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Raedwald again

Basil Brown’s work at Sutton Hoo, on secondment from Ipswich Museum, began in summer 1938 and reached “Mound One” today in 1939. In time, he explored the many mounds on that site, one of which probably includes the remains of Raedwald, King of East Anglia to about 624 and Bretwalda of England from 616. Raedwald, of the Wuffing dynasty, was a Christian convert and his collateral descendants fed into the House of Wessex and their successors from 1154.

Here are some pictures from The Cricketers, Ipswich, about Raedwald, his family and his times:

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Rewarded for betraying Buckingham to Richard…?

 

banisters

Banisters

While browsing around in pursuit of the legend of the pool that bubbled blood in Finchampstead, Berkshire, I came upon these snippets. Does anyone know more? 

“West Court is a fine 17th century building which, before improvements made in 1835, still had a moat and a drawbridge! It was taken on by Lady Marvyn’s relatives, the Perkins family of Ufton Court before they sold it to the Tattershalls, well known Catholic recusants, who were resident there when called to the Heralds’ Court in 1664 to prove their rights to the Tattershall coat of arms. These arms are still prominently displayed on the superb carved fireplace in the drawing room of the house. Cousins of the original Banister line lived at the sub-manor of ‘Banisters which they were supposedly given in reward for betraying the Duke of Buckingham to King Richard III in 1483 (this story appears to have been transferred from one of their Staffordshire homes).” 

 “The Banisters Estate in Finchampstead which remained in the possession of a family of that name for seven centuries until 1821 is, by tradition, reputed to have been a reward for the betrayal of Henry Stafford Duke of Buckingham during his rebellion against Richard III in 1483.”

As for the mysterious pool that bubbled blood:-

“The spring known as Dodwell’s (or Dozell’s) Well on Fleet Hill is named after St Oswald, King of Northumbria (r. AD 634-641). He travelled through this village on his way to meet King Cynegils of Wessex at Easthampstead, and, feeling thirsty, prayed for water. The Holy Well instantaneously sprang up. It is recorded in the Anglo-Saxon Chronicle of the year 1098 that:
In this year. . . during the summer, in Berkshire at Finchampstead, a pool of blood welled up, as many truthful men said who had seen it.
and in 1102:
“This year. . . at Finchampstead in Berkshire was seen blood from the earth. This was a very grievous year in this land, in manifold taxes, death of cattle, and perished crops, both corn and all fruir; also in the morning of St.Lawrence’s Day the wind did more harm than any man ever remembered before.
The well was famous in the early middle ages for flowing blood like this at times of national disaster. At other times it was said to have marvelous curative powers, especially for eye complaints. The well was accidentally destroyed in 1872 by deepening of the ditch, but there is still a constant trickle of water from the spot.”

 

 

 

Anyone for tennis?

There is an i220px-Edmundbeingmartyred05ssue with Edmund the Martyr, King of East Anglia, who was shot and beheaded by Vikings, today in 869. He isn’t England’s patron saint, although he is far more English than St. George, who is thought to have originated in modern-day Turkey or Syria. However, unlike St. Edward the Confessor, whose brother-in-law Harold II and great-niece Margaret of Wessex are ancestors of centuries of English and British monarchs, St. Edmund does not seem to be connected to our Royal family at all, even though he reigned during the late Heptarchy and counted Raedwald and the other Wuffings among his predecessors. In short, he is a genealogical island.

Now it seems that St. Edmund, as were Richard III, Henry I and other kings, is on the verge of being rediscovered in plain sight, under a tennis court in his case.

Athelstan and Brunaburh

Athelstan’s tomb at Malmesbury

The precise location of the 937 battle of Burnaburh, at which Athelstan reasserted the authority of the House of Wessex over Viking, Scottish and Welsh forces has not been conclusively determined yet and nor has the anniversary, although it could not have been before Vikings crossed the Irish Sea in August. What we do know is that Athelstan succeeded his father, Edward the Elder, in 924 and died two years after the battle, unmarried, to be succeded by two half-brothers in turn. Vikings in the north of England, and occasionally the midlands, were a feature of the tenth century after the consolidation of the Heptarchy and the re-urbanisation policy that followed.

We can also be certain that Brunaburh is somewhere in northern England or southern Scotland and that the battle was fierce with large numbers of casualties on both sides, although seemingly none among the commanders. Against Athelstan and the future Edmund I, Olaf III of Dublin, three kings: Constantine II of Alba (Scotland down to the Forth-Clyde line) and Owain I of Strathclyde (including Cumbria) had lined up their troops. Knowing the site of the battle would enable us to interpret its implications better. In this, we do have access to the Anglo-Saxon Chronicle as well as songs and poems in several languages. There are several modern settlements with similar names, from villages in Yorkshire – as favoured by Michael Wood – or on the Wirral to towns such as Lanchester and Burnley.

