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The Survival of the Princes in the Tower

The Survival of the Princes in the Tower has finally been released. There was a delay in some copies reaching readers in September, so by way of apology I blogged a little extract which can be found below. I also wrote a piece for On the Tudor Trail which was quite well received and can be found here.

I’m hoping this book will add a new dimension to an old debate and at least cause readers to think again about what they believe are the facts of a story seriously lacking in any hard, definitive facts.

It seems that a lot of the hardback copies of The Survival of the Princes in the Tower are not reaching people after the release on Thursday. I’m told there has been a delay getting copies to the warehouse, but that they are there now and should be shipped early next week. The Kindle version […]

via The Survival of the Princes in the Tower Extract — Matt’s History Blog

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Anyone for tennis?

There is an i220px-Edmundbeingmartyred05ssue with Edmund the Martyr, King of East Anglia, who was shot and beheaded by Vikings, today in 869. He isn’t England’s patron saint, although he is far more English than St. George, who is thought to have originated in modern-day Turkey or Syria. However, unlike St. Edward the Confessor, whose brother-in-law Harold II and great-niece Margaret of Wessex are ancestors of centuries of English and British monarchs, St. Edmund does not seem to be connected to our Royal family at all, even though he reigned during the late Heptarchy and counted Raedwald and the other Wuffings among his predecessors. In short, he is a genealogical island.

Now it seems that St. Edmund, as were Richard III, Henry I and other kings, is on the verge of being rediscovered in plain sight, under a tennis court in his case.

ANNE MOWBRAY – DUCHESS OF NORFOLK – HER REBURIAL IN WESTMINSTER ABBEY

 

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St Erasmus in Bishops Islip’s Chapel, Westminster Abbey by Joseph Mallord William Turner c.1796.  The  original chapel of St Erasmus, built by Elizabeth Wydeville,  was the site of Anne Mowbray’s first burial and after recovery of her coffin she was reburied in the rebuilt Chapel.  

Anne Mowbray, Duchess of Norfolk, was born in Framlingham Castle, Suffolk on Thursday 10 December 1472.  John Paston wrote ‘On Thursday by 10 of the clock before noon my young lady was christened and named Anne’ (1).  Anne died, just 8 years later and a few weeks short of her 9th birthday at Greenwich Palace,one of  her mother-in-law’s,  Elizabeth Wydeville,  favourite homes,  on the 19 November 1481, where presumably she was being raised.   Anne was the sole heiress of John de Mowbray, Duke of Norfolk, who died suddenly on the 14 January 1476 when Anne was three years old.  This left her as one of the most sought after heiresses of the time and ‘ten days later it was known that Edward lV was seeking her as a bride for his younger son, Richard of Shrewsbury, Duke of York'(2).   Agreement was eventually reached between King Edward and Anne’s mother, Elizabeth Mowbray nee Talbot, the Duchess of Norfolk that the Duchess, with the Duchess agreeing ‘to forego a great part of her jointure and dower lands in favour of her daughter and little son-in-law, Richard, Duke of York.  This act settled also settled the Norfolk lands and titles on the Duke of York and his heirs should Anne Mowbray predeceased him leaving no heirs’ (3) which is precisely what transpired.  Nothing has survived of Elizabeth Mowbray’s personal thoughts on this.   The children were eventually married on the 15 January 1478 in St Stephens Chapel, Westminster, with the bridegroom’s uncle-in-law, Richard Duke of Gloucester leading her by the hand  and Anne is perhaps best known for being the child bride of one of the ‘princes’ in the Tower.

FullSizeRender 2.jpgFramlingham Castle, Suffolk.  Home to the Mowbrays and where Anne Mowbray was born Thursday 10 December 1472.  

