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The lost palace of Whitehall brought back to life….

Whitehall lost palace - Hendrick Danckerts

To cut a long story short, this site  (5th July 2016) relates that Historic Royal Palaces has embarked upon a project to allow visitors to explore the Palace of Whitehall, which was largely destroyed by fire in the late 17th century.  I hope that by now it is fact, and available.

Whitehall, which was destroyed by fire in 1698, began life as York Place, and was the Westminster residence of Cardinal Wolsey.Whitehall - as York PlaceYork Place

Here is the Historic Royal Palaces website.  Now, I’m not sure exactly what is meant by allowing “visitors to explore the Palace of Whitehall”, so cannot explain more. It covers Whitehall Palace, but whether or not it is in the form promised by the citymetric site, I cannot say.

Whitehall - from St James's Park, by DanckertsAnother view of Whitehall, from St James’s Park, by Danckerts 1625-1680

Whitehall - The Lord Mayor's Water-Procession on the Thames c1683The Lord Mayor’s Water-Procession on the Thames at Whitehall c1683

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THE DEATH OF HENRY VIII

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Henry VIII, known as the Hamilton Portrait and once owned by the Duke of Hamilton, this portrait used to be at  Holyroodhouse.  Philip Mould.

The deaths of all three Tudor kings were protracted and wretched.  Whether this was down to Karma, bad luck (or good luck depending on what way you look at it) or just the lamentable medical treatments available at the time,  I know not.  Perhaps a combination of all three.  But I want to concentrate here on the death of Henry VIII.

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‘The Death of Kings’ by Clifford Brewer T.D. F.R.C.S is an interesting read and covers the death of Henry in detail.   The title is self explanatory, the book being a ‘medical history of the Kings and Queens of England’.   I have drawn heavily on the book for the information I quote here concerning Henry VIII, who by strange coincidence died on the 28th January being the date on which his father Henry Tudor was born.

Henry, long since grown corpulent, was becoming a burden to himself and of late lame by reason of a violent ulcer in his leg, the inflammation whereof cast him into a lingering fever, which little by little decayed his spirits.  He at length begun to feel the inevitable necessity of death. Goodwin Annales of England.

Henry’s symptoms are too numerous to detail here and death must have come as somewhat of a relief to him after much suffering.  The actual cause of death is still debated as is did he suffer from syphilis.  Brewer points out there is no proof either way and that although , if he had,  it could explain some of the ‘happenings in his reign’ there are points which contradict this.  For example there is no evidence that his long term mistress Bessie Blount suffered from syphilis which she surely would have contracted from him (neither did  their son Henry Fitzroy ever show signs of congenital syphilis).      The same can be said of Mary Boleyn or any of his wives.

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This is believed to be a bust of Henry as a child.  What a mischievous little chap he was, the little stinker…..

He is recorded as having suffered from a bout of malaria with recurrences throughout his life although these did not seem to incapacitate him too much.  Indeed he seems to have enjoyed  robust health engaging in ‘strenuous exercise and indulged in many jousts and tournaments both on foot and on horse. He did how ever have two lucky escapes both of which could have been fatal.  One was a jousting accident where his brother-in-law, the Duke  Suffolk’s lance shattered his helm and he was very lucky not to be blinded or even killed’.  Then in 1525 whilst  trying  to vault a very wide ditch using a pole, the pole broke and he was thrown headfirst into the mud where,   unable either to get up or even breath,  his life was  saved by a footman.  .

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Henry in his prime…a portrait by Joos van Cleve c1530-1535

This jousting injury might account for the belated development of several symptoms.   Henry was to alter in appearance and put on a considerable amount of  weight,  ‘his face become moonlike,  burying his small eyes in a puffy face and accentuating  his small mouth’.  After the execution of Anne Boleyn,  Henry became even more prone to fits of temper and instability.  His  great increase in weight made it difficult for him to take exercise. Henry also developed an ulcer on his leg and  Brewer speculates that this ulcer,  which was very offensive,  ‘and a trial to his attendants’  could have been either a varicose ulcer or the result of an injury received whilst jousting which damaged the bone leading to osteitis.   This could have led to further complications – amyloid disease in which a waxy  material is laid down in the liver, kidneys and elsewhere.  Not a pretty picture.  Poor Henry.

