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The Royal Progress of Richard III

Following his coronation, Richard III – like all medieval monarchs – went on his “royal progress” through the realm.  Along with an entourage in excess of 200 household men, ecclesiastics, supporters, and administrative officials, he visited towns and cities as far west as the River Severn, as far north as the River Ouse, and as far east as the River Witham.  It was while he was staying in Lincoln along the River Witham when he received the news that the Duke of Buckingham and others were in open rebellion in the south.  This required the king to respond accordingly by making his “Great Journey” towards Salisbury.  It was not unusual for uprisings to occur during the royal progress of a new monarch.  During his royal progress in 1461, Edward IV had to respond to insurrection in Wales and dispense hard justice by presiding over the execution of a Lancastrian traitor.[1]  This article will not cover Richard III’s “Great Journey” to suppress Buckingham’s rebellion, as that was not part of the planned royal progress and is better addressed elsewhere.  For this discussion, we will define Richard III’s royal progress as being from when he first left Windsor on July 21 to the time he received news of the rebellion on October 11.  We will also include the king’s January 1484 visit to Canterbury, as it seems to fit the pattern of the royal progress and may have been on the original itinerary.  First, however, it is important to understand the reason why a king went on royal progress.

The Iconography of Power

Sir John Fortescue (1397-1479), the preeminent Chief Justice under Henry VI and one of the most influential medieval writers about English government, wrote of the necessity for the monarch to use ceremony, etiquette, and organized pomp to advertise his status and strength to the realm and to foreign countries.  He encouraged the king to wear luxurious clothes, furs and jewels, to bedeck his household and chapels with rich tapestries, vessels and ornaments, and to acquire expensive horses with ostentatious trappings.  If he did not do so, wrote Fortescue, he would be living below his estate and would be overshadowed by ostentatious magnates, upsetting the natural balance of power.[2]  If Richard III had not gone on royal progress or had something less than magnificent, it would have sent a message that he was insecure in expressing his royal authority or was not “up to the job”. The Arrivall of Edward IV makes this very point when it depicts Henry VI, in the last days of his “readeption”, processing through the streets of London with such a lack of regality that the people lost confidence in him.[3]  The Great Chronicle of London makes a similar observation that it seemed “more like a play than the showing of a prince to win men’s hearts” and provides the infamous detail about Henry VI being dressed dowdily in a long blue gown, as though he had nothing more resplendent to wear.[4]

The progress taken by a king after his coronation was just one of the many ways the monarch could project what modern historians have called the “iconography of power” – a set of highly visual and ritualistic ceremonies that were shared by a common culture and used by the governing class to create or sustain political and social consent.  The goal was to persuade “opinion formers” and to secure the loyalty of the common people.[5]  Thus, an effective king would engage in “triumphant entries” into cities and towns – lavish parades with spectacles and religious ceremonies to celebrate military victories, welcome a foreign queen-consort to her new homeland, or entrench a hereditary claim to the throne.  The latter can be seen with the Duke of York’s reburial in 1476.[6]  The Crowland Chronicle was perfectly correct to make the observation that Richard III’s royal progress was aimed “to attract to himself the affection of many people” with many feasts and entertainments.[7]  But it was also a time for the king to mingle with his subjects and to hear and address their petitions and concerns.

Lest we think this was a phenomenon unique to England in the medieval age, the era that followed saw even more complicated and drawn-out spectacles.  The royal progress taken by the newly-minted Charles IX and his mother Catherine de Médicis in 1564-1566, for instance, lasted 27 months and took in more than 100 towns.[8]  As we shall see below, it was simultaneously important to the towns and cities that received the monarch and provided the infrastructure and performers to welcome him.  It was a display of their political status too: the grander their reception of the king, the more respect and favor they might hope to receive from him.

In terms of distance and days spent, Richard III’s royal progress was not dramatically different from Edward IV’s in 1461, the latter of which, over the course of two months, traveled 620 miles and involved great pomp and ceremony.  Edward’s itinerary, unlike Richard’s, focused on southern and western England and included Canterbury, Sandwich, Ashford, Lewes Priory, Arundel, Bishop’s Waltham, Salisbury, Bristol, Gloucester, Hereford, and Ludlow, returning to London via Stony Stratford.  This reflects how the north and midlands of England were not securely Yorkist following the Battle of Towton.  Edward IV had to deal with roiling insurrection in the north and in the Welsh Marches, and his royal progress was intended to involve a military campaign embarking from Hereford.  This turned out to be unnecessary, thanks to the successful efforts of Lords Herbert and Ferrers of Chartley in suppressing lawlessness.  Instead of a military campaign, Edward IV’s entourage went to his childhood home and family powerbase of Ludlow where, surprisingly, he was greeted with little fanfare thus suggesting it was an impromptu visit.[9]

Richard III’s royal progress not only skipped over Ludlow, but his itinerary also involved distinctly different geographical areas from those of his brother’s.  In a very literal sense, Richard was tracing a map of the cities having particular meaning to his personal history and his expression of royal authority.

The Royal Progress of Richard III 

July 21-August 1:  Reading (1 night) – Oxford (4) – Woodstock (2) – Minster Lovell (3)

The first leg of Richard III’s royal progress went in a northwest direction from Windsor Castle towards Oxfordshire.  The first destination was Reading, a relatively short 20-mile journey.  The king was in the company of John Lord Howard (recently made Duke of Norfolk), the Duke of Buckingham, the Bishops of St. Asaph and St. Davids, and many others. Queen Anne would later join the entourage at Warwick Castle. While staying in Reading, Richard executed an indenture guaranteeing the widow of William Lord Hastings, Katherine Neville, his protection and to secure for her the enjoyment of her husband’s lands, goods, and privileges, the custody their male heir, and the wardship of the young Earl of Shrewsbury who was married to their daughter, Anne.[10]  As we shall see, dispensing mercy and justice was an integral part of the king’s progress.

At Oxford University, an assembly of regents and scholars greeted the king.  This group was headed by William Waynflete (the Bishop of Winchester and founder of Magdalen College) and the University’s chancellor who at that time was Lionel Woodville, Bishop of Salisbury.[11]  The reference to Woodville has sparked some controversy amongst historians, as he had taken sanctuary earlier in June and had been under some suspicion.  Whatever those suspicions were, they were ostensibly resolved by the time of the king’s visit to Oxford and there is no hint of any discord.  Less certain is whether the Duke of Buckingham was present, for he is not specifically mentioned in the college register.  In any case, the king was entertained with academic debates in Latin on the subjects of philosophy and theology, and tours of the colleges.[12]  He rewarded the disputants and won the hearts of the fellows.  The register describing the visit closed with the words “Vivat Rex ineternum” (“let the king live forever”).[13]

The king then spent one or two nights at the royal hunting lodge at Woodstock, the birthplace of Edward III’s sons Edward the Black Prince and Thomas of Woodstock, the first Duke of Gloucester.  It had once been a splendid palace with an enclosed park in which lions and camels were kept, and this could have provided an opportunity to do some hunting and catch up on business.  A king never stopped working while on royal progress and had to respond to a constant flow of events, petitions, and diplomatic missives, which is why he would be accompanied by staff from various government offices.

Richard’s entourage traveled to Minster Lovell Hall, the home of Francis Viscount Lovell, his faithful friend and Lord Chamberlain.  This was one of the few times Richard III stayed in a private residence during his reign.  It had undergone several enlargements to its great hall and the building of a tower, both completed by 1455, so it would have been a suitable lodging for such distinguished guests.[14] Perhaps the most notable thing about the king’s time here is the text of a warrant dated July 29th issued from Minster Lovell and addressed to Chancellor John Russell, concerning a mysterious enterprise.  It has been suggested that it refers to a forthcoming trial of unnamed persons for the murder of the king’s nephews.  However, historian Rosemary Horrox believes that John Stow’s Annals gives a more accurate description of the enterprise as being one to rescue the princes from the Tower under cover of confusion caused by fires started in the city.  The four conspirators, two of whom served in Edward IV’s household, were tried at Westminster and executed.[15]

August 2-27:  Gloucester (2 nights) –Tewkesbury (1) – Worcester (3) – Warwick (6) – Coventry (2)  – Leicester (4) – Nottingham (8)

From Minster Lovell, Richard went on to Gloucester where he took up residence in St Peter’s Abbey (now Gloucester Cathedral) for two nights.  Here, for the place that bore the name of his ducal title, the king granted a charter of liberties releasing it from paying Ł45 of the Ł60 for the fee farm, giving its burgesses the right to choose their own mayor and coroner, allowing it to have its own sheriff to preside over a court, to incorporate themselves as an entity, to acquire lands and tenements, and to have standing to plead or interplead before the king’s justices or any other justices in the courts of England.  Some of these rights and privileges were retained by Gloucester up to 1974.[16]  In 1538, the borough was granted a coat of arms with the red and white roses of Lancaster and York along with a boar’s head – a reference to Richard III’s favorite badge.