Her father-in-law sent three barges to escort her body back to Westminster, where she lay in state in the Jerusalem Chamber before being buried in the Chapel of St Erasmus in Westminster Abbey which had been built recently by Elizabeth Wydeville, the funeral costs amounting to £215.16s.10d.  This chapel was pulled down in 1502 to make way for a new Lady Chapel built by Henry Vll.  When the chapel was demolished Anne’s coffin was removed to the convent of the Minoresses of St Clare without Aldgate, where her mother,  Elizabeth Mowbray, in the interim,  had retired to.   It was believed that Anne had been reburied, along with others in the new chapel, dedicated to St Erasmus by Abbot Islip who had managed to rescue the Tabernacle from the old chapel and set it up in the new chapel which is now known as the Chapel of our Lady of the Pew.

It is intriguing to remember that Anne’s mother, Elizabeth Mowbray nee Talbot was the sister to Eleanor Butler nee Talbot.   So ironically Anne’s aunt, Eleanor, was her father-in-law’s true wife, the irony of which surely would not have been wasted on King Edward unless he was suffering from selective amnesia!  Her mother’s privy thoughts on this matter, assuming Eleanor had told of her secret marriage to Edward,  are unrecorded as are her thoughts on the ‘unjust and unacceptable'(4)  division of the Mowbray inheritance.  The explanation of this rather unsavoury treatment of the Mowbray inheritance is rather complex and I wont go into it here suffice to say anyone interested in finding out more should read Anne Crawford’s article, The Mowbray Inheritance (5) which covers the matter more than adequately.

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Elizabeth Mowbray nee Talbot.  Her portait from the donor windows in Holy Trinity Church, Long Melford, Suffolk.

Anne, the nature of her final illness eludes us, would no doubt have gently receded and become forgotten in the mists of time had not her coffin been discovered by workmen on the 11 December 1964  and she was propelled into front page news leading to her descendant, an outraged Lord Mowbray, protesting in the strongest possible terms about the treatment of her remains.  This quickly led to the matter being swiftly resolved, and Anne’s remains, surrounded by white roses, were once again laid in state in the Jerusalem Chamber, as they had been nearly 500 years previously.  Anne was reburied in the Chapel of St Erasmus, with erroneous and histrionic reports stating that she had been interred ‘as near as possible’ to the remains of her young husband, Richard, whose purported remains lay in the infamous urn in the Henry Vll Chapel.  Later Lawrence Tanner, Keeper of the Muniments and Librarian of Westminster Abbey (and in a position to know) was to debunk this myth writing that he, himself, had suggested that Anne’s remains be reinterred ‘very near to the probable site of her original burial place’ which was what duly happened(6).

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Anne’s lead coffin with latin inscription, with her ‘masses of brown hair’.

So what happened from the time of the discovery of Anne’s lead coffin to her reburial in the Abbey?  The story is taken up by Bernard Barrell, a former member of the Metroplitan Police, who was now an ‘unofficial police contact’ whenever a coffin was unearthed in the area.  According to Mr Barrell, in December 1964 workmen using a digging machine opened up a deep void in the ground revealing a brick vault filled with rubble, wherein they found a small lead coffin.  A police constable being called to the scene the coffin was transferred to Leman street Police station.  When Mr Barrel was called to the police station he was able to identify where the coffin had been discovered as the site of the former convent and was medieval in date.  After satisfying the Coroners office that the burial was medieval and of archaeological interest he was instructed that if  he was ‘unable to dispose of the coffin to a bona fide claimant’ within 24 hours it would be buried in a common grave in the City of London Cemetery, Manor Park.  In the nick of time Mr Barrell noticed a plate attached the upper surface of the coffin which had been damaged when removed from the ground and stood upright.  On cleaning the plate with a wet cloth, Mr Barrell revealed a medieval ‘black letter’ text in Latin which was difficult to decipher however he could make out two words ‘Filia Rex’ (Son of the king).  Realising this was no ordinary burial but that of someone of high station a medieval latin scholar was summoned to the station who deciphered the whole text. The coffin was then taken by police van to the museum of London, where the remains were examined, the coffin conserved and repaired. (7)

Lawrence Tanner then takes the story over.

