington was able to declare that justice depended on the ‘three estates’ of the realm that sat in parliament. It is in that context that Dr AR Myers considers that Parliament’s declaration of Richard III’s legitimacy and Edward V’s bastardy, and their recognition of Richard’s hereditary right, ‘justly grounded on the laws of God, nature and the realm’, was the most important step in the evolution of parliament at that time. ‘This is’, he writes, ‘a specially striking example of the way that the older notion of parliament had had grafted onto it the idea of a national assembly acting on behalf of the three estates, combining with the king to provide an authority of parliament, which would otherwise have been lacking.’ [48] The importance of this declaration cannot be overestimated since it sets out clearly parliament’s own definition of its authority and why it acted as it did on the question of the royal title. After acknowledging that the people at large may not have understood the royal title expressed in the petition, the declaration continues.

 

 ‘And moreover, the court of parliament is of such authority, and experience teaches that the  people of this land are of such nature and disposition that the manifestation and declaration  of any truth or right made by the three estates of this realm assembled in parliament, and   by authority of the same, before all other things commands the most faith and certainty,  and in quieting men’s minds, removes the occasion of all doubt and seditious language.  Therefore at the request and by the assent of the three estates of the realm, that is to say  the lords spiritual and temporal and the commons of this land assembled in this present   parliament by authority of the same, be it pronounced, decreed and announced that our   said sovereign lord the king was and is the true and undoubted king of this realm of  England … by right of consanguinity and inheritance, as well as by lawful election,     consecration and coronation.’[49]

 

So there we have it: parliament did not regard itself as a judicial body giving judgement in a court case. Indeed, it could not do so in the name of the three estates since the commons lacked judicial authority. Only the lords in parliament had the power to try court cases bought before them. The bill was passed as an Act of Settlement to which the king and the three estates assented.[50]

 

It is right to say, as Chrimes does, that whatever the prevailing relationship was between state and church, ‘ecclesiastical courts were neither expected nor required to enforce statutes in cases within their jurisdiction’.[51] Furthermore, fifteenth century civil judges were usually careful not to encroach on the English Church’s rights or authority where spiritual matters were concerned. Even so, the exclusivity of canon law in the ecclesiastical courts did not stop Parliament from passing statutes prescribing their jurisdiction and, on occasion, supplanting canon law.[52] Legislation was also enacted to prevent canon law overriding substantive ecclesiastical law; even matters that fell well within the Church’s purview did not escape statutory definition. For example, issues related to temporalities, sanctuary, benefit of clergy, legitimacy by subsequent marriage and heresy were not left entirely to Church judgement.[53] This was especially so, on cases (like this) that touched the boundary between church and state. By the last quarter of the fifteenth century statute law had surpassed common law and some canon law in importance. The view that parliamentary statutes bound judges was prevalent even then.

 

Even if we accept for the purposes of argument that a church court ought first to have determined the question of legitimacy, it was simply impracticable. First there is the problem of the ‘law’s delay. Following the sovereign’s death, time is of the essence. His successor has to assume the reins of government speedily to ensure the continuous peace, prosperity and defence of the realm. Litigation in those circumstances would have been unduly time-consuming. And it would also have raised the possibility of an appeal to the Pope, which were to happen would have had political repercussions rendering any legal judgement nugatory. It is unlikely that the English Parliament would accept the notion that a foreign power could determine the next king of England in a courtroom. Third, there is the factional dimension; a purely legal judgement was unlikely to resolve the factional dispute underlying this whole episode, or reduce the risk of civil war. The royal succession could not be decided by a lawyer or a foreigner or in any way that ignored the realpolitik in which the whole question of Edward V’s legitimacy arose. A legal solution was impossible to achieve in 1483.

 

The claim of Edward of Warwick

Finally, I must address the claim that even if Edward IV’s children were illegitimate, Edward of Warwick was the rightful heir to the throne ahead of Gloucester. Mortimer Levine challenges the view that Edward of Warwick was barred from succeeding because his father was an attainted traitor. There are two limbs to Levine’s argument. First that Clarence’s Act of Attainder only specifically barred Edward of Warwick from inheriting his father’s ducal title and second, the common-law principle against attainted people from inheriting, does not apply to the royal succession. By way of example, he cites Henry VI and Edward IV, both of whom succeeded to the throne after being attainted. Levine regards Clarence’s attainder as unimportant and an excuse to bar Warwick from the crown, and a legal pretext for Gloucester’s usurpation. He may be right about Warwick’s exclusion being a pretext but he has, nonetheless, underestimated the importance of the attainder and the difficulties posed for young Warwick. Professor Lander has described the attainders passed on the Yorkists in 1459, which gives us a feel for the nature of attainment “ They were to suffer the most solemn penalty known to the common law. Treason was the most heinous of all offences. Its penalties ruined the traitor’s descendants as well as the traitor himself. The offender was held worthy of death inflicted with extremities of bodily pain…his children, their blood corrupted, could succeed to neither the paternal nor the maternal inheritance. The traitor died in the flesh, his children before the law.” The children of an attainted traitor lost all their civil rights. They had no status.  Some even questioned their right to live after attainder.[54] It’s true, that that Henry VI and Edward IV succeeded to the throne after they were attainted, but they both had powerful armies at their back to enforce their right. In 1483, nobody was interested in supporting the child of traitor, who was incapable of ruling England anyway. It is quite possible that if a strong faction of nobles had supported him, his attainder might have been reversed. However, that never happened.[55]

 

Conclusion

There is something Dickensianly repellent about a ‘wicked uncle’ who, to benefit himself, deprives his nephews and nieces of their just inheritance through legal trickery and sharp practice; that is the opinion of King Richard III that persists. The reason for this, is found in the historical treatment of the king beginning in the sixteenth century and continuing to the twenty-first century. The early histories were influenced by the Tudor narrative, which described King Richard as irredeemably wicked. Later historians have, with a few exceptions, followed suite. The historiography is marked by a tendency to simplify the issues to overcome gaps in the evidence and to judge King Richard through the prism of modern attitudes and culture. Nowhere is this more apparent than the historical treatment of Titular Regius. It is natural that some people will think there is something unjust and dishonest about depriving children of their rights without them being heard. We don’t need the Tudor histories to realise that King Richard’s contemporaries had doubts and uncertainties about the manner by which he came to the throne, or that his title was ambiguous to some; we know that this was so from contemporary documents. Moreover, we also know that those doubts uncertainties and ambiguities were expressed at the time and they were resolved by the national Parliament. The problem. I have tried to highlight in this article is that the intellectual debate about the events of 1483 has become personalized and is prejudiced. Insufficient attention is paid to the realpolitik of the time. The underlying fear was of a resumption of the Wars of the Roses and was the driving force behind Edward V’s deposition. There was no appetite for a boy-king in such highly charged circumstances, especially one controlled by the Woodvilles

 

Although I have little doubt that Parliament was empowered to enact Richard’s Act of Settlement, I sympathize with Chancellor Russell’s view that to enact the petition verbatim was not the best way to resolve the doubts, uncertainties and ambiguities of doubters. it was possibly even disingenuous, in that it used the law to mask a crude political act. Having said that, I cannot escape the fact that the bill seemed to have been passed through the three estates without a mention of dissent in the Parliamentary Roll. I believe that those who argue that this was through fear of Richard and his henchmen do parliamentarians a disservice by suggesting they were so craven. Ultimately, the importance of Parliament as the national law–making institution under the King’s estate transcended the canon and the common law in resolving state issues of this weight and importance

 

I have written elsewhere of my belief that Richard III was an exceptionally brave man in the fullest sense: on the battlefield and in the council chamber. I also believe he liked to do the right thing. Evidence of these qualities and his potential for good are seen in the significant judicial reforms he made in what was his only parliament. However, I believe he relied overmuch on his courage to overcome all obstacles: consequently, he did not always do the right thing for himself. The thorny question of his royal title is arguably one of those issues wherein he might have done better to temper his strong sense of right and wrong with a more realistic stance. A simple parliamentary declaration that he was king would not have softened the blow for Edward IV’s children or have met the Yorkist ideal and it was not in his nature be less than the man he was; nevertheless, it may have had a better chance of acceptance, thus enabling him to consolidate his reign.[56]

 

[1] A Conan-Doyle – The Adventures of Sherlock Holmes (Penguin 1981) p.1

[2]. Horace Walpole -The Historic Doubts and Refutation of the Traditional Account of Richard III’s life and reign (1768) published in Paul Murray Kendall (editor) – Richard III: the Great Debate   (Folio Society 1965)

[3]. Charles Ross – Richard III (Yale 1999) at p.64. This is still considered to be the standard biography of Richard III

[4]. Ross at p. LXVI

[5]. John Gillingham (editor) – Richard111: a medieval kingship (Collins & Brown 1993) passim

[6] David Horspool – Richard III: a ruler and his reputation (Bloomsbury 2017); Chris Skidmore – Richard III: brother, protector, king (Weidenfield & Nicolson 2017)

[7] . Phillipé De Commynes – Memoirs: the reign of Louis XI 1461-1483 (Penguin 1972) pp.353-354.

[8]. Sir James Gairdner – History of the Life and Reign of Richard III (Longman Green 1878) pp.113-115.

[9]  Sir Clement Markham –Richard III: his life and character (Alex Struick 2013 paperback edition) at p.101.

[10] Alison Hanham – The Cely Letters (EETS Oxford 1975) pp. 159-160. Stallworth’s correspondence is helpfully reproduced in full in Peter A Hancock- Richard III and the murder in the Tower – (The History Press 2011) Appendix 1, pp.158-59

[11] Hanham (Cely Letters) pp.184-85; see also Michael Hicks – Richard III (Tempus 2000 edition) p.45, for a different translation of this letter.

[12] The Book of Wisdom, Chapter 4, Verse 3 ‘Bastard slips shall not take deep root, nor take firm hold.’ Scholars generally agree that the book of Wisdom deprecates any compromise with false idolatry. Richard’s strong sense of right and wrong was probably in tune with such views.

[13] AH Thomas et al [eds] – The Great Chronicle of London (London 1938) pp.231-233

[14] Paul Murray Kendall – Richard the Third (Geo Allen & Unwin, 1955) p.477, note 21

[15] AJ Armstrong (ed) – Dominic Mancini: the Usurpation of King Richard III (Oxford, 1969) at p. 95

[16] The Great Chronicle; ibid

[17] Mancini p. 97

[18] SB Chrimes – English Constitutional Ideas in the Fifteenth Century (Cambridge 1936) pp.123-125

[19] Chris Givern-Wilson [Ed] – The Parliamentary Rolls of Medieval England 1275-1504 (Boydell 2005), Vol XV. Rosemary Horrox [Ed] – Richard III 1484 p.14 [PROME]

[20] PROME pp.14-18

[21] Charles T Wood – The deposition of Edward V (Traditio Vol.30, 1935) p.236

[22] Anne Sutton-Richard III’s ‘Tytylle & Right’; a new discovery (Ricardian, Vol IV, No 57, June 1977) pp. 2-8, together with subsequent correspondence with Charles T Wood in J Petre (ed)-Richard III: crown and people (Richard III Society 1985) pp.51-56.

[23] David Horspool-Richard III: a ruler and his reputation (Bloomsbury 2017 edition) pp.164-165 and 290, note

[24] I am summarising three articles about this matter. Mary O’Regan – The Pre-Contract and its Effect on the Succession in 1483 (Ricardian) Vol IV, No 54 (Sept 1976) pp. 2-7; this is reproduced in Richard III: crown and people pp. 51-56; also, Anne Sutton (Tytylle & Right) ibid; also R H Helmholz – The Sons of Edward IV, a Canonical Assessment of the Claim they were Illegitimate, published in PW Hammond (ed) – Richard III: loyalty, lordship and law (Richard III and Yorkist Historical Trust 1986) pp. 91-103.

[25] HA Kelly – The Case Against Edward IV’s Marriage and Offspring: secrecy, witchcraft: secrecy: pre-contract (Ricardian Vol. XI No.142 September 1999) pp. 329-330.

[26] Ralph Griffiths – The Trial of Eleanor Cobham: an episode in the fall of Duke Humphrey of Gloucester (Bulletin of John Ryland’s Diary 1969) 51(2) pp. 381-399

[27] Griffiths ibid

[28] Griffiths ibid

[29] Michael Hicks – False, Fleeting, Perju’d Clarence (Alan Sutton 1980) chapter IV passim; see also, John Ashdown-Hill – The Third Plantagenet: George Duke of Clarence (History Press 2014) chapters 11 and 12 passim. Both these biographies deal with the issues of the Burdet trial comprehensively and each contains a nuanced interpretation of events. David MacGibbon’s claim that Clarence accused Elizabeth of witchcraft did not form part of the accusation against him at his trial (See David MacGibbon – Elizabeth Woodville (Amberley 2013) pp.104 and 216, notes 18 and 21.

[30] PROME ibid

[31] PROME ibid; see also Helmholz p.98

[32] Annette Carson – Richard III: the maligned king (History Press 2014) pp. 138-140 citing WE Hampton- Witchcraft and the Sons of York (Ricardian March 1980)

[33] David Baldwin -Elizabeth Woodville (History Press 2010) pp.10-11, pp150-154 passim; Susan Higginbottom – The Woodvilles (History Press 2015) pp.31-32

[34] Mortimer Levine – Tudor Dynastic Problems 1460-1571 (George Allen and Unwin 1973), esp pp.28-31; Professor Levine is a historian and not, in the legal sense, an expert witness on 15th century canon law.

[35] See John Ashdown-Hill – The Secret Queen: Eleanor Talbot (History Press 2016) pp.120-139 for an intriguing discussion of the circumstances of Edward’s alleged marriage to Eleanor: how they met, became lovers and were secretly married. See also Peter A Hancock – Richard III and the murder in the Tower – (History Press 2011) pp.33-43 for an alternative theory. Like all conjecture these theories are based on inferences drawn from circumstantial evidence. Though both theories are credible, differences in detail suggests that at least one of them is wrong.

[36]. Nicholas Pronay and John Cox (editors) – The Crowland Chronicle Continuations 1459-1486 (Richard III and Yorkist History Trust 1986) p.153.

[37]. Mancini p.67

[38] Levine ibid

[39] Helmholz ibid

[40] Henry Riley (Trans) – Ingulph’s Chronicle of the Abbey of Croyland with continuations by Peter Blois and anonymous authors (London 1854); see also Pronay and Cox, pp.169-170, which is an honest attempt to provide scholars with a serviceable edition of the second continuation. However, the authors’ simplification and modernization of complex Medieval Latin has changed the sense significantly, as can be seen by the following extract, which is provided for comparison. “…I come to the parliament which began about the 22 January (1484). In that assembly indeed the title by which the king, in the previous summer, had ascended to the height of the crown was corroborated even though that lay court was not empowered to determine on it since there was a dispute concerning the validity of a marriage, nevertheless, it presumed to do so and did so on account of the great fear affecting the most steadfast.” It is also worth considering Alison Hanham’s pithy translation, which is due, in part to her desire to translate Medieval Latin into ‘good English’. ‘Over and beyond confirmation of the title by which the king had ascended to the dignity of the crown the previous summer, that lay court took it upon itself to give a ruling on the validity of a marriage. It could not do so, but it did because of the great fear that afflicted the most staunch.’ (Alison Hanham – Remedying Mischief; Bishop John Russell and the royal title. [Ricardian Vol.12, No.151, December 2000 p.146])

[41] Nicholas Pronay et al – Parliamentary Texts of the Late Middle Ages (Clarendon, Oxford 1980) at p.186 (“A Colchester Account of Proceedings in Parliament 1485, by representatives of the Borough of Colchester Thomas Christmas and John Vertue’)

[42] Russell’s drafts are reproduced by JD Nichols [Ed] – Grants etc. from the Crown during the reign of Edward V (Camden Soc 1854) pp.xxxv-Lxiii; and also by Chrimes pp. 167-191; the draft sermons are also discussed extensively by professor Alison Hanham (Remedying Mischief) passim; see also PROME pp.2-4, 8. []

[43] Chrimes ibid

[44] Horspool pp. 161-165 passim; Horspool prefers innuendo to outright statement but it is clear the he damns Richard’s motives and his methods. Its a pity therefore that he undermines the credibility of his argument by cherry picking his examples and, even then, getting some of the facts wrong. For example, he states that Richard’s use of the pre-contract to bastardize Edward broke with ‘established precedent principally in not giving the children in question or their mother a chance to reply’. It is an erroneous point, since there was no ‘established precedent’ for this situation; it, was unique. What precedent does show, is that no king could be deposed without the assent of ‘three estates of parliament’ and it is in that context, and not a court case that the deposition should be seen. See also Skidmore pp.184-195.