Gloucester’s St Peter’s Abbey had wealth and prestige. It was the place where Henry III was crowned king of England, and where Edward II was buried following his deposition.  Parliaments had been summoned there twice (1378 and 1407), but due to a combination of factors, including the Black Death and competition from nearby Bristol, the town borough was having some economic difficulty.  Nevertheless, Gloucester had performed an extremely valuable service for the Yorkists when it closed its gates to Margaret of Anjou’s army in 1471, forcing it to march on to Tewkesbury.[17]

Undoubtedly with this history in mind, Richard bestowed the liberties mentioned above and also presented the city with a sword, which is believed to have been his own; it can still be viewed at Gloucester City Museum.  It was also at Gloucester that the Duke of Buckingham took his leave from the royal progress; what prompted this is unknown.  Buckingham’s manor house at Thornbury, from where Lionel Woodville would later be issuing letters on September 22, was only 25 miles away, and he was holding Bishop John Morton in custody in his castle in Brecon, in Wales, about 70 miles from Gloucester.

Although we have no description of Gloucester’s reception of Richard, we can assume that it was similar in pomp to the royal entry of Edward IV into Bristol in 1461.  When Edward arrived at Bristol’s Temple Gate, a “great giant” attended by three lords delivered the keys of the town to him and a poem comparing the king to William the Conqueror was recited.  As the entourage processed to Temple Cross, the king beheld the spectacle of Saint George on horseback “fighting with a dragon, and the king and queen on high in a castle, and his daughter beneath with a lamb.  And at the slaying of the dragon there was a great melody of angels.”[18]  Edward granted the town a royal charter, oversaw the trial and execution of the Lancastrian rebel Sir Baldwin Fulford, and left with an extra fifty marks in a loan from his host, mayor William Canynges.[19]  “The event provides a small snapshot of what the progress of the monarch involved in this fraught period of political insecurity and highlights the multifaceted role the king played.”[20]

From Gloucester, Richard progressed to Tewkesbury for one night, where he had been a commander in the battle of 1471 that regained the crown for Edward IV.  Tewkesbury Abbey was also the place where his brother George was buried following his execution for treason in 1478.  George apparently still had outstanding debts to the Abbot, and Richard ordered that those debts be satisfied with revenues from nearby royal manors.[21]  It is likely Richard paid his respects at the battlefield and George’s tomb, symbolically highlighting not only the Yorkist military triumph over the Lancastrians but also the implications of George’s death.[22]  Titulus Regius, the 1484 parliamentary act which settled the crown on Richard, would specifically mention the attainder of George and his heirs as a reason why Richard was the next legitimate heir to the throne.  Titulus Regius also sets out to show that Edward IV’s children were illegitimate due to the bigamy of their parents.  Therefore it is not surprising that Ludlow, where Edward IV’s Prince of Wales had had his household for almost a decade, was not part of Richard’s royal progress despite the fact that it could have easily been put on the itinerary.  It is probably safe to assume that Richard would not have had a very warm reception there.

The entourage traveled to Worcester, where the king resided at the Cathedral Priory, and then moved on to Warwick Castle, where Queen Anne joined the royal party, and there was a pause of several days.[23]  Warwick Castle had been the place where the Kingmaker imprisoned Edward IV in 1469, and became George of Clarence’s principal residence after his marriage to Isabel Neville.  Coming into possession of Warwick Castle after George’s attainder, Richard instigated the construction of two gun towers, the Bear and Clarence towers, and he probably spent time inspecting the ongoing work during his six days there.

The royal party then moved to Coventry before progressing to Leicester and then Nottingham.  The choice of Coventry may have been logistical, but the symbolic value of a Yorkist monarch making his royal progress there would have been noted.  In 1471, Coventry had lost its civic liberties as punishment for backing the Kingmaker during the readeption of Henry VI. In 1469, Edward IV suffered the humiliation of being captured near Coventry, and Earl Rivers and Sir John Woodville were executed by the Kingmaker at Gosford Green on the edge of the city the same month.  Coventry had strong Lancastrian connections, but in 1474 it worked hard to redeem itself by welcoming the king, his queen, and his heir, with festivities and streets filled with performers, music and singing, pipes running with wine, incense burning, and cakes and flowers being cast to observers.[24]  That Richard chose to honor Coventry with his royal progress shows how successfully it had been converted to a Yorkist city.

At Leicester, the king began to occupy himself with planning his royal entry into the city of York.  He issued a summons for 19 knights and 52 gentlemen to meet him at Pontefract on August 27 in anticipation of the procession.  Those summoned included Northumberland, Surrey, Lincoln, Lovell, Fitzhugh, Stanley, Strange, Lisle and Greystoke, and the bishops of Durham, Worcester, St Asaph, Carlisle and St David’s, with their attendants, to be with him when he reached York.[25]  Edward of Middleham was named Lord Lieutenant of Ireland, with the powerful earl of Kildare being appointed as acting deputy.[26]  It was also from Leicester that Richard issued a letter to Louis XI, which was cheekily delivered by one of the grooms of his stable, in which he promised to honor past treaties and requested the French to refrain from molesting English merchant ships.[27]

The king then progressed to Nottingham Castle, where he would spend much of his reign and complete the remodeling work started by Edward IV.[28]  While there, Richard created his son Prince of Wales and Earl of Chester:  “And we invest him as the custom is by the girding on of the sword, the handing over and setting of the garland on his head, and of the gold ring on his finger, and of the gold staff in his hand.”[29]  The decree uses language that suggests some trepidation (“We have turned the gaze of our inward eye to the greatness of this noble state and of its members, having great care that, in the great anxieties which press upon us, those who are necessary to support us should not now seem to be lacking”), but many historians believe the verbiage is typical for such proclamations.  It also poetically employs celestial imagery, and as historian Anne Sutton observed, presages the concept of the monarch being like the sun with his court surrounding him like planets:  “The clarity and charity of the sun’s light is so great that when it is poured on the other heavenly bodies the sun shines with no less light and splendor, nor does it suffer any diminution of its strength, rather it is pleased to be seen, to shine as a king in the midst of his nobles and to adorn the greater and lesser stars in the whole court of heaven with his outstanding light.  Which without doubt we should take as an example seeing the vocation to which we are called, that is, by the favour of the almighty to govern and be set at the head of all the mortals of this realm.”[30]

At Nottingham, Richard’s secretary John Kendall wrote to York’s mayor, recorder, aldermen, and sheriffs, complimenting the city, saying how fond the king was of it, and “hinting broadly that a splendid reception for the king and queen would be in order upon their arrival in York”.[31]  The civic leadership in York was ahead of Kendall, and had already been discussing the expected visit as early as the end of July.[32]

August 27-October 17:  Pontefract (2 nights), York (23), Pontefract (19), Gainsborough (1), Lincoln (6)

 Richard III’s royal progress spent the largest portion of its time in the north – a total of 44 days – indicating a dramatic shift from where Yorkists had traditionally drawn support.  Although Richard’s father and brother had borne the title Duke of York, the north was a bastion of Lancastrian support for much of the Wars of the Roses.  In 1460, the duke’s decapitated head was displayed at York’s Micklegate Bar in a mocking tribute; in 1461-64, there were Lancastrian uprisings in Carlisle and Hexham; in 1471, the city of York reluctantly opened its gates to Edward IV only after he promised to seek his ducal inheritance and not the crown.[33]  That Richard had chosen York as the city for his most prominent display of royal authority, one that the Crowland Chronicler described as a second coronation, shows how much had changed in the intervening years.[34]  The city of York was no longer repulsing a pretender to the throne, but was instead welcoming a king and paying tribute to a prince who had often interceded on its behalf.

The royal entry was carefully timed and organized to maximize its symbolic meaning. Those 71 lords and knights who had earlier been summoned now joined the king and queen at Pontefract, along with Prince Edward, who had journeyed from Middleham.  On August 29, the sheriff of York and other officials met the royal entourage with their rods of office at Tadcaster and led it towards the city.  At Breckles Milles, still outside the city, the procession was joined by the mayor and aldermen, dressed in scarlet, and by other civic officers and leading citizens in their ceremonial robes.  Although a litter had been provided for his journey from Middleham, the king’s 10-year old son rode on horseback during the entry into York, indicating he was not as frail as some have suggested.[35]  The residents of York were on hand to greet the procession as it passed by St James’ Chapel and into the city through Micklegate Bar.  Just within the walls, on streets hung with tapestries and arras, was staged the first of three pageants for the entertainment of the royal party, with the next being staged at the bridge crossing the River Ouse, and the third in Stayngate.

The date of the royal entry, August 29, was the Feast of the Decollation [Beheading] of St John the Baptist.  In 15th century England, the image of the head of St John the Baptist on a platter was symbolic of the Eucharist sacrament and the doctrine of transubstantiation.  This feast day had special importance to York’s Guild of Corpus Christi, of which the king and queen had been members since 1477, because it was dedicated to honoring the Real Presence of Christ in the Eucharist.[36]  The guild was responsible for presenting the famous mystery plays (the Creed and Corpus Christi plays) in which the streets of York became venues for processions and staging of various scenes from the Bible and Christ’s life and passion.  Richard III’s royal progress in York drew upon these traditions.  Not only did he specifically request a performance of the Creed Play, but his royal entry through York also followed the same processional route used during the annual June Feast of Corpus Christi.  “As their actors trod the Via Crucis through their own streets, so now their king came among them as the incarnate and temporal representative of divine order.  Richard would not have missed the significance of making his triumphal entry on what was, in York, tantamount to a second Feast of Corpus Christi”.[37]  For Yorkist adherents who remembered the decapitation of Richard’s father and the display of his head on Micklegate Bar, the symbolic import of commemorating the Baptist’s decapitation would have been much more politically charged and may have represented a kind of atonement for the injustices of bygone days.