Viking influence in northern and central England was to resurface several times over the next century, leading to the double deposition of one Wessex king and the death of another. If one of the more northerly suggestions is the true site of Brunaburh, it would be particularly significant that the battle of Carham, in about 1018, was to settle the eastern Anglo-Scottish border, adding the Lothians to the Scottish kingdom – until Richard III’s time.

Putting things right

I am going to start with a statement that too many historians prefer to ignore: England existed before 14 October 1066 and existed as a single kingdom for some of that time.

So why do our monarchs’ regnal numbers ignore this? Edward the Confessor died at the beginning of that very year. Edward the Martyr earned his nickname at Corfe Castle under a century earlier. Edward the Elder succeeded Alfred under two centuries before the twilight of the Anglo-Saxon monarchy. All reigned as part of the House of Wessex which outlasted the other heptarchs yet, when that name resurfaced under the crown in 1272, its bearer bore the number one (I).

Is it time to correct this? Should Prince George of Cambridge have sons with Saxon names and they succeed in due course, should they take adjusted regnal numbers eg Edmund III, Egbert IV? Should new editions of all general history books adjust the numbers of the Edwards to date?

Sutton Hoo and Raedwald of East Anglia (2011)

(originally published in the Ricardian Bulletin)

Saturday 30 July saw nearly twenty of us visit Sutton Hoo, a National Trust property that overlooks Woodbridge from across the Deben. Members travelled from London, Ipswich or by themselves, using booked taxis from Woodbridge station. We were there for three and a half hours, joining an official tour of the Burial Grounds and visiting the indoor Exhibition Hall.
The main grave is supposed to be that of Raedwald, at least a third-generation Anglo-Saxon immigrant from Angeln. Like his grandfather, Wuffa, Raedwald was a “Bretwalda” or high chief of all Saxons south of the Humber and east of about Birmingham, and his “Wuffing” successors became Kings of East Anglia as part of the Heptarchy. Raedwald ruled from 599 to 624/5 and converted to Christianity late in life, yet was still buried in pagan style, possibly at the behest of his sceptical widow. Two of his great-nieces are St. Ethelreda (aka St. Audrey) who is buried in Ely Cathedral and Sexberga, who married Earconbert, King of Kent, their great-granddaughter becoming the mother of Egbert III of Wessex, grandfather of Alfred. Raedwald’s brother Eni is, therefore, an ancestor of every undisputed monarch of England (except possibly from 1066-1154). The Wuffings ruled East Anglia until 20 November 869 when their last King, Edmund, was martyred by the Danes.
In summer 1938, the widowed Edith Pretty was overtaken by her own curiosity about the estate she owned and hired an amateur archaeologist and tenant farmer, Basil Brown, to investigate. Other authorities, at county, University of Cambridge (Charles Phillips) and University of London levels became involved – before war was declared and the task was suspended, the artefacts already discovered being stored in disused Tube stations. The British Museum, under Rupert Bruce-Mitford, resumed the process in 1965.
On arrival at Sutton Hoo (a Saxon word for hill), we booked our places on the official tour. It started at twelve thirty and was barely supposed to exceed an hour but lasted about ninety minutes. Our guide was Neil Montgomery of the Sutton Hoo Society, who was knowledgeable and enthusiastic with a good voice. We first passed Tranmer House, formerly the home of Colonel and Mrs. Pretty, and reached the seventeen mounds. In the first, Brown found a random selection of rivets because grave-robbers had beaten him to it and no other evidence remained.
In the second, he found rivets arranged in the shape of a wooden ship (a “clinker vessel”), together with soil that had absorbed the wood and changed its chemical characteristics. Knowledge of pre-conversion Anglo-Saxon burial rites, the personal possessions (a helmet, bowls and spoons by the head; weapons, a purse, shoulder-clasps and a great buckle by the torso; drinking vessels and other artefacts lower down) and the size of the ship showed that only a prominent chieftain could have been laid here. Brown found no human remains, save for phosphates in the soil, but many of Raedwald’s successors were Christians and thus would have been buried differently. The important mounds were reconstructed in the sixties, to heights calculated trigonometrically, but have started to erode again.
After viewing the principal mounds, we were shown the grave of a younger man, who died in his twenties during the same era and could be Raedwald’s son, buried with his horse. There are also the graves of a number of people who were hanged or beheaded in the later Saxon era. The Exhibition Hall features a lot more information and artefacts from the Wuffings’ era, including a recreation of the burial chamber and a film shown at regular intervals.
We expected to spend just under an hour exploring Woodbridge but there was insufficient time for this although there some old buildings such as the Shire Hall and C16 Bull Hotel, visited by Defoe. Edward Fitzgerald, the translator, is also commemorated in the town. During the summer, an open-top bus runs hourly around Woodbridge on Wednesdays and Saturdays, stopping at Sutton Hoo.

Further reading:
http://www.wuffings.co.uk/MySHPages/SHPage.html (Dr. Sam Newton)

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