[45] Pronay and John pp.169-171

[46] See PROME Vol XV pp. 5 and 7

[47] Anne Curry and R.E. Horrox – 1460 PROME, Vol XII, Henry VI Parliament, October at pages 510 and 518. Even though the situations in 1460 and 1483 were different, the principle that the royal accession was not justiciable was well established

[48] A R Myers – Parliament 1422 -1509 [published in RG Davies & J H Denton (eds) – The English Parliament in the Middle Ages (Manchester UP 1999 edition) pp.153-154].

[49] PROME Vol XV ibid; see also Myers p.153

[50] For the text of Titulus Regius see Rolls of Parliament (Rotuli Parliamentorum), 6 volumes (London 1776-77) vol. 6, at pp.240-42.  A photographic facsimile of the original (with the seal shown) is available online at http://partyparcel.co.uk . There are two versions: the first in Middle English and the second with modern spelling. Despite some suggestion that Titulus Regius is not an ‘Act of Parliament’, it clearly is. It states the ‘law’ of the land insofar as king Richard’s royal title is concerned. It is also is described in the Statute Book as an ‘Act of Settlement’. An ‘Act of Parliament ‘ is defined at: http://www.parliament.uk/about/how/laws/acts/

[51] Chrimes p.285

[52] Chrimes pp.285-288; see also Myers pp. 146,149 and 153

[53] Chrimes ibid

[54] J R Lander – Government and Community 1450-1509 (Edward Arnold 1980) p.203; see also J G Bellamy – The Law of Treason in the Later Middle Ages (Cambridge UP 1970) pp. 8-9, 13 and 21. Although the punishment of traitor depended on royal clemency, it usually involved a particularly gruesome, humiliating and painful death and forfeiture of everything the traitor owned. The children of an attainted man could inherit nothing from their father; as professor Bellamy points out, if he succeeded to anything after the attainder, it would happen by grace rather than right. One commentator even questioned why a traitor’s children should be suffered to live at all.

[55] See Charles Ross – Edward IV (BCA 1975) p.155, in which professor Ross discusses Clarence’s exemplification as Henry VI’s heir. See also Levine pp. 26-27 for his opinion. It is interesting to ponder Edward of Warwick’s wider significance as a Yorkist heir once Titulus Regius was repealed.   Henry VII’s response was to keep the hapless boy imprisoned in the Tower until he was old enough to be decently executed.

[56] PROME Vol XV p. 97; this was the solution to the conundrum of Henry VII’s lack of a royal title. In stark contrast to elaborate the justification of Richard’s title in Titulus Regius, Henry VII, in his first parliament, simply declared that the crown and all its possessions was vested in Henry and the heirs of his body forever and had been so since the 21 August 1485: justification was deemed unnecessary.

Was Lord Stanley present when Hastings was arrested….?

Thomas Stanley signature

Tomorrow is the 534th anniversary of the council meeting in the Tower that culminated in the arrest of Hastings. There have always been inconsistencies in accounts of that day, but the one I am concerned with is whether or not that treacherous snake, Thomas Stanley, was present. You see, according to whose version one reads, at the climactic moment of Hastings being accused of treason, Stanley could have:-

  • Dived under a table/been mildly hit with a pole-axe (!)/or had hands grab him.
  • Been imprisoned in the Tower/held in custody in his own London lodgings/taken to a separate room.
  • Wasn’t there at all.

You pays your money, and you takes your choice.

So, in an (ultimately unsuccessful) pursuit of the truth, I have tried to pinpoint mentions of him. To do this, the early chronicles etc. have to be consulted. I am not a historian or scholar, so I turned first to the truly excellent William, Lord Hastings, and the Crisis of 1483: An Assessment by Wendy Moorhen (Richard III Society). She examines these early accounts, and the following extracts are taken from her work.

“…[According to the Great ChronicleUpon the same [day] dyned the said lord hastynges with him [Richard] and afftyr dyner Rode behynd hym or behynd the duke of Bukkyngham unto the Towyr. When all were assembled a cry of treason was uttered and the usher burst upon ‘such as beffore were appoyntid’ and arrested Stanley and Hastings, the latter being executed without ‘processe of any lawe or lawfully examynacion’…

“…Mancini portrays the events as beginning with Hastings, Rotherham and Ely making a customary call upon Richard in the Tower at ten o’clock. The Protector at once accused them of arranging an ambush upon him ‘as they had come with hidden arms’ and again, by pre-arrangement, soldiers entered the room, this time accompanied by Buckingham, and despatched Hastings forthwith. ‘Thus fell Hastings, killed not by those enemies he had always feared, but by a friend whom he had never doubted…’

“…Crowland merely reported: ‘On 13 June, the sixth day of the week, when he came to the Council in the Tower, on the authority of the Protector, Lord Hastings was beheaded‘.

“…In More’s account…the most colourful and detailed version…During the scuffle Stanley received a blow that knocked him under a table, with blood about his ears, then with Rotherham and Morton, he was arrested. and they were taken to separate rooms while Hastings briefly made his confession, the Protector having declared he would not eat ’til I se thy hed of’…”

“…It is noticeable after reviewing these different accounts that Thomas Stanley only appears in the Tudor versions. Perhaps his fame was not so great in 1483 when Hastings, Morton and Rotherham took centre stage, but it is worth noting that although he is included with the plotters retrospectively, yet less than three weeks later he carried the constable’s mace at Richard’s coronation. Did Stanley, as the step-father of King Henry VII, need to be seen, in retrospect, as acting against Richard?…” 

I move on to other accounts, mostly modern. Next is a passage taken from Richard III and the Murder in the Tower by Peter Hancock. “……the Earl of Derby was hurt in the face and kept awhile under hold…” Hancock also says “…The consensus is that Lord Stanley (the Earl of Derby) suffered some injury to the face and that a number of blows were aimed at him. One account has it that he dived under the table to avoid attack…” 

Richard III by James Gairdner, who admits that his source is More, whose source in turn was Morton (“a statesman of high integrity” who must have told the truth! Eh?) “…The cautious Stanley had a blow aimed at his head with a pole-axe, but escaped with a slight wound in the face and was taken into custody…”) Hastings, of course, was beheaded immediately. Stanley was released on 4th July. A pole-axe??? And still the varmint survived!

Life of Richard III – Sir Clements Markham does not actually mention Stanley when Hastings was arrested. This writer does, however, say that Hastings was condemned and executed a week later, on 20th June. (Stallworthe to Sir William Stonor).

Henry VII by S.B. Chrimes apparently speculates that Hastings was killed during the confusion, not afterwards by execution. He also says “…for whatever precise reason, Richard ordered his [Morton’s] arrest along with Stanley and Hastings and others, in June 1483…”

Royal Blood – Bertram Fields. “…The other meeting was to take place in the Tower. It was to include Hastings, Morton, Stanley and Rotherham, as well as Richard and Buckingham…Lord Stanley, who was injured in the melee, was confined to his London home….”

Richard III by Paul Murray Kendall has it as follows. “…The second group was requested to attend in the council chamber in the Tower at ten o’clock in the morning. It consisted of Hastings, Stanley, Morton, Rotherham and Buckingham…Richard directly accused Hastings and Stanley and Morton and Rotherham of plotting with the Woodvilles against the protectorship…Perhaps Hastings and Stanley reached for a weapon…Stanley was put on detention in his own lodgings…Stanley’s art of landing on the winning side had not deserted him. In a few days he was not only released but restored to his place on the council….”

Richard III by Charles Ross. “…The two prelates were arrested and confined to the Tower; so too was Lord Stanley, who seems to have been slightly wounded in the affray…”

The Last Knight Errant – Sir Edward Woodville by Christopher Wilkins. “…There was a moment’s silence and then he [Richard] accused Hastings and the two bishops [Archbishop Rotherham and John Morton, Bishop of Ely] of treason. There was shock and fury, shouts of ‘treason’ and armed men rushed into the room. Stanley very sensibly fell to the floor. Hastings was grabbed, held by the guards and told he was to be executed immediately…” Wilkins gives no source for Stanley having flung himself to the floor intentionally. He goes on to say that Stanley was imprisoned in the Tower, as were the two bishops…”

At this point I decided that getting to the bottom of what happened on 13th June 1483 was going to be impossible. I should have known better, because these facts have eluded eminent historians, even though they give firm opinions of what went on and who was there.

So I will give an opinion too. Although Tudor accounts refer to him as the Earl of Derby, which he was not in 1483, other early accounts refer to him as Lord Stanley. I think he was there, that he was part of a conspiracy against Richard, and that it was amazing he not only survived but for some reason managed to be taken back into favour. Teflon Thomas. Richard was too trusting and/or a lousy judge of character. Why that pole-axe didn’t send Stanley into eternity I will never understand! There is no justice. The reptile actually died in his own bed, just like his equally serpentine and undeserving son-in-law, Henry VII!

Stanley's bed before restoration

Thomas Stanley’s bed, before restoration

Supposedly Thomas Stanley - Ormskirk

Believed to be Thomas Stanley and his first wife at Ormskirk church

Or, of course, he was never a conspirator and supported Richard loyally to the end,  which made him an embarrassingly Yorkist father-in-law for Henry Tudor, who was a bit cross about it. Margaret Beaufort adored her husband and feared for his life, so she doctored all the records and made Thomas vow to say he’d always opposed Richard and had even been wounded and arrested on 13th June. Henry believed his mother, made Thomas the Earl of Derby, and they all lived happily ever after. Oh, I don’t know. Over to you…

Stanley the Angel

 

 

 

 

 

 

English kings, queens and ladies of the late 15th century and their books….

On a whim, I acquired a copy of The Medieval Mystical Tradition in England, edited by Marion Glasscoe. It concerns the papers that were the proceedings of the Exeter Symposium IV: Dartington 1987. And the first of these papers concerns The Mystics and the Early English Printers, and is by George R. Keiser.

I confess this is not my usual territory, but I found it all very interesting. The objective of this particular paper is to argue about points regarding Wynkyn de Worde’s significance in printing in England. Wynkyn was a Dutch emigrant who first worked with Caxton, but in 1500 set up on his own to approach printing from his own perspective. Caxton was apparently not much inclined to print in English, but Wynkyn de Worde did just that.

That is not my interest here, because my Ricardian leanings take me down a side road. By that I mean, a little delve into the literacy, or lack of it, of the royals of the late 15th century.

Edward IV - Caxton

edward_iv_signature

Caxton had done well under the Yorkist kings. There is a famous Victorian painting of Edward IV and his family visiting Caxton’s printing press, and according to Weiser, it is generally accepted that the kings who preceded Henry VII were well educated and prepared for their royal role. According to me, this is especially true of Richard III, Edward’s youngest brother, who was particularly literate.

Richard's Books

Strangely, he doesn’t get a mention. I know he only reigned for two years, but that is no excuse for eliminating him, so I will rectify the omission by directing you to http://www.richardiii.net/2_1_0_richardiii.php where the section on his books reveals him to have been unusually steeped in literature. So, far from having little to do with printing, he was quite clearly very interested and involved. And he possessed a copy of the Bible in the English language.

Flourishing under the Yorkists meant life was not so easy after Bosworth, of course, and both Caxton and Wynkyn rather cannily approached Margaret Beaufort, who, whatever we may think of her, was a very literate woman. Wynkyn eventually styled himself “Prynter vnto the moost excellent Pryncesse my lady the Kynges mother”. She and Elizabeth of York were often approached together, and appear to have commissioned a number of book editions to give to their friends. It is not so well known how literate Elizabeth of York was, but there is, apparently, a surviving print book that contains the signatures of both ladies.

That the printers approached the ladies rather than King Henry VII might be explained by the following passage from Keiser’s paper: “…The new king had apparently come to the throne without the education and training that his predecessors had enjoyed (Chrimes Henry VII). Whether he had the literary, chivalric and devotional interests that might have inspired his patronage of the press remains an unanswered question; so too does the question why the new dynasty did not seize the opportunity to exploit the press for propaganda purposes…”

Huh??? Henry missed a chance for more propaganda? Hard to believe.

But I must be fair to Henry regarding his literacy. He spoke a number of languages, and was a highly intelligent man! Mind you, I must say that it is easier to speak a language than to write it. Even so, I have always regarded him as well educated, if not exactly well prepared to be king.

Cecily Neville, Duchess of York, (mother of Edward IV and Richard III, and grandmother of Elizabeth of York, and Henry’s grandmother-in-law) was particularly distinguished for her pious life and collection of devotional writings which she bequeathed to various granddaughters.

So the royal ladies of the late 15th century were educated and literate, a fact that is often overlooked. The men are credited with being as deft with the quill as they were with the sword, while the women did nothing in particular. Is that not the usual image with which we are presented?

Finally, a rather favourite of lady of mine; indeed, the lady after whom I called myself ‘viscountessw’. Cicely, Viscountess Welles, was Elizabeth of York’s next sister in age, and therefore another daughter of Edward IV. She became the wife of John Welles, Viscount Welles, who was Margaret Beaufort’s half-brother. Thus Cicely was also Henry VII’s sister-in-law…and his aunt by marriage was well! A very highly connected lady.

Cecyll the kyng's dotther - 2

 

Cicely alone again.3

Above is an example of her signature, which has been described as ‘barely literate’. It has always grieved my modern self to think this description might indeed be appropriate. However, today, in this newly acquired book, I found the following:- “…A book-list preserved in British Library MS. Royal 15.D.2 attests that yet another of her [Cecily Neville’s] grand-daughters, Cicely Welles, had an extensive library of chivalric and devotional writings, some of which must have been printed books…”

Here is a transcript of the BL MS:-

“…Origin: England. Lionel de Welles (b. c.1406, d. 29 March 1461), 6th Baron Welles, perhaps owned by him (see M. Hamel, ‘Arthurian Romance’, Modern Language Quarterly, 51(1990)). John Welles, Viscount Welles (d. 1499), soldier and administrator, perhaps belonged to him: a list of woods sales mentioning John’s property in Well (now Welle Park, Lincolnshire) and other places in the proximity of his properties in Well and Belleau, including a reference to a personal property ‘a nacur in my nawn manour in modurwode [Motherwood, near Alferd]’, (f. 215v) (see Egbert, ‘The So-called “Greenfield” La Lumiere as lais’, Speculum, 11 (1936), pp. 446-48); and a list of books in English, written probably in the same hand, including the present manuscript: inscribed, ‘In primus a boke in France clakld pokelypse / A boke of knghte hode / A boke of Caunturbere tlase / A boke of Charlman / A boke þe lyfe of our ladys lyfe / A boke the sheys of Thebes / A boke cald vita mixta / A boke cald þe vii poyntes of true love / A boke cald þe sheys of Jherusalem / A boke cald mort Arthro / A boke cald dyuys et paupar / A boke cald cronackols / A boke cald legend aure / A boke cald facekelus temporum [perhaps a text by the Carthusian Rolevink, printed in 1475]’, end of the 15th century (f. 211r).Cecilia Welles (d. 1507), daughter of Edward IV, king of England, wife of John Welles: inscribed with her name ‘Ciecyl Welles’ (now effaced…”

Well, the above paragraph does not say all the books were inscribed with Cicely’s name…or does it? I’m not quite sure. And yes, she may simply have liked looking at them, but on the other hand, perhaps she could read them perfectly well. I hope so. She became very close to Margaret Beaufort, which perhaps would not have been the case if Cicely had been an uneducated nitwit.