As the cavalcade moved through the city, the mayor, John Newton, delivered a speech of welcome and offered a gift to the king of one hundred marks of plate.  Newton himself had contributed Ł20 to the royal presents, and spent additional sums on entertainment during the royal visit.  The royal procession carried on through the city to York Minster for an ecclesiastical reception.  The Cathedral Church of St Peter of York would have been an impressive backdrop for the royal reception.  The great tower had been rebuilt early in the century, and the southwestern tower was almost new.  It was at the west door of York Minster that the king was formally received by a delegation of ecclesiastics headed by the dean.  The dean was Dr. Robert Booth, a Cambridge-educated legist and a member of a highly accomplished Lancashire family.  Booth became dean in 1477 through the patronage of his uncle, Archbishop Lawrence (d. 1480), who had been Keeper of the Privy Seal and Chancellor of England in the reign of Edward IV.[38]  The current Archbishop of York, Thomas Rotherham, was out of favor and thus not in attendance; he would, however, be restored not long after this event, and would serve as one of the triers of petitions during Richard’s III only parliament.

An eyewitness recorded the events as the dean and his fellow clergymen, all strikingly vested in copes of violet silk, welcomed the visitors.  The king was sprinkled with holy water and censed as he made his way into the cathedral church.  Richard was not a passive actor in the ceremonies taking place.  He made his way to a prie-dieu beside the baptismal font, and there he said a Paternoster; some historians suggest this was the first time an English king led a congregation in public prayer.  “The succentor of the vicars choral began the liturgical response De Trinitate with the words Honor, virtus, and it was finished by the choir standing before the steps of the high altar.  Then there was a pause long enough for a Paternoster and an Ave Maria.  Then Dean Booth began the prayer Et ne nos inducas for the benefit of the king.  Following the prayer, the dean and canons processed to their stalls in the cathedral choir, together with the other clergy, as the organ intoned the Amen.  We are told that the officiating prelate (prelate executor officii), most likely Dean Booth, began the psalm Te Deum laudamus, which was concluded by the choir and organ.  Immediately thereafter the succentor chanted the antiphon of the Trinity beginning with the words Gracias tibi, Deus, with a versicle and prayer to the Trinity.  The service now being concluded, the royal party left York Minster for the short walk northwest to the palace of the Archbishop of York where the royal family stayed during their visit.”[39]

On August 31st, the king decided to have his son invested as Prince of Wales while in York.  On this date, Richard sent an urgent message to Peter Courteys, keeper of the Great Wardrobe in London, outlining goods he wished transported to York.  These included two short gowns of crimson cloth of gold, a cloak with a cape of violet lined in black velvet, a stomacher of purple satin and another of tawny satin, enough white cloth of gold for the trappings of a horse, other gowns, spurs, and five coats of arms for heralds, together with forty trumpet banners and 13,000 badges of Richard’s white boar emblem.  Processional banners were requested of the Virgin Mary, Trinity, St George, St Edward, St Cuthbert, and one of Richard’s arms, along with three coats of arms beaten with fine gold for Richard himself.[40]

The week of September 1st to the 7th was filled with banquets and hospitality leading up to Prince Edward’s investiture.  On Sunday, September 7, the Creed Play (an abbreviated version of the cycle of mystery plays) was performed for an audience that included the king, the mayor, twelve aldermen, and York’s Council of Twenty-Four.  The next day, September 8th, the Nativity of the Blessed Virgin Mary, was the occasion of Prince Edward’s investiture as the eighth Prince of Wales to be recognized by an English king.  The same eyewitness that recorded the king’s arrival in York provides the account of events.  “A procession led by the king and queen, both wearing crowns, entered York Minster for mass.  The procession included Prince Edward, temporal and spiritual lords, and other dignitaries.  The officiating prelate was Bishop William Dudley of Durham, and the focal point of the high altar of the cathedral was enhanced by silver figures of the twelve apostles, as well as other ornaments of gilt and numerous relics, all provided by the king.  The assemblage remained at mass until the sixth hour of evening.  Then, following mass, all returned to the archbishop’s palace, and there in the hall before dinner the king invested his son as Prince of Wales by arming or girding Edward with a sword, presenting him with a gold rod and ring, and placing a coronet on his head.  A four-hour dinner, during which the royal family sat crowned, continued into the evening.”[41]  On the same day, Richard made knights of his illegitimate son John of Gloucester and the ambassador from Queen Isabella of Castile (Gaufrid de Sasiola) who had joined the royal progress at Warwick in the company of Queen Anne and who had come to England expecting Edward V on the throne.[42] The ceremonial sword used in Prince Edward’s investiture is still on display at the British Museum.[43]

On September 17th, the king summoned the mayor, aldermen, and other citizens to meet with him in the Chapter House of York Minster.  “It soon became apparent that Richard had been dazzled by his reception in York.  The king, without any petition on their part (or so the record states), thanked the assembly for their good service to him before he came to the throne and at his recent coronation.  Richard cited the decay and poverty of the city, which was indeed experiencing an economic slump, although it was still likely second in size only to London in the kingdom.  He then went on to promise that the city would have a substantial reduction in the annual fee farm due to the crown, from a sum on the order of Ł160 to about Ł100, and Mayor Newton was appointed Richard’s chief serjeant-at-arms with an annual fee of Ł18 5s.  The financial arrangements were also meant to encourage trade in York by allowing any lawful non-resident to sell in the market of York without paying tolls.”[44]

The royal party departed York on September 20th or 21st, having stayed there for more than three weeks.  From there, the king went to Pontefract for 17-18 days, and then traveled to Gainsborough, where (according to local history) he spent the evening of October 10 at Gainsborough Old Hall, a grand manor house built by Sir Thomas Burgh in 1460.[45]  Richard was at Lincoln on October 11, and made a gift to Barnard Castle of Ł40 toward the building of the Church of Our Blessed Lady, and gave some money to the wardens for the feast of St. Martin.[46]  It was here that he first heard that a great rebellion had broken out in the southern counties, headed by his erstwhile ally, Henry Duke of Buckingham.  The uprising was originally meant to restore Edward V to the throne but when rumors of his death spread, the Lancastrian claimant Henry Tudor was invited to join the rebellion.[47]  On hearing the news of the rebellion, the king moved to Grantham, where he wrote to Chancellor Russell asking for the Great Seal, and expressed in a postscript, added in his own hand, his outrage at the desertion of Buckingham.[48]

January 10-17:  London to Canterbury and Sandwich

The southern rebellions cut short the king’s progress, but by January he was able to resume a “convivial and splendid” role.[49]  He invited the citizens of London to his Epiphany feast on January 6 at Westminster Palace’s White Hall, during which he wore his crown.  He presented the mayor with a gold cup set with pearls and gems, offered to make the borough of Southwark part of the city’s jurisdiction, and to give Ł10,000 for the building of walls and ditches around it.  “Richard was rewarding the citizens for their financial assistance, and he was also, like Edward IV before him, adeptly making available the luxuries of his court – its wines, cooking, fine napery, music and good manners – beyond its usual aristocratic confines, and welcoming to it his merchants and townsmen.”[50]

The king then traveled with an entourage to Canterbury, where there was a formal reception along the lines of how Edward IV had been received in 1461.  This can be deduced from the Canterbury City Archives, which date Richard’s entry from January 10-12, 1484: “For the Lord King on his first coming to Canterbury — And paid for a purse bought at London – 26s 8d, which purse with Ł33 6s 8d in gold, collected from the mayor and his brethren and thirty-six of the better sort of persons of the city of Canterbury, was given and offered to the Lord King and which the Lord King with gracious actions ordered to be redelivered to the said persons from whom the said sum had been collected.  This being done the said purse was given to Doctor Langton, at that time Bishop of St. Davids, on account of his many acts of kindness and favours to the citizens of Canterbury.  Upon all these considerations the aforesaid mayor and his brethren presented the following gifts to the Lord King.  Firstly paid to John Burton for four great fattened beefs – Ł7.  And paid to the same John Burton for twenty fattened rams – 66s 8d.  And paid for twenty capons of various prices given to the Lord King – 21s 10d.  And paid for six capons given to the Bishop of St Davids and other bishops then with the King – 6s.  And paid to John Stoubregge for two gold beads given to the Bishop of St Davids and the Bishop of ‘Seynt Tasse’ – 5s 4d.  TOTAL Ł13 6s 6d.”[51]

Richard then departed from Canterbury to Sandwich where he stayed several days overseeing the preparation of ships to send against the Bretons and French.[52]  Edward IV, similarly, had taken in Sandwich while on his royal progress.  Richard appears to have fitted in a visit to Dover where the citizens bought an ox and capons to feed him and his entourage at the castle.  A note in the Canterbury Chamberlain’s Account records that the King’s secretary was given three gallons of red wine and two gallons of white wine by order of the mayor on the occasion when “the Lord King returned from Sandwich to Canterbury”.[53]

The Canterbury records note that, rather than lodging at the Archbishop of Canterbury’s palace or St. Augustine’s Abbey, the king was accommodated at a place called “Le Hale” outside the city.  The Le Hale costs included payments for carpentry work, repairing the road, for the carriage of furniture, cushions and for hangings of cloth of gold and silver loaned by various citizens, and for the provision of wine and food.  This would explain the “first coming” or “first arrival” to be the occasion of the ceremony of the purse with presumably one or more other “arrivals” into the city after the king’s return from Sandwich.[54]

One author[55] has offered the theory that the mention of “Le Hale” refers to a hill in the Royal Forest of Blean near the town of Harbledown, the latter of which was part of the established route where pilgrims would remove their shoes and walk penitent to the Shrine of Thomas à Becket.  The road was likely quite travel-worn and in need of repairs although this could probably be said for other local roads.  The same author deduces that King Richard’s mental state was burdened by guilt from past nefarious deeds and his choice of Le Hale as base camp indicates he walked as penitent pilgrim from Harbledown to Canterbury.