Henry,  as he got older,  became subject of violent attacks of temper and periods of loss of memory.   On leaving London on one occasion he ordered all the prisoners in Tower to be executed.   His character become more and more unstable and by 1546 Henry had become  grossly overweight,  his legs so swollen,  due to severe oedema,  that he was unable to walk and he was moved from place to place by means of lifting apparatus.

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Henry towards the end of his life showing the  abnormality on the side of his nose which might indicate a gamma that had healed with scarring..by Cornelis Metsys line engraving 1545.

‘Towards the end of January 1547 he begun to suffer from periods of partial unconsciousness alternating with periods of alertness.  He was probably passing into a uraemia coma.  Realising he was dying he sent for  Cranmer but by he time he arrived he had lost the ability to speak.  Grasping Cranmer’s hand in his,  he pressed it when asked if he  repented his sins.    This was taken as Henry’s repentance and he ‘died in grace’ ‘ …ummm I don’t think it quite works like that!  .  However, his huge and offensive body was transferred, with some difficulty,  into his coffin.  He was then taken to Windsor to be laid to rest beside Jane Seymour.  However that is not the end of the story for it is said that his coffin burst a leak and the church was filled with a ‘most obnoxious odour’.  And so Henry passed ignobly from this life and  into history and the short reign of his son Edward Vl commenced.    As it transpired Edward’s death was to be perhaps  even more awful that that of his father.   But that dear reader is another story.

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Henry’s coffin in the vault he shares with Jane Seymour and King Charles I, St George’s Chapel, Windsor.

Here is also a link to a an interesting video.

A cursed title?

This very informative BBC documentary, presented by Dr. Bendor Grosvenor, showed how a portrait, presently on display in Glasgow, was proved to be an original Rubens.  George Villiers, 1st Duke of Buckingham, was a courtier and soldier, serving under both James VI/I and Charles I as well as being a possible partner of the former. He was assassinated in 1628 and the portrait (left) dates from about three years before this.

Villiers’ line fared no better than their predecessors in their tenure of the Buckingham title. Just as two of the three Stafford Dukes were executed and one killed at Northampton over their 67 years, Villiers’ son went into exile in France after serving in Charles II’s “CABAL” – he left no male heir and both his brothers had already died without issue. The title was recreated, with Normanby, for John Sheffield in 1703 but his male line expired in 1735 whilst Richard Grenville’s family held it, with Chandos, from 1822-89.

When ten royal tombs were opened….

Edward-IV

This article about what was found in ten royal tombs  is interesting because of the descriptions. Not that I would have liked to see Edward IV in his 3″ of goo….

 

Another C17 coincidence

In the English Civil War, there was a Royalist commander named Richard Neville (left). Unlike his namesake and relative (right), this Colonel of Horse survived the campaign, fighting at the first Battle of Newbury and being with Charles I at Oxford at the conclusion of the first War. He became a High Sheriff, Lord Lieutenant, JP before he died, peacefully, at 61.

h/t Only Connect, who reminded us that there is also a publisher and a singer by this name.

Prince Henry Stuart – the best king we never had….?

Henry, Prince of Wales 1594-1612

Henry, Prince of Wales 1594-1612

 

I have just watched a documentary (called The Best King We Never Had and presented by Paul Murton) about Prince Henry, the firstborn son of King James VI of Scotland, James I of England. James, the son of Mary, Queen of Scots, was already King of Scotland, when he succeeded Elizabeth I, and became the first King of a United Kingdom. He was a Protestant, as was his dazzling son, Henry, who was destined to succeed him.

At birth, or a very short while after, Henry had been taken from his mother, Queen Anne of Denmark. She was anguished by this, and it would be ten years before she saw him again for any length of time. Like his father before him, Henry was given into the care of John Erskine, Earl of Mar, keeper of Stirling. This enforced parting caused great rift between the king and queen. The reunion was to take place when James became Elizabeth’s heir, and the journey south to London was undertaken.

It was a time of religious strife, Protestants versus Catholics versus Puritans, and would include the great Gunpowder Plot that aimed to blow-up James and his Parliament. James was a Protestant, as was his son. Henry grew up a sophisticated, popular and talented young Renaissance prince, and the future boded well that he would be a good and effective king. But death was to claim him at the age of only eighteen, when he was taken by typhoid after swimming in the Thames in winter. Which meant that the succession passed to his younger brother, Charles, who was to be beheaded. But that is another story.