 

 

 

ENGLAND’S MINORITY KINGS 1216-1483

Introduction

This essay was prompted by a sentence in John Ashdown-Hill’s latest book ‘The Private Life of Edward IV’: “ According to English custom, as the senior living adult prince of the blood royal, the duke of Gloucester should have acted as Regent — or Lord Protector as the role was then known in England — for the young Edward V, eldest son of Edward IV and Elizabeth Woodville, who had been proclaimed king in London.” Not only is this casual generalization about the status of Gloucester’s protectorship at odds with Dr Ashdown-Hill’s otherwise careful attention to detail, it is misleading. It exposes a misconception about the constitutional position in May 1483, which is unfortunately shared by many historians and helps to perpetuate a pejorative myth about the vires of Gloucester’s actions during the late spring and summer of 1483.

 

It is a misunderstanding that is all the more trying since it is so needless. As long ago as 1953, Professor JS Roskell explained the origin of the office of Lord Protector[i]. More recently, Annette Carson (one of Dr Ashdown-Hill’s colleague on the Looking For Richard Project and co-author of their written account of the project) incorporated some of Roskell’s thinking along with contemporary fifteenth century evidence in her detailed study of Gloucester’s constitutional role as ‘Lord Protector’, which explains the position perfectly well.[ii] What these authors establish is that the office of Lord Protector, to which the king’s council appointed Gloucester on the 10 May 1483, was a limited one. The ‘Protector and Defender of the Realm and the Church in England and Chief Councilor to the King’ (to give its full title) was an office created by parliament in 1422 as part of the constitutional settlement that followed the death of Henry V. As the title implies, it is not synonymous with the position of Regent, which was a title and position that reflected authoritarian French practices, which Ralph Griffiths tells us were ‘repugnant to the English mind‘.[iii] However, as we shall see later, change was afoot due to the unique political circumstances of 1483.

 

In the four centuries that separated the Normans from the Tudors, only four English kings succeeded to the throne as children: Henry III, Richard II, Henry VI and, of course, Edward V. I will not dwell on Edward V’s minority for the reason I have already given; however, it is useful to consider the other three minorities since they provide the contextual background for what happened in 1483.

 

Henry III (1216-1272)

Henry III ascended the throne on the 18 October 1216 by right of ‘perpetual hereditary succession’; he was just of nine years old and his future looked decidedly bleak. Three-quarters of the English barons had rebelled against his father, king John, and ‘elected’ Prince Louis of France to replace him. In 1216, Louis came to England with an army of Frenchmen and English rebels to take the crown. By October, he controlled half the kingdom including London and the southern ports with the exception of Dover. In addition, John’s tyranny had damaged royal authority and the infrastructure of government to such an extent that anarchy was endemic. Henry did not have an organised executive or an exchequer with which he could re-establish governance and royal authority; he did not even possess a royal seal. But worse than that he lacked the forces with which to fight the pretender Louis. His situation was desperate but not yet hopeless.

 

In May 1213 king John had signed a charter yielding his kingdoms of England and Ireland to the Roman Church as a vassal.[iv] Although as far as John was concerned this was only a means of gaining papal support for a war against his own subjects, it had beneficial repercussions for Henry and for England since it placed them under papal protection, and unified the English church and crown in what was to become a holy war against Louis and the rebel barons. It also had the immediate practical effect of ensuring that no English bishop was prepared to crown Louis, which was .a considerable handicap for him since he was unable to transform his status as a royal claimant into the divine status of a crowned and anointed king.[v] Henry’s own coronation on the 28 October in the Abbey Church, Gloucester gave him a distinct advantage in establishing his superior claim to the throne. It was, however, a condition of the service that he paid homage to Pope Honorius II for his throne; it was a small price to pay to acquire the divinity that protected him from death or deposition by his human enemies, unless it was God’s will. He still had to avoid being conquered by Louis, since that might be regarded as a sign of God’s will. Following the coronation, loyalists minds turned to the formation of a minority council, the nature and form of which was dictated by the circumstances and not custom.

 

Although it was necessary to organise resistance against Louis’ invasion, the most pressing need was to restore the English barons’ faith in royal authority. Only thus would they be willing to pledge their loyalty to Henry instead of Louis. The Henricians knew the dead king’s wishes as they had his will, in which he entrusted his posterity to the Pope and appointed a council of thirteen men, ‘those whom he most relied upon’, “to render assistance to his sons for the recovery of their inheritance”.[vi] In particular, he commended the guardianship of Henry to William Marshall, earl of Pembroke; for he feared that his heir would ‘never hold the land save through him’.[vii] Although William Marshal was the most famous of Henry’s chosen councilors, he was not the first. Lord Guala Bicchieri Legate of the Apostolic See bore the prime responsibility for consolidating Henry’s succession and restoring royal authority. As Henry’s feudal overlord and head of the Roman Church, Pope Honorius III ‘recognized no bounds on the authority he could exercise in England’.[viii] He sanctioned Guala’s to do whatever was expedient to help young Henry and his kingdom ‘without appeal’. Loyalist councilors were urged to submit to the Legate ‘humbly and devotedly’. Consequently, this minority council is unique in our history.

 

Despite Guala’s authority, it was obvious that he was unsuited to fight the king’s war or to conduct the day-to-day affairs of state. So, those present at the coronation prevailed ‘by their ‘common counsel’ upon William Marshall to assume the mantle of Henry’s guardian as envisaged by the late king. William Marshall had remained faithful to king John from personal loyalty and not from conviction. It was well known that he quarreled with John about policy and he was not tainted with his tyranny. [ix] Marshall’s participation in the minority council was necessary because he was the man most able to unite the English barons against the French invader and despite his old age he was still a redoubtable warrior. He planned and led the successful war against Louis and carried out the day-to day administration of state business. He was particularly adept at using royal patronage to ‘buy’ the rebel barons’ support for Henry. Marshall’s appointment was not a nominal appointment, but neither was Guala a titular leader of the council. He was heavily involved in the council’s major decisions and issued orders to Marshal on purely secular matters, requiring him ‘to do as he was bound to do for the honour of king and kingdom.’[x] The third member of a triumvirate at the head of the council was Peter de Roche, bishop of Winchester. He was appointed as Henry’s tutor. It was a sensible arrangement since neither Guala nor Marshall would be able to take personal care of the king. Later, an argument developed about whether de Roche derived his authority from the council or from Marshall.

 

Henry III’s minority lasted for eleven years. Even after Guala’s resignation in 1218 (He was replaced by Pandulf as Legate.) and Marshall’s death in 1219 (He was succeeded by Hubert de Burgh.) it proved to be the most remarkable minority rule in English history. During it, the Plantagenets rather than the Capetian kings of France were confirmed as the ruling dynasty; England was recued from anarchy and Magna Carta was enshrined into English law.[xi] It also had significant constitutional ramifications. The ‘Great Council’ that met regularly to advise the king during his minority and later during his personal rule was the first conception a national Parliament, which became an institution that existed regardless of whether the king was young or old, weak or strong. [xii] I mention these events because they inform our understanding of the respective roles of William Marshall and Legate Guala, and their successors in the minority government.

 

Professor David Carpenter’s describes William Marshall as “the (sole) Regent” because he granted royal patronage, restored royal authority and dispensed justice.[xiii] It is a reasonable description of Marshall’s position; especially, as Henry’s own appellation for Marshall was ‘our ruler and the ruler of our kingdom‘, which is compatible with the notion of a regent. However, as we shall see, the relationship between Marshall and Guala was not straightforward. Its complexity is best illustrated in the revised version of Magna Carta that was issued in November 1216; wherein, the king declares: “But because we have not as yet any seal, we have caused the present Charter to be sealed with the seals of our venerable father the Lord Gualo (sic), Cardinal Priest by the title of Saint Martin, Legate of the Apostolic See; and of William Marshal Earl of Pembroke, the guardians (my emphasis) of us and of our kingdom, at Bristol the twelfth day of November, in the first year of our reign.” [xiv] The description of Guala and Marshall as ‘our guardians’ necessarily casts doubt on the suggestion that Marshall governed alone as regent. More significant though, is the fact that both of the guardians’ seals were used to authenticate the charter. All of which is inconsistent with the notion of Marshall as regent; a position, which by definition involves the personal rule by an individual exercising royal authority (my emphasis) where the monarch is a minor, absent or incapacitated.[xv]

 

Even more serious, is the possibility that Marshall did not actually exercise the authority of a regent. For example, it was Guala who proposed and sanctioned the re-issuing of Magna Carta as a peace offering to the English rebels.[xvi] Naturally, he acted in unison with the council, including Marshall, but it seems unlikely that the charter could have been issued without Guala’s agreement. It is a hypothesis that does not rely on the fact that the Pope had previously opposed Magna Carta, but on the premise that as the late king’s feudal overlord, he held wardship of his heir until he came of age. Thus, Guala was acting with papal authority as the leader of the minority council. Conversely, William Marshall’s authority was political and limited since it relied on his election by the great council. He acted only with and by the consent of the English polity.[xvii] Marshall was the public face of the council because he was best suited to that role; however, the implication that he was unable to initiate high-policy without deference to Guala is inescapable. The fact that Guala and Marshall worked harmoniously together in the common interest does not render this anomaly irrelevant since a regent is defined by his authority and not by his workload.

 

Richard II (1377-99)

When Richard II inherited his grandfather’s throne in 1377 his subjects hoped he would reverse England’s failing fortunes. The chancellor, bishop Houghton caught the public mood in his opening address to Richard’s first parliament. “Richard, he said, had been sent by God in the same way that God had sent his only son into the world for the redemption of his people.”[xviii] The expectation that he was England’s new messiah was a burden Richard found hard to bear.

 

Insofar as Henry III’s minority may have been a model, it was disregarded in 1377. Then as in 1216 the nature and form of Richard’s minority was determined by circumstances. Edward III’s senility and the illness of the Black Prince had left a power vacuum at court that was filled by Alice Ferrers the king’s unscrupulous mistress and her shifty associates. The Good Parliament (1376) had restored some order and probity by taking conciliar control of the government. However, John duke of Lancaster (John of Gaunt) in his capacity as Steward of the Realm restored the primacy of the royal authority by overturning the parliament’s conciliar approach, much to the chagrin of the three estates. Unfortunately, there was nobody of the stature of William Marshall to unite the Lancastrian faction with their opponents, or anyone of the sagacity of Guala to lead them with moderation and wisdom. The king’s paternal uncles who might ordinarily be expected to fulfill that function were considered to be either untrustworthy or incapable, or both. John of Gaunt was the senior royal adult and the most powerful man in England: he was also the most unpopular. Ambitious to a fault, ‘time honoured Lancaster’ had his own regal ambitions, if not in England and France then in the Iberian Peninsular. However, as a failed soldier and diplomat in the French wars, and a disastrous Steward of the Realm, Gaunt was simply unacceptable to the three estates. Richard’s other royal uncles, Edmund Earl of Cambridge and Thomas Earl of Buckingham were considered dilettantes in affairs of state, lacking the prestige or gravitas to lead a minority government. If the idea of a regent was ever mooted in council, it was quickly dropped

 

If the councilors who met shortly after Richard’s coronation had a plan, it seems to have been to prevent Lancaster or any other powerful individual from seizing the reigns of government. Their presumption that the pre-pubescent Richard was fully competent to rule personally was probably based on the notion that the royal estate was inseparable from the king’s person. It might have been naïve to presume so, but it was not mindless. The legal doctrine of capacities was known to parliament but its scope was limited. For example, a legal distinction could be made between the spiritual and temporal capacities of a prelate, or between the private and public capacities of the king’s Chancellor; however, the office of king and the person of the king were considered to be indivisible. Doubts about this were expressed during the troubled reign of Edward II but they were condemned by the barons and were not raised again during the fourteenth century. According to the English constitutional view, the royal estate (i.e. sovereignty) could not be alienated or delegated save in certain specific circumstances, which were not relevant in 1377. Therefore, even if the king was a minor or infirm his royal authority was held to be unimpaired. In practical terms this meant that anyone wanting to control policy had to control the king. That is why there was an increasing preponderance of the late Black Prince’s household servants on the continual councils at the expense of Lancastrians.[xix] It was by those means that the continual council excluded Gaunt from active government. Nonetheless, the presumption of the king’s competence was a subterfuge. He was little more than the public face of monarchy, the visual representation of order and justice. The continual council, though ostensibly the king’s advisors, was in reality the controlling force of government.

 

The composition of the council varied considerably over the three years of its existence. It was meant to be representative of the different strata of the landed classes: two prelates, two earls, two barons, two bannerettes and four knights. As I have already said, the actual membership reflected political affiliations that exposed the diminution of Lancastrian power. Neither Gaunt nor his brothers sat on the council; even if we allow for the possibility that parliament allocated them some general oversight of the government, the absence of the king’s uncles from the council suggests a remarkable change in the balance of power. Between 1377 and 1380, there were three different continual councils, the last two being slimmer and included an even greater preponderance of the Black Prince’s men.[xx] They achieved some success in restoring stability to the government and prudence to public finances, and they did not succumb to the corruption of previous administrations. Nonetheless, their domestic and foreign policies were generally regarded as failures at the time and since: “ A conciliar regime by its very nature was unlikely to excel in either clarity of vision and efficiency of policy making. It’s strength lay in the opportunity it afforded to achieve harmony through consensus.”[xxi] The tragedy of the time was that harmony was probably never achievable among such a dysfunctional polity. In the parliament of 1380, the Speaker, John Gisburgh accused the continual council of financial mismanagement and demanded their dismissal, adding: “…the king was now of great discretion and handsome stature, and bearing in mind his age, which is very near that of his noble grandfather, whom God absolve, at the time of his coronation (not so!); and at the beginning of his reign had no other councilors than the customary five principal officers of his kingdom.” What Gisburgh was advocating was an end to Richard’s minority and a return to normal government.[xxii] It marked the end of this type on conciliar minority but not the end of the need for continual councils to control Richard’s later excesses.

 

Henry VI (1422-1461 and 1470)

King Henry VI succeeded to the English throne following the death of his father on the 31 August 1422; he was barely nine months old. On his deathbed Henry V disposed of his two kingdoms in a codicil to his will. France he entrusted to the regency of his brother John Duke of Bedford. To his youngest brother Humphrey Duke of Gloucester he committed England, signifying that the duke should have ‘the principal safekeeping and defence’ of his beloved son’ (tutela et defensionem nostril carissimi filii principales).[xxiii] These words are important; especially ‘tutela’, since it implied that duke Humphrey was to have the powers of a regent. When parliament met in November to settle the constitutional arrangements for Henry VI’s minority, they had two alternatives. They could grant the late king’s wishes and allow Humphrey to govern the realm as he claimed or they could heed the lessons of the past to devise a tailored settlement. The settlements of 1216 and were of little or no practical value as a precedent, since their circumstances were irrelevant to the situation in the first quarter of the fifteenth century. Initially, the force of Henry’s will and codicil attracted the support of some lords towards Gloucester’s claim (according to the duke anyway). That changed, however, when they realized the implication of his construction of the codicil. The principal objector was Bedford whose position as the senior royal duke and heir presumptive would be prejudiced if Gloucester obtained the regency of England. The other English lords were also anxious; they were not unnaturally keen to preserve English sovereignty in the dual Anglo-French monarchy that subsisted.[xxiv] Therefore, they could not ignore Bedford’s interests by giving away powers that might belong to him, particularly as he was necessarily detained in France.[xxv]

 

The constitutional debate that began on the 5 December 1422 was parliament’s most important business. The lords were determining the governance and defence of the realm and the importance of the occasion cannot have been lost on them. Not only was Henry VI a babe in arms and therefore, unlikely to be crowned for many years but also there were two thrones to consider.[xxvi] At least one historian considers the untimely death of Henry V to have been the ‘most consequential event in the history of Lancastrian monarchy between 1399 and 1461’. Doubtless it was also a significant factor in ‘moulding’ English constitutional ideas for many years to come.[xxvii] It is all the more disappointing, therefore, that neither the debate nor the arguments are recorded in the Parliamentary Roll. It contains only the details of the outcome. Eventually the lords, with the assent of the commons, devised a compromise.[xxviii] John duke of Bedford was appointed ‘Protector and Defender of the Realm and of the English Church, and Chief Councilor of the king’. In Bedford’s absence, that title and its accompanying powers would fall to the duke of Gloucester. It was a pragmatic solution that recognized existing constitutional doctrine and also probably reflected parliament’s fear that either or both the royal uncles might try to impose a regency government on England. The creation of a protectorate scotched that idea. Bedford accepted the decision gracefully; Humphrey, through gritted teeth. He was clearly unhappy at not being given the authority he wanted.