Whether King Richard traveled on The Pilgrim’s Way cannot be determined with any accuracy since the precise location of “Le Hale” has never been ascertained.  But even if he did act as a pilgrim, this is no more evidence of a particularly guilty mind than when Henry V came on pilgrimage to Canterbury soon after Agincourt and then again the following year in 1416 with the Emperor Sigismund.[56]  It would have been an act of conventional piety, albeit with the added spectacle of the king’s presence.  Whatever we are to make of this leg of his progress, King Richard returned to London a few days before the opening of parliament on the 23rd of January, and proceeded to take the reigns of government without any outward signs of remorse or a guilty mind.

Final Observations

What can we conclude about Richard III’s royal progress?  Historians uniformly observe it shows he was well aware of the importance of public display as part of the art of kingship.  He was adept with the techniques used by a king to cultivate the good will of his subjects.  He achieved this by easing their financial burdens, granting charters, and – where possible – using his own money to defray expenses.[57]  One of the striking differences between Richard’s royal progress and Edward IV’s is how often Richard declined gifts of money compared to how often Edward accepted them.  It also shows he was effective at dealing with city officers and the ecclesiastical community.  So successful was the precedent of Richard III’s use of royal display in his coronation and progress that Henry VII copied much of it in 1485.[58]

Questions still remain.  For instance, where did Richard intend his royal progress to go before it was interrupted by “Buckingham’s Rebellion”?  Was he intending to progress from Lincoln to Fotheringhay, his birthplace and the final resting place of his father, brother Edmund, and uncle?  It would have been a fitting bit of symbolism.  Would he have then progressed to Cambridge University to visit the construction work on King’s College chapel or to tour Queen’s College, both of which would become beneficiaries of his royal generosity?  It is enticing to think of the possibilities.

Also, why did Richard seem to make a sudden decision to invest his son Edward as Prince of Wales in York when the precedent was to do so at Westminster?  Was this necessitated by the mysterious “enterprise” noted in his July 29th letter to Chancellor Russell, which may have required him to firmly establish Edward of Middleham as his heir and thus dilute any popular uprisings in the name of Edward IV’s sons?  Or was it merely a reflection that York was a more reliable ally than London during this politically delicate time?

Finally, how did the people of England respond to Richard III’s royal progress?  The Crowland Chronicler was particularly sour, noting that while King Richard was popularly received, his royal progress nevertheless wasted the large treasure acquired by Edward IV through diligence and thrift.  Although that has been shown to be untrue by Rosemary Horrox’s review of the financial memoranda,[59] we do have an eye-witness account rendered by Thomas Langton, Bishop of St David’s.  Langton was with the king at York, and later in Canterbury, and his words ring more faithful to the historical record than those of an unknown cleric who harbored a deep prejudice against northerners.

In Langton’s words:

He contents the people where he goes best that ever did prince; for many a poor man that hath suffered wrong many days have been relieved and helped by him and his commands in his progress.  And in many great cities and towns were great sums of money given him which he hath refused.  On my troth I liked never the conditions of any prince so well as his; God hath sent him to us for the weal of us all.[60]

– Written and Copyrighted 2020 by Susan Troxell, originally published in the Ricardian Register, the journal of the American Branch of the Richard III Society

Author’s Note:  I would like to credit Dr. Compton Reeves and Pamela Tudor-Craig, in particular, for their very detailed descriptions and analyses of Richard III’s entry into York.  Their articles, which provided a wealth of information for this essay, are listed in the Sources below.  Rhoda Edwards’ Itinerary provides a definitive resource for Richard III’s whereabouts, citing to Signet Office and other government records.

SOURCES:

 Carolyn Donohue, “Public Display and the Construction of Monarchy in Yorkist England 1461-1485”, Ph.D. Dissertation, University of York, 2013.

Rhoda Edwards, The Itinerary of King Richard III 1483-1485 (Richard III Society, 1983)

P. W. Hammond, “Richard III at York”, The Ricardian, No. 41 (June 1473), pp. 3-4

P. W. Hammond & Anne F. Sutton, Richard III: The Road to Bosworth Field (London 1985)

Rosemary Horrox, “Richard III and London”, The Ricardian, Vol.  VI, No. 85 (June 1984) pp. 322-329

Horrox & Hammond (eds.), British Library Harleian MS 433 (Richard III Society, 1980)

David M. Luitweiler, “A King, a Duke and a Bishop”, The Ricardian Register (Winter 2004) pp. 4-10

Mulryne, Aliverti, Tastaverde (eds.), “Ceremony and the Iconography of Power”, Ceremonial Entries in Early Modern Europe: the Iconography of Power (Ashgate, 2015)

Nicholas Pronay & John Cox (eds.): The Crowland Chronicle Continuations 1459-1486 (Alan Sutton, 1986)

Compton Reeves, “King Richard III at York in Late Summer 1483”, The Ricardian, Vol. XII, No. 159 (December 2002), pp. 542-553

Cora L. Scofield, The Life and Reign of Edward the Fourth King of England and of France and Lord of Ireland, Volume 1 (London, 1923)

Anne Sutton, “The Court and its Culture in the Reign of Richard III”, in Richard III: A Medieval Kingship (John Gillingham ed.), New York, 1993, pp. 75-92

Anne Sutton, “Richard III’s visits to Canterbury”, The Ricardian, Vol. 5, No. 73 (June 1981), pp. 363-366

Anne Sutton & Peter Hammond (eds.), The Coronation of Richard III: the Extant Documents (Alan Sutton 1983)

H. Thomas & I. D. Thornley, The Great Chronicle of London (Alan Sutton 1983)

Pamela Tudor-Craig, “Richard III’s Triumphant Entry into York, August 29th, 1483, Richard III and the North (Horrox, ed.), University of Hull (1986), pp. 108-116

Pamela Tudor-Craig, Richard III NPG Exhibition, 2d ed. (1977)

Warkworth’s Chronicle (Camden Society, reprinted 1968)

 

[1] Scofield, p. 201.

[2] Sutton, Coronation, p. 76, quoting Fortescue.

[3] From The Arrivall:  “Hereupon, the ix. day of Aprell, th’Archbyshope callyd unto hym togethars, at Seint Powles, within the Citie of London, suche lords, gentlemen, and othar, as were of that partye, [with] as many men in harneys of theyr servaunts and othar as they cowthe make, which, in all, passed nat in nombar vj or vij{m} men, and thereupon, cawsed Henry, called Kynge, to take an horse and ryde from Powles thrwghe Chepe, and so made a circute abowte to Walbroke, as the generall processyon of London hathe bene accustomyd, and so returned agayne to Powles, to the Bysshops Palays, where the sayd Henry at that tyme was lodged, supposynge, that, whan he had shewed hym in this arraye, they shuld have provokyd the citizens, and th’enhabitants of the citie, to have stonde and comen to them, and fortified that partye; but, threwthe it is, that the rewlars of the citie were at the counsell, and hadd set men at all the gates and wardes, and they, seynge by this manner of doinge, that the power of the sayde Henry, and his adherents, was so litle and feble as there and then was shweyd, they cowld thereby take no corage to draw to them, ne to fortefye theyr partye, and, for that they fearyd, but rathar the contrary, for so moche as they sawe well that, yf they wolde so have done, ther myght was so lytle that it was nat for them to have ones attemptyd to have resystid the Kynge [Edward] in his comynge, whiche approched nere unto the citie, and was that nyght at Seint Albons.”

[4] Thomas, Great Chronicle, p. 215.

[5] Mulryne, p. 1.

[6] See, for instance, Anne Sutton & Livia Visser-Fuchs, “The Entry of Quyeen Elizabeth Woodville over London Bridge, 24 May 1465”, The Ricardian, 2009, pp 1-31.

[7] The Crowland Continuator was not as accurate when describing it as a squandering of Edward IV’s huge treasure.  As Rosemary Horrox showed in her study of the financial memoranda under Edward V, Edward IV’s treasury had already been depleted when Sir Edward Woodville was given charge of the fleet in the days following Edward IV’s death.  Horrox, Financial Memoranda of the Reign of Edward V, in Camden Miscellany, Vol. XXIX (London 1987), p. 213.

[8] Linda Briggs, “Concernant le service de leurs dictes Majestez et auctorité de leur justice: Perceptions of Royal Power in the Entries of Charles IX and Catherine de Médicis (1564-1566), in Mulrayne (ed.) Ceremonial Entries pp. 37-52

[9] Scofield, vol. 1, p 197.

[10] Harleian MS 433, vol. 2, pp. 4-5.

[11] Luitweiler, pp. 4-6, citing Magdalen College Register “A” f.27.b.

[12] Reeves, p. 545.

[13] Luitweiler, p. 9.

[14] Tudor-Craig, NPG, p. 55.

[15] Horrox, “Richard III and London”, p. 326, note 11.