The loss of Prince Henry reminds me of the earlier loss of Prince Arthur, firstborn son of Henry VII and Elizabeth of York. What might these two princes have brought to their kingdom? Their departure from life meant their brothers inherited the crown instead. Henry VIII and Charles I were to prove awful in one way or another. (My personal opinion, I admit, and not necessarily yours as well.)

The documentary imparts a great deal of background information, among which is the wearing of 17th-century armour and fighting on foot. Paul Murton, the presenter, is got up in this armour to fight with an expert from the Royal Armouries. It was fascinating, and the thing that stood out for me was that afterward, Murton couldn’t wait for the helmet to be removed because it was so claustrophobic, Then he said more than once that the experience of wearing it and then fighting had made his ears ring.

This excellent programme was first shown on 30th November 2017, and is available on BBC iPlayer for fifteen days from the day of writing this, i.e. Boxing Day 2017. I don’t know if it can be seen anywhere else.

 

Art, Passion and Power: The Story of the Royal Collection

Andrew Graham-Dixon has been on our screens for almost a quarter of a century; – he is tall, slightly grey, drawls a little and is an excellent art historian. His latest series tells the story of the Royal art collection – from Henry VIII and Holbein, Charles I and van Dyck, the Protectorate selling the collection off but Charles II rebuilding it, William III, the “I hate all boets and bainters” years of George II, George III’s careful acquisitions, George IV and Brighton, Prince Albert and the (profitable) Great Exhibition funding many London colleges, right up to the present day with Queen Mary and her dolls’ houses. Sadly, it says little about the pre-1509 era, although there is or was surely something from then in the collection.

If you cannot access the iPlayer for geographic reasons, or are too late, all four parts should now be on YouTube OneTube.

When is a King not a King?

When he is a hereditary head of state under a different title, of course. There are such people around the world today but Britain had them for a few years.

The first was Oliver Cromwell, the great-great-great-nephew of Thomas Cromwell. As he was finalising the execution of Charles I in 1649, he announced that “the office of King is hereby abolished”. Four years later, he accepted the title of Lord Protector and Defender of the Realm, previously only held for three under age Kings by their closest adult male relatives, of whom Richard of Gloucester was one. When Oliver Cromwell died in 1658, he was succeeded by his son Richard, whom he had evidently nominated in advance.

This article reminds us that the three kings named Richard all died of violence or intentional neglect at an early age. Richard Cromwell, although he was only a de facto monarch for about nine months before resigning (abdicating?) but lived on until 1712 when he was eighty-five, spending all but twenty years of his retirement in his own former realm, but his royal connections may not end there. His mother was Elizabeth Bourchier and is likely to be connected to the original noble family by that name, into which Richard’s aunt had married .

Witchcraft (3): Matthew Hopkins

matthew_hopkins_witch-finder-_wellcome_l0000812If the witchcraft trials at North Berwick in the 1590s and later in England, of which Pendle in 1610 is an example, happened because James VI/I fervently believed in witchcraft, as shown by the three characters in Macbeth, it can be argued that the subsequent decline in such cases came because judges and Charles I took a more sceptical approach, Charles being a more Anglican King than his father. There was, however, a significant case in his reign at Lancaster in 1634.

This trend was reversed in the early 1640s when the start of the First English Civil War saw Charles lose his authority over several parts of his largest kingdom but particularly Puritan-inclined counties such as Suffolk and Essex. To fill this vacuum, various individuals assumed some Parliamentary aut240px-st-_johns_church_great_wenham_suffolk_-_geograph-org-uk_-_213446hority in finding witches. Matthew Hopkins, born in about 1620, was the son of a Puritan vicar who had held the living of Great Wenham and land in Framlingham. By 1643, Matthew was an innkeeper near Manningtree but could also rely on an inheritance from his father and appointed himself Witchfinder General. With John Stearne and four followers, he began hunting witches the following year across the whole of East Anglia, subjecting them to the “swimming” ordeal, psychological torture and sending them for trial. By 1647, when his The Discovery of Witches was published, about three hundred people from Bury St. Edmunds to Chelmsford had been hanged, out of the five hundred such executions throughout England between 1400 and 1700.