 

Though we do not have an official record of the debate, we do have an unenrolled ex post facto note of Gloucester’s claim, which has been incorporated as an Appendix to the modern translation of the Parliamentary Roll. It is almost certainly a self-serving document as suggested by Anne Curry. Nevertheless, it gives us the gist of Gloucester’s protest and an inkling of his ambition. He claimed the principal tutelage and protection of the king by right of his brother’s codicil, “which codicil was read, declared and assented to by all the lords” who ‘beseeched’ him to take the principal tutelage and protection of the king and promised to help his cause. He alluded to a commons petition that he should to possess the governance of the realm; which petition, he argued, was not satisfied by the proposal that he should be merely ‘defender of the realm and chief councilor’. He also claimed tutelage of the kingdom by right of law: “Whereupon, my lord, wishing that neither his brother of Bedford nor himself should be harmed by his negligence or default, has had old records searched, and has found that, in the time of Henry the third, William Marshall, earl of Pembroke, who was not so close to the king as my lord is to our liege lord, was called ruler of the king and kingdom of England [rector regis et regni Angliae]. So in conclusion, he thinks it reasonable that either he should, in accordance with the desire of the commons, be called a governor or else, according to this record, ruler of the kingdom [rector regni] but not of the king [regis][xxix] as he does not wish to claim as much authority as William Marshall did. So he desires to take upon himself this charge by the assent of the council with the addition of the word defender according to the desire and appointment of the lords.[xxx] The note concludes with Gloucester’s assurances that (being ‘ruler’) he would do nothing of substance or flout the common law, save by the advice of council. He also acknowledged that nothing agreed could be to the prejudice of his brother Bedford’s rights.

 

Given Gloucester’s conviction that the governance of the realm belonged to him personally as of right and by virtue of his late brother’s will, it is hardly surprising that the next few years were marked by his resentment and consequently by disharmony within the conciliar regime. On the 3 March 1428 (during the 1427 parliament), while Bedford was away, Gloucester made another attempt to redefine authority in his favour[xxxi]. ‘Having had’, he said, ‘diverse’ opinions from several persons concerning his authority, he desired the lords to deliberate and carefully reconsider his power and authority for the avoidance of doubt’. He declared himself willing to leave the chamber whilst his request was debated. Indeed, so strong was his attitude that he refused to return to the chamber unless the lords reached a decision. The lords, without the commons (Presumably the lords were acting in a judicial capacity.) gave judgement through Henry Chichele archbishop of Canterbury. The archbishop reminded Gloucester that in 1422 the lords had given mature consideration to his claim, during which they discussed the law and precedent And they had adjudged his claim to be illegitimate since it was not based on the law of England; which law, the late king had no power to alter or change in his lifetime or by his will, without the assent of parliament. However, to keep the peace they had determined that ”… you (Gloucester), in the absence of my Lord Bedford, your brother, should be chief of the king’s council, and have therefore devised for you a different name from the other councilors, not the name of ‘tutor’, lieutenant, governor or of regent, nor any name that might imply governance of the realm, but the name of protector and defender, which implies a personal duty of attention to the actual defence of the realm both against enemies overseas, if necessary, and against rebels within.[xxxii] If the lords had wished Gloucester to have more power, said the archbishop, they would have granted it to him. Furthermore they were amazed that he should now ask for more, especially as he and his brother had accepted this compromise when it was made; since when, of course, the king ‘had advanced in years and intelligence’. Finally, Gloucester was required to be satisfied with his current position and to remember that he had no power in parliament in the presence of the king, save as a duke and that his office was held at the king’s pleasure. It was an unequivocal rejection of the notion that Gloucester (or indeed Bedford for that matter) was regent or had the authority of a regent, during the king’s minority. The lords explicitly reserved to themselves the right to govern during the minority or incapacity of the king, whether in council or in parliament. Although the lords’ anger is palpable and Gloucester received a stern rebuke for his cheek such as no royal duke usually experienced, their decision was not made in pique but only after careful consideration. By rejecting the king’s codicil and by their words, parliament was making a distinction between the civil inheritance of an estate by a will and the constitutional disposal of the kingdom by royal prerogative.[xxxiii] It is a clear that they did not consider the crown to be normal heritable property or subject to the civil laws of inheritance.

 

Gloucester’s claim for tutelage also raised a grave constitutional issue since it included the power to exercise the delegated royal authority, implying a separation of the king’s estate between his person and his office. This was contrary to English law since it was generally held that whatever the disability of the king (‘nonage or infirmity’ to use Chrimes’ quaint phrase), his royal authority was unimpaired; furthermore, this authority resided in the king’s person alone and could not be exercised by any other individual. We see this principle enunciated in a council meeting that took place in 1427, whilst Bedford was in England; wherein it was pronounced that (and I am paraphrasing) ‘even though the king is now of tender age, the same authority rests in his person this day as shall rest in the future when he comes of age.’ Moreover, the council concluded that if, due to ‘the possibility of nature’, the king could not indeed rule in person then ‘neither God nor reason would that this land should stand without governance’; in such a case royal authority rested with the lords spiritual and temporal.[xxxiv] Nobody can doubt that in 1422 Henry’s royal estate was incomplete by virtue of his infancy, ‘since it lacks will or reason, which must be supplied by the council or parliament’. The impossibility of alienating or delegating royal authority is further illustrated by the care with which both parliament and the protector avoided any imputation that their settlement established a partition of the source of authority. Gloucester claimed to be rector regni (governor of the kingdom); he did not claim to be rector regis (governor [tutor?] of the king).

 

Conclusion

The historiographies of these three reigns chart the evolution of English minority governments from the ambiguity of William Marshall’s ‘regency’ in 1216 until parliament’s rejection of duke Humphrey’s claim for tutelage in 1428. During that period the guiding   principle was to preserve the integrity of royal authority through consensus rather than autocracy. Although there was undoubtedly an ideological element to this thinking, the real driving force was political pragmatism. It was believed necessary in each reign, though for different reasons, to protect the integrity of royal authority from the possibility of abuse by an unscrupulous or overly ambitious regent. Consequently, each settlement was driven by the realpolitik of the day rather than by precedent or custom. This is also true of Edward V’s minority.

 

Edward IV’s death was unexpected and unexplained; consequently, its dramatic consequences could not be foreseen by Richard duke of Gloucester or the Council. Edward V’s maternal family led by his mother Elizabeth Grey (née Woodville)[xxxv] mounted a coup d’état against the lawful government and the late king’s wishes. Their aims were to crown young Edward before the Privy Council could arrange a protectorship and to rule the kingdom through a compliant king. Their attempt to persuade the council to their cause in the absence of the king’s senior uncle and their disregard for Edward’s deathbed codicil, whilst not illegal, were not benevolent acts. They raised the spectre of civil war and a return to the social unrest and injustice that had blighted the 1440’s and 1450’s, and triggered the Wars of the Roses. Ultimately, the coup was unsuccessful due to Gloucester’s timely intervention and, more significantly, because the Woodvilles lacked support among the lords. In May 1483 the council’s appointed Richard duke of Gloucester as Lord Protector. This was consistent with the 1422 settlement and with Edward IV’s deathbed codicil, and it consolidated Gloucester’s position as leader of the minority government. However, as we shall see, the council did not exclude the possibility that his powers might be enlarged later, as a bulwark against Woodville ambition.

 

The sermon drafted by the Chancellor (bishop John Russell) for Edward V’s first parliament provides an insight into the councils thinking and their intention. They proposed to enlarge the Lord Protectors powers to include tutelage and oversight of the king and the kingdom.[xxxvi] It is neither necessary nor desirable for me to repeat or to summarize Annette Carson’s analysis of the chancellor’s draft sermon, or to comment on her conclusions about the form of post-coronation government envisaged by the council. My only interest is in emphasizing the radicalism of this proposal, which was completely outwith the conciliar principles of past minorities and challenged the traditional English view of kingship. Quite why the council thought it was necessary to abandon the safeguards afforded by the 1422 model is not certain. However, there are sufficient clues in the draft sermon for us to draw the reasonable inference that political pragmatism was their primary motivation. It was considered necessary for Gloucester had to have full ‘tutelage and oversight’ of the king’ because the Woodvilles were manifestly unfit to do so and/or they had abandoned their responsibility for the king’s person. [xxxvii]. Nobody doubted that they would continue their attempt to control the king, which if successful would be to the detriment of the peace and stability of the kingdom. This speaks well of the trust they espoused in Gloucester and the profundity of their mistrust of the king’s maternal relatives . Although I take note of the fact that Edward V’s coronation never took place and his first parliament never met, it is beyond my scope to examine the reasons for that

[i] JS Roskell – The Office and Dignity of Protector of England with special reference to its origins (English Historical Review Volume 68 April 1953) pp. 193-233

[ii] Annette Carson – Richard duke of Gloucester as Lord Protector and High Constable of England (Imprimus/Imprimatur 2015). See also http://www.annettecarson.co.uk/357052362 for a useful and freely available summary of Carson’s analysis.

[iii] Ralph Griffiths – The Reign of King Henry VI (Sutton Publishing 1998 edition) p.19

[iv] W L Warren – King John (Eyre Methuen 1978, 2nd edition) p. 208.

[v] Sir Maurice Powicke – The Thirteenth Century 1216-1307 (Oxford 1988 2nd edition) pp.1-8; the acts of anointing and crowning a king transformed the nature of monarchy. Not only was the office of king divine but now the person of the king was also divine. Humankind could not remove a crowned and anointed king, unless it was the will of God. Any resistance to him was treason and a sin against God’s law.

[vi] Warren p. 255; John’s executors were: the lord Guala, Legate of the Apostolic See, Peter lord bishop of Winchester, Richard lord bishop of Chichester, Silvester lord bishop of Worcester, Brother Amery of Saint Maurie, William Marshall earl of Pembroke, Ranulph earl of Chester, William earl Ferrers, William Brewer, Walter Lacy, John of Monmouth, Savary de Mauléon, and Fawkes de Breauté. John’s last will and testament is the earliest surviving example of a royal will. Considering its importance, it is a remarkably short document, which is more concerned with ensuring John’s acceptance into Heaven than the detailed disposition of his estate

[vii] D A Carpenter – The Minority of Henry III (Methuen 1990), p 52; William Marshall (1146-1219) was not of royal stock; he was the younger son of a minor Anglo-Norman noble and expected to earn his way in the world. As an errant knight, Marshall earned a fearsome reputation as a jouster and an equally impressive reputation of faithful service to five English kings in peace and in war. Stephen Langton, archbishop of Canterbury, eulogized him as ‘the best knight who ever lived’ and he was dubbed by his first (anonymous) biographer as ‘the greatest knight in the world.’ Marshall inherited his earldom through marriage and by 1216 he was a man of considerable wealth and power. Despite his age (he was now seventy), Marshall promised to be a stabilizing influence for the king and his government.

[viii] Carpenter, p. 13

[ix] Carpenter, p. 18

[x]  Carpenter, p. 52, note7

[xi] Carpenter, p.6

[xii] Sir Maurice Powicke – The Thirteenth Century (Oxford 1988 2nd edition) pp. 1-8

[xiii] Carpenter, pp.13-54

[xiv]file:///Volumes/RICHARD%20III/Murrey%20and%20Blue%20essays/11.%20Lord%20Protector/1216%20Magna%20Carta,%20the%20full%20text.webarchive

[xv] The Shorter Oxford English Dictionary 5th edition (2005); ‘Regent: 1) that which rules, governs or has sovereignty; a ruling power or principle, 2) a person invested with royal authority by or on behalf of another; esp a person appointed to administer a kingdom or state during the minority, absence or incapacity of a monarch or hereditary ruler’. See also Chambers Dictionary 13th edition (2014); ‘Regent: a ruler or person invested with interim or vicarious authority on behalf of another.’

[xvi] Carpenter, p.23

[xvii] Carpenter, p. 55

[xviii] Nigel Saul – Richard II (Yale 1997) p.18

[xix] SB Chrimes – English Constitutional Ideas in the Fifteenth Century (Cambridge 1936) pp. 35-37; by the fifteenth century the courts had declared that the royal prerogative ‘ must be intact in the king’s person alone’ (p.35, citing VYB. SEIV, Micho.fo 118-23 [App No 48]).

[xx] Saul pp.31-55, provides an analysis of the membership and a narrative of their downfall.

[xxi] Saul p.45

[xxii] C. Given-Wilson (ed) – The Parliament Rolls of Medieval England, Volume 6 (Geoffrey Martin and Chris Given-Wilson eds) (The Boydell Press 2005) p.149 [PROME].

[xxiii] PROME Vol 10 (Anne Curry ed) p.6; citing P Strong and F Strong ‘ The last will and codicils of Henry V, EHR, 96 (1981) 99 et al.

[xxiv] PROME Vol 10 p.7; Curry suggests that fears were first expressed about the dual monarchy following the Treaty of Troyes (1420). See also Bertram Wolffe – Henry VI (Yale 1981) pp. 28-35, & 44; and Griffiths pp.19-24.

[xxv] Griffiths p.21; Bedford’s friends were in the House and they knew of his ‘position’. Furthermore his letter to the Mayor and Corporation of London setting out his objections was before the lords. The respective appointments of Bedford and Gloucester under Henry’s will were determined largely by circumstances. Ordinarily, Bedford remained in England as Keeper of the Realm in the king’s absence abroad, whilst Gloucester generally accompanied the king. However, in 1422 Bedford went to France with reinforcements for the army and Humphrey returned to England as Keeper of the Realm. The weakness of Gloucester’ position became clear at a council meeting on the 5 November 1422 when the council determined that his tenure as Keeper of the Realm expired with Henry’s death and that he could only open parliament with their consent. It was a body blow to the ambitious Gloucester.

[xxvi] PROME Vol 10 pp. 3

[xxvii] Griffiths p.20

[xxviii] PROME Vol 10 pp. 3 and 23-24

[xxix] PROME Vol 10, p.6; Anne Curry suggests that the Latin word rector could be translated as Regent.

[xxx] PROME Vol 10, Appendix, item 1. ‘The issue of the title of the duke of Gloucester’, p.61; citing as a source PRO C 47/53/12 (in Middle English), printed in SB Chrimes, ‘The pretensions of the duke of Gloucester in 1422 EHR 45 (1930). 102-3

[xxxi] PROME Vol 10, pp. 347-348, items 24-27

[xxxii] PROME Vol 10, ibid

[xxxiii] PROME; ibid

[xxxiv] Chrimes pp. 36-37; citing Proceedings and Ordinances of the Privy Council (Sir Harris Nicolas – ed) iii, pp. 231-36

[xxxv] I write on the basis that the ‘marriage’ of Edward IV and Elizabeth was bigamous.

[xxxvi] Chrimes pp. 167-190 with notes; see also Carson pp. 57-60 and 168-78

[xxxvii] This is a reference to Elizabeth Grey’s flight to the sanctuary of Westminster Abbey

TREASON 1 – The Merciless Parliament 1388

 Introduction

Treason is a terrible crime. It denotes a betrayal so wicked as to be unforgivable. In medieval England a traitor was executed with the maximum of corporeal pain and all his goods and chattels were forfeited to the crown, thus disinheriting his heirs and successors forever. Henry de Bracton a thirteenth century English jurist, held that it was ‘scarcely permissible for the (traitor’s) heirs to live’ since they too were contaminated by his deeds. Bracton, who had a penchant for Roman law, may well have been thinking of Imperial Roman practice. By the fifteenth century, treason, or more precisely the law of treason, was the legal-political tool of choice for kings and over ambitious subjects who wished to destroy each other. Acts of treason formed the backdrop of English history from Magna Carta until the Glorious Revolution. Kings have been destroyed and dynasties bought low by treason. This was especially true during the civil wars of the fifteenth and sixteenth centuries, which began and ended in treason. The Victorian historian Frederic Maitland was surely right to describe treason as a crime with a history all of its own.