[16] “Richard III and the City of Gloucester”, https://gloucestershirearchives.wordpress.com/2015/03/16/richard-iii-and-the-city-of-gloucester/

[17] http://www.historyofparliamentonline.org/volume/1386-1421/constituencies/gloucester

[18] Scofield, p. 199.

[19] Donohue dissertation, p. 30.

[20] Donohue dissertation, p. 30.

[21] Edward IV had earlier ordered that the same royal manors convey 100 marks to the Abbot of Tewkesbury to satisfy George’s debt.  However, it is interesting to see how Richard refers to his two brothers in this grant, referring to “oure late brothere the Duc of Clarence whome god pardonne” versus “the famous prince of moost noble memorie king Edward the iiijth”.  Horrox and Hammond, Harleian MS 433, vol. 2, p. 7.

[22] PRO C81/886/18Reeves, p. 545.

[23] Reeves, p. 545.

[24] Donohue, pp. 30-31.

[25] Tudor-Craig, Triumphant Entry, p. 109.

[26] Reeves p. 545, citing Horrox and Hammond, Harleian MS 433, vol. 1 p. 75; Hammond and Sutton, Richard III: The Road to Bosworth, pp. 130-34.

[27] Hammond/Sutton, pp. 128-129.

[28] Reeves p. 545.

[29] Pamela Tudor-Craig believed that the proclamation of Edward of Middleham as Prince of Wales may partially explain why Buckingham parted ways with Richard III and rebelled.  Under Edward V, Buckingham was appointed Chief Justice and Chamberlain of north and south Wales, and upon Edward V’s coronation, would remain so until the king had a male heir.  But with Edward V’s deposition, Richard III effectively and “prematurely” cut short Buckingham’s status (and revenue streams) in Wales since the new Prince of Wales would come into his majority within a half-dozen years or so.   “By declaring his son Edward Prince of Wales, Richard III in effect ended his minority.  The letters sent by the newly created prince from York to the knights and esquires of north and south Wales to continue to pay their dues to our ‘right trusty & righte entirely beloved Cousyne the duc of Buckingham’ did not convey the same message as they had contained on 15th May when Buckingham received those Welsh offices during the Protectorate.”  From that point onwards Buckingham was only the agent, who would be required to transfer the funds to the Prince of Wales.  The letters from the new Prince of Wales went out on September 16.  By October 11, Buckingham was known to be in rebellion.  Tudor-Craig, Triumphant Entry, pp. 109-110.

[30] Hammond/Sutton, p. 138 citing Harleian MS 433 vol. 2, pp. 82-3.  Tudor-Craig, Triumphant Entry, p. 109-110.

[31] Reeves, pp. 545-6.

[32] Hammond/Sutton 139-40, citing Harleian 433 MS, vol. 2, p, 42.

[33] Warkworth’s Chronicle, p. 14.

[34] “Wishing therefore to display in the North, where he had spent most of his time previously, the superior royal rank, which he acquired for himself in this manner, as diligently as possible, he left the royal city of London and passing through Windsor, Oxford and Coventry came at length to York. There, on a day appointed for the repetition of his crowning in the metropolitan church, he presented his only son, Edward, whom, that same day, he had created prince of Wales with the insignia of the gold wand and the wreath; and he arranged splendid and highly expensive feasts and entertainments to attract to himself the affection of many people.  There was no shortage of treasure then to implement the aims of his so elevated mind since, as soon as he first thought about his intrusion into the kingship, he seized everything that his deceased brother, the most glorious King Edward, had collected with the utmost ingenuity and the utmost industry, many years before, as we have related above, and which he had committed to the use of his executors for the carrying out of his last will.” Pronay & Cox, Crowland Chronicle, pp. 161-163.

[35] Tudor-Craig, Triumphant Entry, p. 109.

[36] Alexandra Johnson, “The Plays of the Religious Guilds of York:  The Creed Play and the Pater Noster Play,” Speculum, 1975, pp. 55-90.

[37] Tudor-Craig, Triumphant Entry, pp. 111-113, quotation from p 113.

[38] Reeves, p. 547.

[39] Reeves, p. 548.

[40] Reeves, pp. 548-9.

[41] Reeves, pp. 549-550.

[42] Reeves p. 550.

[43]http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=43481&partId=1

[44] Reeves p. 550.

[45] https://www.gainsborougholdhall.com/about-the-old-hall/royal-visitors

[46] Hammond/Sutton, Road to Bosworth, p. 137.

[47] Hammond/Sutton p. 141.

[48] Hammond/Sutton p. 144.

[49] Sutton, Court & its Culture, pp. 77-79.

[50] Sutton, Court & its Culture, pp. 77-79.

[51] Hammond/Sutton, 152-153, citing Canterbury City Archives, Chamberlains’ Accounts, Michaelmas 1483-Michaelmas 1484, f. 13b, quoted in The Ricardian, 1980, vol. 5, p. 283.

[52] Edwards, Itinerary of Richard III, p. xiii.

[53] Sutton/Hairsine, “Richard III’s visits to Canterbury”, p. 365.

[54] Sutton, “Richard III’s visits to Canterbury”, pp. 365-66.

[55] Amy License, “New evidence: Was Richard III guilty of murdering the Princes in the Tower?, New Statesman, 5 March 2013.

[56] “Canterbury and the Battle of Agincourt,” January, 2016 lecture given by Dr David Grummit, Canterbury Christ Church University, reported in https://blogs.canterbury.ac.uk/kenthistory/canterbury-and-the-battle-of-agincourt/.  Adam of Usk also reported that Henry V walked barefooted from Shrewsbury to St. Winefride’s Well, which is believed to have occurred in 1416.

[57] Reeves, p. 551.

[58] Sutton, Court & its Culture, pp. 77-79.

[59] See note 7, above.

[60] Adapted from Hammond/Sutton, p. 135.  Richard developed the work of the royal council receiving the petitions of the poor who could not afford the usual processes of the law.  He appointed a special clerk to deal with these matters.  From this developed the Court of Requests.  (“December 27, 1483.  Grant for the life to the king’s servitor John Haryngton, for his good service before the lords and others of the council and elsewhere and especially in the custody, registration and expedition of bills, requests and supplications of poor persons, of an annuity of Ł20 at the receipt of the Exchequer and the office of clerk of the council of the said requests and supplications, with all commodities.”  Hammond/Sutton 151, citing Calendar of Patent Rolls 1476-1485, London 1954, no. 1152, p. 413.)

 

MARY PLANTAGENET – DAUGHTER OF EDWARD IV & ELIZABETH WYDEVILLE – A LIFE CUT SHORT

Reblogged from Sparkypus.com: A Medieval Potpourri 

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Mary of York  Royal Window, Northwest Transept, Canterbury Cathedral

Mary Plantagenet or Mary of York was the second daughter of King Edward IV and Elizabeth Wydville.  She was born at Windsor Castle in August 1467 and died at her mother’s favourite palace of Greenwich 23 May 1482 aged just 14 years.   Strangely enough another royal child, even younger than Mary, Anne Mowbray Duchess of Norfolk, her sister in law –  being  the child bride of her brother Richard of Shrewsbury – had also died at Greenwich just six months earlier  on 9th November 1481.  Even at a time when child mortality was high it must have been heart rending to have 2 deaths so close together for the royal household and by horrible coincidence in the same royal apartments.     Elizabeth Wydeville’s  whereabouts at that time are unknown so its impossible to say if she was at Greenwich at the time of Mary’s death although  it is known that her father had visited Canterbury on the 17th  May and was back  in London on the 23rd and thus it is possible he may, perhaps  accompanied by the queen,  have seen his daughter as she lay dying (1).

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A print by an unknown artist now in the National Maritime Museum, Greenwich depicting the Palace c 1487.

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A view of Greenwich Palace from a print published by the Society of Antiquaries 1767

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The Royal Window, Canterbury Cathedral.  Elizabeth Wydeville and her daughters.  Mary is shown as the last figure on the right hand side.  

The cause of death of neither of the girls is known.   While Anne’s body had been taken by barge to her burial place in Westminster Abbey Mary’s was taken by stages to St Georges Chapel,  Windsor, where she was interred next to her 2 year old brother George who had died in March 1479 possibly of the plague.     Several Wydeville ladies were  among the mourners including Jane, Lady Grey of Ruthin, sister to the queen and Jacquetta, another sister’s daughter,  Joan Lady Strange, wife of George Stanley.   Another niece, Lady ‘Dame’ Katherine Grey, possibly the daughter of Jane Wydeville was also present.  Dinner for the funeral group was at the palace after which Mary’s body was taken from Greenwich parish church where it had been taken and begun its last sad journey to Windsor (2).

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Over time the exact location of the graves became forgotten and lost but in 1810 during the course of building work their coffins were discovered in the area known then as  Wolsey’s Chapel and now as the Albert Memorial Chapel.   These were easily identifiable because George’s lead coffin was inscribed with   “serenissimus princeps Georgius filius tercius Christianissimi principis Edvardi iiij” and it was known that Mary had been laid to rest alongside her little brother – her funeral accounts tell us that she was “buried by my Lorde George, her brother”.   When Mary’s coffin was examined she was found wrapped in numerous folds of strong cerecloth (waxed cloth used for wrapping a corpse) closely packed with cords ( 3)

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Mary and George were then reburied in the small vault  close to  their father’s.   Their mother’s remains, a  skull and pile of bones found  lying on top of Edward’s coffin along with the remains of her cheap wooden coffin had  disappeared between the time of Edward’s vault being discovered and resealed in 1789 (4).    Edward’s remains had  been thoroughly poked about and  no doubt Elizabeth’s were appropriated by the dreaded Georgian souvenir collector along with numerous locks of Edward’s hair.      A slab was already in place with their names on it as mistakenly it was believed they had already been buried close to  their father  in the small vault adjoining his.