‘I saw the body a few days after the coffin had been opened and a very distressing sight it was and after again, after it had been cleaned and beautifully laid out in its lead coffin.  She had masses of brown hair’.  Tanner as already explained, suggested that a grave be made as near to where she was previously buried.  And ‘There on a summer evening, after having laid in state covered by the Abbey Pall in the Jerusalem Chamber, the body of the child duchess was laid to rest.  It was a deeply moving and impressive little service in the presence of a representative of the Queen, Lady and Lord Mowbray, Segrave and Stourton (representing Anne’s family),  the Home secretary, the Director of the London Museum and one or two others (8)

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Anne’s lead coffin surrounded by white flowers and candles, lying in state in  the Jerusalem Chamber, on the Westminster Pall.

And so, on the 31 May 1965,  Anne was reburied in an honourable place, with tenderness, love and care.  It has been said that her coffin,  at the Minories,  had been forgotten and the intention was for her to be reburied when the new chapel was completed.  But I’m unconvinced.  Although as far as I can ascertain it was never mentioned in Elizabeth Talbot’s will, only that she be buried near to Anne Montgomery,   I believe that the widowed Duchess of Norfolk, then living in retirement at the convent, requested that Anne, her little daughter be returned to her,  finally,  with the intention  that when her time came,  she would be buried near to her  daughter.  John Ashdown-Hill has written that ‘The remains of Elizabeth Talbot,  Duchess of Norfolk, must have been lying quite close to those of her daughter…they were apparently not noticed, or any rate, not identified when Anne’s body was found’ (9)

The epitaph on the coffin may be translated as Here lies Anne, Duchess of York, daughter and heiress of John,late Duke of Norfolk, Earl Marshal, Earl of Nottingham and Warenne, Marshal of England, Lord of Mowbray, Segrave and Gower.  Late wife of Richard Duke of York, second son of the most illustrious Prince Edward the Fourth, King of England and France, and Lord of Ireland, who died at Greenwich on the 19th day of November in the year of Our Lord 1481 and the 21st year of the said Lord King”.

  1. Philomena Jones, Anne Mowbray, Richard lll Crown and People p.86
  2. Ibid p.86
  3. Ibid p.88
  4. Anne Crawford The Mowbray Inheritance, Richard lll Crown and people p.81
  5. ibid p.81
  6. Lawrence Tanner, Recollections of a Westminster Antiquary p192
  7. Charles W Spurgeon The Poetry of Westminster Abbey p.207, 208, 209
  8. Lawrence Tanner, Recollections of a Westminster Antiquary, p192.
  9. John Ashdown-Hill The Secret Queen Eleanor Talbot The Woman Who Put Richard lll on the Throne p.248

 

 

 

 

 

 

 

 

 

A most unpleasant surprise

Peter Cole was a tanner from Ipswich, although his year of birth is generally unknown. He found himself tried in Norwich for heresy and executed there, presumably in the Castle moat (below), which must have been something of a shock as it was 1587 and the heresy laws had been repealed again almost thirty years earlier. Cole was an Arian (1) and one of nine people burned during Elizabeth I’s reign, followed by another two under James I, as detailed here.
Just as we showed in this post, there was a distinct East Anglian emphasis to this smaller scale persecution, just as there had been in Mary I’s reign. Four of this nonet suffered in Norwich from 1579-89 and the others in London from 1575-93. Two, or possibly three, were from the Netherlands. The cases of Matthew Hamont and Francis Kett, both Norfolk residents, are better documented than that of Cole and the latter was Robert Kett’s nephew. During this decade, Edmund Freke and then Edmund Scambler were Bishop of Norwich.

(1) As you can see, the Unitarians see themselves as heirs to the Arian tradition, whose followers in the centuries after the Norwich Four included Newton and Priestley.