 

This is a story about treason; not the wicked type but the political treason of offending against the king’s most powerful subjects. In 1388, an English parliament condemned eighteen of the king’s closest ministers and advisors for such treasons. Their trials by the lords in parliament were controversial and raised several legal and constitutional issues of some consequence: including, the status of parliament, the judicial function of parliament, due process and parliament’s rights and privileges to conduct state trials. The trials also challenged the king’s prerogative to do as he liked. But above all, the Merciless Parliament was a catalyst for a chain of events leading to the deposition of an anointed king, which changed the course of English history. However, before I tell my story, it might be useful to explain a little about the concept of treason.

 

Nowadays, treason is defined by the Treason Act 1351.[1] Prior to the Act there was no universally accepted definition of treason, nor much distinction between treasonable offences and everyday felonies. The king’s justices sitting with a ‘grand’ jury had to construe whether or not a particular crime was treason on a case-by-case basis. Inevitably, there were inconsistencies of interpretation. The law was uncertain and arbitrary; many men went to a traitor’s death and forfeited their estates for offences that were not treasonable. The most obvious and best example of this is the general offence of accroaching royal authority. Essentially, this is a political offence and not obviously treason (though it would depend on the circumstances). In the reigns of Edward II and Edward III, the courts had a pronounced tendency to construe even minor common law accroaching as high treason. It was a practice that had destroyed many noble (and loyal) families. Predictably, there was an aristocratic clamour for a narrow, fixed definition of treason. In 1351, Edward III felt able to assent to a petition from parliament proposing the appropriate legislation. In the opinion of professor Bellamy, the Treason Act 1351 is second only to Magna Carta in its constitutional and legal importance.[2] The Act itself raises many issues that I cannot explore in this article. From my perspective the two important points to note are: first, the conservative definition of treason, which viewed high treason entirely as offences against the monarch or the royal family (It is still treason to cuckold the heir to the throne.) and second, parliament’s reserved power to declare non-statutory treason in doubtful cases.

 

The Merciless Parliament convened on the 3 February 1388 and sat for four months. It was the longest parliamentary sitting before the fifteenth century. Its common title derives from the fact that virtually all-parliamentary business was given over to a violent purge of the king Richard II’s advisors and household servants. The king was systematically humiliated; he was forced to witness the condemnation of his friend and he had no choice but to acquiesce in their doom. It was the nadir of his life thus far. Even though he was twenty-one he was prevented from exercising his royal authority or his prerogative, or even his royal grace to save at least one man from death. For all practical purposes he was still regarded as a boy and too immature to govern unsupervised. His royal authority and his royal prestige were in ruins. It was a trauma he never forgot.

 

Context

The situation in in 1388 has to be seen in the context of power struggle between a rebellious teenage king trying to assert his royal authority and his older councillors anxious to preserve their own status and influence. Richard was headstrong and clearly had an authoritarian vision of kingship. Even as a fourteen year-old, he had approved of the brutal reprisals taken against the rebels of 1381. He was called to book on at least one occasion for attempting to make the offence of treason a prerogative one.[3]   He was unfortunate to succeed to the throne at a time when England’s fortunes were in decline and when he was too young to be taken seriously. The failing war with France had resumed, the burden of taxation was excessive on those who could afford to pay it and the country was experiencing the socio–economic consequences of the Black Death. There was widespread social discontent, of which the Peasants’ Revolt of 1381 was the most extreme expression. Even so, there were concerns about his behaviour, and his readiness and ability to rule wisely with prudence. He preferred the advice of young fops to that of his ‘natural councillors’ and he longed to exercise personal rule. However, his ‘insolence’ and extravagance was such that far from allowing him personal rule, parliament was intent on clipping his wings. It was the parliament of 1385 and the ‘Wonderful Parliament’ of 1386 that set the scene for a showdown in 1388.

 

Parliament’s efforts to control the burgeoning cost of the royal household and to install some fiscal discipline into the government began in 1385. They appointed a commission of twelve councillors to review the running of the king’s household and to reform the government’s finances.[4] This was, in fact, a continuation of the minority council that ruled in the king’s name during his tender years; the problem was that Richard was now aged seventeen and well old enough by medieval standards to exercise personal rule. Richard accepted some of the proposed reforms with bad grace; but he rejected outright any attempt by parliament to curb his authority or prerogative. He pointed out that the running of the royal household and the appointment of ministers were matters for him alone and he would do as he pleased. Consequently, neither the king nor his ministers took any active steps to implement Parliament’s directions. It was a predictable reaction, but a foolish one since he needed the cooperation of parliament for his next grant of taxation. At some point he would have to summon them and they were bound to raise this issue.

 

When Parliament next met, on the 1 October 1386, it was against the background of a threatened French invasion. William de la Pole, earl of Suffolk and the king’s Chancellor opened parliament by requesting a huge grant of taxation to meet the royal commitments.[5] Unsurprisingly, the commons rejected this request and together with the lords petitioned ‘with one assent’ for Suffolk’s dismissal as Chancellor. Thomas duke of Gloucester Thomas earl of Warwick and Richard earl of Arundel were foremost among the lords demanding Suffolk’s dismissal.[6] Once it became clear that Parliament’s intended to impeach Suffolk for dereliction of duty and embezzlement,[7] the furious king retired to his palace at Eltham in ‘high dudgeon’, exclaiming that he would not sack a scullery boy at parliament’s request. The duke of Gloucester with Thomas Arundel bishop of Ely, travelled to Eltham to speak to him. Eventually, Richard was forced to return to parliament and to accept the dismissal and impeachment of his Chancellor, and the supervision of the continual council. It was only the scarcely concealed threat of deposition that convinced him to swallow his pride.[8]

 

The Judges Questions

The dismissal and impeachment of Suffolk was a direct challenge to the king’s royal authority and prerogative, which was compounded by the continuance of a minority council to supervise his rule. It was indeed a damning verdict by parliament on the king’s fitness to rule. The situation was all the more chastening since Richard’s ‘tender years’ were behind him: he was now twenty-one. Although he knew he had to bend to parliament’s will, the king never accepted their right to limit or even to question his regality in any way. He took every opportunity to promote his regality and to demean the ‘continual council’s’ status. Suffolk was released from custody and reinstated by Christmas, and the king moved the court to the midlands to avoid the council’s oversight.

 

In August 1387 he summoned Chief Justice Robert Tresilian and his justices from the King’s Bench to meetings at Shrewsbury and Nottingham. He needed legal opinion on the actions of the Wonderful Parliament. There is nothing intrinsically unusual or sinister about Richard’s request for legal advice. The justices and particularly, the sergeants at law were continually providing the government with technical legal advice on procedural rules, and fiscal and feudal law. However, the ten questions, which were carefully drafted for the king by his personal lawyers were of an altogether different nature; they, went to the burning issue of the day: the king’s right to personal rule by prerogative and the subordination of parliament to the king’s will.[9] They covered three main points: first, whether the appointment of the continual council was derogatory to the king’s regality, second, whether the king controlled parliament’s order of business and whether he could summon and dismiss it at his will, and third, whether the impeachment of Suffolk was lawful. The importance of this process and these questions lies in the king’s attempt to re-define a political problem as a legal one, for which (he hoped) his lawyers would provide a solution.

 

The judges’ answers gave the king everything he wanted. The continual council was derogatory to the king’s regality and therefore unlawful. Furthermore, it was the king’s prerogative to choose his ministers, who were responsible to him and not to parliament. It was the king who set the order of business; nothing could be discussed or passed without his assent, and it was for the king to summon and dismiss parliament at his will. Finally, the impeachment of Suffolk was unlawful.[10] The judges held back from actually declaring the actions of the Wonderful Parliament to be treason[11]; though they did consider them to be capital offences punishable as traitors. This opinion was a complete vindication of Richard’s view of kingship and provided him with a ‘legal’ foundation for his revanche.

 

Although the judges would later say that that were coerced into giving these answers, they seem, on the face of it, to have been given in good faith. Their interpretation of the law at that time is not obviously wrong. It would be difficult to argue as a matter of law that the continual council was not prejudicial to the royal prerogative, or that historically, it was not for the king to arrange the business of parliament, and that he might not dissolve it at his will, or that as  the impeachment of the king’s officials had been repudiated in 1377, the judgement against Suffolk was invalid. These are opinions that any other lawyer trained in the common law might have given to the king if asked.

 

The crisis occurred during the autumn/winter of 1387. Warned of the judges’ opinion [12] and their insinuation of treason, Gloucester, Warwick and Arundel combined their retinues near London and sought a meeting with the king. On the 17 November they told Richard of their intention to appeal Robert de Vere duke of Ireland, Michael de la Pole earl of Suffolk, Alexander Neville, archbishop of York, Robert Tresilian, Chief Justice and Nicholas Brembre erstwhile mayor of London, for treason. Richard set aside a date in February for parliament to hear the appeals. Shortly thereafter, Thomas Mowbray earl of Norfolk and Henry Bolingbroke earl of Derby joined Gloucester, Warwick and Arundel as the lords appellant.

The speed and defiance of the lords appellant’s response panicked the king and his friends. De Vere went north to Cheshire, to raise a royal army, while the king remained at Windsor. After raising 3-4000 troops, de Vere moved south to rescue the king. Warned by their scouts of de Vere’s approach, the lords appellant intercepted and surrounded him at Radcot Bridge on the river Thames. In thick fog the royal army was routed. De Vere barely escaped to France with his life. Meanwhile, the earl of Suffolk and the archbishop of York fled to France. Richard, aware that de Vere’s defeat had ended his last hope of resisting the lords appellant, moved to the greater security of the Tower of London. There, on the 30 December they came to see him accompanied by five hundred soldiers. Although the main chronicles (Walsingham, Knighton and Westminster) differ on the detail, they agree about the main points discussed. Richard was reprimanded and possibly threatened with deposition. Eventually a modus vivendi was achieved preserving the king’s regality and serving the lords appellants’ purposes. However, the obscure Lancastrian chronicler of Whalley Abbey contradicts that version of events. According to his narrative, Richard was ‘deprived of his throne’ for three days and was only reinstated due to a disagreement between Gloucester and Derby about the succession.[13]

 

Whalley is the only chronicler who describes Richard’s actual deposition; however, it is corroborated by Gloucester himself. In his signed confession, written in Calais shortly after his own arrest for treason in 1397. Gloucester, said this: “…insomuch as I was present when the question of deposition of my lord was discussed, I acknowledge that we did, for two or three days, agree to do this, but then we performed our homage and our oaths to him and restored him to as high estate as he had been previously.”[14] In professor Saul’s opinion, the fact that ‘no letters for the last three days of December were entered in the close and pattern rolls’ suggests that Richard was probably deposed and a few days later he was restored to the throne.[15]

 

The Merciless Parliament

The trials began on the 3 February 1388. First up were the main appellees: Robert de Vere, William de la Pole, Alexander Neville, Robert Tresilian and Nicholas Brembre. Between them, they faced a total of thirty-nine articles containing the details of their offences. Four articles related to their undue influence over the king; thirteen, alleged that they abused their power for personal gain by taking advantage of the king’s tender years; fifteen, alleged that they encouraged the king to defy his natural councillors and the remainder claimed that the appellees encouraged the king to take military action against his loyal lords and especially the three senior lords appellant. It should be noted, however, that not everybody appeared in every article.

 

Unfortunately, four of the appellees were absent when the trials began. De Vere, de la Pole and Neville were beyond the jurisdiction, and Tresilian was in hiding.[16] Only Nicholas Brembre was in custody at the start. The king and the lords appellant had already agreed that parliament would hear the appeal. Parliament was by 1388, well established as the proper tribunal for state trials;[17] similarly, the judicial function of the parliamentary lords was well recognised.[18] It is not unreasonable, therefore, to assume that by instituting proceedings by way of an appeal, the lords appellant envisaged a trial conducted under common law rules. However, there was a serious objection to continuing against the absent appellees under the common law, since in that jurisdiction they could not be condemned in their absence. Given the obvious political dimension to these proceedings, it would be naïve to think that the lords appellant could withdraw their appeal and expect to survive the outcome. Parliament’s political imperative was to condemn and execute the main appellees as quickly as possible. That being so, and on the king’s behalf, the lords appellant asked a panel of judges and lawyers how they should proceed.[19]

 

The judges and the other lawyers ducked the question; they merely confirmed what everybody already knew; namely, that this appeal was not according to the civil or the common law.[20] Their actual reply is recorded in the Parliamentary Roll: “…[they] informed the said lords of parliament that they had seen and well understood the tenor of the said appeal and they said that the same appeal had not been made or affirmed in accordance with the procedure required by either [the civil or the common] law.”[21] Much — perhaps overmuch — has been made of this reply and it is worth considering it in a little detail before judging its meaning and its importance. First, it is only legal advice; it does not have the force of law. Second, it is only relevant if one accepts the premise that parliament was legally bound by the relevant civil and/or common law. Third, it does not state that appeal proceedings before parliament were unlawful per se, nor should we infer that that is what they meant; it is merely alluding to a defect in this appeal viewed from the perspective of the existing civil and common law. Fourth, it is a cautious answer: the judges and other lawyers well understood that this was a politically loaded question (‘the tenor of the appeal’). It is inconceivable that they would knowingly commit themselves to recommending a particular course of action that might alienate either the king or the five most powerful subjects in the realm. They only had to consider the predicament of the judges who had denounced the Wonderful Parliament to see the danger of giving a ‘wrong’ opinion. Accordingly, their answer was as neutral as they could make it, so as not to offend anyone and to ensure that they could not be held responsible for what happened next. In other words the panel baulked at circumscribing the judicial power of the parliamentary lords or upsetting the king.

 

The lords’ reaction to this legal opinion has received a mixed press. Nigel Saul described parliament’s subsequent pronouncement of its privileges and authority as ‘legal sleight of hand’, which implied that ‘parliament could make-up the rules up as it went along’.[22] Chris Givern-Wilson suggested that the panel’s answer cast doubt on the legality of this appeal procedure, which he describes as ‘legally dubious at best’. Of course, these opinions are only sustainable if one accepts the premise that parliament as a court of law was inferior to the courts of civil and common law, and therefore bound by their procedure and law. Stanley Chrimes takes a more ‘constitutional’ line; he described parliaments declaration as the first ‘ explicit theory of parliament as the king’s high court’.[23] On any view, parliament can scarcely have ever made a more assertive or categorical assertion of its own rights and privileges, and its judicial primacy as the superior English court of justice. It might be useful at this point to reflect on what parliament actually said and did. “…in the case of so high a crime as that alleged in this appeal, which touched the person of the king and the estate of his kingdom perpetrated by persons who are peers of the realm and others, the case should be conducted nowhere other than in parliament, not by any other law than the law and usages of parliament and to their franchise and liberty of the ancient custom of parliament to be judges in such a case with the assent of the king. And that (being) so, it will be done in this instance by decision of parliament because the kingdom of England was never in the past, nor by the will of the king our said lord and the lords of parliament ever would be ruled or governed by the civil law; and also it is their intention not to rule or govern so high a case as this appeal, which will neither be tried or determined elsewhere than in parliament, as was said by the course, process and procedure practiced in any lower court or place within the same kingdom, which courts and places are not executors of the ancient laws and customs of the kingdom and the ordinances and decrees of parliament. And the same lords of parliament were advised by the assent of the king our said lord, that this appeal should be made and affirmed well and duly and the process would be good and effectual according to the laws and course of parliament and thus they should decide and adjudge it” [24] Personally, I cannot detect any impropriety in this assertion. Far from being ‘legal sleight of hand’, their pronouncement is an eloquent exposition of parliament’s judicial and jurisdictional status then and now, which provided a legal foundation for the future development of parliamentary law and procedures.