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St George’s Chapel, Windsor. Yorkist Mauseoleum photo @Roger Simon

Its not surprising that little is known about Mary of York a child of 14  who was hardly here ere she was gone.    She was mentioned along with her sister Elizabeth in the will her father made prior to leaving for France in 1475 – ‘Item we wil that oure doughtre Elizabeth have x ml marc towards her marriage and that oure doughtre Marie have also to her mariage  x ml marc , soo that they bee gouverned and rieuled in thair mariages by oure derrest wiff the Quene and by oure said son the Prince if God fortune him to comme to age of discrecion’ but ‘if either of oure said doughtres doo marie thaim silf without such advys and assent soo as they bee therby disparaged, as God forbede, that then she soo marieing her silf have noo paiement of her said x ml marc, but that it bee emploied by oure Executours towards the hasty paiement of oure debtes and restitucions as is expressed in this oure last Will’ (5).   Ah man makes plans while the gods laugh as they say for we all know how differently things panned out.  However its rather gratifying to know, at a time when so many ancient and royal remains have been lost that at least Edward has two of his children with him.

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Mary of York ‘Royal Window’ Canterbury Cathedral

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If you enjoyed this post you might be interested in my post on Mary’s parents at

https://sparkypus.com/2020/07/01/bermondsey-abbey-and-elizabeth-wydevilles-retirement-there/ 

https://sparkypus.com/2020/06/08/elizabeth-wydeville-serial-killer/

https://sparkypus.com/2020/05/27/the-mysterious-death-of-edward-iv/

https://sparkypus.com/2020/07/09/margaret-gaynesford-gentlewoman-to-elizabeth-wydeville/

  1. The Royal Funerals of the House of York at Windsor p58 Anne E Sutton & Livia Visser-Fuchs
  2. Ibid p60
  3. D. & S. Lysons, Magna Britannia, vol. I, pt. I, Berkshire (reprint of an 1806 publication), p. 471
  4. Elizabeth had requested a modest funeral and that is exactly what she got.  Even the herald reporting on the funeral was shocked   The Royal Funerals of the House of York at Windsor p68 Anne E Sutton & Livia Visser-Fuchs
  5. Excerpta Historica : Illustrations of English History p369 edited Samuel Bentley

THE MEDIEVAL CROWNS OF EDWARD THE CONFESSOR AND QUEEN EDITH

UPDATED POST AT sparkypus.com A Medieval Potpourri https://sparkypus.com/2020/05/14/the-medieval-crowns-of-edward-the-confessor-and-queen-edith/

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KING RICHARD III AND HIS CONSORT QUEEN ANNE NEVILLE WEARING  EDWARD THE CONFESSOR AND QUEEN EDITH’S CROWNS.  THE ROUS ROLL.

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THE SAME CROWNS WORN EARLIER BY EDWARD IV AND ELIZABETH WYDVILLE. Photograph by Geoffrey Wheeler.  

The first Coronation Crowns, known as the crowns of  Edward the Confessor  (also known as St Edward the Confessor)  and his wife  Queen Edith were probably made about the IIth century for the king’s coronation in his new completed rebuilt Church of St Peter, now known as Westminster Abbey on Thorney Island.   Edward was one of the last Anglo Saxon kings.  We know that Queen Edith’s crown was valued at £16 and was made of  ‘Siluer gilt Enriched with Garnetts foule pearle Saphires and some odd stones’.   Edward the Confessors crown was described as a ‘crowne of gould wyer worke sett with slight stones and two little bells’.   They were worn by every king and queen after that, excluding Edward V and Jane, who of course were never crowned,  until their destruction by the Parliamentarians.   Its hard to find an absolutely accurate depiction of them as various kings may have added bits and pieces over the centuries.   Having said that we have a  very good idea from the lovely drawings in  Rous roll,  the Beauchamp Pageant, and the Royal Window at Canterbury Cathedral.

 

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King Richard wearing the Crown of St Edward the Confessor, Rous Roll.

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Edward IV’S portrait in the Royal Window at Canterbury Cathedral wearing the Coronation Crown of St Edward.

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Elizabeth Wydeville in her coronation robes and Queen Edith’s crown. the Worshipful Company of Skinners

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Queen Anne from the Rous Roll wearing Queen Edith’s crown..

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Queen Anne Neville wearing Queen Edith’s crown from the Beauchamp Pageant..

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King Richard III wearing the crown of Edward the Confessor..The Beauchamp Pageant.

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King Edward the Confessor’s crown..drawn by Julian Rowe.  The Road to Bosworth Field.  P W Hammond and Anne E Sutton

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Queen Edith’s crown..artist Julian Rowe

These wonderful crowns survived until the end of the English Civil War when the victorious Parliamentarians ordered all sacred symbols and relics of monarchy, now rendered redundant,  to be ‘totallie Broken and defaced’ and the metal to be used to make coins.

New crowns were made for Charles II‘s  coronation in 1661 by Robert Vyner including a new Coronation Crown.  This crown sometimes gets confused with the Imperial State Crown.  It should be remembered that the Coronation Crown is only used for coronation and thus does not get many outings.   The State crown is the one our present queen wears for the State Opening of Parliament.  Having been made comparatively recently in 1937 it has a most exquisite survivor from the Middle Ages…the Black Prince’s Ruby! Its not actually a. ruby but a large irregular cabochon red spinel.  The stone has an astonishing history which is hard to verify  and  I will go into here only briefly but suffice to say it did indeed belong to  Edward the Black Prince.  It then passed to Henry V who was said to have worn it on his helmet at Agincourt.  It was later said that it was worn by King Richard III in the crown that was lost at Bosworth and legend says was found under a hawthorn bush by William Stanley.

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The red cabochon known as the Black Princes Ruby..a medieval survivor and now worn in the modern State Crown.

And so, besides the two royal crowns, much, much more was lost.  Described by Sir Roy Strong  as a ‘treasure trove of medieval goldsmith work’ there were  ‘Several ancient sceptres and staffs, two with doves on top and one with a fleur-de-lis of silver gilt and an ampulla which contained the holy oil for anointing listed as ‘A doue (actually an eagle) of gould set with stones and pearle’    There were ancient medieval royal robes worn by the king before the crowning….and an ‘old Combe of Horne’ probably of Anglo Saxon origin and used to comb the kings hair after the anointing listed as ‘worth nothing’ .  A total of nine items were sold to a Mr Humphrey for £5 in November 1649 (1).

I’ll leave the last word on this tragic part of  British history to Sir Edward Walker, Garter of Arms who wrote his report in 1660.

‘And because through the Rapine of the late vnhappy times, all the Royall Ornaments and Regalia heretofore preserved from age to age in the Treasury of the the Church of Westminster, were taken away, sold and destroyed the Committee mert divers times, not only to direct the remaking such Royal Ornaments and Regalia, but even to setle the form and fashion of each particular’ (2)

1) Lost Treasures of Britain Roy Strong p124

2) Ibid p125

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Confusion in Cairo: Sean Cunningham and the “Princes”

Not content with accusing Richard III of the death of nearly every notable in 15th century England, it seems of late there has been more ‘confusion in Cairo’ as the the traditionalists attempt to drag in Richard’s friends and relatives in order to back up their position. Recently, the loyal John Howard, Duke of Norfolk, and even Richard’s mother, Cecily Neville the Duchess of York have been thrust into the fray. Heavens, there was even a  recent ‘history magazine’ feature on ‘the Princes’ with interior artwork of not only a shifty, lank-tressed Richard, but a scowling, gimlet-eyed John Howard with a villainous moustache just ripe to be twirled!

This article put Howard forward as a potential suspect in the ‘murder’ of the Princes. It is interesting that he was never considered a ‘suspect’ in any of the early accounts but he seems to have become one in the last few years. According to some, it is ‘proof’ that the ‘Princes’ were dead when John Howard was made Duke of Norfolk in 1483, since the title was held by the younger Prince through his marriage to the late Anne Mowbray. This seems a case of ‘two plus two equals five’.  Young Richard of Shrewsbury had his titles forfeited due to being declared illegitimate; therefore, it is hardly unexpected that John Howard, who had unfairly lost his rightful inheritance due to Edward IV tinkering with the law to benefit himself, would be rewarded  by Richard for his support by receiving  the Dukedom back. That this happened in 1483 does not in any way ‘prove’ that Richard of Shrewsbury was already deceased; simply he was no longer eligible to hold the title.

Then there’s been much ado about Cecily Neville, Richard’s mother, perhaps because  in modern times there has been attempts to emphasise—and sometimes over-emphasise—the behind-the-scenes roles of medieval women. She was undoubtedly a powerful and sometimes outspoken woman, but that does not make her some kind of ‘Lady MacBeth.’ Apparently, we are told, she supported George for King in 1469 because her eldest son was indeed a bastard and not fit to hold the throne. Again, this makes little sense. If there was any truth in the rumours about Edward’s parentage, why was his kingship suddenly a problem in 1469 and not when he first became King in 1461? Yes, Cecily supposedly  cried out that he was no true son and she would publicly swear to it, when she found out about his ill-thought out “marriage” to Elizabeth Woodville…but if she truly  declared such a thing, she never mentioned it in public again and  (according to traditionalist accounts) was most ‘put out’ by the rumours of  Edward’s illegitimacy being resurrected around the time Richard became King. Like so many denialist accounts, the stories conflict—she’s hardly likely to have admitted an adulterous sin then act as if she was shocked and affronted that it was repeated. So only one of the above scenarios can be true (or neither of them.)  My personal belief is she did lash out verbally at Edward during an angry confrontation over his marriage, and futilely tried to hold him in check with what turned out to be an idle threat.)