Early that year, magistrates in Hopkins’ own region began to demand more evidence and the convictions stopped. Hopkins died that August, probably from tuberculosis. Stearne, a decade older, lived on in Bury St. Edmunds until 1670. Their methods had already spread to the New World Colonies, where there was a hanging in Connecticut in May 1647. The first American witch-hunt continued until 1663 but it wasn’t to be the last …

Witchcraft (2): The Pendle Trials

Lancashire, in the early 17th Century, was one of the poorest and least populated counties of England, where even many gentry families had an income of less than £100 a year. The Forest of Pendle, which lies between Burnley, Colne, Clitheroe and Whalley in a remote corner of the county close to the Yorkshire border, has been described as ‘wild, bleak and backward.’ (1)

Pendle was not a forest in the normal sense of the word, but a former royal hunting preserve with particular customs of its own. Much of it was moorland, and most of the rest pasture of moderate quality, with little in the way of arable farming, the climate and the quality of the soil imposing severe limitations. Although in the 21st Century it is a relatively prosperous area, few of its 17th Century inhabitants were well-off. Most survived as farm labourers or servants, and many were close to destitution, particularly those who were aged or infirm. Because of the customs of the area, it was however possible to enjoy a cottage with ‘squatter’s rights’, even though that cottage might be a miserable hovel.

There was also the matter of religion. It is commonly said that Lancashire at this time was one third Catholic, but this is probably an understatement, particularly in rural areas such as Pendle. The Puritan element in Lancashire tended to be clustered in towns such as Manchester and Bolton, where many of the inhabitants were independent cloth workers. Of course, it must be understood that not all Catholics were recusants; some attended the Church of England services from time to time in order to avoid fines, and the exact religious sympathies of many families is hard to discern with assurance. It is certain that some at least nominally Protestant families had a more benign attitude to their Catholic neighbours than did others. Equally it should be understood that practically all so-called ‘Puritans’ remained full, observant members of the Church of England and were not, at this time, a separate denomination. Indeed, the Jacobean Church of England was firmly Calvinist in outlook – something which is not always recognised – and the Armenian innovations of Charles I and Archbishop Laud were still some years in the future.

King James I saw witches as his enemies, not least because of the alleged attempt of the so-called North Berwick witches to drown him and his wife on their way back from Denmark. His obsession with witchcraft led him to write a book on the subject.  After the Gunpowder Plot, he had a similar view of Roman Catholics. Any magistrate who wanted to win the King’s approval could do no better than to crack down on supposed witches and Catholics. As far as witches were concerned, a great deal of firm evidence was not necessarily required. After all, a sovereign capable of believing that witches were able to sail the sea in sieves (as the North Berwick witches were supposed to have done) was not short of credulity in this matter. The best “evidence” (if it could be procured) was the confessions of the alleged witches themselves. The techniques for obtaining such confessions were not necessarily fair or pretty. The Police and Criminal Evidence Act was still far away in the future.

In Pendle there were two rival families of alleged witches, each headed by an elderly grandmother. In the red corner, so to speak, were Anne Whittle (alias Chattox) and her daughter, Anne Redfearn. In the blue corner, Elizabeth Southerns (alias Demdike) with her daughter, Elizabeth Device, and grandchildren, Alison Device, James Device, and Jennet Device. These people somehow eked out a living by a combination of begging (sometimes with threats), casual labour on farms, possible “outwork” for the local textile trade based in Colne and, doubtless, “healing services” for local animals and people. In an age before vets, farmers often relied on the local wise woman to heal their sick animals. Also, such doctors as existed were well beyond the pockets of the poor, who could only make use of herbal remedies or prayer if they fell ill.

It is quite possible that some of the alleged “incantations” of the “witches” were nothing more sinister than mangled versions of Latin prayers. In The Stripping of the Altars, Eamon Duffy describes the use of such prayers in Chapter 8, Charms, Pardons, and Promises. What was once seen as a harmless request for God’s assistance, was now seen as, at best, a form of superstitious magic and at worst an appeal to the Devil. The fact that Catholic belief still had a grip in rural Lancashire, and that “official” Christian ministry was rather thin on the ground in the area may also have contributed to the continuation of ancient traditions.