 

Nonetheless, it is true that there was an element of trial and error in the conduct of these proceedings. It was a novel situation for which, as yet, parliament had neither a settled law nor a settled procedure. In the wider interests of justice, the absent appellees could not be allowed evade their trial by absconding, since that bought the rule of law into disrepute. Parliament therefore adopted a hybrid procedure borrowed from the civil law. The appellees were summoned to appear for their trial on three separate days; when they failed to appear after the third summons, their default was noted and the lords proceeded to judgement.[25] According to the Parliamentary Roll, the lords approached their task with “great pains and diligence”. They examined the thirty-nine articles over the course of several days and after “a good and thorough discussion” declared that fourteen of the thirty-nine articles were treason. Thereafter by “ due examination and by evidence and information by which they could anyway inform themselves”, they found the four defendants guilty on all the charges, including those not declared as treason.[26] On the basis of this formal account the parliamentary lords appear to have discharged their judicial duties responsibly and properly. However, some historians doubt the completeness of this account and they may have a point. The official version will undoubtedly have been sanitised for public consumption. Considering the magnitude of what the lords appellant were undertaking and their control over the proceedings, they are unlikely to have allowed it to include any error or controversial material which is pejorative to the justice and correctness of these proceedings. However, there are some independent chronicles that enable us to construct a fuller narrative of events and the quality of justice dispensed. I shall come to back to this point after I have addressed the parliamentary declaration of treason.

 

The Treason Act of 1351 abolished common law treason.[27] From January 1352, English law only recognised two types of offence as treason i), those defined as treason in the Act and ii) offences declared as non-statutory treason by parliament.[28] While we cannot doubt parliament’s discretion to declare these articles as treason, a question mark remains about whether they exercised that power properly. The legislation does not fetter their discretion, nor do we know of any regulations or guidance governing the exercise of their discretion. As far as we know, it was entirely a matter for parliament to declare what is or is not treason, as they thought fit. It is also important to bear in mind that at this stage, the lords were simply determining the nature of the offences. They were not determining guilt or innocence. Nevertheless, as judges, the lords had a judicial responsibility to make a decision based on the evidence and the relevant law.

 

Since there was no prospect of appealing parliaments decision, even if they got the facts or the law, or both, wrong, it is of academic interest to consider whether they acted properly. That having been said there is no evidence that they got the law wrong in this case. We do not know what they said in their deliberations but it is possible to construct a working hypothesis of their reasoning and the factors that influenced their decision. For example, we can deduce from the fact that less than half of the articles were declared treason that they discriminated between the different offences. Furthermore, it is clear from their judgement that they distinguished offences of pure accroachment (not treason) from those with aggravating features (treason). The aggravating features that appear in most of the fourteen treasonable offences are: the appellees attempts to get the king to use armed force against the lords appellant; the appellees encouragement of Londoners to attack and kill the lords appellant; and by raising forces themselves, to destroy the lords appellant and the ‘king’s other of loyal lieges’. In the lords’ judgement these were the offences that most injured the king and his kingdom. They also considered that the appellees evil counsel was responsible for England’s unpreparedness for the threatened French invasion. Last, they thought that de Vere’s attempt to persuade Richard to make him king of Ireland, was to the prejudice of the kings’ allegiance from Ireland and therefore treason.[29]

 

The parliamentary lords (and the lords appellant) were probably aware of the precedent set by the accusations against the Despenser in 1326[30]. The father and his son were charged with accroaching royal authority and executed. The younger Despenser’s main offence was accroaching the royal authority by seeking advice from the king’s lawyers on how to best to prosecute Thomas earl of Lancaster for treason. The aggravating feature that made the offence treason was that he arraigned and convicted Lancaster ‘on the king’s record’ and (ultimately) had him executed.[31] As Lancaster was of royal blood, his execution without the king’s licence was a step too far. The allegation of accroachment was added to supplement the substantive treason. Professor Bellamy emphasises the wider significance of this very point. He has researched the relevant common law cases: “ A close inspection reveals that in fact the word’s ‘accroaching’ the royal power were used in the majority of instances merely to describe an accepted treason or felony and to afforce (sic) the gravity of the offence. In two cases only was there a danger of treason and accroaching the royal power being drawn together and confused. After the statute the practice ceased altogether. There has never been a case before the courts of common law wherein a man was sentenced for ‘accroaching the royal power’ by committing a crime which was not a felony or treason. It could not stand by itself.”[32] And there was also the example of Roger Mortimer’s treason trial in 1330. Based on Bellamy’s research and the Despenser precedent, and if my hypothesis is correct, there would appear to be little cause for concern about the lords’ understanding to the law as it was in the fourteenth, or their reasoning. Nevertheless, treason trials cannot be viewed in a legal vacuum. Political rivalry was the driving force of state treason trials during the fourteenth and the fifteenth centuries, especially during the reigns of dysfunctional monarchs. This was a political trial and frankly the outcome was pretty much a foregone conclusion. The law was only able provide a cloak of legitimacy for the purge of king Richard’s administration.

 

We get a feel for the atmosphere that pervaded parliament from two different accounts of the trial of Nicholas Brembre. The Parliamentary Roll account is pithy. He was produced for trial on the 18 February 1388 and arraigned. He pleaded not guilty and offered to prove his innocence in trial by battle but that was deemed inappropriate. The lords considered the matter by “all means required to the honour of God.” On the 20 February, Brembre was adjudged guilty and sentenced to a traitor’s death; he was drawn and hanged the same day. [33]

 

The Westminster Chronicler’s narrative is detailed and colourful. On being produced, Brembre asked for legal representation: that was refused. He requested to see a copy of the charges: that was also refused. He tried to respond to the charges as they were put to him but he was told he could only plead ‘guilty’ or ‘not guilty’. At this point the king tried to intercede on Brembre’s behalf; however, he was shouted down when dozens of MP’s threw down their gages as proof of Brembre’s guilt. A sub-committee chaired by the duke of York was set up to consider the matter. Shortly thereafter, York reported the committee’s conclusion that Brembre had done nothing to warrant death; this enraged the lords appellant and almost bought Gloucester and York to blows. It was difficult to know how to proceed, so members of the city guilds most affected by Brembre’s activities were asked to pronounce his guilt; they could not do so and were dismissed peremptorily. Eventually, the Mayor and the Recorder of London agreed when pressed that Brembre may have been ‘more aware than innocent’ of the treasons perpetrated by the other appellees. On these very thin grounds, Brembre was adjudged guilty of concealing treason. He was drawn and hanged the same day.

 

Even though, Brembre’s trial could not be considered fair in any century, the procedures adopted in 1388 were  not unprecedented at the time. The refusal to allow him legal representation followed precedents set in state trials in 1376 and 1377 , and in 1381 when parliament decreed that defence counsel was not permitted in treason trials.[34] Neither was it unusual for the accused to be denied a copy of the charges in writing. It is true there was no consistency an arraignment. Some men were allowed to plead to the charges and offer there defence; others, like Brembre were simply required to plead guilty or not guilty. The condemnation of men unheard was not popular. Public opinion was in favour of allowing suspect traitors to answer the charges. In 1399, the commons in parliament petitioned that anybody accused of treason should not be condemned unheard. Henry IV did not consent to the petition[35].

 

Nicholas Brembre’s execution marked the end of the appeal proceedings, but not the end of the trials, or of the king’s humiliation. On the 2 March, the commons began impeachment proceedings against thirteen of his officials implicated in the appellees treasons. The impeachments began with the six judges who had denounced the work of the Wonderful Parliament. The king’s justices Robert Bealknap, Roger Fulthorpe, John Holt, William Burgh and John Carey together with John Lockton, sergeant–at-law, were charged that in response to the questions put to them on the law, they gave the king false answers that were not according to the law, and which gave ‘boldness and hardihood’ to the appellees. They were also charged with concealing their knowledge of the appellees treason. The justices’ defence that their answers were given under duress availed them little, since on the 6 March the lords adjudged them guilty of treason. They were sentenced to death, which was later commuted to life exile.

 

Thomas Usk and John Blake, the draftsmen of the ten questions were produced for their impeachment on the 3 March. They were charged with knowing the appellees treacherous intentions in having the questions drafted and put to the justices and with concealing their knowledge of the appellees treason. Their defence that they were only obeying orders made things worse. The next day, they were adjudged guilty on their own confession, and drawn and hanged. The last person to be impeached for his involvement in the denouncing of the Wonderful Parliament was the bishop of Chichester. He incited the justices’ ‘with threatening words’ to answer as they did and he did not reveal his knowledge of the appellees treasonous plans. The bishop denied the offence, saying he had done no more than tell the justices to answer according to the law. This was taken as a confession and not a defence and the offence declared as treason. The bishop was exiled to Ireland for life

 

Last, four knights of the king’s household were impeached on sixteen articles for their involvement in the appellees conspiracy. In broad terms their offences amounted to accroachment. The offences were declared treason and on the 5 March, Simon Burley, John Beauchamp, John Salisbury and James Berners were all convicted. And executed. It was the execution of Simon Burley that caused the king most anguish, since he was an old and faithful family retainer. He had served the king’s father and as Richard’s mentor. Both the king and the queen (in tears and on her knees apparently) begged for Burley’s life. Normally the grace of the king was sufficient to redeem a traitor’s life, but not in this time. The lords and the commons were obdurate: Burley must die. The only mercy shown to him was that he was granted a quick death by beheading. It was the most obvious and public humiliation for Richard.

 

Epilogue

By the end of the parliament, Richard’s authority counted for nothing and his prestige for even less. He was forced to acknowledge the limitations of his vision of kingship. It was a severe lesson that made him compliant for the next six or seven years: he had no choice. However, the political wheel turned in his favour. By the mid 1390’s, his confidence and authority were restored. Moreover, he acquired a personal military force capable of enforcing his will. Within a decade of the Merciless Parliament Richard moved to destroy Gloucester, Warwick and Arundel in his own ‘Revenge Parliament’ of 1397. Not only that, but in 1398 Mowbray and Derby fell out and were exiled Unfortunately, Richard mistook revenge for kingship; before the century was out, he had been deposed as ‘useless and unfit to rule’, and replaced by a Lancastrian king.

 

The Merciless Parliament is significant for two reasons. First, it triggered a chain of events that resulted in Richard’s deposition, thus changing the course of English history. Second, it was the first and most telling demonstration of how the law of treason could be manipulated for political ends. Kings and nobles were quick to see the benefits of the power given to parliament in the Treason Act, to extend the scope of treason beyond its statutory limitation. The appeal process and impeachment disappeared by the fifteenth century. They were awkward to use and the Lancastrian kings developed a much quicker, surer and more serviceable weapon for their needs: the act of attainder. That, however, is another story…

[1] The Treason Act 1351 (25 Edw. 3 Stat. 5 c.2): the ‘Great Treason Act’ is still the law today. It has been expanded, and modern law has replaced some of its medieval provisions; nonetheless, the Act itself has never been repealed and is as relevant today as it was six hundred and fifty years ago. See also JG Bellamy –The Law of Treason in England in the Later Middle Ages (Cambridge 1970) pp. 59-62 and 98-104; and Chris Given-Wilson (Gen Ed) – The Parliamentary Rolls of Medieval England (Boydell Press 2005): Volume 5, Mark Ormrod (Ed) pp.35, 44 for the medieval definition of treason. Richard II passed his own Treason Act in 1381 (5 Ric.2 c.6), which extended the scope of treason in response to the Peasants’ Revolt.

[2] Bellamy, p.100

[3] Nigel Saul – Richard II (Yale 1999) p. 132

[4] PROME Chris Givern-Wilson (Ed) Volume7 pp. 2-3 (introduction), 19-27 and 28-29. This contains extensive details of the commons’ petition and the king’s response

[5] Parliament needed convincing that the taxation previously granted was being well spent in the defence of the realm. Instead of addressing parliament’s concern Suffolk announced the king’s plan for leading an expedition to France; he asked for a ‘substantial grant’ but declined formally to say how much was needed. However, he ‘let slip’ a figure of four fifteenths and tenths, which was double the normal grant. The result was uproar!

[6] Saul pp.176-180: all three lords had cause to resent Richard’s court. Their influence within the government had diminished, particularly their warlike policy towards France, which the king had disregarded. Furthermore they harboured personal grievances against Richard for furthering the aspirations his personal favourites at their expense.

[7] Saul at p157; Suffolk’s sins were of omission and commission. He omitted to use the taxation previously granted by parliament wisely for the defence of the realm, or to do anything about implementing the commission of government. His sins of commission were various; for example, he purchased lands and sources of royal income “contrary to his oath and greatly in excess of his deserts”. There were other peculations specified in the indictment preferred against him. Suffolk pleaded the collective responsibility of the council in respect of his omissions and was acquitted. He was however, convicted on three counts of peculation, and imprisoned and fined.

[8] Saul at pp.157-164; Bennett at pp.27-28 (Citing Knighton at pp.353-388) and PROME, Vol 7, P32 (citing Knighton, ibid; St Alban’s Chronicle at pp.786-806; the Eulogium Historiarum at pp. 359-360 and the Westminster Chronicles pp. 166-186) all provide an account of the ‘Wonderful Parliament’. Gloucester and the bishop of Ely reminded the king that if he absented himself from parliament for forty days without good reason the members could disperse to their homes without granting the taxation he required. They pointed out to him the foolishness of carrying out his threat to seek aid from the king of France against his own subjects, since France was England’s greatest enemy and generations of Englishmen had fought and given their lives against France. It was, they said, the intolerable burden of taxation and the government’s incompetence that had bought matters to a head. Finally, Ely reminded him of ‘an ancient law’ whereby if the king alienated his people and did not keep the law of the land the people might replace him with another of the royal line. It was this allusion to the fate of Edward II that caused Richard to back down.

[9] See Saul at pp.173-175 for an analysis of the origin and nature of the ten questions put to the judges; see also PROME Vol 7, pp. 92-93 for their precise wording, including the judges’ answers. There is no satisfactory explanation for why two meetings were necessary (McKistay at p.448, n.2).

[10] Saul at p.174

[11] Bellamy at p.112, and n.2; Bellamy provides an authoritative analysis of the judges construction of the law. The actions of the Wonderful Parliament amounted only to accroaching royal authority, a charge that was incapable of standing as treason by itself. In those treason trials where accroaching was alleged, it has always been as an additional count to a substantive treasonable offence such as, for example, compassing the king’s death and accroaching royal authority.

[12] Saul, ibid: it is not clear who leaked the information to Gloucester and his allies. The judges suggested that was the earl of Kent. However, the Westminster Chronicle (p.206) says it was the archbishop of Dublin.

[13] Saul at pp.189-190: citing BL, Harley MS360.

[14] Chris Givern-Wilson Chronicles of the Revolution 1397-1400 (Manchester UP 1993) p.81

[15] Saul p.190, n.56

[16] During the course of the trial Tresilian was betrayed by his servant and seized from his sanctuary in Westminster Abbey

[17] See Bellamy at pp.23-54 for comprehensive case-by-case analysis of the origins of the English state trial in the thirteenth century. The trials of the Welsh rebels David ap Gruffydd (1283) and Rhys ap Maredudd (1292), and the trial of the Scottish nationalist William Wallace (1305) are the most famous examples of this type of trial. They were all heard by the English parliament as being the king’s high court and therefore possessing the gravitas and authority to try such serious offences of treason against the king’s royal person. By bringing the appeal before parliament, the lords appellant were following a well-trodden procedural path in accroaching cases. In 1330, Roger Mortimer and many of his retainers were indicted, tried and condemned by the lords in parliament for treason, which included allegations of ‘usurping royal power.’ The impeachment trials of 1376 were tried by parliament and in 1386 Suffolk had been tried and impeached by parliament. There is clear legal authority for a case of this type to be tried in parliament and for the judicial authority of the lords.