Following on from this series of contradictions, Cecily has also recently been made out as some sort of ‘Kingmaker’ in regards to her youngest son, ruthlessly forgetting her grandchildren (but think of the chhilldreenn, Cecily!) in order to support Richard’s claim (this is assumed mainly, I presume, because she allowed his use of Baynard castle during his bid for the crown)  but in the very next instance,  we have others claiming she  showed her disapproval of his kingship by not attending Richard’s Coronation. (Although the latter may be another falsehood—Cecily may well have been there. As the late John Ashdown-Hill wrote in his book on the Duchess, the assumption of her absence comes from the fact there is no record of her having received fabric for her robes—Well, there is also no record of Richard and Anne receiving any fabric either, as  their clothes would have been supplied by the Great Wardrobe. Cecily’s garments could quite possibly have come straight from the Great Wardrobe too, since she was the King’s Mother.)

Now, there is certainly nothing wrong with debating either John Howard or Dame Cecily’s involvement in the events of 1483. But let’s not end up with either rumour or theory being presented as fact (we have enough of that already!),  such as some of the elements in this article on Cecily Neville, which is on the National Archives page:

Cecily Neville National Archives

And since I mentioned amusingly bad magazine art that isn’t even the little tiniest bit biased (cough), here you  go:

Some dilgirunt for His Majesty, if you please….!

Medieval dishes

Don’t you just love it when glossaries cross-reference you from the word you seek, to another word, which then refers you back to the first word – with no definition or explanation whatsoever?

I have just been looking at this culinary glossary, seeking more information about an intriguing medieval dish known as ‘dilgirunt’. Intriguing because of its unusual history. But, when looking up dilgirunt, I am referred to ‘malpigeryum’. Just that dilgirunt = malpigeryum = dilgirunt. Not a word about what these words actually mean. But from other sources, I know that dilgirunt is a sort of spiced chicken pottage/porridge/gruel, and that if lard/suet is added to it during cooking, it becomes malpigeryum. But in spite of my quibble about the above glossary, the site is nevertheless good for reference.

So that we know what we’re talking about with dilgirunt, here is an old recipe:-

‘Take almonde mylk, and draw hit up thik with vernage, and let hit boyle, and braune of capons braied and put therto; and cast therto sugre, claves (cloves), maces, pynes, and ginger mynced; and take chekyns parboyled and chopped, and pul of the skin, and boyle al ensemble, and, in the settynge doune of the fire, put therto a lytel vynegur alaied with pouder of ginger, and a lytel water of everose, and make the potage hanginge, and serve hit forth.’ — Household Ordinances (Society of Antiquaries), page 466.

Well, I hope you can follow the above, because although I did find a modern English version, I failed to make a note of where, and now cannot find it anywhere. Sorry about that.

The yellow-highlighted entry in the illustration below is a lengthy explanation of Dilgirunt. It is from Munimenta Gildhallae Londoniensis – Liber Albus, Liber Custumarum et Liber Horn, in Archivis Gildhallae Asservati – Volume 2. Liber Custumarum, with Extracts from the Cottonian MS. Claudius, D.II.

From as early as Edward I, and at least until George IV, diligrunt was traditionally served at coronations. Providing it was the jealously guarded right of the Barons Bardolf, Lords of the Manor of Addington, near present day Croydon. I’m not sure how the tradition first arose, but the barons were proud of their right. And when the Leigh family became Lords of Addington, they inherited the right to provide dilgirunt at the monarch’s coronation. Finally the right passed to the Archbishops of Canterbury, when they became lords of the village. I do not know if it was served at the coronation of our present queen. It would be interesting to know.

Coronation of George IV, 1821

This extract from the National Archives provides a description of the 1377 coronation ceremony of Richard II. It demonstrates how influential individuals and power groups wanted to secure their right to be involved in a medieval coronation ceremony. Interesting reading, and sometimes quite curious and quaint. For instance, if you go down the list to Number 15, you find:

“. . .William de Bardolf tenant of certain lands in Adynton. Petition to find a man in the king’s kitchen to make a mess called ‘dilgirunt’, and if lard be added it is called ‘malpigeryuin’. Claim admitted, and service performed. . .”

Three separate dishes of dilgirunt were then provided. One for the monarch, one for the Archbishop of Canterbury, and one for an individual the monarch chose to nominate.

It is interesting to think that if the dish was ceremonially served at all coronations from Edward I to George IV, then it must have featured when Richard III was crowned. A little research soon revealed that it was. At least, I think  that’s what I understand from a “dilgirunt” reference to The Coronation of Richard III : the Extant Documents, edited by Sutton and Hammond. (Gloucester: Alan Sutton; New York: St Martin’s, 1983) I wonder if Richard liked the dainty dish that was set before him? You can read a lot more about his coronation here.

If dilgirunt was offered to Henry VII, I can only hope a stray chicken bone stuck in his throat!

Henry VII by Luke Harookhi

 

Richard III: Bound by Loyalty?

via Richard III: Bound by Loyalty?

The Coronation Feast of King Richard III and his Queen

UPDATED POST AT sparkypus.com A Medieval Potpourri https://sparkypus.com/2020/05/16/the-coronation-feast-of-king-richard-lll-and-his-queen

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Westminster Hall venue of the King Richard lll and Queen Anne Neville’s Coronation Feast.

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Queen Anne and King Richard from the Rous Roll.  Anne is wearing the Crown of Queen Edith and Richard wears the Crown of St Edward. 

And so dear reader, Richard and Anne were crowned. We do not know for sure but let us hope the sun shone for them that day..it was July  after all.  Proceeding slowly back to the Great Hall of the Palace of Westminster from whence they had come, the newly crowned couple  ‘toke their chambres’ and  at four o’clock after a short  rest Richard and Anne returned to the great hall and were seated, the Queen on the king’s left hand side,   at the marble table on the great dais at the southern end.
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Westminster Hall looking towards the area where the dais and the kings table stood.

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The massive hammer beam roof seen from the dais looking northwards towards the doors.

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The north end of the hall and the entrance from a 19th century painting

In the interim while they were resting in their ‘chambres’  the Duke of Norfolk had ridden his  horse, which was ‘traped in clothe of gold down to the grounde’ through the great doors and so he rode about ‘voiding the people saving only the kinges servants and the Duke of Buckingham’ ..as you do.  Following which all the guests sat down in their allotted  places at 4 long bordes (tables) stretching the length of the hall  ..nightmare!    All had gone well, what a marvellous day …and now the feasting begun..interrupted only by the Kinges Champion, Sir Robert Dimmoke,  who wearing white harness,  came into the hall mounted on his horse which was ‘traped in white silke and redde downe to the grounde’ declaring if there were any man in the hall ‘that will saye the contrary why that King Richarde shulde not pretend and have the crowne’  he should say so now.  After drinking ‘a cope wythe wine coverid’ Sir Robert left the hall the way he had arrived, on horseback and clutching the ‘cope’ which was payment for his ‘labor'(1).   Buckingham wisely kept his mouth shut that day and thus survived,  if only for a short while.

And thus the feasting continued, the king being served on gold plate, the queen on gilt.

First an’harold of armes proclaymyng the feast

 Potage: Frumentie with venison and bruett Tuskayne
Viand comford riall Mamory riall
Bief and Moton Fesaunt in Trayn’
Cignett rost Crane rost
Capons of Halte grece in lymony Heronshew rost
Gret carpe of venyson rost Grett luce in eger doulce
Leche solace Fretor Robert riall
Gret Flampaye riall Custard Edward plante
A solitie
A Cours
Gely partied with a divice Viand blanc in barre
Pecokes in his hakell and trapper Roo reversed in purpill
Runers rost Betorr rost
Partriche rost Pomes birt
Scotwhlpes rost Rollettes of venison farced
Gret Carpe and breme in foile Leche frument riall planted
Frettour rosette and jasmine Tart burbonet bake
Venison bake A sotiltie
A cours
Blaundsorr Nosewis in compost
Venyson rost Telle in barre
Langettes de lyre Pety chek in bolyen
Egrettes rost Rabettes souker rost
Quailes rost Briddes brauncher rost
Freshe sturgeon with fennell Creves de ew doulche
Leche viole and canell Frittour crispe
Rosettes florished Oranges bake
Quynces bake A sotilty
For the lords and the ladyes in thall the same day att dyner
Vyand riall Bief and multon
Grene ges rost Capon rost
Lardes de veale Pike in erblad
Leche siper Fretor covert
Custard riall A sotiltie
A cours
Viande blanc in barre Crane and heronshew
Kidd endorred and lambe Roo reversed
Chek in bolien Rabettes rost
Sturgeon and crevz du doulce Leche caniell
Close tart indorred Crismatories and oranges bake
A sotelty
For the commons
Frumenty with venyson Bief and multon
Capon Rost Bief rost
Leche canell Custard

And so, in the summer evening,  the banquet  broke up by torch light,  having  taken so long  the third course was never served.   It was  the end of an unforgettable day and as the guests departed ‘wher yt lyked them best’   they would have noticed the conduit in Westminster Yard that had been filled with a tun of red wine.  Perfect!  I  do wonder though  if anyone spared a  thought for the poor souls left to do the washing up!