Serial bigamy and murder again – the Henry VIII of Chicago?

On the left is Herman Webster Mudgett, alias H.H. Holmes, an American serial killer executed in May 1896 whilst a few days short of his thirty-fifth birthday. On the right is the “murder castle”,

H._H._Holmes_Castle

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replete with trapdoors, sealed rooms and poison gas, he built in Chicago for the 1893 “World’s Fair” and from which at least nine people failed to emerge alive. Mudgett, a serial fraudster even before the disappearances began, confessed at one stage to killing far more people but later to just two murders. Unlike Henry VIII, George Joseph Smith and Crippen, he didn’t kill any real or imagined wives. The “murder castle” concept was later adapted in France by Marcel Petiot, who was also medically qualified.

Just like Smith, Mudgett made one proper marriage and it was never dissolved despite his abandonment of Clara Loveridge and several subsequent “marriage” ceremonies. As a result, she became his widow when he was hanged, although two other women imagined themselves to have that status. The castle was demolished and its grounds now abut a post office at Englewood.

The neighbourhood surrounding the area has since become one of the worst in Chicago.   Englewood sadly has one of the highest crime rates in said fair city.   (Ahem).   Perhaps Homes ghost is roaming as some say Henry’s is…

 

Richard III, the Merovingians, Rothley, the Templars and The De Castro Code….!

The painted tapestry below is from Rothley Chapel in Leicestershire.

Templar painting at Rosley Chapel

Strangely, since the article that prompts me now (see link below) was written in 2012, no one appears to have noticed the great likeness of the depicted English king to Richard III. At least, if they have, I don’t know of it. It’s Richard, even to his clothes. Clearly, he has been based on the famous portrait in the National Portrait Gallery.

Richard for De Castro Code

 

But clearly too, the Templars were no longer a huge force in Richard’s time. Nor is the royal banner appropriate to the 15th century, when the English kings also laid claim to the crown of France. (To read more about Rothley Temple, which is now part of the Rothley Court Hotel, there is an informative article at https://en.wikipedia.org/wiki/Rothley_Temple and another at http://knightstemplarvault.com/rothley-chapel/. There is more again, with many illustrations, at http://www.rothleyparishcouncil.org.uk/rothley-temple-and-the-chapel-of.html.)

So let’s consider the De Castro Code article for a moment. It’s a very interesting and clever allusion to Dan Brown’s The Da Vinci Code, and to conspiracy theories in general. I love a good conspiracy theory, from the so-called fraud of the moon landings to whether Hitler lived on in South America after World War II. I’m not saying I believe them, just that they fascinate me. So do not even mention Rennes le Château or pirates’ buried treasure at Oak Island. Or Atlantis being in Antarctica or a real flying saucer being captured at Roswell and kept at Area 51. All juicy stuff, and eminently readable.

Rennes le Chateau

In the case of the illustration at the beginning of what I now write, it appears to depict Richard III with Templar knights, the conspiracy is referred at (very neatly and appropriately) as The De Castro Code. (St Mary de Castro is a church in Leicester) Dan Brown’s world-selling novel concerned a theory that Jesus married Mary Magdalene, and founded the Merovingian dynasty of French kings. With the Norman Conquest of 1066, families with Merovingian blood came over to England. They were the de Beaumonts and the de Montforts. Leicester first Norman earl, Robert de Beaumont, married a lady of undoubted Merovingin descent, so that their son, Robert le Bossu (who built Leicester Abbey), became the first truly Merovingian earl.

Leicester Abbey

Death of Simon de Montfort at Evesham 1265

The death of Simon de Montfort at the battle of Evesham

This Merovingian line only died out when Simon de Montfort was killed in 1265. So for 200 years, Leicester was a Merovingian stronghold in England, with rulers who claimed divine descent. Well, I doubt they promoted such a claim at the time, for it would have brought the wrath of Holy Church down upon them, and the awful fate that would entail. An English king was hardly likely to defend nobles who boasted such a claim. Anyway, the upshot of all this is that the Merovingians were also in England. Specifically Leicester. What might this imply – if they were indeed of divine descent?