[18] R G Davies and J H Denton (Eds) – The English Parliament in the Middle Ages (Manchester 1999 edition) at pp.43-50 contains a summary of parliament’s development as a high court of justice in the fourteenth century; S B Chrimes – English Constitutional Ideas in the Fifteenth Century (Cambridge 1936) at p.71 also attests to parliaments enduring function as the ‘king’s high court’ from the outset. Nicholas Pronay and John Taylor – Parliamentary Texts in the Later Middle Ages (Oxford 1980) at pp.36-37; whilst acknowledging the lords’ judicial function, Pronay and Taylor note that parliament ‘as a whole’ was not predominately a court of law since the commons of parliament had no judicial powers.

[19] PROME Vol 7, p.99

[20] Saul, p.192, n.66 speculates about the judges and lawyers’ meaning. They cannot have meant that the appeal method did not belong to the common law per se since, as Saul points out, it was the standard procedure for instituting proceedings in the courts of common law. Furthermore, it is inconceivable that they were referring the fact that none of the charges met the statutory definition of treason since the judges and the other lawyers well knew that the Treason Act of 1352 conferred a statutory discretion on the lords in parliament to declare whether or not doubtful cases were tantamount to treason.

[21] PROME Vol 7, ibid

[22] Saul, ibid: PROME Vol 7, p58

[23] Chrimes, ibid: although the word ‘court’ was rarely used before the 1380’s, parliament’s forms were those of a court/tribunal from the outset.

[24] PROME Vol 7, pp.99-100

[25]. The procedure of calling an absent defendant on three separate days is still used today. If he or she fails to appear on the third occasion, the trial can proceed in their absence. However, the prosecution still has to prove the defendant’s guilt to a jury with evidence that satisfies the criminal standard of proof (‘so that you are sure’, or ‘beyond a reasonable doubt’) before he or she can be convicted.

[26] PROME Vol 7, pp.103-104

[27] See 25 Edw. 3 Stat. 5 c.2; Bellamy pp.59-62 and 98-104; and PROME Vol, 5 pp.35, 44

[28] In the parliament of 1351-52, it was recognised that offences might occur that seemed to be treason but which fell outside the statutory definition. In such cases, justices were not to proceed to judgment until they had referred the matter to parliament for a declaration whether the offence was treason or a felony. The procedure envisaged seems to have been that once parliament had made the declaration the case would be remitted to the lower court for a trial by a judge and jury on the facts. See Bellamy pp.180-81, citing Rezneck- Eng Hist Rev XLII, pp. 473-513) According to Rezneck’s research only one case followed this procedure between 1352 and 1500!

[29] PROME, Vol 7 p 102

[30] The relevance of this case to parliament in 1388 is that Gloucester (like Lancaster in 1326) was a royal duke.

[31] ‘On the kings record’ means on the word of the king without any corroborating evidence. It applied to treasons that were actually witnessed by the king. In such cases English law presumed the king’s word to be the perfect evidence as it was above reproach and nothing else was needed to convict the accused.

[32] Bellamy p.112

[33] The trial was interrupted on the 19 February by the sentencing and execution of Robert Tresilian who had been seized from sanctuary in Westminster Abbey and bought before parliament.

[34] Bellamy pp. 168-169, provides details of the relevant cases

[35] Bellamy, ibid

 

The Problem with ‘Usurpation’ (re-blogged from http://www.annettecarson.co.uk/357052370)

With my long-standing interest in treason and usurpation, I was fascinated to see the video of the mock trial of the Magna Carta barons staged in the wonderful surroundings of Westminster Hall on 31 July 2015.* I use the term ‘Magna Carta barons’ loosely, and indeed the trial itself could address only one arbitrary, early point in the long journey of the development of that charter which eventually gained its famous title. This was the moment in time at which King John had, after much ducking and diving, sealed the charter in June 1215 and immediately reneged by getting Pope Innocent III to repudiate it.

Though doubtless there will be historians who disagree, I take it – as did the script of the trial – that King John had hitherto behaved in a manner so thoroughly unacceptable as to be termed tyrannical. In giving his judgement, The Hon. Stephen Breyer from the USA cited John Locke’s (albeit anachronistic) assessment that for his subjects to have the right to rebel, a king should be seen to have systematically refused to adhere to the law of the land. Of course no method of testing a king’s behaviour in a court of law existed in 1215, but for his rule to be considered truly tyrannical I think this criterion would be taken as read.

Legal frameworks of the time would have been governed by the weight of precedent, and certainly the judges at our mock trial took the view that John himself had been ‘made king’ by a legal process. This process included religious ceremonial with sacred oath-taking, not only oaths of allegiance but also the coronation oath sworn by the king himself. In consequence of King John’s breaching of the latter, the rebellious barons invoked a long-standing custom and – therefore – legal right known as diffidatio, i.e. they exercised the right of a free man to repudiate his oath of loyalty to his overlord for a justifiable reason. Underpinning this right of diffidatio was the recognition that fealty was a two-way street: that for a subject to keep his oath, the king must do the same.

In our modern age, when promises made are routinely broken, and ‘God-fearing’ is no longer a term to be taken literally, the significance of an oath sworn while invoking the presence of God is scarcely understood and seldom respected: consider the context of judicial process, which is one of the few surviving circumstances when such oaths are still routinely encountered (and routinely flouted). Yet in the Middle Ages, as I have tried to indicate in writings such as my Small Guide to the Great Debate, the process of oath-swearing was one of the pillars of mediaeval society. It was a crucial matter if either party abandoned their solemn oath.

The bonds of this mutual compact defined the relationship between king and subject, already long-established by the 13th century, and gradually developing throughout the ages. It is this promise on the part of the king that is most often forgotten in the cries of ‘usurper!’ that are so widely bandied about in relation to certain monarchs; and it is key to my repeatedly asserted argument that most often the term ‘usurpation’ is a misnomer that merely reflects the prejudices of the person using it.

In pre-Conquest England there was in place a history of election of kings by the Saxon equivalent of Parliament (the Witangemot), based on the fundamental requirement of the office to perform a mutually understood function: the defence of the realm and its people. This was gradually extended to include wider responsibilities, notably for the proper administration of justice. In return, the king was entitled to call upon his people to perform whatever was understood to be due to enable him to fulfil such responsibilities. The principle that the king had a duty to perform a job of work continued to be understood for many centuries, and it was only by analogy with succession from father to son in other areas of life that a similar expectation developed in relation to the throne. Although kings often tried to influence who succeeded them, there was never any ‘law of succession’.

Requirements such as embodying the fount of justice as well as the office of leader and commander throw a clear light on crises of succession like the deposition of Edward II, Richard II and Henry VI who fell short of expectations. An even more relevant case is that of the conflict between Stephen and Matilda. Matilda might be the only surviving legitimate issue of Henry I, but his decision to make her his heir was self-serving and ultimately catastrophic: she was not born into an age when a woman could don harness and lead an army in the field. Returning to the mock trial of the barons, a question raised by the presiding judge exemplifies an abiding misapprehension on this point. Why, asked the judge, did the barons in 1215 not choose to replace John with his son, Henry (later Henry III), then aged seven? The question answers itself when you are not blinded by the assumption that the crown was governed by some imagined law of father-to-son succession: in a time of turmoil and civil strife, when the very rule of the land needed to be taken into strong hands, what fool was going to opt for rule by a seven-year-old? That he was later able to succeed upon his father’s death (now aged nine) was principally a function of the abilities and virtues of William Marshal, Earl of Pembroke, his champion and Regent of England.

In 1399 a new dimension entered into the matter of the succession when Henry IV challenged Richard II for the crown and the latter abdicated, rather than defending his right to the death as would have been appropriate to the tradition of the warrior-king. Parliament was drawn into the front line in the disposition of the crown, going through the formal procedure of acknowledging the abdication of Richard and the succession of Henry. The new king is said to have publicly exhibited proof of his genealogy, but the record of the Rolls of Parliament is remarkably non-committal in regard to his descent, and much more specific as to the rewards of his victory over the ruinous former king:

‘In the name of the Father, Son, and Holy Ghost, I, Henry of Lancaster, claim this realm of England, and the crown with all its members and its appurtenances, inasmuch as I am descended by right line of the blood from the good lord King Henry the third, and through that right that God in his grace has sent me, with the help of my kin and of my friends in recovering it, which realm was at the point of ruin for lack of governance and destruction of the good laws.’ [Parliamentary Rolls of Mediaeval England, 1399 Part 1, vol. iii, pp.422-3.]

Here we have an echo of that same accusation as used by the barons against King John; and despite the fascinating arguments concerning precisely which line of royal descent Henry IV might have claimed, the salient point of this remarkable statement, as accepted and recorded by Parliament, was that God had favoured him in stepping in to avert the ruin of the realm. Had there existed a law of succession which stipulated primogeniture, there was in fact a royal descendant whose claim would have been superior to Henry’s: this was the young Mortimer heir Edmund, Earl of March, then the same age as the son of King John whom we encountered above. Clearly, when the option of the valorous and successful adult Henry was available, there was no support for the claims of a seven-year-old, however senior his line of descent. A child of that age, and one who lacked the support of a strong figure as Regent, ipso facto failed the basic qualification as warlord-cum-lawgiver.

It is also noteworthy that the childless Richard II, knowing that the succession to the crown was being eyed by his several uncles, had kept them guessing by naming alternative heirs at different times: another indication that primogeniture was not regarded as the primary criterion. Henry IV, once on the throne, tried to secure the succession to his line by statutory enactment in Parliament, but the view of Stanley Chrimes (in English Constitutional Ideas in the Fifteenth Century, p.24) is that this was merely declaratory and did not determine the line of succession: it recognized but ‘did not create’ Henry’s title. By the same token, it made no general provision for a public law of succession.

Only in 1460, when Richard, Duke of York came to press his claim to the throne in opposition to Henry VI, was the emphasis on primogeniture brought to the fore. York’s claim depended on it wholly – it rested on his sharing the same senior line of descent as the Mortimer heir disenfranchised by Henry of Lancaster sixty years earlier. And although Parliament made several attempts to avoid passing judgement on the matter, when forced to reach a conclusion they decided in York’s favour. There were, of course, excellent reasons for striking the bargain that reduced Henry VI to a cipher, since his inept and compliant rule had bankrupted the crown and allowed England to degenerate into a smouldering civil war.

In the case of Henry IV, could the word ‘usurpation’ be applied? The historically literate answer is no. In 1399 Richard II had abdicated rather than defend his crown to the death, effectively abandoning the throne to the judgement of Parliament which accepted Henry of Lancaster’s argument that God had helped him rescue the realm from misgovernment and lawlessness. This echoed the complaints of the Magna Carta barons, namely that the king had resiled from his sacred oath to fulfil his responsibilities to his subjects. So by these standards, and as accepted by Parliament, Henry IV cannot be named a usurper in terms of the legal structure of the day.

It was only in 1460 that Richard, Duke of York secured a decision by Parliament which established primogeniture as an acknowledged criterion for the succession. How this criterion was applied in hindsight to the Lancastrian succession raises a thicket of legal questions, the untangling of which would take someone more expert in jurisprudence than me. Clearly York’s argument was that the first Lancastrian king was a usurper, and his statement to Parliament went into extensive genealogical detail to disprove Henry’s fanciful tale that his mother’s line of descent from Henry III was senior to the line of Edward III and Richard II. However, to this inexpert observer it seems that the Parliament of 1460 stopped short of disallowing the legitimacy of the Lancastrian dynasty, which fits with their desire to reach a compromise with Henry VI. It would have been simpler, and in hindsight would have prevented much unrest and loss of life, if they had declared him a scion of a usurping line, but that would have meant deposing him. Perhaps their legal advisers balked at the idea of retrospective legislation. And York himself had always vowed himself Henry’s true subject. Whatever their reasoning, an accommodation was cobbled together which permitted Henry to keep his crown on condition that York was acknowledged as his heir apparent. I am tempted to suppose that the Lords in Parliament recognized that Henry’s mental capacity was dubious, and that it would be unrealistic to hold him to oaths he had sworn as a child which he probably no longer remembered or comprehended. Whichever way you look at it, although York’s claim of primogeniture was accepted, the deal of 1460 was unique to the prevailing circumstances; it could scarcely be regarded as a precedent, and indeed it permitted the line of Lancaster to cling to the view that theirs remained the rightful royal house of England.

Thus Parliament had signally failed to grasp the opportunity to codify any law that stipulated primogeniture (or anything else) as a qualification for the succession. As Stanley Chrimes commented, ‘It does indeed seem that no such public law existed. In the absence of a direct and competent heir, politics, not law determined the succession. Hence both judges and commons avoided the topic.’ [Op. cit. p.22.]

The effect was that however the royal family’s internal issues were decided, whether by themselves or by any outside agency, the situation remained as it was in 1215: that he who took on the sworn obligations of kingship would be held to account for how he performed them. And if he should be adjudged deficient, it was not usurpation but a necessary service to the kingdom to remove and replace him.

* https://www.youtube.com/watch?v=8MU7tK6HM3Q. For those of us who have crossed swords in the past with James Eadie, QC, there was a particular piquancy to his defeat on this occasion.

YORK OR LANCASTER: WHO WAS THE TRUE KING OF ENGLAND IN THE FIFTEENTH CENTURY?

Part 1-– Necessitas non habet leger – The Lancastrian title 1399

Introduction

I am not arguing that Henry IV usurped the crown in 1399. That judgment has already been made and hardly challenged since the fifteenth century[1]. Neither will I rehearse the reasons for king Richard II’s downfall in 1399; they are already well enough known. My sole purpose in this essay is to make a few observations about an emerging historical debate concerning the true basis of Henry of Lancaster’s title to the throne.

The issue turns primarily on the meaning of Henry’s declaration to the quasi parliament that assembled on the 30 September 1399. According to contemporary sources, once bishop Asaph had declared the throne vacant, Henry rose from his seat, blessed himself and stepped towards the empty throne, which he claimed by right of inheritance (de jure), by conquest (de facto) and by the will of God. His claim is recorded in the Parliamentary Roll for the October 1399 parliament. This is what is written (modern spellings): “In the name of the Father, the Son and the Holy Ghost, I, Henry of Lancaster challenge this realm of England and the crown with all the members and the appurtenances, as I that am descended by right line of the blood coming of the good lord Henry the third, and through that right that God of his grace has sent me with help of my kin and of my friends to recover it, the which realm was in point to be undone for default of governance and undoing of the good laws. ” These words form part of the ‘Record and Process’, which is a Lancastrian memorandum describing their version of Richard II’s dethronement. It was incorporated into the Parliamentary Roll (PR) as a matter of official record[2]. Any examination of this aspect of PR has to deal with two important preliminary questions. First, how far is the official account to be trusted? Second, was it Henry’s intention to seek parliamentary approval of his title?

Can the official account be trusted?

Professor E F Jacob describes the Lancastrian  account as “…tendentious and in certain material respects erroneous”.[3] And it is certainly contradicted by independent chronicle accounts. One eyewitness to the September gathering quotes Henry as actually claiming the throne, as the “nearest male heir and worthiest blood descendant of the good king Henry the third…”[4] Such a significant difference between the PR and the Chronicles requires explanation. The Record and Process part of the PR was almost certainly drafted by lawyers in the Lancastrian interest. Their intention was to justify Henry’s claim and disguise the profanity of deposing an anointed king and usurping the rights of Richard’s heir. The draftsman undoubtedly took great care over the wording of Henry’s claim and title to the crown, since the issue was a complex one and his title was doubtful. However, the fact that this is probably not what Henry actually said in September is immaterial; the PR represents the official, mature and considered Lancastrian position and even historians cannot go behind it in order it to absolve Henry from having usurped the crown.

We can be reasonably sure that If Henry of Lancaster had possessed an unequivocal title as heir male to Henry III it would have been recorded explicitly in the Roll. The fact that it isn’t suggests that in the interval between the September assembly and Henry’s first parliament wise counsel had prevailed on him to tone the claim down. The legitimacy of Henry’s title was still doubted by some lords, who were perhaps uncomfortable with such a bold and controversial proclamation of his hereditary right. These doubters needed to be pacified. Even Henry’s principal northern supporters, the earls of Northumberland and Westmorland, had misgivings about dethroning Richard and were certainly (at first) thinking of Mortimer as his legitimate heir should the circumstances arises. It was in Henry’s best interest to keep the precise nature of his hereditary title ambiguous. It affected not only his right to the English throne but also the English claim to the French throne.[5] In the lawyers’ opinion there was virtue in obfuscating this claim. And that, according to Chris Given-Wilson,[6] is exactly what the draftsman of the Record and Process achieved.