Matters came to a head in March 1612. Alison Device, who was visiting the Trawden area, either begging or procuring supplies from farms, or both. On the edges of Colne she met a pedlar, one John Lawe of Halifax, and asked him for pins. (It appears these were of the type used to fasten cloth “pieces” onto wooden frames, which demonstrates that the family were probably involved in the textile trade.) Unfortunately Mr Lawe, after a long journey with his pack on his back, was more interested in getting into the pub for a drink than making a small sale. Some sort of argument developed – possibly Alison set her dog on him – and a few moments later Lawe collapsed in the road. In all probability from a stroke. Locals carried him into the nearby Greyhound Inn. Alison took a last look at him and then departed in some haste.

There, had all things been equal, the matter might have ended. Unfortunately for Alison her reputation as a “witch” went before her, and when Lawe’s son arrived in Colne to see his father (who was paralysed on one side) the locals let him know of her history. Abraham Lawe went at once to the “Malkin Tower” (the Device family’s grandly-named residence) to confront Alison and take her to Colne to face his father, who accused the girl of bewitching him. Alison (who may genuinely have believed in her own power) admitted that she had, and begged John Lawe to forgive her, which he did.

Despite John Lawe’s generosity of spirit, Alison was hauled off to Read Hall (several miles away) and put in front of the local J.P., Roger Nowell. Her mother and brother were also brought there.

Somehow, and by whatever means, Nowell extracted a string of confessions from these people that involved Alison, her grandmother and the rival “Chattox” and her daughter and made up a juicy case of alleged witchcraft.

Alison’s grandmother “Demdike”, along with “Chattox” and the latter’s daughter, Anne Redfearn, were brought before Nowell on the basis of Alison’s evidence. Surprisingly (you might think) both “Demdike” and “Chattox”, both elderly and more or less blind, made full confessions, both admitting they had sold their souls to the devil. Anne was more reticent, but was accused by “Demdike” of making clay images of people with intent to injure them by witchcraft. All three, plus Alison, were committed for trial at Lancaster Assizes.

Even this was not the end of it. On Good Friday 1612 there was an alleged gathering of witches at the Malkin Tower, and a conspiracy was hatched to blow up Lancaster Castle and rescue the prisoners. The main evidence for this came from Alison Device’s brother and sister, the latter a girl of about eight. No one seems to have asked the obvious question – how on earth were a group of poor people supposed to obtain and transport sufficient gunpowder to blow up a castle?

On 27th April Nowell and his fellow J.P. Nicholas Bannister, on the basis of reports of this meeting, committed a further eight persons for trial: Elizabeth Device, James Device, Alice Nutter, Katherine Hewitt, John Bulcock, Jane Bulcock, Alice Grey and Jennet Preston. The “odd one out” among this group was Alice Nutter, a woman of some local consequence.

In fairness to the “legal system” of the time, such as it was, it must be said that not all witches sent for trial were convicted. Indeed, the three so-called Salmesbury witches, before the court at the same time as those from Pendle, were acquitted. Even Anne Redfearn was acquitted of the first  murder charge brought against her, but was immediately brought back and found guilty of another murder.

The star witness for the prosecution was the young child, Jennet Device. As for the rest of the accused, apart from Alison, found guilty of harming John Lawe by witchcraft, nearly all were found guilty of murdering one person or another by witchcraft. The exceptions were “Demdike” who died in prison awaiting trial, and Alice Grey, who was acquitted.

All were hanged; though Jennet Preston, a resident of Yorkshire, was both tried and executed at York.

It is strange to record that in later years James I began to have doubts about “witchcraft”. This was because his own examinations of sundry “witches” and their accusers had revealed examples of fraud that were obvious even to him. However, this change in his attitude came far too late to help the “Pendle Witches”.

(1) Bull, S., The Civil Wars in Lancashire, p.15.

Sources:

The Lancashire Witch Conspiracy, John A. Clayton.

The Encyclopedia of Witchcraft and Demonology, Rossell H Robbins.

Website: http://www.pendlewitches.co.uk/  (This contains several of the alleged confessions and much detailed information about the case that cannot be included in so short a post as this.)

North Berwick Witch Trials: http://www.witchcraftandwitches.com/trials_north_berwick.html

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