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Cropped from painting  in Rothley Chapel

So, what is the artist saying? Was he an early Ricardian, pointing out on the q.t. that Richard was as betrayed and defamed as the Templars had been? After all, the Stanleys betrayed him on the battlefield, and the Tudors defamed him at every whipstitch.

Or… Might there be a hint that Richard had Merovingian blood in his veins? That would mean Edward IV and George of Clarence had as well, of course, but the artist seems concerned only with Richard.

Ladies and gentlemen, I have not covered everything from the article, such as all the other similarities with The Da Vinci Code’s conclusions (St Mary de Castro even has a window depicting the Last Supper, and a possible Mary Magdalene), nor have I wondered about the Templar connection with the similarly named Rosslyn Chapel in Scotland, but I leave you to cogitate this most puzzling of new Ricardian mysteries….

Last Supper window, st mary de castro church

The following link takes you to the original article.  http://www.thiswasleicestershire.co.uk/2012/11/the-de-castro-code.html

Postscript: I have been reminded (by Christine Smart – thank you, Christine!) that in the spring of 1484, the Silesian ambassador had a conversation with Richard, in which the latter expressed a desire to go on a Crusade. http://staffblogs.le.ac.uk/crusading/2014/03/20/a-crusading-richard-iii/ This may well be the inspiration for the painting. But it cannot be said for certain. An element of mystery still remains.

Another Postscript: While examining a Google image of the Rothley Temple painted tapestry—more information about which is infuriatingly elusive—I wondered if it was possible the unknown artist had signed it somewhere. All the usual places proved negative, but then I spotted something which looks like a signature to me, but can’t be made out because the resolution of the illustration is too poor. I have indicated its whereabouts in the illustration below. Opinions please? A larger version of the picture is at the beginning of this post.

Fascinating Coventry….!

Guildhall, Coventry

Guildhall, Coventry

Coventry’s history and buildings are very well served and illustrated in this article. I think the city is very well worth visiting and has a lot to offer.

 

AVELINE de FORZ – AN EARLY PLANTAGENET BRIDE

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Aveline de Forz tomb and effgy.  One of the earliest tombs in Westminster Abbey.

On this day, 10 November, 1274, died Aveline de Forz, Countess of Lancaster and Edmund ‘Crouchback’ Plantagenet’s first wife.  Aveline was the daughter of William de Forz , count of Albermarle, Lord of Holderness and Isabella de Fortibus, Countess of Devon.  and having been born on 20 January 1259, at Burstwick in Holderness was 10 years old when she married Edmund, famously nicknamed Crouchback in Westminster Abbey.  Initially, in 1268 Edmund had been granted royal permission to marry Aveline’s widowed mother, Isabella, a very rich lady,  after the death of her husband William de Forz but the following year he married the young Aveline instead (1).  Theirs was the first recorded marriage in Henry lll’s new Gothic abbey shortly after the translation of the relics of the Confessor and on her death, only five years later, she was buried there in the Sacrarium on the north side of the altar (2). Her tomb was amongst the first of many in the Abbey and her heavily worn effigy on top depicts a rather maturer lady than Aveline actually was.    However it is still very beautiful and was drawn by Stothard in the 18th century when it still retained some of its original decoration and colouring.  It had once been richly gessoed and heavily gilded and   Stothard recorded the mantle green, the surcoat red with purple lining and the kirtle blue.  He also drew Edmund’s tomb and effigy.

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Aveline’s effigy as drawn by Charles Alfred Stothard ‘The Monumental Effigies of Great Britain’.

It has been speculated that Aveline may have died in childbirth but I have been unable to verify this and there were certainly many other causes that could have carried her off.  Its interesting that her five sibings all died young and all before Aveline herself.