S B Chrimes thinks that actually it is a very clever combination of claims since it conceals the weakness of his de jure title by paying lip service to it, “…without committing himself to any definition of what constituted a legally complete title.[7] Although the words ‘right line of blood’ imply a distinction between the ‘right’ line and the wrong line, Henry shrewdly, did not define the ‘right line’. The point being that these words could mean almost anything Henry wanted them to mean. The weakness of Henry’s hereditary title can also be gauged by the necessity to claim the crown on the additional grounds of conquest (cleverly disguised as being in defence of hereditary rights) and God’s will. K B McFarlane’s judgement is that Henry lacked a convincing de jure title; however, whilst his accession could never be regular, with some clever jiggery-pokery, “it could be made to look less illegal.”[8]

What was Henry’s intention?

The problem with this question is that the answer relies less on the facts than on the interpretation of his motives and intentions from the circumstances. The notion of a parliamentary solution would suggest a separation of character between the king and parliament, which is contrary to our understanding of their constitutional relationship in the fourteenth century. Besides, the assembly that gathered on the 30 September 1399 was not a parliament. It was a meeting of those who normally constituted a parliament, gathered in Westminster Hall to witness Richard’s abdication.[9]

Stubbs’ Victorian notion that Henry was a constitutional monarch[10] no longer holds sway with many historians. K B McFarlane is particularly critical of Stubbs’ assessment: “ Yet even in the ‘Record and Process’ there is no basis for supposing that Henry desired a parliamentary title in Stubbs’ sense. Henry neither owed his position to Parliament nor wished it to be thought that he did. He claimed the throne by right; acceptance of that claim was the most he expected of parliament.[11] Neither is there much evidence of ‘election’. Notwithstanding their obvious misgivings, the Lords accepted Henry’s accession, without comment. Henry’s personal challenge (‘I challenge this realm of England’) could not be taken up for obvious reasons. There can be no disguising the fact that it was the use of armed force and deception that had got Henry to Westminster in September, ready, willing and able to seize the crown. Notwithstanding that, he was regarded as the best man to restore good governance to the realm and England’s greatness. The English did not want another child king, or a weak old man to reign over them.

Heir male or heir general?

Seen in that light, the theories concerning the literal meaning of Henry’s declaration take on a different aspect. There are basically two theories; the first is that Henry’s words ‘by right line of blood’ were a reference to his matrilineal line from Edmund earl of Lancaster, called ‘Crouchback’.[12] This is, a Historians argument in the sense that it is based on a particular interpretation of his words and the circumstances. Henry’s words are ambiguous and he did try to exploit the Crouchback legend as a lever to gain the throne[13]. I think this theory is implausible for two reasons. First because it does not necessarily follow logically that the absence of a specific claim as ‘heir male’ automatically means the opposite. Second and more importantly, such a claim would be absurd. Nobody has been able to satisfactorily explain why Henry, despite robust legal advice to the contrary, would make a claim that he and everyone else knew was untrue and anyhow was inferior to Mortimer’s.

Second, we have what I would call a ‘lawyer’s case’. It is the antithesis of the Crouchback theory and is also based on a particular interpretation of Henry’s words. As Ian Mortimer’s points out, Henry of Lancaster was descended from Henry III through both his father and his mother, and: “a statement that [he] was heir to Henry III implies nothing more than that he claimed the throne from one (or both) of these two descents.”[14] Although Dr Mortimer’s understanding as there stated is unarguable, it is, nonetheless, testament to the equivocality of Henry’s title as set out in the PR. Furthermore, in my opinion, Dr Mortimer moves too quickly to the conclusion that Henry was referring to his descent as heir male to Henry III. That is equally improbable because it also is untrue. It could only be made true if Henry successfully overturned the history of the English succession, and conceded that the exercise of royal authority was subject to parliamentary approval.[15]

No king of England if not king of France

Dr Mortimer is, in fact making a hypothetical legal case that Henry never actually made at the time, and for good reason. It turns on two points of law. First, that a woman could not inherit the crown or transmit any title to her children. Second, that all the entails made by previous kings were unlawful because parliament was not consulted.[16] However, the facts are against him.  On the first point: two English kings (including, by the way, the progenitor of the Plantagenet dynasty) inherited the crown through the female line.[17] Furthermore, Edward I’s entail of 1290 made it impossible for Henry to either assert or to demand male domination of the crown.[18]  All these decisions demonstrate the fallacy to treating the succession as a matter of law. It is a political process and the settlements and entails of kings have all been made for political reasons.

On the second point, it is inconceivable that Henry would have been prepared to compromise his royal authority by submitting his will on the succession to parliament for approval. Henry was a legitimist not a constitutionalist and putting such power in the hands of parliament was against everything he believed in. Henry’s legal rights (such as they were) cannot be applied in a vacuum that ignores the realpolitik of the times. The notion that Henry wanted a ‘legal’ title is too simplistic. He wasn’t after a legal title per se. If he merely wanted a title that was legal then parliament could easily have given him one by constitutional election. The problem with that solution is that it would change the fundamental relationship between the king and his subjects. It was tantamount to recognising parliament’s power to hire and fire kings, which in the fourteenth century was something only God could do. No medieval king would voluntarily put himself at the mercy of parliament in such a way. It cannot be emphasized too much that Henry claimed the throne by divine hereditary right; all he required parliament to do was to accept that fact. As it happens, that is exactly what they did.[19] The strength of Henry’s declaration was in its precise ambiguity. It said neither too much nor too little; it neither inferred too much nor too little. It brilliantly preserved the fiction of parliamentary approval without in any way fettering royal authority or changing the constitutional relationship between the king and his parliament.

In addition, Henry had to maintain his claim to the French throne. If he  overturned previous English precedents enabling  women to pass on a regal title  to their children, it would undermine the credibility  of the English matrilineal claim to the French throne.  It was an issue that didn’t just affect the king. Most , if not all English nobility owned estates in France.The dual kingdom of England and France was not only the best way for them to protect their  estates, it offered the opportunity to increase them. The thought  that owing to their gender  the king’s heir might  inherit the French throne but not the English one,  did not bear thinking about. Basic common sense suggested an equitable settlement was necessary.

Necessitas non habet leger [20]

If Henry IV’s subjects thought he was the man to restore good government and  to restore England’s greatness, they were to be sadly disappointed. His was indeed a ‘reign of two halves’. In the first half there was rebellion; in the second half came debilitating illness. However in 1406,  necessity proved to be the mother of invention. The continuous rebellions, and the underlying threat from Edmund Mortimer drove him to seek a permanent parliamentary solution. The ‘Act for the Inheritance of the Crown’ [21] was meant secure the Lancastrian succession forever. It recognised, but did not create, Henry’s hereditary title and settled the throne exclusively down the male Lancastrian line. Professor Chrimes is uncertain whether this was making new law or simply confirming old law; but it really doesn’t matter, since the existence of a statutory title took the succession out of God’s hands without necessarily putting into parliaments. Ultimately, it all came to nought for Henry since the ‘Act for the Inheritance of the Crown’ was repealed before the end of the parliament in which it had been passed. It was replaced with a similar act, confirming that the throne could be inherited down male and female lines. Even by modern standards of flexible policy making, this was some U-turn[22]. However, as we shall see the tide of legitimism was running strong. Sixty-one years after Henry’s usurpation a statutory Lancastrian title could not stand in the face of a claim by one with an indefeasible right of inheritance. But that, as they say, is another story…

[1] There were three candidates for the crown in 1399. Edmund Mortimer, earl of March was descended through his mother from Lionel of Antwerp the third son of Edward III; whereas Henry of Lancaster’s father was John of Gaunt duke of Lancaster and fourth son to Edward III. The other candidate was Edmund of Langley duke of York and Edward’s fifth son. Mortimer had the best lineal title. Henry of Lancaster was the mob’s choice and Edmund was too old. Henry’s act of usurpation was not in deposing Richard II, but in  seizing the throne ahead of Mortimer.

[2] Chris Given-Wilson – The Parliamentary Rolls of Medieval England: Chris Given-Wilson (ed) (The Boydell Press 2005) Vol 8, pp. 11-62. The ‘Record and Process’ occupies about one-third of the Roll record for this parliament. [PROME]

[3] E F Jacob –The Fifteenth Century (Oxford 1987 edition) at page 13. See also PROME Vol 8, pp. 11-62. For example, the Lancastrian account that Richard abdicated voluntarily is not supported by all independent contemporary accounts. The alternative version is that the king was taken prisoner and forced to abdicate. See Chris Given-Wilson – Chronicles of the Revolution (Manchester 1993).

[4] Chris Given-Wilson considers it doubtful that the Roll version contained Henry’s actual words. See Chronicles of the Revolution at page 45 citing the ‘ The Manner of King Richard’s Renunciation’ [Corpus Christi College, Cambridge MS 59 ff 230v-231]. The relevant portion of MS 59 can be found in ‘Chronicles’ at document 16 pp.162-167. See also Ian Mortimer – Medieval Intrigues: decoding royal conspiracies (Continuum 2010) p 298. Mortimer cites two other sources (the continuation of the Eulogium [p383] and an English Chronicle [Davies ed, English Chronicle p18]). In general terms these sources also suggest that Henry claimed the throne as ‘heir male’ to Henry III.

[5] The English kings’ title to the French throne was matrilineal. There was an awkward inconsistency in arguing a male hegemony for the English throne whilst claiming title to the French throne through the female line.

[6] PROME Vol 8 at page p3. Given-Wilson describes Henry’s claim as ambiguous and obsfucatory; “an uneasy compound of inexactly defined hereditary right, de facto conquest and alleged inadequacy…”

[7] S B Chrimes – English Constitutional Ideas in the Fifteenth Century (Cambridge 1936), pages 24 and 25.

[8] K B McFarlane – Lancastrian Kings and Lollard Knights (Oxford1998 SE) at p57

[9] Jacob – Fifteenth Century pp.16 and 17; Jacob quotes from ‘B Wilkinson – The deposition of Richard II and the accession of Henry IV (Eng Hist Rev liv p220) and discusses the constitutional relationship between the king and parliament, especially parliaments advisory role in matters of state and law at this time.

[10] W. Stubbs- Constitutional History of England (Oxford 1890). Stubbs placed his faith in the integrity of the Record and Process memorandum when assessing Henry’s title.

[11] See McFarlane – Lancastrian Kings and Lollard Knights pp. 56 and 57.

[12] There was a myth that Edmund earl of Lancaster was the first-born son of Henry III and therefore the heir apparent (He was called Crouchback because he wore the symbolic cross of a crusader on the back of his surcoat. He did not have a crooked back as some suppose). However, due to an (unspecified) infirmity, Edmund was passed over in the order of succession in favour of his brother Edward (later Edward I). The legend was complete nonsense. Edward was born in 1339, his sister Margaret was born in 1340 and Edmund did not arrive until 1345. We know from Adam of Usk’s eyewitness chronicle that Henry tried to exploit the Crouchback myth as a lever to gain the throne [See the Chronicles of the Revolution at pp. 157-161]. The emergence of the Crouchback mythology can be traced at least as far back as 1394 when John of Gaunt petitioned Parliament to have his son Henry Bolingbroke nominated as Richard’s heir, apparently on the grounds of his matrilineal descent from Edmund Crouchback. However, the evidence is inconclusive. We can, however, be sure that in 1399 Henry commissioned an inquiry into the claim that Edmund Crouchback was Henry III’s first-born son (See Chronicles of the revolution at page 196 and Michael Bennett – Richard II and the revolution of 1399 (Sutton 2006) at p61). The Inquiry’s conclusion was unequivocal; the Crouchback story was untrue.

[13] See L J F Ashdown-Hill – The Lancastrian claim to the throne (Ricardian, Vol 13, 2005) at page 27. Dr Ashdown-Hill’s article is intended to show that Henry VII’s claim to be the last Lancastrian heir is untrue (which it is). However, his suggestion that Henry IV claimed the throne from his ancestor Edmund Crouchback is merely an assumption. It is not a fact.

[14] See Ian Mortimer – Fears of Henry IV (Vintage 2008), pp. 183-86; York or Lancaster: who was the rightful heir to the throne in 1460? (Ricardian Bulletin autumn 2008) pp. 20-24, with subsequent correspondence. See also ‘Medieval Intrigues’, chapters 8 and 9, and ‘York or Lancaster’ a rejoinder (Ricardian Bulletin, spring 2009) pp. 44 and 45.

[15] Henry could not agree to this without weakening the whole concept of Royal authority.

[16] See ’Fears’ p 369. Dr Mortimer asserts that that on the 30 September 1399, the assembled Lords Spiritual and Temporal, removed the right of kings to choose their successor by voting for Henry as their king from the three candidates proffered: Mortimer, York and Henry, and because Henry’s title was ratified in 1406, in parliament. His conclusion that “ This then was the basis of the Lancastrian claim in 1399: that only males could inherit the throne and all attempts by previous kings to settle the inheritance without consulting parliament were without any basis in law and thus void.” does no more than beg the question.

[17] The civil war of 1135-1154 arose principally because king Henry I died in 1135, leaving only his daughter Matilda as heir. Henry obviously had no objection in principle to a woman succeeding to the throne and reigning in her own right, since he nominated Matilda as his successor.   In 1127 he forced the Anglo-Norman nobility to swear an oath supporting her succession. However, Matilda was wholly unacceptable to the barons. Their objection seems to have been less  to women in general succeeding to the throne than a specific objection to this woman succeeding. Matilda was unpopular due to her ‘Germanic’ ways and haughty demeanour. The Norman barons also hated her for her anti-Norman activities and her marriage to their archenemy Geoffrey count of Anjou. They feared French influence at the English court. Stephen, whose title came through his mother Adela, was able with the consent of the barons to seize the throne ‘in the twinkling of an eye’. There is a remarkable similarity between the Treaty of Winchester in 1153, and the Act of Accord agreed in 1460 between the Yorkists and the Lancastrians. In 1153, the Norman king Stephen remained de facto king during his lifetime, whilst the Frenchman Henry of Anjou (Henry II) was his de jure heir, having inherited Matilda’s title to the English throne. In 1460, Henry VI remained de facto king during his lifetime, whilst York was recognized as his de jure heir. On both occasions the de facto king’s own heir was bypassed in the succession, and on both occasions the de jure heir’s title was matrilineal. The treaty of 1153 bought peace; the Act of Accord of 1460 bought civil war.

[18] Ian Mortimer – Medieval Intrigues at p286. Edward planned to marry his daughters Joan, Margaret and Eleanor to foreign royalty in 1290. Making them all eligible to inherit and rule in their own right, and to pass on the throne to their children, was a powerful inducement for their foreign royal suitors  to make the match. In the end, it didn’t matter; Edward of Caernarvon succeeded his father as Edward II. Whilst he was demonstrably imperfect, Edward II still managed to sire the perfect king — Edward III.

[19] Henry was able to get away with such a obviously dubious claim because it was not the issue uppermost in the lords’ minds. They were much too concerned about the legality of deposing a crowned and anointed monarch and the consequences of doing that to pay much attention to the legitimacy of Henry’s title.

[20] Necessitas non habet leger. It means ‘necessity has no law’ and Henry wrote those words on a signet letter in 1403. It is a saying that encapsulates his ruthless ambition to legitimize the Lancastrian dynasty. His desire for a hereditary title was all consuming.

[21] See Statutes 7, Henry IV, c 2; and PROME, Vol 8 pp. 341-348 and 354-357, articles 38 and 60.

[22] PROME Vol 8 p324. Given-Wilson suggests that the change was probably made because at the time Henry IV was negotiating with the French for the Prince of Wales to marry one of Charles VI’s daughters. The French clearly did not like the idea that any daughter borne to the union would be barred from the English succession.

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