I am greatly indebted to Anne Sutton and  Peter Hammond for the above information  I have gleaned from their marvellous book: The Coronation of Richard lll – the Extant Documents.

  1. Sir Richard Dymmok also received crimson damask and spurs.  He  served in his family’s hereditary role as the sovereigns champion at Richard lll, Henry Vll and Henry Vlll coronations.  Anne Sutton and Peter Hammond The Coronation of Richard lll – the extant documents p.337.

English kings, queens and ladies of the late 15th century and their books….

On a whim, I acquired a copy of The Medieval Mystical Tradition in England, edited by Marion Glasscoe. It concerns the papers that were the proceedings of the Exeter Symposium IV: Dartington 1987. And the first of these papers concerns The Mystics and the Early English Printers, and is by George R. Keiser.

I confess this is not my usual territory, but I found it all very interesting. The objective of this particular paper is to argue about points regarding Wynkyn de Worde’s significance in printing in England. Wynkyn was a Dutch emigrant who first worked with Caxton, but in 1500 set up on his own to approach printing from his own perspective. Caxton was apparently not much inclined to print in English, but Wynkyn de Worde did just that.

That is not my interest here, because my Ricardian leanings take me down a side road. By that I mean, a little delve into the literacy, or lack of it, of the royals of the late 15th century.

Edward IV - Caxton

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Caxton had done well under the Yorkist kings. There is a famous Victorian painting of Edward IV and his family visiting Caxton’s printing press, and according to Weiser, it is generally accepted that the kings who preceded Henry VII were well educated and prepared for their royal role. According to me, this is especially true of Richard III, Edward’s youngest brother, who was particularly literate.

Richard's Books

Strangely, he doesn’t get a mention. I know he only reigned for two years, but that is no excuse for eliminating him, so I will rectify the omission by directing you to http://www.richardiii.net/2_1_0_richardiii.php where the section on his books reveals him to have been unusually steeped in literature. So, far from having little to do with printing, he was quite clearly very interested and involved. And he possessed a copy of the Bible in the English language.

Flourishing under the Yorkists meant life was not so easy after Bosworth, of course, and both Caxton and Wynkyn rather cannily approached Margaret Beaufort, who, whatever we may think of her, was a very literate woman. Wynkyn eventually styled himself “Prynter vnto the moost excellent Pryncesse my lady the Kynges mother”. She and Elizabeth of York were often approached together, and appear to have commissioned a number of book editions to give to their friends. It is not so well known how literate Elizabeth of York was, but there is, apparently, a surviving print book that contains the signatures of both ladies.

That the printers approached the ladies rather than King Henry VII might be explained by the following passage from Keiser’s paper: “…The new king had apparently come to the throne without the education and training that his predecessors had enjoyed (Chrimes Henry VII). Whether he had the literary, chivalric and devotional interests that might have inspired his patronage of the press remains an unanswered question; so too does the question why the new dynasty did not seize the opportunity to exploit the press for propaganda purposes…”

Huh??? Henry missed a chance for more propaganda? Hard to believe.

But I must be fair to Henry regarding his literacy. He spoke a number of languages, and was a highly intelligent man! Mind you, I must say that it is easier to speak a language than to write it. Even so, I have always regarded him as well educated, if not exactly well prepared to be king.

Cecily Neville, Duchess of York, (mother of Edward IV and Richard III, and grandmother of Elizabeth of York, and Henry’s grandmother-in-law) was particularly distinguished for her pious life and collection of devotional writings which she bequeathed to various granddaughters.

So the royal ladies of the late 15th century were educated and literate, a fact that is often overlooked. The men are credited with being as deft with the quill as they were with the sword, while the women did nothing in particular. Is that not the usual image with which we are presented?

Finally, a rather favourite of lady of mine; indeed, the lady after whom I called myself ‘viscountessw’. Cicely, Viscountess Welles, was Elizabeth of York’s next sister in age, and therefore another daughter of Edward IV. She became the wife of John Welles, Viscount Welles, who was Margaret Beaufort’s half-brother. Thus Cicely was also Henry VII’s sister-in-law…and his aunt by marriage was well! A very highly connected lady.

Cecyll the kyng's dotther - 2

 

Cicely alone again.3

Above is an example of her signature, which has been described as ‘barely literate’. It has always grieved my modern self to think this description might indeed be appropriate. However, today, in this newly acquired book, I found the following:- “…A book-list preserved in British Library MS. Royal 15.D.2 attests that yet another of her [Cecily Neville’s] grand-daughters, Cicely Welles, had an extensive library of chivalric and devotional writings, some of which must have been printed books…”

Here is a transcript of the BL MS:-

“…Origin: England. Lionel de Welles (b. c.1406, d. 29 March 1461), 6th Baron Welles, perhaps owned by him (see M. Hamel, ‘Arthurian Romance’, Modern Language Quarterly, 51(1990)). John Welles, Viscount Welles (d. 1499), soldier and administrator, perhaps belonged to him: a list of woods sales mentioning John’s property in Well (now Welle Park, Lincolnshire) and other places in the proximity of his properties in Well and Belleau, including a reference to a personal property ‘a nacur in my nawn manour in modurwode [Motherwood, near Alferd]’, (f. 215v) (see Egbert, ‘The So-called “Greenfield” La Lumiere as lais’, Speculum, 11 (1936), pp. 446-48); and a list of books in English, written probably in the same hand, including the present manuscript: inscribed, ‘In primus a boke in France clakld pokelypse / A boke of knghte hode / A boke of Caunturbere tlase / A boke of Charlman / A boke þe lyfe of our ladys lyfe / A boke the sheys of Thebes / A boke cald vita mixta / A boke cald þe vii poyntes of true love / A boke cald þe sheys of Jherusalem / A boke cald mort Arthro / A boke cald dyuys et paupar / A boke cald cronackols / A boke cald legend aure / A boke cald facekelus temporum [perhaps a text by the Carthusian Rolevink, printed in 1475]’, end of the 15th century (f. 211r).Cecilia Welles (d. 1507), daughter of Edward IV, king of England, wife of John Welles: inscribed with her name ‘Ciecyl Welles’ (now effaced…”

Well, the above paragraph does not say all the books were inscribed with Cicely’s name…or does it? I’m not quite sure. And yes, she may simply have liked looking at them, but on the other hand, perhaps she could read them perfectly well. I hope so. She became very close to Margaret Beaufort, which perhaps would not have been the case if Cicely had been an uneducated nitwit.

 

 

 

Great St Mary’s Church, Cambridge and its Royal Patrons

Giaconda's Blog

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In the very heart of historic Cambridge, stands a tall and elegant late Perpendicular Gothic church, sandwiched between the colleges and market square.

The church of St Mary the Virgin has stood on the site since 1205; the first recorded rector being Thomas de Chiveley who was appointed in the reign of King John.

The church was burnt to the ground in 1290. The local Jewish population were blamed for this unfortunate event and were punished by shutting down their synagogue. After the rebuilding of the church it was re-named Great St Mary’s, to differentiate it from Little St Mary’s in 1351.

King Edward III was a benefactor of the church at this time, along with his re-founding of King’s Hall in Cambridge which was later assimilated into Trinity College during the reign of King Henry VIII.

dscf3096 Arms of King Edward III and his sons over the gateway to Trinity College…

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Richard III’s Book of Hours – Digitized, Online and Available to All

“I think miracles exist in part as gifts and in part as clues that
there is something beyond the flat world we see.
~Peggy Noonan

Leicester Cathedral and its project supporters (angels?) have done something wonderful and generous: they have digitized Richard III’s “Book of Hours” and posted it on the cathedral’s website.

What’s so wonderful and generous about that? book-hours-cover

  • When I clicked on the image of the book, it downloaded a PDF of the book. I hope this wasn’t a glitch, and that it does the same for everyone else, because the caption to the image is, “click the image to view the Book of Hours”.
  • Included with the PDF is a complete interactive copy of  The Hours of Richard III by Anne F Sutton and Livia Visser-Fuchs.
  • If you open the PDF to page 1, you can either view Richard’s Book of Hours with little flags indicating where you can read Sutton and Visser-Fuchs’ material; or, you can click on The Hours of Richard III and read the original book on its own.
  •  The Hours of Richard III is an expensive tome to buy all by itself, and it doesn’t include all of the pages in Richard’s Book of Hours.
  • An Anglican cathedral has just gifted the world with a 15th-century, Catholic king’s Book of Hours.

A Live Science article announced the digitization. Go thou and devour the beautiful tome Richard used (perhaps both before and after he was king), the Book of Hours he left behind in his tent before the Battle of Bosworth. Margaret Beaufort ended up with the book, as her husband ended up with the tent’s tapestries. Beaufort subsequently gave Richard’s book away.

Pages are missing from it — removed perhaps after the Reformation, as prayers to saints were involved. It is a miracle the book survived at all. It is a second miracle that the Heritage Lottery Fund, the Richard III Society, and the University of Leicester financially supported this project. A third miracle is that Richard’s personal prayer-book is now available to the world.

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