On his death in June 1295 Edmund was first buried in the Minories also known as the Abbey of the Minoresses of St Clare without Aldgate,  which he had founded jointly with his second wife Blanche of Navarre.  Four years after his death he was reburied in Westminster close to Aveline (although his heart remained at the Minories) their tombs being separated by that of Aymer de Valence.  His Second wife Blanche was buried elsewhere so perhaps he had requested to be buried close to Aveline.

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Edmund Crouchback’s  effigy as drawn by Stothard.

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Another view of Crouchback’s effigy as drawn by Stothard 18th century.

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Edmund’s tomb and effigy today.

 

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The tombs of Aveline, Aymer de Valence and Edmund.  A  drawing by Herbert Railton 1910

 

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The three tombs as they are today making one range of breathtakingly beautiful sepulchral monuments

Aveline died in Stockwell, which is now a busy South London suburb and I presume her death took place in the medieval Manor House,  which once stood to the east of Stockwell Road, and facing the north of Stockwell Green, the green disappearing a long time ago.  No traces of this manor house, the gardens and orchards of which were contained in about  4 acres ,  have survived, and the area is now covered by a housing estate, garages and wheelie bins  but traces still linger in the name of nearby Moat Place.  Remains of this moat, alleged to have been 40-50 foot wide could still be seen as late as  19th century (3)    .

(1) Royal Tombs of Medieval England Mark Duffy pp81.82

(2) Historical Memorials of Westminster Abbey Dean Stanley 1869 p140

( 3) Survey of London Vol. 26 Lambeth: Southern Area 1956 pp88-95 Originally published by London County Council

 

Thetford Priory

We can recommend this piece, by Professor David Gill of the University of Suffolk, with several superb images of the original burial sites of the first two Howard Dukes of Norfolk. Both were probably transferred to St. Michael’s Church, Framlingham, at the Reformation

Jack Cade and the Mortimer connection….

Reid, Stephen, 1873-1948; The Parliament of Henry VI at Reading Abbey, 1453

A Parliament of Henry VI

In the summer of 1450, Richard, 3rd Duke of York, threw in his appointments in Ireland to return to England to assert his rights as heir to the throne of the inept Lancastrian king, Henry VI. The ensuing confrontation with poor Henry, who really was too gentle to be king, led to Parliament being called for 6th November, 1450.

From then began the relentless slide into the thirty years of civil strife, now known as the Wars of the Roses. And the event that prompted York’s return was, I believe, the Kent rebellion of that summer, led by a mysterious figure known to us as Jack Cade.

 

whon was Jack CadeBefore I go on, it is necessary to explain York’s strong claim, which came through two sons of Edward III. One was Edmund of Langley, 1st Duke of York, who was Edward’s fourth surviving son. The other—much more importantly—was Edward’s second son, Lionel, 1st Duke of Clarence, albeit through Lionel’s daughter and only child, Philippa. She married Edmund Mortimer, 3rd Earl of March, and their children therefore had a strong claim to the throne. Lionel’s was the premier surviving branch. His elder brother, the Black Prince, only produced Richard II, who died childless. The only trouble was, Philippa was not a man. If she had been, the whole matter of the succession would have been cut and dried.York Claim to ThroneSo the blood of Lionel’s daughter Philippa was far senior to that of the children of Edward III’s third son, John of Gaunt, from whom descended the line of Lancastrian kings that had usurped the throne from Richard II in the first place.

Richard II condemned as a tyrant surrenders the crown & sceptre to his cousin Bolingbroke

Richard II , a prisoner wearing black, surrenders the crown to his Lancastrian cousin Bolingbroke, who is usurping the throne  as Henry IV.

So, Richard, Duke of York, had the blood of Lionel and Edmund, 2nd and 4th sons of Edward III, whereas the Lancastrians had the blood of Gaunt, the third son. All in all, York rightly considered himself to have the superior claim. And he pushed for recognition.

 

Henry VI was not unpopular in himself, he was too mild and pious for that, but his government, his queen and her favourite, Edmund Beaufort, 2nd Earl of Oxford (widely suspected of being the queen’s lover and the father of boy born suspiciously long after the royal marriage) were exceedingly unpopular. There was no justice for any man unless he had influence, and influence was mostly corrupt and ruthless. The Lancastrian government and its friends rode roughshod over the people, and conspired to see the troublesome York appointed Lieutenant of Ireland, safely out of the way.

Then at the end of May 1450, along came Jack Cade, who was also known as John Amend-All, on account of his rallying cries that he would right all the many wrongs committed by Henry VI’s regime. But he called himself John Mortimer, and as Captain of Kent began rousing the men of that county to march on London. Cade’s army at one point numbered 40,000 men, so it was not a meagre little uprising that didn’t warrant much attention. Declaring that he was the Captain of Kent, Cade even held London, and on his way to take possession is said to have passed the London Stone in Cannon Street, which he struck with his sword and proclaimed that now Mortimer was lord of the capital.

Jack Cade strikes the London Stone

Jack Cade strikes the London Stone

By choosing the name Mortimer, he conjured York to people’s minds. Mortimer indicated the premier right to the crown of England, and Cade was pushing the fact. So…who was he? An agent of the Duke of York come to claim his crown? Or a real Mortimer—the line of which was believed extinct—come to follow his own destiny?

 

A real Mortimer was what Cade claimed to be, presumably from the wrong side of the blanket. The last Mortimer Earl of March was Edmund, the 5th Earl, who died in 1425. Edmund married a daughter of Owain Glyndŵr in 1402—was Cade the result of this union? If so, he was descended from Llewellyn the Great. He also had a claim not only to the title and lands of the Mortimers, but to the throne now occupied by Henry VI.

According to The Holy Kingdom by Adrian Gilbert, there was at around that time, i.e. 1425, an enigmatic Welsh poet named Sion O’Caint, which translates as ‘John of Kent’”. John Cade? Caeade (pronounced Cade) means ‘covered over’ in Welsh. Was it a play on words that actually referred to ‘covered over’ or hidden Mortimer blood? Did this Sion O’Caint have anything whatsoever to do with Cade? Who can say?

Was the Duke of York involved up to this point? He does not seem to have been, even though his Yorkist followers clearly regarded Cade’s cause as their own. Among the articles and requests Cade submitted to the king was a demand for the return  to England of the Duke of York, and by now it was clear that many of the king’s men were in sympathy with the rebels. In fact, it was clear that a great part of the realm wanted York to come home.

Cade's rebellion

Cade’s Rebellion

Over the following days there were disturbances and deaths, both noble and common, and among those executed at Whitechapel was one John Bailey, who was “supposed to have known too much about [Cade’s] antecedents”. His head was displayed on London Bridge. Then the government fought back and there was a full-scale attack on London Bridge, which was held by the rebels.

Jack Cade

Cade cuts the drawbridge ropes

The struggle went on all night, until the Bishop of Winchester, William of Waynflete, sought an armistice. He had a meeting with Cade, and offered pardons—Cade’s was to be under the name John Mortimer.

 

This was to spell the end, because under the name John/Jack Cade, he was still a hunted man. He was pursued and mortally wounded, dying when being conveyed back to London. His body was exhibited for identification, and then quartered and beheaded. The head was exhibited on London Bridge, probably while John Bailey’s was still there.

Death of Jack Cade

The death of Jack Cade

What was it about Cade’s background that Bailey might have known? We will never know.

 

Meanwhile, in Ireland, the Duke of York had been following events with great interest, and was very well aware that the country had risen for the name Mortimer. The time had come for him to assert himself, and his rightful claims. So he left Ireland and came to London.

The rest, as they say, is history.

 

 

 

 

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